Results for 'Louis Jacob'

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  1.  5
    Louis Jacobs. A Jewish Theology. Pp. 342 .£4·75.Norman Anderson. A Lawyer Among the Theologians. Pp. 240 . £1·00. [REVIEW]H. P. Owen - 1975 - Religious Studies 11 (4):510.
  2.  16
    Louis Jacobs, Theology in the Responsa. The Littman Library of Jewish Civilization. . Pp. Xi + 378. £6.00. [REVIEW]Bernard S. Jackson - 1981 - Religious Studies 17 (3):421.
  3.  6
    Louis Jacobs, Theology in the Responsa. The Littman Library of Jewish Civilization. . Pp. Xi + 378., £6.00.Bernard S. Jackson - 1977 - Religious Studies 13 (4):511.
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  4. Jewish Ethics, Philosophy and Mysticism.Louis Jacobs - 1969 - New York: Behrman House.
  5. A Tree of Life: Diversity, Flexibility, and Creativity in Jewish Law.Louis Jacobs - 1984 - Littman Library of Jewish Civilization.
    This study of the Jewish legal system (the Halakhah) demonstrates that the law embraces every corner of life.
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  6.  10
    New Light From the Prophets.Jacob Neusner & Louis Finkelstein - 1971 - Journal of the American Oriental Society 91 (2):303.
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  7.  5
    « Devoirs », Par B. Jacob.Louis Weber - 1910 - Revue de Métaphysique et de Morale 18 (2):219 - 228.
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  8.  8
    Harry M. Orlinsky. Essays in Biblical Culture and Bible Translation. Pp. Xv + 462. $15·00. [REVIEW]Louis Jacobs - 1975 - Religious Studies 11 (3):377.
  9.  14
    Historical Thinking in the Post-Talmudic Halakhah.Louis Jacobs - 1988 - History and Theory 27 (4):66-77.
    Investigation into the history of the Talmud was sparked by the Karaite rebellion against the authority of the Talmud at the beginning of the eighth century. The most influential work of Talmudic chronology is the Iggeret de-Rav Sherira Gaon , composed in 986, which sought to explain how the Mishnah and the Talmud were compiled, and demonstrate the unbroken chain of the tradition. Maimonides gives a summary of the history of the tradition in his Commentary to the Mishnah. Although Maimonides' (...)
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  10. Jewish Cosmologies.Louis Jacobs - 1975 - In Carmen Blacker, Michael Loewe & J. Martin Plumley (eds.), Ancient Cosmologies. Allen & Unwin.
     
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  11. Jewish Cosmology.Louis Jacobs - 1975 - In Carmen Blacker, Michael Loewe & J. Martin Plumley (eds.), Ancient Cosmologies. Allen & Unwin. pp. 66--81.
     
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  12.  13
    Moshe Greenberg. Biblical Prose Prayer as a Window to the Popular Religion of Ancient Israel. Pp. Viii + 66. (London: University of California Press, 1983.) £3.05. [REVIEW]Louis Jacobs - 1985 - Religious Studies 21 (3):436-437.
  13.  7
    Norman Lamm. Faith and Doubt: Studies in Traditional Jewish Thought. Pp. Ix, 309. $10.00. [REVIEW]Louis Jacobs - 1973 - Religious Studies 9 (3):376.
  14.  15
    French Liberalism’s “Indian Detour”: Louis Dumont, the Individual, and Liberal Political Thought in Post-1968 France.Jacob Collins - 2015 - Modern Intellectual History 12 (3):685-710.
  15.  13
    Books in Review.Merold Westphal, Louis Jacobs & John Collins - 1977 - International Journal for Philosophy of Religion 8 (1):67-73.
  16.  12
    The Pharisees, the Sociological Background of Their Faith. Louis Finkelstein.Jacob S. Minkin - 1940 - Isis 32 (1):179-181.
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  17.  19
    Books in Review.Paul G. Kuntz, Rabbi Louis Jacobs & George L. Donaldson - 1976 - International Journal for Philosophy of Religion 7 (3):452-455.
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  18. Du Sublime.Jean-François Courtine, Michel Deguy, Eliane Escoubas, Philippe Lacoue-Labarthe, Jean-François Lyotard, Louis Marin, Jean-Luc Nancy & Jacob Rogozinski - 1988 - Belin.
    Nous ne revenons pas au sublime, nous en provenons plutôt. La question du sublime nous est transmise en tant que question de la présentation ; celle-ci n'est elle-même rien d'autre que celle de l'existence - sensible ? - comme telle. Il s'agit de quelque chose qui déborde l'art dans l'art lui-même, ou de quelque chose qui déborde de l'art et qui met en communication ou en contact toutes les instances de la présentation : l'histoire, la communauté, la politique, et jusqu'à (...)
