Results for 'Louis Henkin'

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  1.  14
    Bernays Paul, Beth E. W., Brouwer L. E. J., Destouches Jean-Louis, Feys R.. Discussion Générale. Les Méthodes Formelles En Axiomatique Paris Décembre 1950, Colloques Internationaux du Centre National de la Recherche Scientifique No. 36, Paris 1953, Pp. 73–74. [REVIEW]Leon Henkin - 1955 - Journal of Symbolic Logic 20 (2):186.
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  2.  15
    Bernays Paul, Beth E. W., Brouwer L. E. J., Destouches Jean-Louis, Feys R.. Discussion Générale. Les Méthodes Formelles En Axiomatique Paris Décembre 1950, Colloques Internationaux du Centre National de la Recherche Scientifique No. 36, Paris 1953, Pp. 73–74. [REVIEW]Leon Henkin - 1955 - Journal of Symbolic Logic 20 (2):185-186.
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  3.  20
    Review: Paul Bernays, E. W. Beth, L. E. J. Brouwer, Jean-Louis Destouches, R. Feys, Discussion Generale. [REVIEW]Leon Henkin - 1955 - Journal of Symbolic Logic 20 (2):186-186.
  4. Neutral Principles" and Future Cases.Louis Henkin - 1964 - In Sidney Hook (ed.), Law and Philosophy. New York University Press.
     
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  5.  14
    Kreisel G.. On a Problem of Henkin'S. Koninklijke Nederlandse Akademie van Wetenschappen, Proceedings, Series A, Vol. 56 , Pp. 405–406; Also Indagationes Mathematicae, Vol. 15 , Pp. 405–406. [REVIEW]Leon Henkin - 1954 - Journal of Symbolic Logic 19 (3):219-220.
  6.  20
    Review: G. Kreisel, On a Problem of Henkin'S. [REVIEW]Leon Henkin - 1954 - Journal of Symbolic Logic 19 (3):219-220.
  7. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
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  8. THE PROBLEM OF SOVEREIGNTY, INTERNATIONAL LAW, AND INTELLECTUAL CONSCIENCE.Richard Lara - 2014 - Journal of the Philosophy of International Law 5 (1):31-54.
    The concept of sovereignty is a recurring and controversial theme in international law, and it has a long history in western philosophy. The traditionally favored concept of sovereignty proves problematic in the context of international law. International law’s own claims to sovereignty, which are premised on traditional concept of sovereignty, undermine individual nations’ claims to sovereignty. These problems are attributable to deep-seated flaws in the traditional concept of sovereignty. A viable alternative concept of sovereignty can be derived from key concepts (...)
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  9.  25
    Schefer, Jean-Louis. 2016. The Ordinary Man of Cinema. [REVIEW]Ekin Erkan - 2020 - Comparative Cinema 8 (14):82-85.
    Book review of Jean-Louis Schefer's The Ordinary Man of Cinema (2016) with particular attention to Schefer's conception of affect and its influence on Deleuze.
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  10.  64
    Henkin Quantifiers and the Definability of Truth.Tapani Hyttinen & Gabriel Sandu - 2000 - Journal of Philosophical Logic 29 (5):507-527.
    Henkin quantifiers have been introduced in Henkin (1961). Walkoe (1970) studied basic model-theoretical properties of an extension $L_{*}^{1}$ (H) of ordinary first-order languages in which every sentence is a first-order sentence prefixed with a Henkin quantifier. In this paper we consider a generalization of Walkoe's languages: we close $L_{*}^{1}$ (H) with respect to Boolean operations, and obtain the language L¹(H). At the next level, we consider an extension $L_{*}^{2}$ (H) of L¹(H) in which every sentence is an (...)
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  11.  3
    El concepto de “interpelación fantasmagórica”: una propuesta teórica a partir de Walter Benjamin y Louis Althusser.Marc Berdet - 2019 - Isegoría 61:505-524.
