Results for 'Lorraine Weir'

906 found
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  1.  44
    “Oral Tradition” as Legal Fiction: The Challenge of Dechen Ts’Edilhtan in Tsilhqot’in Nation V. British Columbia.Lorraine Weir - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (1):159-189.
    Often understood as synonymous with “oral history” in Indigenous title and rights cases in Canada, “oral tradition” as theorized by Jan Vansina is complexly imbricated in the European genealogy of “scientific history” and the archival science of Diplomatics with roots in the development of property law and memory from the time of Justinian. Focusing on Tsilhqot’in Nation v. British Columbia, which resulted in the first declaration of Aboriginal title in Canada, this paper will discuss Tsilhqot’in law in the context of (...)
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  2.  14
    I—Alan Weir.Alan Weir - 2003 - Aristotelian Society Supplementary Volume 77 (1):47-72.
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  3.  35
    Sacrificial Logics: Feminist Theory and the Critique of Identity.Allison Weir - 1996 - Routledge.
    Contemporary feminist theory is at an impasse: the project of reformulating concepts of self and social identity is thwarted by an association between identity and oppression and victimhood. In Sacrificial Logics, Allison Weir proposes a way out of this impasse through a concept of identity which depends on accepting difference. Weir argues that the equation of identity with repression and domination links "relational" feminists like Nancy Chodorow, who equate self-identity with the repression of connection to others, and poststructuralist (...)
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  4.  35
    Identities and Freedom: Feminist Theory Between Power and Connection.Allison Weir - 2013 - Oxford University Press.
    How can we think about identities in the wake of feminist critiques of identity and identity politics? Allison Weir rethinks conceptions of individual and collective identities in relation to freedom.
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  5.  39
    Truth Through Proof: A Formalist Foundation for Mathematics.Alan Weir - 2010 - Oxford University Press.
    Truth Through Proof defends an anti-platonist philosophy of mathematics derived from game formalism. Alan Weir aims to develop a more satisfactory successor to game formalism utilising a widely accepted, broadly neo-Fregean framework, in which the proposition expressed by an utterance is a function of both sense and background circumstance.
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  6.  61
    Objective Content.Alan Weir - 2003 - Proceedings of the Aristotelian Society 77 (77):47-72.
    [Alan Weir] This paper addresses the problem of how to account for objective content-for the distinction between how we actually apply terms and the conditions in which we ought to apply them-from within a naturalistic framework. Though behaviourist or dispositionalist approaches are generally held to be unsuccessful in naturalising objective content or 'normativity', I attempt to restore the credibility of such approaches by sketching a behaviouristic programme for explicating objective content. /// [Alexander Miller] Paul Boghossian (1989, 1990) has argued, (...)
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  7. Global Feminism and Transformative Identity Politics.Allison Weir - 2008 - Hypatia 23 (4):pp. 110-133.
    In this paper, Weir reconsiders identity politics and their relation to feminist solidarity. She argues that the dimension of identity as “identification-with” has been the liberatory dimension of identity politics, and that this dimension has been overshadowed and displaced by a focus on identity as category. Weir addresses critiques of identification as a ground of solidarity, and sketches a model of identity and identity politics based not in sameness, but in transformative historical process.
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  8.  75
    Home and Identity: In Memory of Iris Marion Young.Allison Weir - 2008 - Hypatia 23 (3):pp. 4-21.
    Drawing on Iris Marion Young’s essay, “House and Home: Feminist Variations on a Theme,” Weir argues for an alternative ideal of home that involves: (1) the risk of connection, and of sustaining relationship through conflict; (2) relational identities, constituted through both relations of power and relations of mutuality, love, and flourishing; (3) relational autonomy: freedom as the capacity to be in relationships one desires, and freedom as expansion of self in relationship; and (4) connection to past and future, through (...)
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  9.  9
    Deep Time Contagion.Andy Weir - 2012 - Continent 2 (3):167-169.
