Results for 'Lord Anton'

998 found
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  1.  10
    Self-Directedness and the Susceptibility to Distraction by Saliency.Katharina Dinica, Liliana Ramona Demenescu, Anton Lord, Anna Linda Krause, Roselinde Kaiser, Dorothea Horn, Coraline Danielle Metzger & Martin Walter - 2016 - Cognition and Emotion 30 (8).
  2.  8
    The Rich Club of the Brain in Bipolar Disorder.Lord Anton, Roberts Gloria, Breakspear Michael & Mitchell Phillip - 2015 - Frontiers in Human Neuroscience 9.
  3.  5
    A History of the American School of Classical Studies at Athens 1882–1942. By L. E. Lord. Pp. Xiv + 417; Pl. 44 + 2 Plans. Cambridge, Mass.: Harvard University Press for American School of Classical Studies, 1947. $5. [REVIEW]J. M. Cook & L. E. Lord - 1949 - Journal of Hellenic Studies 69:99-99.
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  4.  47
    CQ Sources/Bibliography.Bette Anton - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (4):348-350.
    These CQ Sources were compiled by Bette Anton.
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  5. BELLE- LORD MANSFIELD'S GREAT-NIECE.Sally Ramage - forthcoming - Criminal Law News (85).
    This is the review of a book by Paula Byrne on Lord Mansfield's great-niece whom he raised as his own daughter. Lord Mansfield was the Lord Chief Justice of England in the Eighteenth Century. The child was brought to him as an infant and grew up to become what we would today term his paralegal clerk in his Library at Kenwood House. His great-niece was the child of a black slave and his sister's son, Sir John Lindsay. (...)
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  6.  85
    Hard Theological Determinism and the Illusion of Free Will: Sri Ramakrishna Meets Lord Kames, Saul Smilansky, and Derk Pereboom.Ayon Maharaj - 2018 - Journal of World Philosophies 3 (2):24-48.
    This essay reconstructs the sophisticated views on free will and determinism of the nineteenth-century Hindu mystic Sri Ramakrishna and brings them into dialogue with the views of three western philosophers—namely, the Scottish Enlightenment philosopher Lord Kames and the contemporary analytic philosophers Saul Smilansky and Derk Pereboom. Sri Ramakrishna affirms hard theological determinism, the incompatibilist view that God determines everything we do and think. At the same time, however, he claims that God, in His infinite wisdom, has endowed ordinary unenlightened (...)
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  7. Anton Wilhelm Amo: The African Philosopher in 18th Europe.Dwight Lewis - 2018 - Blog of The American Philosophical Association.
    Anton Wilhelm Amo (c. 1700 – c. 1750) – born in West Africa, enslaved, and then gifted to the Duke of Braunschweig-Wolfenbüttel – became the first African to earn a Ph.D. in philosophy at a European university. He went on to teach philosophy at the Universities of Halle and Jena. On the 16th of April, 1734, at the University of Wittenberg, he defended his dissertation, De Humanae Mentis Apatheia (On the Impassivity of the Human Mind), in which Amo investigates (...)
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  8. Introspection, Anton's Syndrome, and Human Echolocation.Sean Allen‐Hermanson - 2015 - Pacific Philosophical Quarterly 96 (3):n/a-n/a.
    Philosophers have recently argued that since there are people who are blind, but don't know it, and people who echolocate, but don't know it, conscious introspection is highly unreliable. I contend that a second look at Anton's syndrome, human echolocation, and ‘facial vision’ suggests otherwise. These examples do not support skepticism about the reliability of introspection.
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  9.  67
    Consciousness and Intentionality in Anton Marty’s Lecture on Descriptive Psychology.Denis Fisette - 2017 - In Hamid Taieb & Guillaume Fréchette (eds.), Mind and Language. On the Philosophy of Anton Marty. Berlin: De Gruyter. pp. 23-40.