    This article aims at presenting the concept of “phantasmagorical interpellation”. This theoretical effort is inspired by Walter Benjamin’s concept of “phantasmagoria” and Louis Althusser’s concept of “ideological interpellation”. The proposal is to ally their respective philosophical work-in-progress in their “anthropological” and “aleatory” materialisms in order to provide a socio-political analysis of today’s capitalist aesthetics as displayed in postmodern architecture or the design of everyday life. The aim is also to open new perspectives of resistance to the normativity of the (...)
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  12.  36
    Louis Agassiz (1807–1873) and the Reality of Natural Groups.Olivier Rieppel - 1988 - Biology and Philosophy 3 (1):29-47.
    The philosophy of pattern cladism has been variously explained by reference to the work of Louis Agassiz. The present study analyzes Agassiz's attempt to combine an empirical approach to the study of nature with an idealistic philosophy. From this emerges the problem of empiricism and of the isomorphy between the order of nature and human thinking. The analysis of the writings of Louis Agassiz serves as the basis for discussion of the reality of natural groups as postulated by (...)
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  13.  31
    Spectra of Formulae with Henkin Quantifiers.Joanna Golińska & Konrad Zdanowski - 2003 - In A. Rojszczak, J. Cachro & G. Kurczewski (eds.), Philosophical Dimensions of Logic and Science. Kluwer Academic Publishers. pp. 29--45.
    It is known that various complexity-theoretical problems can be translated into some special spectra problems (see e.g. Fagin [Fa74] or Blass and Gurevich, [Bl-Gu86]). So questions about complexity classes are translated into questions about the expressive power of some languages. In this paper we investigate the spectra of some logics with Henkin quanti fiers in the empty vocabulary. This problem has been investigated fi rstly by Krynicki and Mostowski in [Kr-Mo 92] and [Kr- Mo 95]. All presented results can (...)
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  14.  38
    Visions of Henkin.María Manzano & Enrique Alonso - 2015 - Synthese 192 (7):2123-2138.
    Leon Henkin (1921–2006) was not only an extraordinary logician, but also an excellent teacher, a dedicated professor and an exceptional person. The first two sections of this paper are biographical, discussing both his personal and academic life. In the last section we present three aspects of Henkin’s work. First we comment part of his work fruit of his emphasis on teaching. In a personal communication he affirms that On mathematical induction, published in 1969, was the favourite among his (...)
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  15.  26
    Degrees of Logics with Henkin Quantifiers in Poor Vocabularies.Marcin Mostowski & Konrad Zdanowski - 2004 - Archive for Mathematical Logic 43 (5):691-702.
    We investigate some logics with Henkin quantifiers. For a given logic L, we consider questions of the form: what is the degree of the set of L–tautologies in a poor vocabulary (monadic or empty)? We prove that the set of tautologies of the logic with all Henkin quantifiers in empty vocabulary L*∅ is of degree 0’. We show that the same holds also for some weaker logics like L ∅(Hω) and L ∅(Eω). We show that each logic of (...)
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  16.  26
    Taxonomy and the Personal Equation: The Historical Fates of Charles Girard and Louis Agassiz. [REVIEW]James R. Jackson & William C. Kimler - 1999 - Journal of the History of Biology 32 (3):509 - 555.
    The reputations of scientists among their contemporaries depend not only on accomplishment, but also on interactions affected by influence and personality. The historical lore of most fields of scientific endeavor preserve these reputations, often through the identification of founders, innovators, and prolific workers whose contributions are considered fundamental to progress in the field. Historians frequently rely on the historical lore of scientists to guide their studies of the development of ideas, exhibiting justifiable caution in reassessing reputations in the light of (...)
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  17. St. Louis Hegelians.Richard Field - 2001 - Internet Encyclopedia of Philosophy.
    Harris and Brokmeyer met in 1858 at the St. Louis Mercantile Library, where Harris was offering a public lecture. Brokmeyer convinced Harris of the significance of Hegel’s system, and its relevance to the historical trends of American society. They immediately joined forces, attracting a number of other youthful followers with intellectual ambitions, many of whom were, like Harris, teachers in the public schools. The nascent Hegelian movement was temporarily stalled when Brokmeyer went off to serve as a Colonel in (...)