    Introduction Jamie Allen Time, of all the dimensions readily presented to experience, seems to do so most readily through things. Stuff, in supposed counter-valence to the negentropic resilience of living things, appears to us as that which degrades through time, and demarcates a more technical chronometry of sequential events. Situated outside the rotting of fruit and the ticking of clocks, a “deep time” persists. Like the ultra-hearing of the bat, and the infra-vision of the boa-constrictor, there exist living and non-living (...)
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  10.  74
    Neo-Fregeanism: An Embarrassment of Riches.Alan Weir - 2003 - Notre Dame Journal of Formal Logic 44 (1):13-48.
    Neo-Fregeans argue that substantial mathematics can be derived from a priori abstraction principles, Hume's Principle connecting numerical identities with one:one correspondences being a prominent example. The embarrassment of riches objection is that there is a plurality of consistent but pairwise inconsistent abstraction principles, thus not all consistent abstractions can be true. This paper considers and criticizes various further criteria on acceptable abstractions proposed by Wright settling on another one—stability—as the best bet for neo-Fregeans. However, an analogue of the embarrassment of (...)
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  11. New V, ZF and Abstractiont.Stewart Shapiro & Alan Weir - 1999 - Philosophia Mathematica 7 (3):293-321.
    We examine George Boolos's proposed abstraction principle for extensions based on the limitation-of-size conception, New V, from several perspectives. Crispin Wright once suggested that New V could serve as part of a neo-logicist development of real analysis. We show that it fails both of the conservativeness criteria for abstraction principles that Wright proposes. Thus, we support Boolos against Wright. We also show that, when combined with the axioms for Boolos's iterative notion of set, New V yields a system equivalent to (...)
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  12. ‘Neo-Logicist‘ Logic is Not Epistemically Innocent.Stewart Shapiro & Alan Weir - 2000 - Philosophia Mathematica 8 (2):160--189.
    The neo-logicist argues tliat standard mathematics can be derived by purely logical means from abstraction principles—such as Hume's Principle— which are held to lie 'epistcmically innocent'. We show that the second-order axiom of comprehension applied to non-instantiated properties and the standard first-order existential instantiation and universal elimination principles are essential for the derivation of key results, specifically a theorem of infinity, but have not been shown to be epistemically innocent. We conclude that the epistemic innocence of mathematics has not been (...)
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  13.  81
    A Robust Non-Transitive Logic.Alan Weir - 2015 - Topoi 34 (1):1-9.
    Logicians interested in naive theories of truth or set have proposed logical frameworks in which classical operational rules are retained but structural rules are restricted. One increasingly popular way to do this is by restricting transitivity of entailment. This paper discusses a series of logics in this tradition, in which the transitivity restrictions are effected by a determinacy constraint on assumptions occurring in both the major and minor premises of certain rules. Semantics and proof theory for 3-valued, continuum-valued and surreal-valued (...)
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  14.  22
    Naive Truth and Sophisticated Logic.Alan Weir - 2005 - In J. C. Beall & Bradley Armour-Garb (eds.), Deflationism and Paradox. Clarendon Press.
  15.  57
    Informal Proof, Formal Proof, Formalism.Alan Weir - 2016 - Review of Symbolic Logic 9 (1):23-43.
  16.  69
    Formalism in the Philosophy of Mathematics.Alan Weir - unknown
    The guiding idea behind formalism is that mathematics is not a body of propositions representing an abstract sector of reality but is much more akin to a game, bringing with it no more commitment to an ontology of objects or properties than ludo or chess. This idea has some intuitive plausibility: consider the tyro toiling at multiplication tables or the student using a standard algorithm for differentiating or integrating a function. It also corresponds to some aspects of the practice of (...)
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  17.  8
    Identities and Freedom.Allison Weir - 2017 - Philosophy Today 61 (2):423-438.
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  18.  54
    Naïve Set Theory is Innocent!A. Weir - 1998 - Mind 107 (428):763-798.
