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  1.  31
    Subjectivity and Otherness: A Philosophical Reading of Lacan.Lorenzo Chiesa - 2007 - MIT Press.
    The evolution of the concept of subjectivity in the works of Jacques Lacan.
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  2.  29
    The Italian Differences: Between Nihilism and Biopolitics.Lorenzo Chiesa & Alberto Toscano (eds.) - 2009 - Re.Press.
    This volume brings together essays by different generations of Italian thinkers which address, whether in affirmative, problematizing or genealogical registers, ...
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  3.  8
    Giorgio Agamben's Franciscan Ontology.Lorenzo Chiesa - 2009 - Cosmos and History 5 (1):105-116.
    This paper analyses Agamben’s notion of homo sacer, showing how it should not be confined to the field of a negative critique of biopolitics. In his work, Agamben cautiously delineates a positive figure of homo sacer, whom, according to him, we all virtually are. Such figure would be able to subvert the form in which the relation between bare life and political existence has so far been both thought and lived in the West. How and when is this passage from (...)
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  4.  31
    The Bio-Theo-Politics of Birth.Lorenzo Chiesa - 2011 - Angelaki 16 (3):101 - 115.
    Angelaki, Volume 16, Issue 3, Page 101-115, September 2011.
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  5. Italian Thought Today: Bio-Economy, Human Nature, Christianity.Lorenzo Chiesa - 2011 - Angelaki 16 (3).
    This collection provides English readers with a critical update on current debates on biopolitics in and around Italian thought. More than a decade after the publication of seminal books such as Agamben’s Homo Sacer and Hardt and Negri’s Empire , the names of, among others, Roberto Esposito, Paolo Virno, Christian Marazzi, and Andrea Fumagalli have recently been brought to the attention of Anglophone scholars and political activists. Several authors have rightly emphasised the evanescent character of biopolitics, and the difficulty in (...)
     
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  6.  66
    Of Bastard Man and Evil Woman, or, the Horror of Sex.Lorenzo Chiesa - 2012 - Film-Philosophy 16 (1):199-212.
    Lars von Trier’s Antichrist (2009) has often been described as a ‘gothic’, if not straightforwardly ‘horror’ movie. While this claim could easily be challenged with regard to strict genre definitions, it is doubtless the case that the film deals very explicitly with fear, first and foremost the female protagonist’s fear of herself, which is placed at the top of the so-called ‘pyramid of fear’ drawn by her therapist/wanna-be-Saviour partner. My opinion is that Antichrist perfectly displays the horrific effects of the (...)
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  7.  87
    Agape and the Anonymous Religion of Atheism.Lorenzo Chiesa & Alberto Toscano - 2007 - Angelaki 12 (1):113 – 126.
  8.  10
    Introduction: Italian Biopolitical Theory and Beyond: Genealogy, Psychoanalysis and Biology.Lorenzo Chiesa, Boštjan Nedoh & Marco Piasentier - 2016 - Paragraph 39 (1):1-9.
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  9.  35
    What is the Gift of Grace?: On Dogville.Lorenzo Chiesa - 2007 - Film-Philosophy 11 (3):1-22.
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  10.  25
    Christianity or Communism? Žižek's Marxian Hegelianism and Hegelian Marxism.Lorenzo Chiesa - 2012 - Revue Internationale de Philosophie 261 (3):399-420.
  11.  37
    The Event of Language as Force of Life: Agamben's Linguistic Vitalism.Lorenzo Chiesa & Frank Ruda - 2011 - Angelaki 16 (3):163 - 180.
    Angelaki, Volume 16, Issue 3, Page 163-180, September 2011.
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  12.  34
    Biopolitics in Early Twenty-First-Century Italian Theory.Lorenzo Chiesa - 2011 - Angelaki 16 (3):1 - 5.
    Angelaki, Volume 16, Issue 3, Page 1-5, September 2011.
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  13.  4
    The Puppet and the Dwarf—The Perverse Core of Christianity, by Slavoj Žižek.Lorenzo Chiesa - 2005 - Journal of the British Society for Phenomenology 36 (1):103-105.
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  14.  42
    Tragic Transgression and Symbolic Re-Inscription.Lorenzo Chiesa - 2006 - Angelaki 11 (2):49 – 62.
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  15.  16
    “Le Ressort de l'Amour” Lacan's Theory of Love in His Reading of Plato's Symposium.Lorenzo Chiesa - 2006 - Angelaki: Journal of the Theoretical Humanities 11 (3):61-81.
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  16.  31
    Aristotle's Dream.Lorenzo Chiesa - 2006 - Angelaki 11 (3):83 – 84.
  17.  27
    “Le Ressort de L’Amour”: Lacan's Theory of Love in His Reading of Plato's Symposium.Lorenzo Chiesa - 2006 - Angelaki 11 (3):61 – 81.
    I don't think I'm exaggerating if I say that that [ ] which we concluded [ ] had thus far been neglected by all the commentators of the Symposium and that, for this reason, our commentary is a date in the continuation of the history of the development of the virtualities which are concealed by this dialogue. Lacan, Seminar VIII, lesson of 1 March 1961.
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  18. The World of Desire: Lacan Between Evolutionary Biology and Psychoanalytic Theory.Lorenzo Chiesa - 2009 - Filozofski Vestnik.
    The primary aim of this paper is to analyse the biological foundations of Lacan's notion of desire as expounded in his first two Seminars . These works provide us with his most detailed discussion of the species-specific preconditions that allow homo sapiens to speak and establish symbolic pacts among individuals. Despite its irreducibility to the domain of animal instincts, human desire can only be adequately understood against the background of an evolutionary enquiry on the emergence of language, one that problematises (...)
     