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  19.  3
    Combined Vision and Hearing Difficulties Results in Higher Levels of Depression and Chronic Anxiety: Data From a Large Sample of Spanish Adults.Shahina Pardhan, Lee Smith, Rupert Bourne, Adrian Davis, Nicolas Leveziel, Louis Jacob, Ai Koyanagi & Guillermo F. López-Sánchez - 2021 - Frontiers in Psychology 11.
    Objective: Individually, vision and hearing impairments have been linked to higher levels of anxiety and depression. We investigated the effect of dual sensory impairment in a large representative sample of Spanish adults. Methods: Data from a total of 23,089 adults from the Spanish National Health Survey 2017 were analyzed. Self-reported difficulty of seeing and hearing, and depression and chronic anxiety were analyzed. Multivariable logistic regression was assessed for difficulty with vision alone, hearing alone and with difficulty with both, adjusting for (...)
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  20.  23
    Books in Review.Robert N. Beck, Kenneth W. Walters, Rabbi Louis Jacobs & Karl Kottman - 1976 - International Journal for Philosophy of Religion 7 (2):386-389.
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  21.  13
    Of the Sublime: Presence in Question: Essays by Jean-Francois Courtine, Michel Deguy, Eliane Escoubas, Philippe Lacoue-Labarthe, Jean-Francois Lyotard, Louis Marin, Jean-Luc Nancy, and Jacob Rogozinski.Jeffrey S. Librett (ed.) - 1993 - State University of New York Press.
    Explores the sublime as an unmasterable excess of beauty that marks the limit of representation, in language that requires a firm grasp on the concepts and terminology of modern (that is, pre-postmodern) philosophy.
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  22. Metaphorical Bridges.Jacob Benjamins - 2019 - Research in Phenomenology 49 (3):403-424.
    This study considers Paul Ricoeur’s theory of discourses within the context of a phenomenology of religion. I focus on the eighth study of La métaphore vive, wherein Ricoeur explores the possibility of interanimation between speculative and poetic discourses. While Ricoeur is willing to consider the interactions between religious and philosophical discourse in a number of essays, he does not develop the further possibility of the interanimation between religious and speculative thought. I take up this unexplored possibility by suggesting that metaphors (...)
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  23.  2
    Diauxic Inhibition: Jacques Monod's Ignored Work.Pierre Louis Blaiseau & Allyson M. Holmes - forthcoming - Journal of the History of Biology:1-22.
    Diauxie is at the origin of research that led Jacques Monod, François Jacob, and André Lwoff to win the Nobel Prize in Physiology or Medicine in 1965 for their description of the first genetic regulatory model. Diauxie is a term coined by Jacques Monod in 1941 in his doctoral dissertation that refers to microbial growth in two phases. In this article, we first examine Monod’s thesis to demonstrate how and why Monod interpreted diauxie as a phenomenon of enzyme inhibition (...)
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  24. On the Mend: The Ninth Circuit Gives San Francisco’s Health Care Security Ordinance the Green Light.Sharon Jacobs - 2008 - Journal of Law, Medicine and Ethics 36 (2):431-434.
    If Justice Louis Brandeis were alive to witness San Francisco’s recent experiment with universal health care legislation, he might amend his famous characterization of the states as “laboratories of democracy” to include municipalities as well. In San Francisco, where ten percent of residents have no health insurance and where fifteen percent of businesses provide no health coverage for their employees, the Board of Supervisors recently passed the San Francisco Health Care Security Ordinance, which funds a network of primary care (...)
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  25.  33
    ‘Wounded by the Arrow of Beauty’: The Silent Call of Art.David Torevell - 2013 - Heythrop Journal 54 (6):932-941.
    One of the urgent tasks facing Christian educators at the present time is how they might encourage the spiritual growth of their students. This paper invites reflection on this central question by discussing the role aesthetics might play with particular focus on its relationship to the ‘spiritual senses’, a theme which has been strikingly absent from recent publications on religion and Christian education. Paying particular attention to the work of the contemporary French phenomenologist, Jean-Louis Chrétien, I shall argue that (...)
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  26.  1
    Personalist Morals: Essays in Honor of Professor Louis Janssens.Louis Janssens, Joseph A. Selling & Franz Böckle (eds.) - 1988 - Peeters.
  27.  1
    Historia Breve de Las Contribuciones Evolucionistas a la Filosofía Biológica Predarwinista: Desde la Edad Media Hasta Darwin.Vicente Claramonte Sanz - 2016 - Contrastes: Revista Internacional de Filosofía 16.
