Results for 'Lorenz Gerhardt Falkenstein'

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  1. Die Philosophischen Schriften von Gottfried Wilhelm Leibniz, Herausg. Von C.J. Gerhardt.Gottfried Wilhelm Leibniz & Carl Immanuel Gerhardt - 1875
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  2. The Brute Within: Appetitive Desire in Plato and Aristotle.Hendrik Lorenz - 2006 - Oxford University Press.
    Hendrik Lorenz presents a comprehensive study of Plato's and Aristotle's conceptions of non-rational desire. They see this as something that humans share with animals, and which aims primarily at the pleasures of food, drink, and sex. Lorenz explores the cognitive resources that both philosophers make available for the explanation of such desires, and what they take rationality to add to the motivational structure of human beings. In doing so, he finds conceptions of the mind that are coherent and (...)
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  3.  49
    The Role of Material Impressions in Reid's Theory of Vision: A Critique of Gideon Yaffe's “Reid on the Perception of the Visible Figure”.Lorne Falkenstein & Giovanni B. Grandi - 2003 - Journal of Scottish Philosophy 1 (2):117-133.
    Reid maintained that the perceptions that we obtain from the senses of smell, taste, hearing, and touch are ‘suggested’ by corresponding sensations. However, he made an exception for the sense of vision. According to Reid, our perceptions of the real figure, position, and magnitude of bodies are suggested by their visible appearances, which are not sensations but objects of perception in their own right. These visible appearances have figure, position, and magnitude, as well as ‘colour,’ and the standard view among (...)
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  4.  69
    Kant’s Account of Intuition.Lorne Falkenstein - 1991 - Canadian Journal of Philosophy 21 (2):165-193.
    Kant supposed that we possess two distinct cognitive capacities, which he referred to as ‘intuition’ and ‘understanding’ or ‘intellect’. This ‘two-faculty account of cognition’ lies at the foundation of his theoretical philosophy, and almost everything he has to say in the Critique of Pure Reason presupposes it. But it is also problematic. At the outset of the Critique Kant simply assumes the validity of the distinction, without in any way attempting to justify it. And one looks in vain through the (...)
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  5.  53
    Aristotle’s Empiricist Theory of Doxastic Knowledge.Hendrik Lorenz & Benjamin Morison - 2019 - Phronesis 64 (4):431-464.
    Aristotle takes practical wisdom and arts or crafts to be forms of knowledge which, we argue, can usefully be thought of as ‘empiricist’. This empiricism has two key features: knowledge does not rest on grasping unobservable natures or essences; and knowledge does not rest on grasping logical relations that hold among propositions. Instead, knowledge rests on observation, memory, experience and everyday uses of reason. While Aristotle’s conception of theoretical knowledge does require grasping unobservable essences and logical relations that hold among (...)
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  6.  91
    Kant’s Account of Sensation.Lorne Falkenstein - 1990 - Canadian Journal of Philosophy 20 (1):63-88.
    Kant defined ‘sensation’ as ‘the effect of an object on the representative capacity, so far as we are affected by it.’ This is, to put it mildly, not one among his more elegant, clear or helpful sayings. And it is merely an instance of a more general malaise. Kant did not say as much about sensation as he should have, and his account-or lack of it-can be seen at the root of many of the difficulties that have plagued his readers.
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  7. Dialogisches Handeln Eine Festschrift Für Kuno Lorenz.Kuno Lorenz, Michael Astroh, Dietfried Gerhardus & Gerhard Heinzmann - 1997
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  8. Die Philosophischen Schriften von Gottfried Wilhelm Leibniz.Gottfried Wilhelm Leibniz & C. I. Gerhardt - 1875 - Weidmann.
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  9.  70
    Replies to Perry, Falkenstein, and Garrett. [REVIEW]Donald L. M. Baxter - 2009 - Philosophical Studies 146 (3):445 - 455.
    Pace Perry, wondering whether perceived things are identical is thinking about them, for Hume, with no thought of perceptions of them. Hume is not a proto-Fregean; Hume's Difficulty is not a version of Frege's Puzzle. Pace Falkenstein, wondering about an identity is not wondering whether clearly distinct things--stages, surfaces, names--are connected in some way. Pace Garrett, wondering about the identity of an observed object is wondering whether it is really one or two things, not whether there is one F (...)
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  10. Hume's Answer to Kant.Lorne Falkenstein - 1998 - Noûs 32 (3):331-360.
  11.  30
    Kant’s Intuitionism: A Commentary on the Transcendental Aesthetic.Patricia Kitcher & Lorne Falkenstein - 1998 - Philosophical Review 107 (1):155.