    Naive set theory, as found in Frege and Russell, is almost universally believed to have been shown to be false by the set-theoretic paradoxes. The standard response has been to rank sets into one or other hierarchy. However it is extremely difficult to characterise the nature of any such hierarchy without falling into antinomies as severe as the set-theoretic paradoxes themselves. Various attempts to surmount this problem are examined and criticised. It is argued that the rejection of naive set theory (...)
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  19. Deleuze and Guattari's Immanent Ethics: Theory, Subjectivity, and Duration.Tamsin Lorraine - 2011 - State University of New York Press.
    Explains how the work of Deleuze and Guattari speaks to feminism and other progressive movements.
     
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  20.  59
    Feminism and the Islamic Revival: Freedom as a Practice of Belonging.Allison Weir - 2013 - Hypatia 28 (2):323-340.
    In her book, Politics of Piety: The Islamic Revival and the Feminist Subject, Saba Mahmood analyzes the practices of the women in the mosque movement in Cairo, Egypt. Mahmood argues that in order to recognize the participants as agents, we need to question the assumption that agency entails resistance to norms; moreover, we need to question the feminist allegiance to an unquestioned ideal of freedom. In this paper, I argue that rather than giving up the ideal of freedom, we can (...)
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  21.  33
    Quine's Naturalism.Alan Weir - unknown
    Starting with the distinction between epistemological and ontological naturalism, this chapter focuses most on Quine’s epistemological naturalism, not the ontological anti-naturalism he thought it leads to. It is argued that naturalised epistemology is not central to Quine’s epistemology. Quine’s key epistemological principle is:- follow the methods of science, and only those. Can Quine demarcate scientific methods from non-scientific ones? The problems which have been raised here, e.g. in the case of mathematics, are considered. A main theme is the relationship between (...)
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  22.  3
    Inversion and Interpretation of Seismic-Derived Rock Properties in the Duvernay Play.Ronald M. Weir, David W. Eaton, Larry R. Lines, Donald C. Lawton & Eneanwan Ekpo - 2018 - Interpretation: SEG 6 (2):SE1-SE14.
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  23. An Ultra‐Realist Theory of Perception.Alan Weir - 2004 - International Journal of Philosophical Studies 12 (2):105-128.
    In this paper I argue for a theory of perception distinct both from classical sense-datum theories and from intentionalist theories, that is theories according to which one perceives external objects by dint of a relation with a propositional content. The alternative I propose completely rejects any representational element in perception. When one sees that an object has a property, the situation or state of affairs of its having that property is one's perception, so that the object and property are literally (...)
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  24. Irigaray & Deleuze: Experiments in Visceral Philosophy.Tamsin E. Lorraine - 1999 - Cornell University Press.
  25.  4
    Inversion and Interpretation of Seismic-Derived Rock Properties in the Duvernay Play.Ronald M. Weir, David W. Eaton, Larry R. Lines, Donald C. Lawton & Eneanwan Ekpo - forthcoming - Interpretation:1-45.
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  26. Abating Treatment with Critically Ill Patients: Ethical and Legal Limits to the Medical Prolongation of Life.Robert F. Weir - 1989 - Oxford University Press.
    This book offers an in-depth analysis of the wide range of issues surrounding "passive euthanasia" and "allow-to-die" decisions. The author develops a comprehensive conceptual model that is highly useful for assessing and dealing with real-life situations. He presents an informative historical overview, an evaluation of the clinical settings in which treatment abatement takes place, and an insightful discussion of relevant legal aspects. The result is a clearly articulated ethical analysis that is medically realistic, philosophically sound, and legally viable.
     
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  27.  61
    Ultramaximalist minimalism!A. Weir - 1996 - Analysis 56 (1):10-22.
  28.  7
    Naturalism Reconsidered.Alan Weir - 2005 - In Stewart Shapiro (ed.), Oxford Handbook of Philosophy of Mathematics and Logic. Oxford University Press.
