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Louis DuPré [135]Louis K. Dupré [6]Louise Dupré [2]Louis [Y.] William O'Neill Dupré [1]
  1. The Quest of the Absolute: Birth and Decline of European Romanticism.Louis Dupre - 2013 - University of Notre Dame Press.
    This eagerly awaited study brings to completion Louis Dupré's planned trilogy on European culture during the modern epoch. Demonstrating remarkable erudition and sweeping breadth, _The Quest of the Absolute_ analyzes Romanticism as a unique cultural phenomenon and a spiritual revolution. Dupré philosophically reflects on its attempts to recapture the past and transform the present in a movement that is partly a return to premodern culture and partly a violent protest against it. Following an introduction on the historical origins of the (...)
     
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  2. Religion and the Rise of Modern Culture.Louis Dupre - 2008 - University of Notre Dame Press.
    _Religion and the Rise of Modern Culture_ describes and analyzes changing attitudes toward religion during three stages of modern European culture: the Renaissance, the Enlightenment, and the Romantic period. Louis Dupré is an expert guide to the complex historical and intellectual relation between religion and modern culture. Dupré begins by tracing the weakening of the Christian synthesis. At the end of the Middle Ages intellectual attitudes toward religion began to change. Theology, once the dominant science that had integrated all others, (...)
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  3. Husserl's Thought on God and Faith.Louis Dupre - 1968 - Philosophy and Phenomenological Research 29 (2):201-215.
  4. Symbols of the Sacred.Louis Dupré - 2001 - Ars Disputandi 1.
     
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  5. Kant's Theory of History and Progress.Louis Dupré - 1998 - Review of Metaphysics 51 (4):813 - 828.
  6. Marx’s Social Critique of Culture.Louis Dupré - 1983 - International Journal for Philosophy of Religion 16 (2):174-175.
     
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  7.  89
    The Concept of Truth in Husserl's Logical Investigations.Louis Dupre - 1964 - Philosophy and Phenomenological Research 24 (3):345-354.
    It is stated that husserl's theory of truth is ambiguous. When husserl attacked psychological interpretations of truth, A logicism seemed to be predominant; later he inclined toward intuitionism, Where truth is constituted by the real presence of the object. Purely logical relations in an eternal order of truth, Independent of things, Seems to conflict with the idea of evidence, Which is a psychological experience. It is concluded that truth is the result of an intuition in which the thing itself is (...)
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  8.  33
    Nature and Grace in Nicholas of Cusa’s Mystical Philosophy.Louis Dupré - 1990 - American Catholic Philosophical Quarterly 64 (1):153-170.
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  9.  33
    Phenomenology of Religion: Limits and Possibilities.Louis Dupré - 1992 - American Catholic Philosophical Quarterly 66 (2):175-188.
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  10. Transcendent Selfhood. The Loss and Rediscovery of the Inner Life.Louis Dupré - 1976 - Religious Studies 15 (3):414-417.
     
