Environmental destruction has contributed to climate change, a contemporary threat to the survival of the human race. Currently, many young people across the world are increasingly and actively involved in climate action, because of the realisation that climate change will disproportionately affect them. Kenya is adversely affected by climate change, with erratic and unpredictable rainfall patterns now being the norm. Given that the youth make up a large segment of the Kenyan population, they are well placed to contribute efficaciously to (...) combating climate change. This article relied on both primary and secondary sources of data. Interviews, participant observations, focus group discussions, articles, books and archival material were used to generate data. Purposive and snowball sampling techniques were used to get key informants. Data were analysed thematically as per the topic under study. The article focuses on how the Sengwer indigenous community created environmental awareness and utilised their epistemological approaches to ensure a conscious mindset amongst the youth on the sustainability of the environment. In this article, we argue that the complex social systems that have religious underpinnings in traditional society play a critical role in ensuring that young people are environmentally conscious. Religion facilitates knowledge acquisition amongst the youth and shapes their understanding and consciousness of the environment. The findings indicate that indigenous communities had an effective system of ensuring that young people are conscious of their environment.Contribution: This article seeks to contribute to an instauration of indigenous knowledges and epistemologies on environmental issues. It proffers for a holistic approach of incorporating indigenous ways of creating environmental consciousness and awareness amongst the youth. (shrink)

African women’s theology has a commitment to the emancipation of women covering the several themes such as ecclesiology, hospitality, community, spirituality, sacrifice, ecology and missiology. African women’s theology examines African culture and demonstrates an understanding of women as a distinct group with inherent varieties within this category. Furthermore, African women’s theology incorporates experiences of African women in their perspectives while analysing women’s subordination. This article is a re-imagining of community in African theology. African theology has traditionally promoted the need to (...) appreciate African culture and see to it that the integrity of African culture is upheld. However, in so doing, it laid an emphasis only on the positive aspects in African community and turned a blind eye to what was inherent in African community and not worthy to be reclaimed.Contribution: A closer look at African women’s theology provides a re-imagining of community as gleaned from Mercy Oduyoye and Teresia Hinga who assert that the quality of community in Africa ought to entail relationships, which promote reciprocity, mutuality, partnership and denounce hierarchies that promote power relations between men and women. (shrink)