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Louis Dupré [137]Louis K. Dupré [5]Louise Dupré [2]Louis [Y.] William O'Neill Dupré [1]
  1. Symbols of the Sacred.Louis Dupré - 2001 - Ars Disputandi 1.
     
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  2.  37
    Form and Transformation in the Modern Conception of Humanness.Louis Dupré - 1995 - Proceedings of the American Catholic Philosophical Association 69:47.
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  3. The Quest of the Absolute: Birth and Decline of European Romanticism.Louis Dupre - 2013 - University of Notre Dame Press.
    This eagerly awaited study brings to completion Louis Dupré's planned trilogy on European culture during the modern epoch. Demonstrating remarkable erudition and sweeping breadth, _The Quest of the Absolute_ analyzes Romanticism as a unique cultural phenomenon and a spiritual revolution. Dupré philosophically reflects on its attempts to recapture the past and transform the present in a movement that is partly a return to premodern culture and partly a violent protest against it. Following an introduction on the historical origins of the (...)
     
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  4.  25
    Natural Law and Contraception.Louis Dupré - 1965 - Proceedings and Addresses of the American Philosophical Association 39:166.
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  5.  23
    Secular Man and His Religion.Louis Dupré - 1968 - Proceedings and Addresses of the American Philosophical Association 42:78.
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  6.  22
    Theodicy: The Case for a Theologically Inclusive Model of Philosophy.Louis Dupré - 1990 - Proceedings of the American Catholic Philosophical Association 64:24.
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  7. The Enlightenment and the Intellectual Foundations of Modern Culture.Louis Dupré - 2005 - Yale University Press.
    An eminent scholar of modern culture argues that the Enlightenment—the importance of which has been vigorously debated in recent years—was a more complex phenomenon than either its detractors or advocates assume. “Ranging as it does over art, morality, religion, science, philosophy, social theory, and a good deal besides, [Dupré’s book] is a marvel of scholarly erudition.... Formidably well-researched,... [this] would make an excellent introduction to Enlightenment ideas for the general reader.”—Terry Eagleton, _Harper’s Magazine _“This immensely readable book will cause readers (...)
     
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  8. Husserl's Thought on God and Faith.Louis Dupre - 1968 - Philosophy and Phenomenological Research 29 (2):201-215.
  9.  72
    Of Time and Eternity In Kierkegaard’s Concept of Anxiety.Louis Dupré - 1984 - Faith and Philosophy 1 (2):160-176.
  10.  92
    Kant's Theory of History and Progress.Louis Dupré - 1998 - Review of Metaphysics 51 (4):813 - 828.
  11.  36
    Evil--A Religious Mystery: A Plea for a More Inclusive Model of Theodicy.Louis Dupré - 1990 - Faith and Philosophy 7 (3):261-280.
    Major problems in modern theodicy derive from a rationalist conception of God---alien to living faith---and from an abstract, theologically neutral definition of good and evil. The alternative model here proposed rests on a more intimate union of finite with infinite Being which, on the one hand, allows the creature a greater autonomy and responsibility, and, on the other hand, enables the Creator to share in the suffering of his creatures and thereby to redeem them.
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  12.  48
    Secularism and the Crisis of Our Culture: A Hermeneutic Perspective.Louis Dupré - 1976 - Thought: Fordham University Quarterly 51 (3):271-281.
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  13.  30
    Nature and Grace in Nicholas of Cusa’s Mystical Philosophy.Louis Dupré - 1990 - American Catholic Philosophical Quarterly 64 (1):153-170.
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  14.  35
    Hegel and the Enlightenment: A Study in Ambiguity.Louis Dupré - 1996 - The Owl of Minerva 28 (1):13-24.
    Hegel’s attitude toward the Enlightenment was ambivalent from the start. He embraced its religious theories yet became almost immediately critical of them. He never wavered in accepting its program of social and political emancipation, but he rejected the individualist philosophy that supported it. He praised the Enlightenment as the dawn of a new age, yet his entire philosophy may be seen as a reaction against what he called its “reflective” thought. In his early years he dealt mainly with the religious (...)
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  15. Marx’s Social Critique of Culture.Louis Dupré - 1983 - International Journal for Philosophy of Religion 16 (2):174-175.
     