    ResumenEl artículo presenta una sucinta exposición de las principales aportaciones sobre Filosofía Biológica realizadas por diversos autores al desarrollo del pensamiento evolucionista, durante el período histórico transcurrido entre el medievo y la articulación de la teoría darwinista. En particular, expone las contribuciones de diversa índole realizadas por Andrés Vesalio, Andrew Battell, Jacobo Bondt, Nicolás Tulp, Edward Tyson, John Ray, Benoit de Maillet, Pierre Louis Moreau de Maupertuis, Karl von Linneo, Georges Louis Leclerc, Félix de Azara y Jean Baptiste (...)
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  28.  14
    Revolución y secularización.Julián Sauquillo - 2008 - Isegoría 39:13-18.
    Esta sección monográfica de Isegoria sobre «Revolución y secularización» surge de la perplejidad que, durante el siglo XIX y el inicio del siglo XX, algunos clásicos de la teoría política contemporánea mostraron ante las revoluciones burguesas y la supuesta consecución del mundo moderno exento de elementos mágicos y religiosos. El tema de reflexión se propone bajo la suposición de la pervivencia plurisecular de estos elementos irracionales más allá de todas las revoluciones científicas y materializaciones ilustradas. Cabe que la especialización y (...)
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  29. From Descartes to Hume Continental Metaphysics and the Development of Modern Philosophy /Louis E. Loeb. --. --.Louis E. Loeb - 1981 - Cornell University Press, C1981.
  30.  10
    Belief and Will: LOUIS P. POJMAN.Louis P. Pojman - 1978 - Religious Studies 14 (1):1-14.
    It is a widely held belief that one can will to believe, disbelieve, and withhold belief concerning propositions. It is sometimes said that we have a duty to believe certain propositions. These theses have had a long and respected history. In one form or another they receive the support of a large number of philosophers and theologians who have written on the relationship of the will to believing. In the New Testament Jesus holds his disciples responsible for their beliefs, reprimands (...)
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  31.  8
    Essays in Self-Criticism.Louis Althusser - 1976 - Humanities Press.
    Reply to John Lewis: Note on "The critique of the personality cult". Remark on the category "Process without a subject or goal(s)"--Elements of self-criticism: On the evolution of the young Marx.--Is it simple to be a Marxist in philosophy? "Something new".
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  32. Medical Nihilism.Jacob Stegenga - 2018 - Oxford University Press.
    Medical nihilism is the view that we should have little confidence in the effectiveness of medical interventions. Jacob Stegenga argues persuasively that this is how we should see modern medicine, and suggests that medical research must be modified, clinical practice should be less aggressive, and regulatory standards should be enhanced.
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  33. Jacob Taubes Und Oskar Goldberg: Aufsätze, Briefe, Dokumente.Jacob Taubes - 2011 - Königshausen & Neumann.
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  34.  7
    Lenin and Philosophy and Other Essays.Louis Althusser - 1971 - Monthly Review Press.
    No figure among the western Marxist theoreticians has loomed larger in the postwar period than Louis Althusser. A rebel against the Catholic tradition in which he was raised, Althusser studied philosophy and later joined both the faculty of the Ecole normal superieure and the French Communist Party in 1948. Viewed as a "structuralist Marxist," Althusser was as much admired for his independence of intellect as he was for his rigorous defense of Marx. The latter was best illustrated in For (...)
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  35.  19
    Essays on Ideology.Louis Althusser - 1976 - Verso.
    Ideology and ideological state apparatuses -- Reply to John Lewis -- Freud and Lacan -- A letter on art in reply to André Daspre.
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  36. The Jacob Dolnitzky Memorial Volume: Studies in Jewish Law, Philosophy, Literature, and Language.Jacob Dolnitzky & Morris Casriel Katz (eds.) - 1982 - P. Feldheim.
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  37.  17
    Rationality and Religious Belief: LOUIS P. POJMAN.Louis P. Pojman - 1979 - Religious Studies 15 (2):159-172.
    In debate on faith and reason two opposing positions have dominated the field. The first position asserts that faith and reason are commensurable and the second position denies that assertion. Those holding to the first position differ among themselves as to the extent of the compatibility between faith and reason, most adherents relegating the compatibility to the ‘preambles of faith’ over against the ‘articles of faith’ . Few have maintained complete harmony between reason and faith, i.e. a religious belief within (...)