    Abstract: In this study, I propose to examine Marty’s reconstruction of the general framework in which Brentano develops his theory of consciousness. My starting point is the formulation, at the very beginning of the second chapter of the second book of Brentano’s Psychology, of two theses on mental phenomena, which constitute the basis of Brentano’s theory of primary and secondary objects. In the second part, I examine the objection of infinite regress raised against Brentano’s theory of primary and secondary objects (...)
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  10. Einleitung zu Anton Marty, "Elemente der deskriptiven Psychologie".Johann Christian Marek & Barry Smith - 1987 - Conceptus: Zeitschrift Fur Philosophie 21 (53-54):33-47.
    This essay is an introduction to a lecture course "Elements of Descriptive Psychology" delivered by Anton Marty in around 1903/04. Marty offered courses on descriptive psychology at regular intervals in the course of his career at the University of Prague. The content of these courses follows closely the ideas of Marty’s teacher Franz Brentano, though with some interesting divergences and extrapolations. The present work is a historical and systematic introduction to an extract from notes taken of Marty’s lecture, with (...)
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  11. Lord, Lewis, and the Institutional Theory of Art.Peggy Zeglin Brand - 1982 - Journal of Aesthetics and Art Criticism 40 (3):309-314.
    In "Convention and Dickie's Institutional Theory" (British Journal of Aesthetics 1980), Catherine Lord maintains the following thesis: (L) If a work of art is defined as institutional and conventional, then the definition precludes the freedom and creativity associated with art. Lord also maintains that the antecedent of this conditional is false. In this note, I argue that (i) certain confusions and assumptions prevent Lord from showing the antecedent is false, and (ii) even if the antecedent is assumed (...)
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  12.  7
    Spontaneous Generation and Disease Causation: Anton de Bary's Experiments with Phytophthora Infestans and Late Blight of Potato. [REVIEW]Christina Matta - 2010 - Journal of the History of Biology 43 (3):459 - 491.
    Anton de Bary is best known for his elucidation of the life cycle of Phytopthora infestans, the causal organism of late blight of potato and the crop losses that caused famine in nineteenth-century Europe. But while practitioner histories often claim this accomplishment as a founding moment of modern plant pathology, closer examination of de Bary's experiments and his published work suggest that his primary motiviation for pursing this research was based in developmental biology, not agriculture. De Bary shied away (...)
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  13.  10
    Anton Marty and Contemporary Philosophy.Giuliano Bacigalupo & Hélène Leblanc (eds.) - 2019 - Cham: Palgrave.
    This edited collection of eight original essays pursues the aim of bringing the spotlight back on Anton Marty. It does so by having leading figures in the contemporary debate confront themselves with Marty’s most significative contributions, which span from philosophy of mind, philosophy of language and ontology to meta-metaphysics and meta-philosophy. -/- The book is divided in three parts. The first part is dedicated to themes in philosophy of language, which were at the centre of Marty’s philosophical thinking throughout (...)
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  14.  23
    Mind, Meaning and Metaphysics: The Philosophy and Theory of Language of Anton Marty.Kevin Mulligan (ed.) - 1990 - Kluwer Academic Publishers.
  15.  13
    Essays in Honour of Anton Charles Pegis.Anton Charles Pegis & J. Reginald O'Donnell (eds.) - 1974 - Pontifical Institute of Mediaeval Studies.
    O'Donnell, J. R. Anton Charles Pegis on the occasion of his retirement.--Conlan, W. J. The definition of faith according to a question of MS. Assisi 138: study and edition of text.--Spade, P. V. Five logical tracts by Richard Lavenham.--Maurer, A. Henry of Harclay's disputed question on the plurality of forms.--Brown, V. Giovanni Argiropulo on the agent intellect: an edition of Ms. Magliabecchi V 42.--Synan, E. A. The Exortacio against Peter Abelard's Dialogus inter philosophum, Iudaeum et Christianum.--Fitzgerald, W. Nugae Hyginianae.--Sheehan, (...)