    Mathematics poses a difficult problem for methodological naturalists, those who embrace scientific method, and also for ontological naturalists who eschew non-physical entities such as Cartesian souls. Mathematics seems both essential to science but also committed to abstract non-physical entities while methodologically it seems to have no place for experiment or empirical confirmation. The chapter critically reviews a number of responses naturalists have made including logicism, Quinean radical empiricism, and Penelope Maddy’s variant thereof and suggests some further problems both for ontological (...)
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  29.  15
    The Global Universal Caregiver: Imagining Women's Liberation in the New Millennium.Allison Weir - 2005 - Constellations 12 (3):308-330.
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  30. Kripke's Second Paragraph of Philosophical Investigations 201.Samuel Weir - 2007 - Philosophical Investigations 30 (2):172–178.
    The received view of Kripke's Wittgenstein on Rules and Private Language is that it fails as an interpretation because, inter alia, it ignores or overlooks what Wittgenstein has to say in the second paragraph of Philosophical Investigations 201. In this paper, I demonstrate that the paragraph in question is in fact fully accommodated within Kripke's reading, and cannot therefore be reasonably utilised to object to it. -/- In part one I characterise the objection; in part two I explain why it (...)
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  31.  7
    Power, Gender, and The Politics of Our Selves.Allison Weir - 2014 - Critical Horizons 15 (1):28-39.
    Amy Allen’s insightful and nuanced feminist critical-theoretical account of the politics of our selves could be strengthened with a more complex and differentiated account of power and of gender, and of the social as a site of multiple conflicting and contesting relations. Such an account would adhere more consistently to Allen’s own project of understanding subjects to be constituted through both relations of power and relations of interdependence and mutuality, care and solidarity. The development of this account, and of a (...)
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  32.  54
    Truth conditions and truth values.Alan Weir - 1983 - Analysis 43 (4):176.
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  33.  8
    Home and Identity: In Memory of Iris Marion Young.Allison Weir - 2008 - Hypatia 23 (3):4-21.
  34.  44
    Sovereignty, Governance and the Political: The Problematic of Foucault.Brian C. J. Singer & Lorna Weir - 2008 - Thesis Eleven 94 (1):49-71.
    Contemporary Foucauldian research assimilates the political with governance. This formulation dates to Foucault's emphasis on the significance of the anti-Machiavellians in introducing the concept of governance into political theory. Returning to Machiavelli, we argue that early modern political theory was instead characterized by the simultaneous problematization of ruler and ruled, and the co-constitution of sovereignty and governance. We then outline the relation of ruler and ruled in the political structure of the democratic sovereign. Concepts of both sovereignty and governance are (...)
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  35.  5
    DNA Banking and Informed Consent: Part 1.Robert F. Weir & Jay R. Horton - forthcoming - IRB: Ethics & Human Research.
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  36.  27
    Affirming the Decisions Adolescents Make About Life and Death.Robert F. Weir & Charles Peters - 1997 - Hastings Center Report 27 (6):29-40.
  37.  12
    Roberto Esposito's Political Philosophy of the Gift.Lorna Weir - 2013 - Angelaki 18 (3):155-167.
    Roberto Esposito has extended the deconstructive theory of the gift into political philosophy, theorizing the gift as the transcendental form of political obligation. In Esposito's philosophy of communitas, the munus consists of the single obligation to give, a logic of donors without receivers, yet it simultaneously establishes relations of reciprocity, mutuality, debt and gratitude. I argue that that indebtedness and reciprocity are not logically possible in a gift system where donors are bound by the single obligation to give, as the (...)
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  38. Who Are We?: Modern Identities Between Taylor and Foucault.Allison Weir - 2009 - Philosophy and Social Criticism 35 (5):533-553.
    Charles Taylor and Michel Foucault offer two very different descriptions and analyses of modern identities. While it can be argued that Taylor and Foucault are thematizing two very different aspects of identity — Taylor is focusing on first-person, subjective, affirmed identity, and Foucault is focusing on third-person, or ascribed, category identity — in practice, these two are very much intertwined. I argue that attention to identities of race, gender, class and sexual orientation demands that we combine a Foucauldian power analysis (...)