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  38. Louis Lavelle Actes du Colloque International Organisé Pour le Centenaire de la Naissance de Louis Lavelle.Louis Lavelle - 1987
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  39. Les Sources Mystiques de la Philosophie Romantique Allemande.Ernst Benz - 1968 - Vrin.
    La philosophie existentialiste allemande semble condamner la philosophie de l’idéalisme de Fichte à Schelling avec une sévérité analogue à celle dont les théologiens de l’école dialectique usent à l’égard du mysticisme chrétien, et l’édition des œuvres de Jacob Boehme préparée en 1813 par Franz von Baader, ami de Hegel et de Schelling, eut à affronter l’opposition très vive des adhérents du rationalisme traditionnel, hostile à un élément mystique révolutionnaire. Les mystiques sont pourtant les patriarches de la spéculation allemande : (...)
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  40. Belief, Credence, and Pragmatic Encroachment1.Jacob Ross & Mark Schroeder - 2014 - Philosophy and Phenomenological Research 88 (2):259-288.
    This paper compares two alternative explanations of pragmatic encroachment on knowledge (i.e., the claim that whether an agent knows that p can depend on pragmatic factors). After reviewing the evidence for such pragmatic encroachment, we ask how it is best explained, assuming it obtains. Several authors have recently argued that the best explanation is provided by a particular account of belief, which we call pragmatic credal reductivism. On this view, what it is for an agent to believe a proposition is (...)
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  41.  79
    Machiavelli and Us.Louis Althusser - 1999 - Verso.
    Among his own posthumously released drafts, one, at least, is incontestably neither mistake nor out-take: the text of his lecture course on Machiavelli, ...
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  42.  14
    Interview: Louis Marin.Louis Marin - 1977 - Diacritics 7 (2):44.
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  43.  12
    On Ideology.Louis Althusser - 2008 - Verso.
    Ideology and ideological state apparatuses (Notes towards an investigation) -- Reply to John Lewis -- Freud and Lacan -- A letter on art in reply to André Daspre.
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  44. Robustness, Discordance, and Relevance.Jacob Stegenga - 2009 - Philosophy of Science 76 (5):650-661.
    Robustness is a common platitude: hypotheses are better supported with evidence generated by multiple techniques that rely on different background assumptions. Robustness has been put to numerous epistemic tasks, including the demarcation of artifacts from real entities, countering the “experimenter’s regress,” and resolving evidential discordance. Despite the frequency of appeals to robustness, the notion itself has received scant critique. Arguments based on robustness can give incorrect conclusions. More worrying is that although robustness may be valuable in ideal evidential circumstances (i.e., (...)
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  45. Ways of Seeing: The Scope and Limits of Visual Cognition.Pierre Jacob & Marc Jeannerod - 2003 - Oxford University Press.
    Ways of Seeing is a unique collaboration between an eminent philosopher and a world famous neuroscientist. It focuses on one of the most basic human functions - vision. What does it mean to 'see'. It brings together electrophysiological studies, neuropsychology, psychophysics, cognitive psychology, and philosophy of mind. The first truly interdisciplinary book devoted to the topic of vision, it will make a valuable contribution to the field of cognitive science.
     
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  46. Essays in Honor of Jacob Klein. --.Douglas Allanbrook & Jacob Klein - 1976 - St. John's College Press.
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  47.  9
    Politics and History: Montesquieu, Rousseau, Hegel and Marx.Louis Althusser - 1972 - London: Nlb.
  48.  4
    Philosophy and the Spontaneous Philosophy of the Scientists & Other Essays.Louis Althusser - 1990 - Verso.
    Theory, theoretical practice, and theoretical formation -- On theoretical work -- Philosophy and the spontaneous philosophy of the scientists (1967) -- Lenin and philosophy -- Is it simple to be a Marxist in philosophy? -- The transformation of philosophy -- Marxism today.
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  49.  5
    Rousseau’s Reception as an Epicurean: From Atheism to Aesthetics.Jared Holley - 2019 - History of European Ideas 45 (4):553-571.
    ABSTRACTWhat did Rousseau's readers mean when they called him an ‘Epicurean’? A seemingly simple question with complex implications. This article attempts to answer it by reconstructing Rousseau's contemporary reception as an Epicurean thinker. First, it surveys the earliest and most widely read critics of the second Discourse: Prussian Astronomer Royal Jean de Castillon, Jesuit priest Louis Bertrand Castel, and Hanoverian biblical scholar Hermann Samuel Reimarus. These readers branded Rousseau an Epicurean primarily to highlight his atheism, his anti-providential and materialist (...)
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  50. Studies in Honour of Louis Shein.Louis J. Shein, Samuel D. Cioran, Walter Smyrniw & George Thomas - 1983
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