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  16. The Importance of Being Rational, by Errol Lord[REVIEW]Julia Staffel - 2019 - Philosophical Review 128 (4):523-527.
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  17.  50
    Reasons Fundamentalism and Rational Uncertainty - Comments on Lord, The Importance of Being Rational.Julia Staffel - forthcoming - Philosophy and Phenomenological Research.
    In his new book "The Importance of Being Rational", Errol Lord aims to give a real definition of the property of rationality in terms of normative reasons. If he can do so, his work is an important step towards a defense of ‘reasons fundamentalism’ – the thesis that all complex normative properties can be analyzed in terms of normative reasons. I focus on his analysis of epistemic rationality, which says that your doxastic attitudes are rational just in case they (...)
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  18. A Disjunctive Theory of Introspection: A Reflection on Zombies and Anton's Syndrome.Fiona Macpherson - 2010 - Philosophical Issues 20 (1):226-265.
    Reflection on skeptical scenarios in the philosophy of perception, made vivid in the arguments from illusion and hallucination, have led to the formulation of theories of the metaphysical and epistemological nature of perceptual experience. In recent times, the locus of the debate concerning the nature of perceptual experience has been the dispute between disjunctivists and common-kind theorists. Disjunctivists have held that there are substantial dissimilarities (either metaphysical or epistemological or both) between veridical perceptual experiences occurring when one perceives and perceptual (...)
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  19.  36
    'Raum' and 'Room': Comments on Anton Marty on Space Perception.Clare Mac Cumhaill - forthcoming - In Anton Marty and Contemporary Philosophy.
    I consider the first part of Marty’s Raum und Zeit, which treats of both the nature of space and spatial perception. I begin by sketching two charges that Marty raises against Kantian and Brentanian conceptions of space (and spatial perception) respectively, before detailing what I take to be a characteristically Martyan picture of space perception, though set against the backdrop of contemporary philosophy of perception. Marty has it that spatial relations are non-real but existent, causally inert relations that are grounded (...)
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  20. Philosophy of Language and Other Matters in the Work of Anton Marty: Analysis and Translations.Robin D. Rollinger (ed.) - 2010 - Rodopi.
    One of the most important students of Franz Brentano was Anton Marty, who made it his task to develop a philosophy of language on the basis of Brentano’s analysis of mind. It is most unfortunate that Marty does not receive the attention he deserves, primarily due to his detailed and distracting polemics. In the analysis presented here his philosophy of language and other aspects of his thought, such as his ontology , are examined first and foremost in their positive (...)
     
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  21. Totengespräch zwischen Franz Joseph Haydn aus Rohrau und Anton Friedrich Wilhelm von Webern aus Wien in der musikalischen Unterwelt.Andreas Dorschel - 2010 - In Andreas Dorschel & Federico Celestini (eds.), Arbeit am Kanon: Ästhetische Studien zur Musik von Haydn bis Webern. Universal Edition. pp. 9-15.
    In the spirit of Fontenelle's "Dialogues des morts", Dorschel stages an imaginary conversation between 18th century composer Joseph Haydn and 20th century composer Anton von Webern. In the section of Hades reserved for composers, they confront their different musical poetics.
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  22.  36
    Review of 'Ethics and AIDS in Africa: The Challenge to Our Thinking' by Anton A. Van Niekerk and Loretta M. Kopelman (Eds). [REVIEW]Stephanie A. Nixon & Nkosinathi Ngcobo - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:1.
    Book Review of 'Ethics and AIDS in Africa: The Challenge to Our Thinking' By Anton A. van Niekerk and Loretta M. Kopelman (Eds).
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  23.  35
    The Road to Ideelle Verähnlichung. Anton Marty’s Conception of Intentionality in the Light of its Brentanian Background.Laurent Cesalli & Hamid Taieb - 2012 - Quaestio 12:171-232.