     
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  18. L'œvre de Louis Couturat : ... De Leibniz À Russell.Louis Couturat - 1983
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  19. Louis Lavelle Actes du Colloque International Organisé Pour le Centenaire de la Naissance de Louis Lavelle.Louis Lavelle - 1987
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  20. Studies in Honour of Louis Shein.Louis J. Shein, Samuel D. Cioran, Walter Smyrniw & George Thomas - 1983
  21.  29
    A Remark on Henkin Sentences and Their Contraries.John P. Burgess - 2003 - Notre Dame Journal of Formal Logic 44 (3):185-188.
    That the result of flipping quantifiers and negating what comes after, applied to branching-quantifier sentences, is not equivalent to the negation of the original has been known for as long as such sentences have been studied. It is here pointed out that this syntactic operation fails in the strongest possible sense to correspond to any operation on classes of models.
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  22.  17
    3. Immanentes Transzendieren und die Praxis der Philosophie: Louis Althusser.Louis Althusser - 2018 - In Kaja Tulatz (ed.), Epistemologie Als Reflexion Wissenschaftlicher Praxen: Epistemische Räume Im Ausgang von Gaston Bachelard, Louis Althusser Und Joseph Rouse. Transcript Verlag. pp. 241-302.
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  23.  15
    Louis Jacobs, Theology in the Responsa. The Littman Library of Jewish Civilization. . Pp. Xi + 378. £6.00. [REVIEW]Bernard S. Jackson - 1981 - Religious Studies 17 (3):421.
  24. De Christian Wolff Áa Louis Lavelle M'etaphysique Et Histoire de la Philosophie : Recueil En Hommage Áa Jean Ecole Áa l'Occasion de Son 75e Anniversaire.Jean Ecole, Robert Theis & Claude Weber - 1995
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  25.  30
    A Simple Henkin-Style Completeness Proof for Gödel 3-Valued Logic G3.Gemma Robles - 2014 - Logic and Logical Philosophy 23 (4):371-390.
    A simple Henkin-style completeness proof for Gödel 3-valued propositional logic G3 is provided. The idea is to endow G3 with an under-determined semantics of the type defined by Dunn. The key concept in u-semantics is that of “under-determined interpretation”. It is shown that consistent prime theories built upon G3 can be understood as u-interpretations. In order to prove this fact we follow Brady by defining G3 as an extension of Anderson and Belnap’s positive fragment of First Degree Entailment Logic.
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  26.  53
    Completeness: From Gödel to Henkin.Maria Manzano & Enrique Alonso - 2014 - History and Philosophy of Logic 35 (1):1-26.
    This paper focuses on the evolution of the notion of completeness in contemporary logic. We discuss the differences between the notions of completeness of a theory, the completeness of a calculus, and the completeness of a logic in the light of Gödel's and Tarski's crucial contributions.We place special emphasis on understanding the differences in how these concepts were used then and now, as well as on the role they play in logic. Nevertheless, we can still observe a certain ambiguity in (...)
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  27. Louis Althusser and the Traditions of French Marxism.William Lewis - 2005 - Lexington Books.
    In a careful exposition of French Marxism, William Lewis places Althusser and his thought alongside the pre- and post-war French communist intellectual climate: the result is an excellent and unique work. Part theoretical treatise on some of Althusser's more complicated and less explored ideas, part intellectual history, Louis Althusser and the Traditions of French Marxism is, in total, an important text for philosophy, French and francophone studies, political thought, cultural studies, marxist thought, and several other disciplines interested in the (...)
     
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  28. Spectra of Formulae with Henkin Quantifiers.Joanna Golinska-Pilarek & Konrad Zdanowski - 2003 - In A. Rojszczak, J. Cachro & G. Kurczewski (eds.), Philosophical Dimensions of Logic and Science. Kluwer Academic Publishers.