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  19.  2
    The Absence of the Sexual Relationship: A Transcendental Invariant of the Human Species?Lorenzo Chiesa - 2016 - Paragraph 39 (1):82-92.
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  20.  3
    A Theatre of Subtractive Extinction: Bene Without Deleuze.Lorenzo Chiesa - 2009 - In Laura Cull (ed.), Deleuze and Performance. Edinburgh University Press. pp. 71.
    This chapter examines the relevance of Gilles Deleuze's work for the works of Italian director Carmelo Bene. It argues that Deleuze's One Less Manifesto conceived the theatre of continuous variation, particularly Bene's theatre, as one that is initiated and sustained by subtraction. It also questions the compatibility of Deleuze's vitalist concept of subtraction with Bene's own concept of the subtractive.
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  21.  2
    Lacan Re-Naissance= Lacan Connaissance?Lorenzo Chiesa - 2004 - Radical Philosophy 125:52-55.
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  22. Act I Deleuze on Theatre : Artaud, Beckett and Carmelo Bene. I Artaud BwO : The Uses of Artaud's To Have Done with the Judgement of God / Edward Scheer ; Expression and Affect in Kleist, Beckett and Deleuze / Anthony Uhlmann ; A Theatre of Subtractive Extinction : Bene Without Deleuze.Lorenzo Chiesa - 2009 - In Laura Cull (ed.), Deleuze and Performance. Edinburgh University Press.
     
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  23. Italian Thought Today: Bio-Economy, Human Nature, Christianity.Lorenzo Chiesa (ed.) - 2014 - Routledge.
    This collection provides English readers with a critical update on current debates on biopolitics in and around Italian thought. More than a decade after the publication of seminal books such as Agamben’s _Homo Sacer_ and Hardt and Negri’s _Empire_, the names of, among others, Roberto Esposito, Paolo Virno, Christian Marazzi, and Andrea Fumagalli have recently been brought to the attention of Anglophone scholars and political activists. Several authors have rightly emphasised the evanescent character of biopolitics, and the difficulty in providing (...)
     
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  24. The Kingdom and the Glory: For a Theological Genealogy of Economy and Government.Lorenzo Chiesa & Matteo Mandarini (eds.) - 2011 - Stanford University Press.
    Why has power in the West assumed the form of an "economy," that is, of a government of men and things? If power is essentially government, why does it need glory, that is, the ceremonial and liturgical apparatus that has always accompanied it? In the early centuries of the Church, in order to reconcile monotheism with God's threefold nature, the doctrine of Trinity was introduced in the guise of an economy of divine life. It was as if the Trinity amounted (...)
     
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