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  16.  31
    Phenomenology of Religion: Limits and Possibilities.Louis Dupré - 1992 - American Catholic Philosophical Quarterly 66 (2):175-188.
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  17. Religion and the Rise of Modern Culture.Louis Dupre - 2008 - University of Notre Dame Press.
    _Religion and the Rise of Modern Culture_ describes and analyzes changing attitudes toward religion during three stages of modern European culture: the Renaissance, the Enlightenment, and the Romantic period. Louis Dupré is an expert guide to the complex historical and intellectual relation between religion and modern culture. Dupré begins by tracing the weakening of the Christian synthesis. At the end of the Middle Ages intellectual attitudes toward religion began to change. Theology, once the dominant science that had integrated all others, (...)
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  18.  37
    Rosa Luxemburg, Women’s Liberation, and Marx’s Philosophy of Revolution. [REVIEW]Louis Dupré - 1986 - The Owl of Minerva 18 (1):77-79.
    This book is neither a biography of Rosa Luxemburg, nor a detached, objective study of her thought. The reader unfamiliar with Luxemburg’s life or writings will vainly look for the missing pieces or the balanced evaluation. As we know from her previous works, Raya Dunayevskaya does not believe in critical detachment. She writes in the kind of polemical style, introduced by Marx and since Lenin carried to ever higher pitch, which features invective as its principal figure. As for the form, (...)
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  19.  81
    The Concept of Truth in Husserl's Logical Investigations.Louis Dupre - 1964 - Philosophy and Phenomenological Research 24 (3):345-354.
    It is stated that husserl's theory of truth is ambiguous. When husserl attacked psychological interpretations of truth, A logicism seemed to be predominant; later he inclined toward intuitionism, Where truth is constituted by the real presence of the object. Purely logical relations in an eternal order of truth, Independent of things, Seems to conflict with the idea of evidence, Which is a psychological experience. It is concluded that truth is the result of an intuition in which the thing itself is (...)
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  20.  33
    Transitions and Tensions in Hegel’s Treatment of Determinate Religion.Louis Dupré - 1990 - American Catholic Philosophical Quarterly 64 (4):429-439.
  21.  43
    Hegel Reflects on Remembering.Louis Dupré - 1994 - The Owl of Minerva 25 (2):141-146.
    A silver anniversary is the moment for a first backward look. Still too early for a recall of the past as past it nevertheless invites an initial reflection on a still uncompleted course. Rather than recapitulating our short past I decided to turn to Hegel’s own thoughts about remembering. Not much has appeared in The Owl about memory in Hegel’s philosophy, least of all about his early encounter with the idea in the romantic classicism of his friend Hölderlin. Yet memory (...)
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  22.  32
    Philosophy and the Natural Desire for God: An Historical Reflection.Louis Dupré - 2000 - International Philosophical Quarterly 40 (2):141-148.
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  23.  58
    Studies on Marx and Hegel.Louis Dupré - 1970 - The Owl of Minerva 1 (4):3-3.
    This book is a translation of a collection of articles by the late Jean Hyppolite, published in 1955 under the title Etudes sur Marx et Hegel. In addition it contains a new preface by the author and an introductory essay by the translator. The new pieces are at variance with some of the theses defended elsewhere in the book. Students of Hegel and Marx have reason to be grateful to Professor O’Neill not merely for having translated this important material but (...)
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  24.  3
    Heidegger's Interpretation of Poetry and the Transcendent Openness of Being.Louis Dupré - 2017 - Review of Metaphysics 71 (2).
    Heidegger’s commentaries on Hölderlin’s poetry constitute an essential part of his philosophical heritage. They played a decisive role in the move from a self-enclosed theory of Being to a transcendent openness. Nietzsche confirmed Heidegger’s aversion of the philosophical subjectivism that had come to paralyze all of Western philosophy and, related with it, threatened Western culture with collapse. The time before and during World War I confirmed both the consequences of a philosophical subjectivism and the urgent need for an active political (...)
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  25.  26
    An Interpretation of Religion: Human Responses to the Transcendent. [REVIEW]Louis Dupré - 1991 - American Catholic Philosophical Quarterly 65 (1):109-111.
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  26.  42
    De Hegel a Marx.Louis Dupré - 1972 - The Owl of Minerva 4 (1):3-3.
    From the title of this book the reader might expect a comparative analysis of the dialectic of Hegel and of Marx. Yet all the essays which it contains deal with Hegel, his sources and his influences, and only in the last twenty pages does the author draw a direct comparison with Marx’s dialectic. On the other hand, the areas of investigation are clearly chosen from a Marxist point of view. Thus we read about Hegel and early socialism, Hegel and Utopianism, (...)
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  27.  24
    Reflections on Blondel’s Religious Philosophy.Louis Dupré - 1966 - New Scholasticism 40 (1):3-22.
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  28.  43
    In Pursuit of Wisdom.Louis Dupré - 1980 - New Scholasticism 54 (1):115-117.