    It is known that various complexity-theoretical problems can be translated into some special spectra problems. Thus, questions about complexity classes are translated into questions about the expressive power of some languages. In this paper we investigate the spectra of some logics with Henkin quantifiers in the empty vocabulary.
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  29.  16
    Fresh Food, New Faces: Community Gardening as Ecological Gentrification in St. Louis, Missouri.Taylor Braswell - 2018 - Agriculture and Human Values 35 (4):809-822.
    A largely qualitative body of literature has contributed to understanding the contradictory dimensions of community gardening as a social justice tool. Building on this literature through a city-wide, quantitative intervention, this paper focuses on community gardening as a facilitator of ecological gentrification in St. Louis, Missouri. Combining the analytical lenses of spatial justice, urban political ecology, and the rent gap theory of gentrification, I deploy spatial regression analysis to show that community gardening was positively associated with gentrification in St. (...)
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  30. [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp.Krishna Del Toso - 2009 - AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  31.  28
    Louis de La Forge and the 'Non-Transfer Argument' for Occasionalism.Andrea Sangiacomo - 2014 - British Journal for the History of Philosophy 22 (1):60-80.
    In this paper, I investigate Louis de La Forge's argument against body–body causation. His general strategy exploits the impossibility of bodies communicating their movement by transfer of motion. I call this the ‘non-transfer’ argument . NT allows La Forge both to reinterpret continuous creation in an occasionalistic fashion and to support his non-occasionalistic view concerning mind–body union. First, I present how NT emerges in Descartes’ own texts. Second, I show how La Forge recasts it to draw an occasionalistic account (...)
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  32.  46
    The Hidden Order of Preformation: Plans, Functions, and Hierarchies in the Organic Systems of Louis Bourguet, Charles Bonnet and Georges Cuvier.Tobias Cheung - 2006 - Early Science and Medicine 11 (1):11-49.
    In eighteenth-century French natural history, the notion of preformation was not only a model for a small preexisting embryo that gradually extended its shape through the influx of particles, but also for an order that coordinated the dynamic relation between organic parts. Preformation depended therefore also on a hidden order behind the continuity of visible forms. Louis Bourguet, Charles Bonnet, and Georges Cuvier distinguished three organizational levels: First, the synchronic or functional order of organic systems; second, the diachronic order (...)
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  33.  74
    Louis de la Forge and the Development of Occasionalism: Continuous Creation and the Activity of the Soul.Steven M. Nadler - 1998 - Journal of the History of Philosophy 36 (2):215-231.
    Louis de La Forge and the Development of Occasionalism: Continuous Creation and the Activity of the Soul STEVEN NADLER THE DOCTRINE OF DIVINE CONSERVATION is a dangerous one. It is not theologi- cally dangerous, at least not in itself. From the thirteenth century onwards, and particularly with the Summa Theologiae of St. Thomas, the notion of the continuous divine sustenance of the world of created things was, if not univer- sally accepted, a nonetheless common feature of theological orthodoxy, Chris- (...)
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  34. From Descartes to Hume Continental Metaphysics and the Development of Modern Philosophy /Louis E. Loeb. --. --.Louis E. Loeb - 1981 - Cornell University Press, C1981.
     
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  35.  26
    Louis Couturat, Modern Logic, and the International Auxiliary Language.Başak Aray - 2019 - British Journal for the History of Philosophy 27 (5):979-1001.
    ABSTRACTTo some extent, the early twentieth century revival of universal languages was the work of logicians and mathematicians. Pioneers of modern logic such as Frege, Russell and Peano wanted to overcome the diversity and deficiencies of natural languages. Through the rigour of formal logic, they aimed at providing scientific thinking with a reliable medium free from the ambiguity and inconsistencies of ordinary language. This article shows some interconnections between modern logic and the search for a common tongue that would unite (...)
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  36.  10
    Monitoring the Self: François-Marc-Louis Naville and His Moral Tables.Harro Maas - 2020 - History of Science 58 (2):117-141.