    Anton Marty (1847-1914) is known to be the most faithful pupil of Franz Brentano. As a matter of fact, most of his philosophical ideas find their source in the works of his master. Yet, the faithfulness of Marty is not constant. As the rich correspondence between the two thinkers shows, Marty elaborates an original theory of intentionality from ca. 1904 onward. This theory is based on the idea that intentionality is a process of mental assimilation (ideelle Verähnlichung), a process (...)
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  24.  43
    Lord Acton and Employment Doctrines: Absolute Power and the Spread of At-Will Employment.James S. Bowman & Jonathan P. West - 2007 - Journal of Business Ethics 74 (2):119-130.
    This study analyzes the at-will employment doctrine using a tool that encompasses the complementarity of results-based utilitarian ethics, rule-based duty ethics, and virtue-based character ethics. The paper begins with a discussion of the importance of the problem followed by its evolution and current status. After describing the method of analysis, the central section evaluates the employment at-will doctrine, and is informed by Lord Acton's dictum, "power tends to corrupt, and absolute power corrupts absolutely." The conclusion explores the implications of (...)
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  25.  48
    Weighing Reasons By Errol Lord and Barry Maguire.Krister Bykvist - 2018 - Analysis 78 (1):191-191.
    © The Author 2017. Published by Oxford University Press on behalf of The Analysis Trust. All rights reserved. For Permissions, please email: journals.permissions@oup.comPublished: 27 June 2017The above book review incorrectly gave the first author’s name as ‘Errold Lord’. This has now been corrected to ‘Errol Lord’.
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  26.  53
    The Origin of Vertebrates and the Principle of Succession of Functions: Genealogical Sketches by Anton Dohrn 1875.Anton Dohrn & Michael T. Ghiselin - 1994 - History and Philosophy of the Life Sciences 16 (1):3 - 96.
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  27.  63
    Review of Errol Lord and Barry Maguire's (Eds.) Weighing Reasons. [REVIEW]Jussi Suikkanen - 2016 - Notre Dame Philosophical Reviews 2016 (7).
    This is a short review of a collection of articles entitled Weighing Reasons edited by Errol Lord and Barry Maguire.
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  28.  5
    God's Word 2019: Daily Reflections, Liturgical Diary; 365 Days with the Lord 2019: Liturgical Biblical Diary [Book Review]. [REVIEW]Sarah L. Hart - 2019 - The Australasian Catholic Record 96 (2):235.
    Hart, Sarah L Review of: God's word 2019: Daily reflections, liturgical diary, by Strathfield, NSW: St Pauls, 2018), pp. 464, $16.95; 365 days with the lord 2019: Liturgical biblical diary, by Makati City, Philippines: St Pauls, 2018), pp. 400, $22.95.
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  29.  52
    'It's a Long Way From "Amphioxus"' Anton Dohrn and Late Nineteenth Century Debates About Vertebrate Origins.Jane Maienschein - 1994 - History and Philosophy of the Life Sciences 16 (3):465 - 478.
    Anton Dohrn rejected the popular Amphioxus-ascidian theory of vertebrate origin, which saw Amphioxus as the most primitive vertebrate and ascidians as vertebrate ancestors. Instead he argued for the segmented annelids as the more likely candidate. Attacked for being 'unscientific' by such popular morphologists as Carl Gegenbaur and Ernst Haeckel, Dohrn countered with similar accusations. Since the debate peaked as Dohrn was establishing his Stazione Zoologica in Naples at the end of the nineteenth century, it gained him valuable attention and (...)
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  30.  50
    Introspection, Anton's Syndrome, and Human Echolocation.Sean Allen-Hermanson - 2017 - Pacific Philosophical Quarterly 98 (2).
    Philosophers have recently argued that since there are people who are blind, but don't know it, and people who echolocate, but don't know it, conscious introspection is highly unreliable. I contend that a second look at Anton's syndrome, human echolocation, and ‘facial vision’ suggests otherwise. These examples do not support skepticism about the reliability of introspection.