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  11.  41
    Evil--A Religious Mystery: A Plea for a More Inclusive Model of Theodicy.Louis Dupré - 1990 - Faith and Philosophy 7 (3):261-280.
    Major problems in modern theodicy derive from a rationalist conception of God---alien to living faith---and from an abstract, theologically neutral definition of good and evil. The alternative model here proposed rests on a more intimate union of finite with infinite Being which, on the one hand, allows the creature a greater autonomy and responsibility, and, on the other hand, enables the Creator to share in the suffering of his creatures and thereby to redeem them.
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  12.  35
    Theodicy: The Case for a Theologically Inclusive Model of Philosophy.Louis Dupré - 1990 - Proceedings of the American Catholic Philosophical Association 64:24.
  13.  40
    Hegel and the Enlightenment: A Study in Ambiguity.Louis Dupré - 1996 - The Owl of Minerva 28 (1):13-24.
    Hegel’s attitude toward the Enlightenment was ambivalent from the start. He embraced its religious theories yet became almost immediately critical of them. He never wavered in accepting its program of social and political emancipation, but he rejected the individualist philosophy that supported it. He praised the Enlightenment as the dawn of a new age, yet his entire philosophy may be seen as a reaction against what he called its “reflective” thought. In his early years he dealt mainly with the religious (...)
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  14.  45
    Hegel Reflects on Remembering.Louis Dupré - 1994 - The Owl of Minerva 25 (2):141-146.
    A silver anniversary is the moment for a first backward look. Still too early for a recall of the past as past it nevertheless invites an initial reflection on a still uncompleted course. Rather than recapitulating our short past I decided to turn to Hegel’s own thoughts about remembering. Not much has appeared in The Owl about memory in Hegel’s philosophy, least of all about his early encounter with the idea in the romantic classicism of his friend Hölderlin. Yet memory (...)
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  15.  1
    Kierkegaard as Theologian the Dialectic of Christian Existence.Louis K. Dupré - 1963 - Sheed & Ward.
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  16.  1
    Metaphysics and Culture.Louis K. Dupré - 1994 - Marquette University Press.
  17.  38
    Is the History of Philosophy Philosophy?Louis Dupré - 1989 - Review of Metaphysics 42 (3):463 - 482.
    Philosophical reflection claims a permanent quality that makes the knowledge of its past a vital concern to present philosophy. Yet each system, Being culturally conditioned, Belongs to a particular epoch. The permanence of the time-Bound can be explained only if the succession of history itself possesses an ontological significance that survives the passing of culture. This in turn presupposes the existence of genuine ontological novelty. The history of philosophy shows how the "new" introduced by each epoch acquires a permanent, Ontological (...)
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  18.  33
    Postmodernity or Late Modernity? Ambiguities in Richard Rorty's Thought.Louis Dupré - 1993 - Review of Metaphysics 47 (2):277 - 295.
    IS POSTMODERNISM A NEW, perhaps decisive stage that completes the unfinished project of modernity, as Jürgen Habermas and, in some respects, Jean-François Lyotard claim? Or does it intend to break with that project altogether, as Derrida and Rorty maintain? The latter, more radical thesis tends to go hand in hand with the assumption of an essential continuity between modern and premodern thinking. Among those who defend the latter thesis we find Nietzsche, Heidegger, Derrida, and Rorty. Rorty's position has become somewhat (...)
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  19.  13
    Themes in Contemporary Philosophy of Religion.Louis Dupré - 1969 - New Scholasticism 43 (4):577-601.
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  20.  11
    Husserl.Louis Dupré - 1971 - New Scholasticism 45 (1):149-152.
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  21.  11
    Philosophy of Religion and Revelation: Autonomous Reflection Vs. Theophany.Louis Dupré - 1964 - International Philosophical Quarterly 4 (4):499-513.
  22.  8
    Marx's Idea of Alienation Revisited.Louis Dupré - 1981 - Man and World 14 (4):387.
  23.  1
    Religion as Representation.Louis Dupré - 1973 - In Joseph J. O'Malley (ed.), The Legacy of Hegel. The Hague: M. Nijhoff. pp. 137--143.
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  24. Aronowicz, Annette (1998) Jews and Christmas on Time and Eternity: Charles Péguy's Portrait of Bernard-Lazard. Standford, CA: Stanford University Press, 185 Pp. Cole-Turner, Ronald, Ed.(1997) Human Cloning: Religious Responses. Louisville, KY: Westminster John Knox Press, 151 Pp. [REVIEW]Paul W. Diener, Louis DuPré, James C. Edwards, Ronald L. Farmer, Michael Gelven, Mary C. Grey, Colin E. Gunton, Clark T.&T. & Larry A. Hickman - 1998 - International Journal for Philosophy of Religion 44:190-192.
     
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  25. A Dubious Heritage, Studies in the Philosophy of Religion After Kant.Louis Dupré - 1977 - International Journal for Philosophy of Religion 12 (2):127-128.
     
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  26. A Dubious Heritage, Studies in the Philosophy of Religion After Kant.Louis Dupré - 1977 - Religious Studies 15 (3):411-413.
     
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  27.  30
    An Interpretation of Religion: Human Responses to the Transcendent. [REVIEW]Louis Dupré - 1991 - American Catholic Philosophical Quarterly 65 (1):109-111.
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  28. A Note on the Idea of Religious Truth in Christian Tradition.Louis Dupre - 1988 - The Thomist 52 (3):499-512.
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  29. Aesthetic Perception and its Relation to Ordinary Perception.Louis Dupré - 1970 - In Erwin W. Straus & Richard Marion Griffith (eds.), Aisthesis and Aesthetics. Pittsburgh: Pa., Duquesne University Press. pp. 174--75.
     