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  39.  42
    Dummett on Impredicativity.Alan Weir - 1998 - Grazer Philosophische Studien 55:65-101.
    Gödel and others held that impredicative specification is illegitimate in a constructivist framework but legitimate elsewhere. Michael Dummett argues to the contrary that impredicativity, though not necessarily illicit, needs justification regardless of whether one assumes the context is realist or constructivist. In this paper I defend the Gödelian position arguing that Dummett seeks a reduction of impredicativity to predicativity which is neither possible nor necessary. The argument is illustrated by considering first highly predicative versions of the equinumerosity axiom for cardinal (...)
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  40. Kit Fine Precis. Discussion.Stewart Shapiro, Alan Weir & Jamie Tappenden - 2005 - Philosophical Studies 122 (3):305 - 395.
     
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  41. There Are No True Contradictions.Alan Weir - 2004 - In Graham Priest, J. C. Beall & Bradley Armour-Garb (eds.), The Law of Non-Contradiction. Clarendon Press.
     
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  42.  12
    Is It Too Much to Ask, to Ask for Everything.Alan Weir - 2006 - In Agustín Rayo & Gabriel Uzquiano (eds.), Absolute Generality. Oxford University Press. pp. 333--68.
    Most of the time our quantifications generalise over a restricted domain. Thus in the last sentence, ‘most of the time’ is arguably not a generalisation over all times in the history of the universe but is restricted to a sub-group of times, those at which humans exist and utter quantified phrases and sentences, say. Indeed the example illustrates the point that quantificational phrases often carry an explicit restriction with them: ‘some people’, ‘all dogs’. Even then, context usually restricts to a (...)
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  43. Sacrificial Logics: Feminist Theory and the Critique of Identity.Allison Weir & Morwenna Griffith - 1999 - Hypatia 14 (1):120-125.
     
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  44.  42
    Feminist Lines of Flight From the Majoritarian Subject.Tamsin Lorraine - 2008 - Deleuze and Guatarri Studies 2 (Suppl):60-82.
    This paper characterises Deleuze and Guattari's conception of the majoritarian subject in A Thousand Plateaus as a particular – and inevitably transitory – manifestation of sexed and gendered subjectivity emerging with late capitalism from the always mutating flows of creative life and suggests that their notion of the schizo or nomadic subject can inspire feminist solutions to the impasses posed by contemporary forms of sexed, gendered, and sexual identity. Feminism can thus be conceived as a schizoanalytic practice that fosters the (...)
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  45.  12
    Global Feminism and Transformative Identity Politics.Allison Weir - 2008 - Hypatia 23 (4):110-133.
  46.  53
    Token Relativism and the Liar.Alan Weir - 2000 - Analysis 60 (2):156–170.
  47.  47
    On Kit Fine’s The Limits of Abstraction – Discussion.Alan Weir - 2005 - Philosophical Studies 122 (3):333-348.
  48. Mary Leng * Mathematics and Reality.Alan Weir - 2014 - British Journal for the Philosophy of Science 65 (3):657-664.
  49.  98
    More Trouble for Functionalism.Alan Weir - 2001 - Proceedings of the Aristotelian Society 101 (3):267-293.
    In this paper I highlight certain logical and metaphysical issues which arise in the characterisation of functionalism-in particular its ready coherence with a physicalist ontology, its structuralism and the impredicativity of functionalist specifications. I then utilise these points in an attempt to demonstrate fatal flaws in the functionalist programme. I argue that the brand of functionalism inspired by David Lewis fails to accommodate multiple realisability though such accommodation was vaunted as a key improvement over the identity theory. More standard accounts (...)
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  50. Ethical Issues in Death and Dying.Robert F. Weir (ed.) - 1986 - Columbia University Press.
     
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