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  31. Die Intentionalitätstheorie Anton Martys.Arkadiusz Chrudzimski - 2001 - Grazer Philosophische Studien 62 (1):175-214.
    The point of departure for Anton Marty's theory of intentionality is Franz Brentano's ontology of intentionality as outlined in the unpublished manuscript of his logic-lectures from the second half of the 1880's. This rich ontology comprises immanent objects, immanent propositional contents and states of affairs. The late Marty rejects all immanent entities in Brentano's sense and explains intentionality in terms of counterfactualconditionals.However,contraryto the late Brentano,he insists on the indispensability of the category of states of affairs. Consequently Marty can formulate (...)
     
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  32.  38
    Venerable or Vulnerable: Ageing and Old Age in JRR Tolkien's The Lord of the Rings.D. B. Hogan & A. M. Clarfield - 2007 - Medical Humanities 33 (1):5-10.
    An underappreciated aspect of The lord of the rings by JRR Tolkien is in how the author dealt with death, longevity and ageing in the work. During his early years, Tolkien endured first the passing of both parents and then the deaths of most of his friends during the First World War. It was not surprising that a search for the meaning of life and death became a preoccupation of Tolkien. Tolkien’s Roman Catholic faith underpinned his thoughts about mortality. (...)
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  33.  15
    J. G. Fichtes kritische Lektüre von Franz Anton Mesmers „Allgemeine Erläuterungen über den Magnetismus und den Somnambulismus“ als Ausgangspunkt für eigene naturphilosophischen Überlegungen.Hans Georg von Manz - 2016 - Fichte-Studien 43:239-254.
    J. G. Fichte’s »Tagebuch über den [animalischen] Magnetismus« [»Diary of the [animal] Magnetism«] from 1813 consists largely of excerpts and comments on reports from patients who have been treated with applications of animal magnetism. As part of the preparations for the critical edition of Fichte’s „Tagebuch über den Magnetismus“ the central text on which Fichte founded his further philosophical considerations could be identified: It is Franz Anton Mesmer’s „Allgemeine Erläuterungen über den Magnetismus und den Somnambulismus. Als vorläufige Einleitung in (...)
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  34.  35
    Envisaging 'Visualisation': Some Challenges From the International Lord of the Rings Audience Project.Martin Barker - 2006 - Film-Philosophy 10 (3):1-25.
    This essay explores a series of issues which have emerged around the term ‘visualisation’ asa result of materials generated out of the international Lord of the Rings audience project.‘Visualisation’ is quite widely used as a term in film studies, but not much considered. In this essay I begin from someelements of empirical evidence, and through some unlikely encounters that these spurredwith bodies of work from outside film studies, I develop an argument for a new approach tothinking about ‘visualisation’. This (...)
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  35.  33
    Virtue Ethics and/or Virtue Epistemology: A Response to Anton Froeyman.Herman Paul - 2012 - Journal of the Philosophy of History 6 (3):432-446.
    In response to Anton Froeyman's paper, “Virtues of Historiography,“ this article argues that philosophers of history interested in why historians cherish such virtues as carefulness, impartiality, and intellectual courage would do wise not to classify these virtues unequivocally as either epistemic or moral virtues. Likewise, in trying to grasp the roles that virtues play in the historian's professional practice, philosophers of history would be best advised to avoid adopting either an epistemological or an ethical perspective. Assuming that the historian's (...)
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  36.  60
    Superblindsight, Inverse Anton, and Tweaking a-Consciousness Further.Oliver Kauffmann - 2004 - Behavioral and Brain Sciences 27 (2):290-294.