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  30.  15
    Alternatives to the Cogito.Louis Dupré - 1987 - Review of Metaphysics 40 (4):687 - 716.
    FROM VARIOUS THINKERS and in different languages we have been receiving an identical message: the philosophy of the subject initiated by Descartes' cogito has reached a definitive impasse. Critical reactions range from attempts to dispose of the subject altogether to efforts to restore pre-Cartesian theories. The authors here presented adopt positions different from either of those extremes. Fully aware of the modern predicament they advocate neither a return to a pre-Cartesian past nor do they dismiss outright the post-Cartesian subjective starting (...)
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  31.  38
    Behaviorism and Phenomenology, Contrasting Bases for Modern Psychology.Louis Dupré - 1967 - New Scholasticism 41 (3):418-421.
  32.  2
    Comment.Louis Dupré - 1987 - Proceedings of the Hegel Society of America 8:215-219.
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  33. Charles Davis, "Body as Spirit: The Nature of Religious Feeling". [REVIEW]Louis DuprÉ - 1977 - The Thomist 41 (3):441.
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  34. Cultuur en metafysica.Louis Dupré - 1996 - Nexus 14.
    De filosofie heeft de cultuur als symbolische aktiviteit van de mens pas laat ontdekt. Pas Giambattisto Vico trachtte de geschiedenis als een organisch proces in zijn filosofie te betrekken. Kant en Herder ontwikkelden op eigen wijze deze cultuurfilosofie verder. In de afgelopen eeuw zijn de theorieën zover uitgewaaierd dat er nauwelijks meer een metafysische synthese te vinden is, die alles kan bevatten.
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  35.  6
    Christian Philosophy: What Is It? What Could It Be?Louis Dupré - 1997 - Proceedings of the American Catholic Philosophical Association 71:25-29.
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  36.  2
    Christian Philosophy: What Is It? What Could It Be?Louis Dupré - 1997 - Proceedings of the American Catholic Philosophical Association 71:25-29.
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  37. De filosofische grondslagen van het Marxisme.Louis Dupré - 1971 - Tijdschrift Voor Filosofie 33 (1):171-172.
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  38. De Gebroken Spiegel.Louis Dupré - 1985 - de Uil Van Minerva 1.
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  39.  43
    De Hegel a Marx.Louis Dupré - 1972 - The Owl of Minerva 4 (1):3-3.
    From the title of this book the reader might expect a comparative analysis of the dialectic of Hegel and of Marx. Yet all the essays which it contains deal with Hegel, his sources and his influences, and only in the last twenty pages does the author draw a direct comparison with Marx’s dialectic. On the other hand, the areas of investigation are clearly chosen from a Marxist point of view. Thus we read about Hegel and early socialism, Hegel and Utopianism, (...)
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  40.  7
    Dialectical Philosophy Before and After Marx.Louis Dupré - 1972 - New Scholasticism 46 (4):488-511.
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  41. De Verlichting En Onze Cultuur.Louis Dupré - 1997 - de Uil Van Minerva 13.
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  42.  14
    Explorations de L’Espace Théologique: Estudes de Théologie Et de Philosophie de la Religion.Louis Dupré - 1991 - American Catholic Philosophical Quarterly 65 (2):245-246.
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  43.  6
    Explorations de L’Espace Théologique: Estudes de Théologie Et de Philosophie de la Religion. [REVIEW]Louis Dupré - 1991 - American Catholic Philosophical Quarterly 65 (2):245-246.
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  44. Europa. Een idee en een ideaal.Louis Dupré - 2004 - Nexus 40.
    De Grieks-Romeinse cultuur verspreidde zich in de oudheid over het Romeinse wereldrijk. In de hoge Middeleeuwen was het christendom een band tussen de volkeren. Na de Franse revolutie had het ideaal van een religieus geordende samenleving die alle landen in een spiritueel verbond verenigde, voorgoed afgedaan. In de negentiende eeuw trad een spanning op tussen universalistische en nationalistische ideologieën, met later een hoogtepunt in communisme en nazisme. Europa moet de zuiver instrumentalistische opvatting van de rede afzweren. Kunnen we de gemeenschappelijke (...)
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  45. Estructuras sociales y ética estructural.Louis [Y.] William O'Neill Dupré - 1989 - Ideas Y Valores 38 (80):5.
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  46.  40
    Form and Transformation in the Modern Conception of Humanness.Louis Dupré - 1995 - Proceedings of the American Catholic Philosophical Association 69:47.
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  47. Husserl: An Analysis of His Phenomenology. [REVIEW]Louis Dupré - 1971 - New Scholasticism 45 (1):149-152.
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  48.  5
    Heidegger's Interpretation of Poetry and the Transcendent Openness of Being.Louis Dupré - 2017 - Review of Metaphysics 71 (2).
    Heidegger’s commentaries on Hölderlin’s poetry constitute an essential part of his philosophical heritage. They played a decisive role in the move from a self-enclosed theory of Being to a transcendent openness. Nietzsche confirmed Heidegger’s aversion of the philosophical subjectivism that had come to paralyze all of Western philosophy and, related with it, threatened Western culture with collapse. The time before and during World War I confirmed both the consequences of a philosophical subjectivism and the urgent need for an active political (...)
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  49. Het Vertrekpunt der Marxistische Wijsbegeerte de Kritiek Op Hegels Staatsrecht.Louis K. Dupré - 1954 - Standaard-Boekhandel.
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  50.  27
    Introduction.Louis Dupré - 1990 - American Catholic Philosophical Quarterly 64 (1):1-6.
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