    Wonderfully clear, scholarly, and well argued, Kant’s Intuitionism offers a bold new interpretation of the thesis of the Transcendental Aesthetic. Falkenstein reads Kant as a “formal intuitionist.” That is, he takes Kant to have maintained that the forms of intuition, space, and time were given along with sensations. They were neither preexisting representations, nor intellectual or imaginative constructions out of sensations. In this context “given” contrasts with “constructed”; subjects’ representations of space and time derived from their sensory constitutions. When (...)
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  12. Die Philosophischen Schriften.Gottfried Wilhelm Leibniz & C. I. Gerhardt - 1960 - Olms Verlagsbuchhandlung.
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  13. Gerhardt, Hans J., Prof. Dr. med. habil. Hals-Nasen-Ohren-Klinik der Medizinischen Fakultat (Charity) der Humboldt-Universitat zu Berlin Hecht, Hartmut, Dr. sc. phil. [REVIEW]Berlin Bundesanstalt - 1995 - In Heinz Lübbig (ed.), The Inverse Problem. Akademie Verlag Und Vch Weinheim. pp. 227.
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  14.  18
    David Hume: Essays and Treatises on Philosophical Subjects.Lorne Falkenstein & Neil McArthur - 2013 - Broadview Press.
    This is the first edition in over a century to present David Hume's Enquiry concerning Human Understanding, Dissertation on the Passions, Enquiry concerning the Principles of Morals, and Natural History of Religion in the format he intended: collected together in a single volume. Hume has suffered a fate unusual among great philosophers. His principal philosophical work is no longer published in the form in which he intended it to be read. It has been divided into separate parts, only some of (...)
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  15.  24
    The Natural and the Normative: Theories of Spatial Perception From Kant to Helmholtz. [REVIEW]Lorne Falkenstein - 1993 - Philosophy and Phenomenological Research 53 (2):476-480.
    Review of Gary Hatfield, The Natural and the Normative. Theories of Spatial Perception from Kant to Helmholtz. MIT Press, 1990.
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  16.  64
    Review: Falkenstein, Kant's Intuitionism: A Commentary on the Transcendental Aesthetic. [REVIEW]Graham Bird - 1999 - British Journal for the History of Philosophy 7 (1):147 – 153.
    Kant's Intuitionism: A Commentary on the Transcendental Aesthetic. Lorne Falkenstein. Toronto, University of Toronto Press, 1995. pp. xxiii + 465. £45?50. ISBN 0?8020?2973?6.
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  17.  23
    Using Syllogistics to Teach Metalogic.Lorenz Demey - 2017 - Metaphilosophy 48 (4):575-590.
    This article describes a specific pedagogical context for an advanced logic course and presents a strategy that might facilitate students’ transition from the object-theoretical to the metatheoretical perspective on logic. The pedagogical context consists of philosophy students who in general have had little training in logic, except for a thorough introduction to syllogistics. The teaching strategy tries to exploit this knowledge of syllogistics, by emphasizing the analogies between ideas from metalogic and ideas from syllogistics, such as existential import, the distinction (...)
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  18.  31
    Lorenz Oken and "Naturphilosophie" in Jena, Paris and London.Olaf Breidbach & Michael Ghiselin - 2002 - History and Philosophy of the Life Sciences 24 (2):219 - 247.
    Although Lorenz Oken is a classic example of Naturphilosophie as applied to biology, his views have been imperfectly understood. He is best viewed as a follower of Schelling who consistently attempted to apply Schelling's ideas to biological data. His version of Naturphilosophie, however, was strongly influenced by older pseudoscience traditions, especially alchemy and numerology as they had been presented by Robert Fludd, whose works were current in Jena and available to him. According to those influences, parts of Oken's philosophical (...)
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  19. Lorne Falkenstein, Kant's Intuitionism: A Commentary on the Transcendental Aesthetic Reviewed By.Mark T. Conard - 1996 - Philosophy in Review 16 (5):333-335.
  20.  48
    Heterogeneous Bounds of Confidence: Meet, Discuss and Find Consensus!Jan Lorenz - 2009 - Complexity 15 (4):43-52.
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  21.  8
    Duality in Logic and Language.Lorenz Demey, and & Hans Smessaert - 2016 - Internet Encyclopedia of Philosophy.
    Duality in Logic and Language [draft--do not cite this article] Duality phenomena occur in nearly all mathematically formalized disciplines, such as algebra, geometry, logic and natural language semantics. However, many of these disciplines use the term ‘duality’ in vastly different senses, and while some of these senses are intimately connected to each other, others seem to be entirely … Continue reading Duality in Logic and Language →.