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  29.  35
    Ideology and Analysis.Louis Dupré - 1968 - International Philosophical Quarterly 8 (3):474-477.
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  30.  21
    The Constitution of the Self in Kierkegaard’s Philosophy.Louis Dupré - 1963 - International Philosophical Quarterly 3 (4):506-526.
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  31.  21
    Ritual, Time and Modem Culture.Louis Dupré - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:687-687.
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  32.  30
    Postmodernity or Late Modernity? Ambiguities in Richard Rorty's Thought.Louis Dupré - 1993 - Review of Metaphysics 47 (2):277 - 295.
    IS POSTMODERNISM A NEW, perhaps decisive stage that completes the unfinished project of modernity, as Jürgen Habermas and, in some respects, Jean-François Lyotard claim? Or does it intend to break with that project altogether, as Derrida and Rorty maintain? The latter, more radical thesis tends to go hand in hand with the assumption of an essential continuity between modern and premodern thinking. Among those who defend the latter thesis we find Nietzsche, Heidegger, Derrida, and Rorty. Rorty's position has become somewhat (...)
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  33.  37
    The Despair of Religion.Louis Dupré - 1984 - The Owl of Minerva 16 (1):21-30.
    The theme of religious despair appears several times in Hegel’s philosophy. Each meaning differs from the preceding ones, but presupposes them. Gradually a totality of sense unfolds which remains latent in each instance taken singularly. The development is most clearly apparent in The Phenomenology of Spirit which presents the various moments of despair as following necessarily from the internal logic of the religious consciousness itself. That schema of development provides a framework for incorporating the descriptions in the Lectures on Aesthetics (...)
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  34.  30
    The Foundation of Phenomenology.Louis Dupré - 1971 - New Scholasticism 45 (1):152-154.
  35.  70
    On the Intellectual Sources of Modern Atheism.Louis Dupré - 1999 - International Journal for Philosophy of Religion 45 (1):1-11.
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  36.  34
    Behaviorism and Phenomenology, Contrasting Bases for Modern Psychology.Louis Dupré - 1967 - New Scholasticism 41 (3):418-421.
  37.  65
    The Cosmological Argument After Kant.Louis Dupré - 1972 - International Journal for Philosophy of Religion 3 (3):131 - 145.
  38.  17
    Oppositions of Religious Doctrines: A Study in the Logic of Dialogue Among Religions. [REVIEW]Louis Dupré - 1975 - New Scholasticism 49 (2):239-240.
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  39. Metaphysics and Culture.Louis K. Dupré - 1994 - Marquette University Press.
  40.  25
    Aronowicz, Annette (1998) Jews and Christmas on Time and Eternity: Charles Péguy's Portrait of Bernard-Lazard. Standford, CA: Stanford University Press, 185 Pp. Cole-Turner, Ronald, Ed.(1997) Human Cloning: Religious Responses. Louisville, KY: Westminster John Knox Press, 151 Pp. [REVIEW]Paul W. Diener, Louis DuPré, James C. Edwards, Ronald L. Farmer, Michael Gelven, Mary C. Grey, Colin E. Gunton, Clark T.&T. & Larry A. Hickman - 1998 - International Journal for Philosophy of Religion 44:190-192.
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  41.  30
    The Moral Argument, the Religious Experience, and the Basic Meaning of the Ontological Argument.Louis Dupré - 1973 - Idealistic Studies 3 (3):266-276.
    In the Critique of Judgment Kant had declared the moral will to be the purpose of the world, thus subordinating teleology to morality. But in his final notes, published in the Opus Posthumum, morality is increasingly emphasized as a source of religious inspiration. Some passages clearly contradict all that Kant wrote on the autonomy of the moral law in the Critique of Practical Reason and anticipate what was to become the moral argument. Thus he maintains that the religious interpretation of (...)
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  42.  40
    The Philosophical Stages of Self-Discovery.Louis Dupré - 1964 - Thought: Fordham University Quarterly 39 (3):411-428.
  43.  6
    The Other Dimension: A Search for the Meaning of Religious Attitudes.Louis Dupré - 1972 - International Journal for Philosophy of Religion 5 (3):176-180.
  44.  14
    The Problem of a Philosophy of Christianity: A New Study on Henry Duméry.Louis Dupré - 1967 - Modern Schoolman 44 (2):161-168.
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  45.  49
    Reviews. [REVIEW]Kurt Marko, Thomas Nemeth, Michael M. Boll, Louis Dupré, Fred Seddon & Oliva Blanchette - 1987 - Studies in East European Thought 34 (3):135-137.
  46.  26
    Introduction.Louis Dupré - 1990 - American Catholic Philosophical Quarterly 64 (1):1-6.
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  47.  34
    Philosophy and the Religious Perspective of Life.Louis Dupré - 1971 - Proceedings of the American Catholic Philosophical Association 45:1-8.
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  48.  34
    The Mystical Experience of the Self and Its Philosophical Significance.Louis Dupré - 1974 - International Philosophical Quarterly 14 (4):149-165.
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  49. A Dubious Heritage, Studies in the Philosophy of Religion After Kant.Louis Dupré - 1977 - International Journal for Philosophy of Religion 12 (2):127-128.
     
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  50. Transcendent Selfhood. The Loss and Rediscovery of the Inner Life.Louis Dupré - 1976 - Religious Studies 15 (3):414-417.
     
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1 — 50 / 142