    This paper examines the self-measurement and self-tracking practices of a turn-of-the-nineteenth-century Genevese pastor and pedagogical innovator, François-Marc-Louis Naville, who extensively used Benjamin Franklin’s tools of moral calculation and a lesser known tool, Marc-Antoine Jullien’s moral thermometer, to set a direction to his life and to monitor and improve his moral character. My contribution sheds light on how technologies of quantification molded notions of personal responsibility and character within an emerging utilitarian context. I situate Naville’s use of these tools within (...)
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  37.  24
    Are Animals Just Noisy Machines?: Louis Boutan and the Co-Invention of Animal and Child Psychology in the French Third Republic.Marion Thomas - 2005 - Journal of the History of Biology 38 (3):425-460.
    Historians of science have only just begun to sample the wealth of different approaches to the study of animal behavior undertaken in the twentieth century. To date, more attention has been given to Lorenzian ethology and American behaviorism than to other work and traditions, but different approaches are equally worthy of the historian's attention, reflecting not only the broader range of questions that could be asked about animal behavior and the "animal mind" but also the different contexts in which these (...)
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  38.  63
    Puissance(s) du moi : Louis Lavelle et Maine de Biran.Anne Devarieux - 2013 - Laval Théologique et Philosophique 69 (1):35-56.
    Anne Devarieux | : En allant de Maine de Biran à Louis Lavelle, nous allons d’une métaphysique de l’expérience intérieure qui définit l’être du moi comme un volo donné dans le sentiment actuel de sa puissance propre, à une ontologie déclinant les puissances plurielles du moi, à l’intérieur d’une dialectique de la puissance et de l’acte (théorie de la participation). Mais tous deux ont pensé l’intériorité comme un mouvement absolu, secret et irréductible à toute représentation. Attentif à l’évolution de (...)
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  39.  60
    An Abstract Setting for Henkin Proofs.Robert Goldblatt - 1984 - Topoi 3 (1):37-41.
    A general result is proved about the existence of maximally consistent theories satisfying prescribed closure conditions. The principle is then used to give streamlined proofs of completeness and omitting-types theorems, in which inductive Henkin-style constructions are replaced by a demonstration that a certain theory respects a certain class of inference rules.
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  40. Personalist Morals: Essays in Honor of Professor Louis Janssens.Louis Janssens, Joseph A. Selling & Franz Böckle (eds.) - 1988 - Peeters.
  41. A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise.Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb - 2004 - Hume Studies 30 (2):265-404.
  42. Le Roi-Machine: Spectacle Et Politique au Temps de Louis XIV.Jean-Marie Apostolidès, Norbert Elias, Edmund Jephcott & Louis Marin - 1984 - Science and Society 48 (2):245-250.
     
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  43.  26
    Louis Mink's Linguistic Turn.Richard T. Vann - 1987 - History and Theory 26 (1):1-14.
    The development of Louis Mink's philosophy of history is traced beginning with his classic essay "The Autonomy of Historical Understanding" and culminating in "Narrative Form as a Cognitive Instrument". Mink's thoughts on history during this period were marked by an everdeepening interest in the textuality and intertextuality of historical accounts, in the modes of representation which historians adopt and use to produce their "reality effects," and in the effort to mediate between what he was to call the New Rhetorical (...)
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  44.  11
    On the Youthful Writings of Louis J. Mordell on the Diophantine Equation $$y^2-K=X^3$$ y 2 - K = X 3. [REVIEW]François Lê & Sébastien Gauthier - 2019 - Archive for History of Exact Sciences 73 (5):427-468.
    This article examines the research of Louis J. Mordell on the Diophantine equation $$y^2-k=x^3$$ y 2 - k = x 3 as it appeared in one of his first papers, published in 1914. After presenting a number of elements relating to Mordell’s mathematical youth and his writing, we analyze the 1914 paper by following the three approaches he developed therein, respectively, based on the quadratic reciprocity law, on ideal numbers, and on binary cubic forms. This analysis allows us to (...)