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  22. Kant’s Intuitionism: A Commentary on the Transcendental Aesthetic.Lorne Falkenstein (ed.) - 1995 - University of Toronto Press.
  23.  46
    Can Histories Be True? Narrativism, Positivism, and the "Metaphoricalturn".Chris Lorenz - 1998 - History and Theory 37 (3):309–329.
    Narrativism, as represented by Hayden White and Frank Ankersmit, can fruitfully be analyzed as an inversion of two brands of positivism. First, narrativist epistemology can be regarded as an inversion of empiricism. Its thesis that narratives function as metaphors which do not possess a cognitive content is built on an empiricist, "picture view" of knowledge. Moreover, all the non-cognitive aspects attributed to narrative as such are dependent on this picture theory of knowledge and a picture theory of representation. Most of (...)
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  24.  5
    Ludwig Falkenstein, Karl der Grosse und die Entstehung des Aachener Marienstiftes. Paderborn, Vienna, and Zurich: Ferdinand Schöningh, 1981. Paper. Pp. 149. DM 22. [REVIEW]John J. Contreni - 1983 - Speculum 58 (4):1114.
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  25.  12
    The Abdication of Philosophy: On the Modernity of the Relation Between Philosophy and Politics In Kant.Volker Gerhardt - 1996 - Idealistic Studies 26 (2):175-188.
    The basis for the secrecy is equally apparent, being furnished by Kant a bit later: it could, he suggests, damage the repute of governments to take counsel in foreign affairs from their “subjects.” As a consequence, what can only be publicly executed ought to be agreed on previously in strict secrecy. The state may thus only “tacitly... summon its citizens” to “publicly discuss the general maxims of warfare and peacemaking”. Quite superfluously, a few lines later Kant expressly concedes that “no (...)
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  26.  38
    Dualism And The Experimentum Crucis.Lorne Falkenstein - 2016 - Philosophy and Phenomenological Research 93 (1):212-217.
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  27. Volker Gerhardt, Selbstbestimmung. Das Prinzip der Individualitat.M. Lohr - 2001 - Philosophisches Jahrbuch 108 (1):213-219.
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  28. V. Gerhardt/F. Kaulbach, Kant. [REVIEW]W. Steinbeck - 1981 - Kant-Studien 72 (4):510.
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  29. Logic and Probability.Lorenz Demey, Barteld Kooi & Joshua Sack - 2014 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy.
     
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  30. Innateness as Genetic Adaptation: Lorenz Redivivus (and Revised).Nathan Cofnas - 2017 - Biology and Philosophy 32 (4):559-580.
    In 1965, Konrad Lorenz grounded the innate–acquired distinction in what he believed were the only two possible sources of information that can underlie adaptedness: phylogenetic and individual experience. Phylogenetic experience accumulates in the genome by the process of natural selection. Individual experience is acquired ontogenetically through interacting with the environment during the organism’s lifetime. According to Lorenz, the adaptive information underlying innate traits is stored in the genome. Lorenz erred in arguing that genetic adaptation is the only (...)
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  31.  7
    Technology as a Medium of Ethics and Culture.Volker Gerhardt - 2014 - Humana Mente 7 (26).
    In the opening of this paper I argue, contrary to a notion commonly found in the humanities and social sciences above all, and ironically yet not any less resolutely for all that, that in fact nature still exists. Subsequently I criticize the arguably more prevalent conviction that culture stands in opposition to nature. In contrast I argue for the thesis that culture is nothing more or less than a specific form of life that can only develop within nature. More than (...)
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  32. Structure and Being: A Theoretical Framework for a Systematic Philosophy.Lorenz B. Puntel - 2008 - Pennsylvania State University Press.
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  33. Volker Gerhardt, Die Funken des Freien Geistes.Golfo Maggini - 2013 - New Nietzsche Studies 9 (1):183-185.
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  34.  11
    Spaces and Times: A Kantian Response.L. Falkenstein - 1986 - Idealistic Studies 16 (1):1-11.
    Recently it has been argued that there are conceivable situations in which we would be led to think of our experiences as belonging to two different, entirely disconnected spaces or times. From this it follows that there is no necessity in the claim that all our experiences must be conceived of as belonging together in one space or time. Let us call the claim that all our experiences must belong to one space and time the connectedness hypothesis, and the counterclaim (...)
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  35.  13
    The Cinematic Gaze as ‘A Long Loving Look at the Real’: Andrei Tarkovsky and Walter Burghardt’s Theology of Contemplation.James Lorenz - 2020 - Heythrop Journal.
  36.  33
    Review: Falkenstein, Lorne, Kant's Intuitionism[REVIEW]Patricia Kitcher - 1998 - Philosophical Review 107 (1):155-158.