    It is argued that Block's thought experiment on superblindsight and “the Inverse Anton's syndrome” are not cases of A-consciousness without P-consciousness. “Weak dispositional states” should be excluded from the set of A-conscious states, and a subject's being reflectively conscious of a P-conscious state is suggested as a better candidate for A-consciousness. It is further pointed out that dreams, according to Block's own criterion but contrary to what he claims, are A-unconscious and it is argued that Block should not accept (...)
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  37.  25
    In-Between Painting and Music—or, Thinking with Paul Klee and Anton Webern.Marcia Sá Cavalcante Schuback - 2013 - Research in Phenomenology 43 (3):419-442.
    The present article discusses the relation between painting and music in the work by Paul Klee, bringing it into conversation with the music by Anton Webern. It assumes, as a starting point, that the main question is not about relating painting and music but rather about the relation between moving towards painting and moving towards music, hence the relation between forming forces and not between formed forms. Since for Klee the musical structure of the pictorial is understood as “active (...)
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  38.  23
    The Theology of Revelation “The Lord Our God the Almighty Reigns”.M. Eugene Boring - 1986 - Interpretation 40 (3):257-269.
    The representative summary of John's theology is the hymnic word drawn from the heavenly worship in which the church of that day—and ours—is invited to join: “Alleluiah! The Lord our God the Almighty reigns.”.
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  39.  12
    Weakness and Dignity in Conrad’s Lord Jim.Steven L. Ross - 1984 - Philosophy Research Archives 10:153-171.
    Conrad’s Lord Jim presents not only a paradigmatic case of weakness of will, but an equally paradigmatic case of the enormous difficulties that attend fitting weakness of will into our other moral attitudes, particularly those relating to moral worth and moral shame. Conrad’s general conception of character and morality is deeply Aristotelian in many respects, somewhat Kantian in others. The essay traces out the intuitive strengths and philosophical difficulties that both an Aristotelian and a Kantian conception will have before (...)
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  40.  12
    Progress or Change? Rethinking the Historical Outlook of the Book of Lord Shang.Zhang Linxiang - 2016 - Contemporary Chinese Thought 47 (2):90-111.
    EDITOR’S ABSTRACTThis article is a reflection on the nature of “changing with the times” that is put forward in the Book of Lord Shang. The author challenges the modern, predominantly Marxist, portrayal of Shang Yang as the exceptional Warring States master promoting a progressive view of history. The Book of Lord Shang does not prioritize future over the present or present over the past, nor does it envision a large-scale rational understanding of the historical trends, nor the possibility (...)
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  41.  23
    A Súdita do Senhor dos Milagres e os Bastidores da Festa de Passos em Sergipe (The subjects of the Lord of Miracles and the backstage Party Steps into Sergipe) - DOI: 10.5752/P.2175-5841.2011v9n20p114. [REVIEW]Magno Francisco de Jesus Santos - 2011 - Horizonte 9 (20):114-126.
    Todos os anos, no segundo final de semana da quaresma é realizada em São Cristóvão a mais importante manifestação festiva católica de Sergipe. Trata-se da Festa de Passos, que reúne romeiros dos mais variados municípios sergipanos, com pagamento de promessas, práticas penitenciais e conflitos. Ao longo do século XX um nome importante que participou ativamente dos bastidores da solenidade foi o de Maria Paiva Monteiro, professora, religiosa, madrinha dos cristovenses e considerada a guardiã da memória da romaria dos Passos. Nesse (...)
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  42.  20
    “Our Protestant Rabbin” a Dialogue on the Conversion/Apostasy of Lord George Gordon.Dominic Green & Marsha Keith Schuchard - 2013 - Common Knowledge 19 (2):283-314.
    This article comprises a dialogue between two historians who have attempted, individually, to narrate the life of Lord George Gordon (1751 – 93), the Scottish prophet, revolutionary, and convert to Judaism. For modern cultural historians, Gordon's peregrinations between identities offer a kaleidoscopic view of Britain in the overlooked but crucial interstice between the upheavals of 1776 and 1789. Yet the partial nature of the evidence, the long omission of Gordon from the historiography of eighteenth-century Britain, and the complex, often (...)