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  45.  31
    La ciencia es ciencia de la ideología en Louis Althusser.Facundo Bey & María Cecilia Padilla - 2016 - Desafíos 28 (1):371-398.
    A 25 años de su muerte, los escritos de Louis Althusser continúan siendo tan polémicos y controvertidos como lo fueron en el momento de su publicación. La siguiente investigación se propone analizar uno de los temas que más controversias y críticas suscitó en la década de los sesenta, momento por demás polémico dentro de su producción intelectual: la relación entre la ciencia e ideología. ¿Se trata de una llana oposición?, ¿son la ciencia y la ideología dos estructuras claramente diferenciadas?, (...)
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  46.  20
    Marxism as a Science of Interpretation: Beyond Louis Althusser.M. John Lamola - 2013 - South African Journal of Philosophy 32 (2):187-196.
    Inspired by Louis Althusser’s polemic that Marxism is a science and not a philosophy, we enquire about the nature of this ‘scientificity’ of Marxism. The result is a clarification that Marxism is a social theory within the discourse of hermeneutics. Drawing on William Dilthey’s categorisation of human science as Geisteswissenschaft, which essentially is an interpretive science when differentiated from Naturwissenschaft, we point out that Marxism should be understood and used as a socio-hermeneutic theory. We highlight that at the pinnacle (...)
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  47.  28
    Louis Althusser, or, the Impure Purity of the Concept.François Matheron - 2004 - Graduate Faculty Philosophy Journal 25 (1):137-159.
    Today, Louis Althusser’s work knows a singular destiny. Relatively unknown until the 1992 publication of his autobiography, The Future Lasts Forever, his work has since been enriched by several volumes of previously unpublished texts, and the re-edition of works that have long been unavailable. All the conditions therefore, as suggested by the numerous works, articles and conferences dedicated to Althusser, seem to be in place for a critical reexamination of his thought. For many reasons, however, this has not been (...)
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  48.  34
    Louis Mink, “Postmodernism”, and the Vocation of Historiography.Samuel James - 2010 - Modern Intellectual History 7 (1):151-184.
    This essay reconstructs the intellectual development of the philosopher of history Louis O. Mink Jr, in order to illuminate the philosophical background to in American historical epistemology. From around 1970, Mink was a prominent and influential defender of the view that historical narratives were imaginative constructions rather than representations of past actuality. This has since been understood as a characteristically postmodern view. Mink's wider sensibility, however, is better described as modernist than postmodernist. The crucial context for his philosophy was (...)
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  49.  33
    The Uncertain Materialism of Louis Althusser.Jean-Claude Bourdin - 2000 - Graduate Faculty Philosophy Journal 22 (1):271-287.
    What is the use of trying to describe a philosophy as ‘materialistic’ or ‘idealistic’? Why multiply the species of each genus? We have ‘subjective’, ‘absolute’, and ‘objective’ idealism, ‘mechanistic’ and ‘dialectical’ materialism, to which we must now add ‘uncertain’ or ‘random’ materialism. Must we worry if a philosophy belongs to this or that ‘trend’, ‘current’, or ‘tradition’? We find ourselves asking all these types of questions when reading Louis Althusser’s later work, in which he appears to have devoted some (...)
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  50. Los errores y confusiones de Louis Dumont: A propósito de 'la autonomía' o 'emancipación' de la economía.Francisco Vergara - 2001 - Anales de la Cátedra Francisco Suárez 35:265-285.
    En este trabajo se cuestiona la opinión dada a menudo de acuerdo con la que la economía política se separa de la moralidad en los escritos de Adam Smith y su escuela. Según esta vieja idea, fuertemente defendida en el libro de Louis Dumont, From MandeVille to Marx los grandes economistas clásicos ingleses pensaron que en el espacio económico los hombres podían seguir exclusivamente su propio interés sin ninguna referencia a las reglas morales. Se muestra que esto es estrictamente (...)
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