  37.  7
    This is ICSU: The International Union of Microbiological Societies : What is It? What Does It Do?Philipp Gerhardt - 1985 - Bioessays 2 (3):138-139.
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  38.  18
    The Concept of Life in Kant and Nietzsche.Volker Gerhardt - 2013 - New Nietzsche Studies 9 (1):35-45.
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  39.  40
    Reply to Lorne Falkenstein.Rae Langton - 2001 - Kantian Review 5:64-72.
    In Kantian Humility I argue that, for Kant, ignorance of things in themselves is ignorance of the intrinsic properties of substances, and that this is epistemic humility, rather than idealism: some aspects of reality, the intrinsic aspects, are beyond our epistemic grasp.The interpretation draws upon what Falkenstein takes to be ‘a novel and not implausible understanding of Kant's distinction between things in themselves and appearances’ which views it as a distinction between the intrinsic and the relational. He concedes that (...)
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  40.  13
    Volker Gerhardt, Samoodreðenje: princip individualnosti, prevela Darija Domiæ, Demetra, Zagreb, 2003, XIII+ 336 str.Tomislav Æavar - 2003 - Prolegomena 2:2.
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  41. Studies in Animal and Human Behaviour.Konrad Lorenz & Robert Martin - 1971 - British Journal for the Philosophy of Science 22 (1):81-82.
  42.  6
    On Ramsey choice and partial choice for infinite families of n -element sets.Lorenz Halbeisen & Eleftherios Tachtsis - 2020 - Archive for Mathematical Logic 59 (5-6):583-606.
    For an integer \, Ramsey Choice\ is the weak choice principle “every infinite setxhas an infinite subset y such that\ has a choice function”, and \ is the weak choice principle “every infinite family of n-element sets has an infinite subfamily with a choice function”. In 1995, Montenegro showed that for \, \. However, the question of whether or not \ for \ is still open. In general, for distinct \, not even the status of “\” or “\” is known. (...)
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  43.  16
    On Shattering, Splitting and Reaping Partitions.Lorenz Halbeisen - 1998 - Mathematical Logic Quarterly 44 (1):123-134.
  44.  4
    Replies to Perry, Falkenstein, and Garrett.Donald L. M. Baxter - 2009 - Philosophical Studies 146 (3):445-455.
  45.  11
    Microtiming in Swing and Funk Affects the Body Movement Behavior of Music Expert Listeners.Lorenz Kilchenmann & Olivier Senn - 2015 - Frontiers in Psychology 6.
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  46.  51
    Consequences of Arithmetic for Set Theory.Lorenz Halbeisen & Saharon Shelah - 1994 - Journal of Symbolic Logic 59 (1):30-40.
    In this paper, we consider certain cardinals in ZF (set theory without AC, the axiom of choice). In ZFC (set theory with AC), given any cardinals C and D, either C ≤ D or D ≤ C. However, in ZF this is no longer so. For a given infinite set A consider $\operatorname{seq}^{1 - 1}(A)$ , the set of all sequences of A without repetition. We compare $|\operatorname{seq}^{1 - 1}(A)|$ , the cardinality of this set, to |P(A)|, the cardinality of (...)
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  47. On Aggression.Konrad Lorenz, Robert Ardrey, Desmond Morris & Lionel Tiger - 1971 - Science and Society 35 (2):209-219.
     
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  48.  2
    The Probabilistic Revolution, Volume 1.Lorenz Krüger, Lorraine J. Daston & Michael Heidelberger (eds.) - 1987 - Mit Press: Cambridge.
    Preface to Volumes 1 and 2 Lorenz Krüger xv Introduction to Volume 1 Lorraine J. Daston 1 I Revolution 1 What Are Scientific Revolutions? Thomas S. Kuhn 7 2 Scientific Revolutions, Revolutions in Science, and a Probabilistic Revolution 1800-1930 I. Bernard Cohen 23 3 Was There a Probabilistic Revolution 1800-1930? Ian Hacking 45 II Concepts 4 The Slow Rise of Probabilism: Philosophical Arguments in the Nineteenth Century Lorenz Krüger 59 5 The Decline of the Laplacian Theory of Probability: (...)
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  49. Lorenz's Philosophical Naturalism in the Mirror of Contemporary Science Studies.Werner Callebaut - 2003 - Ludus Vitalis 9 (20):26-55.
  50. Hendrik Lorenz, The Brute Within: Appetitive Desire in Plato and Aristotle.Jonathan Barnes - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 1:185-194.
    A review of Hendrik Lorenz, The Brute Within: Appetitive Desire in Plato and Aristotle, Clarendon Press, Oxford, 2006.
     
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