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  43.  5
    The Lord's Mercy Endures Forever.Harold C. Washington - 2000 - Interpretation: A Journal of Bible and Theology 54 (2):135-145.
    What can it mean for Christians to affirm that the mercy of the God of Israel endures forever, even after Auschwitz? Christian respect for Jewish otherness can foster reconciliation in a way that embodies the Lord's blessing of “all the families of the earth.”.
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  44.  29
    The Eucharistic Symbols of the Presence of the Lord.Daniel Liderbach - 1987 - Philosophy and Theology 1 (3):225-241.
    The forms of bread and wine can be understood to be amogs a series of symbols representing the presence of the Lord. The object of the celebration is this presence, not the symbols. This can be observed in the history of the Christian tradition.
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  45.  19
    Pepper V Hart: A Footnote to Professor Vogenauer's Reply to Lord Steyn.Philip Sales - 2006 - Oxford Journal of Legal Studies 26 (3):585-592.
    This Note is intended to stand as a short supplement to the compelling article by Stefan Vogenauer entitled, ‘A Retreat from Pepper v Hart? A Reply to Lord Steyn’ published in the Journal at the end of 2005.1 In his article, Professor Vogenauer calls in question the argument advanced by Lord Steyn in his article in the Journal, entitled ‘Pepper v Hart: A Re-examination’.2 In that article, Lord Steyn called for a retreat from the decision of the (...)
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  46.  26
    Weakness and Dignity in Conrad’s Lord Jim.Steven L. Ross - 1984 - Philosophy Research Archives 10:153-171.
    Conrad’s Lord Jim presents not only a paradigmatic case of weakness of will, but an equally paradigmatic case of the enormous difficulties that attend fitting weakness of will into our other moral attitudes, particularly those relating to moral worth and moral shame. Conrad’s general conception of character and morality is deeply Aristotelian in many respects, somewhat Kantian in others. The essay traces out the intuitive strengths and philosophical difficulties that both an Aristotelian and a Kantian conception will have before (...)
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  47.  31
    The Book of Lord Shang.Yang Shang - 1928 - London: A. Probsthain.
    Shang, Yang. The Book of Lord Shang. A Classic of the Chinese School of Law. Translated from the Chinese with Introduction and Notes by Dr. J.J.L. Duyvendak.
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  48.  33
    The Devil and the Good Lord: What Did Goethe's Faust Contribute to Sartre's Play?Yaffa Wolfman - 2004 - Sartre Studies International 10 (2):182-194.
    In this article we shall attempt to show that despite the originality of Sartre's writings and the original philosophical views they contain, his reliance on Goethe's Faust in The Devil and the Good Lord proves that he was quite familiar with the components of the former and made intensive use of them in his own play. A comparative analysis of the two texts will show that Sartre exploited any ethical problem, human act, historical name and fact which he was (...)
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  49.  11
    Lord Śiva's Song: The Īśvara Gītā by Andrew J. Nicholson.Edwin Bryant - 2016 - Philosophy East and West 66 (2):660-662.
    The Īśvara Gītā, translated by Andrew J. Nicholson in Lord Śiva’s Song: The Īśvara Gītā, is a quintessentially Hindu post-Vedic devotional text. Extolling Lord Śiva as the highest Truth, it sets out to establish its credentials in ways typical of the devotional traditions: it is located in one of the Purāṇas, already considered to be the fifth Veda by the time of the Chandogya Upaniṣad, thereby appropriating the paramount sacrosanctity of the Śruti tradition. It adopts the setting of (...)
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  50.  6
    Anton Marty’s Heritage – From Philosophy to Linguistics: Dissemination and Theory Testing.Savina Raynaud - 2017 - In Hamid Taieb & Guillaume Fréchette (eds.), Mind and Language – on the Philosophy of Anton Marty. De Gruyter. pp. 345-366.
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