Results for 'Louis Roulland'

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  1. Entretiens Sur la Metaphysique Et Sur la Religion.Nicolas Malebranche, Louis Roulland & Jean Jacques de Nully - 1696 - Chez Louis Roulland, ..
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  2. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
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  3.  27
    Louis Agassiz (1807–1873) and the Reality of Natural Groups.Olivier Rieppel - 1988 - Biology and Philosophy 3 (1):29-47.
    The philosophy of pattern cladism has been variously explained by reference to the work of Louis Agassiz. The present study analyzes Agassiz's attempt to combine an empirical approach to the study of nature with an idealistic philosophy. From this emerges the problem of empiricism and of the isomorphy between the order of nature and human thinking. The analysis of the writings of Louis Agassiz serves as the basis for discussion of the reality of natural groups as postulated by (...)
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  4. St. Louis Hegelians.Richard Field - 2001 - Internet Encyclopedia of Philosophy.
    Harris and Brokmeyer met in 1858 at the St. Louis Mercantile Library, where Harris was offering a public lecture. Brokmeyer convinced Harris of the significance of Hegel’s system, and its relevance to the historical trends of American society. They immediately joined forces, attracting a number of other youthful followers with intellectual ambitions, many of whom were, like Harris, teachers in the public schools. The nascent Hegelian movement was temporarily stalled when Brokmeyer went off to serve as a Colonel in (...)
     
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  5.  18
    Taxonomy and the Personal Equation: The Historical Fates of Charles Girard and Louis Agassiz. [REVIEW]James R. Jackson & William C. Kimler - 1999 - Journal of the History of Biology 32 (3):509 - 555.
    The reputations of scientists among their contemporaries depend not only on accomplishment, but also on interactions affected by influence and personality. The historical lore of most fields of scientific endeavor preserve these reputations, often through the identification of founders, innovators, and prolific workers whose contributions are considered fundamental to progress in the field. Historians frequently rely on the historical lore of scientists to guide their studies of the development of ideas, exhibiting justifiable caution in reassessing reputations in the light of (...)
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  6. L'œvre de Louis Couturat : ... De Leibniz À Russell.Louis Couturat - 1983
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  7. Louis Lavelle Actes du Colloque International Organisé Pour le Centenaire de la Naissance de Louis Lavelle.Louis Lavelle - 1987
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  8. Filosof'ia y Marxismo Entrevista a Louis Althusser.Fernanda Navarro & Louis Althusser - 1988
  9. Studies in Honour of Louis Shein.Louis J. Shein, Samuel D. Cioran, Walter Smyrniw & George Thomas - 1983
     
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  10.  11
    3. Immanentes Transzendieren und die Praxis der Philosophie: Louis Althusser.Louis Althusser - 2018 - In Kaja Tulatz (ed.), Epistemologie Als Reflexion Wissenschaftlicher Praxen: Epistemische Räume Im Ausgang von Gaston Bachelard, Louis Althusser Und Joseph Rouse. Transcript Verlag. pp. 241-302.
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  11.  12
    Louis Jacobs, Theology in the Responsa. The Littman Library of Jewish Civilization. . Pp. Xi + 378. £6.00. [REVIEW]Bernard S. Jackson - 1981 - Religious Studies 17 (3):421.
  12. De Christian Wolff Áa Louis Lavelle M'etaphysique Et Histoire de la Philosophie : Recueil En Hommage Áa Jean Ecole Áa l'Occasion de Son 75e Anniversaire.Jean Ecole, Robert Theis & Claude Weber - 1995
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  13.  15
    Louis Couturat, Modern Logic, and the International Auxiliary Language.Başak Aray - 2019 - British Journal for the History of Philosophy 27 (5):979-1001.
    ABSTRACTTo some extent, the early twentieth century revival of universal languages was the work of logicians and mathematicians. Pioneers of modern logic such as Frege, Russell and Peano wanted to overcome the diversity and deficiencies of natural languages. Through the rigour of formal logic, they aimed at providing scientific thinking with a reliable medium free from the ambiguity and inconsistencies of ordinary language. This article shows some interconnections between modern logic and the search for a common tongue that would unite (...)
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  14. [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp.Krishna Del Toso - 2009 - AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  15.  19
    Louis de La Forge and the 'Non-Transfer Argument' for Occasionalism.Andrea Sangiacomo - 2014 - British Journal for the History of Philosophy 22 (1):60-80.
    In this paper, I investigate Louis de La Forge's argument against body–body causation. His general strategy exploits the impossibility of bodies communicating their movement by transfer of motion. I call this the ‘non-transfer’ argument . NT allows La Forge both to reinterpret continuous creation in an occasionalistic fashion and to support his non-occasionalistic view concerning mind–body union. First, I present how NT emerges in Descartes’ own texts. Second, I show how La Forge recasts it to draw an occasionalistic account (...)
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  16.  6
    A Tale of 2 Amateurs Who Crossed Cultural Frontiers with Boole Symbolical Algebra-with a Mathematical Commentary by Kauffman, Louis, H.-Special-Issue.Milton Singer & Louis H. Kauffman - 1995 - Semiotica 105 (1-2):3-185.
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  17. Louis Althusser and the Traditions of French Marxism.William Lewis - 2005 - Lexington Books.
    In a careful exposition of French Marxism, William Lewis places Althusser and his thought alongside the pre- and post-war French communist intellectual climate: the result is an excellent and unique work. Part theoretical treatise on some of Althusser's more complicated and less explored ideas, part intellectual history, Louis Althusser and the Traditions of French Marxism is, in total, an important text for philosophy, French and francophone studies, political thought, cultural studies, marxist thought, and several other disciplines interested in the (...)
     
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  18.  35
    The Hidden Order of Preformation: Plans, Functions, and Hierarchies in the Organic Systems of Louis Bourguet, Charles Bonnet and Georges Cuvier.Tobias Cheung - 2006 - Early Science and Medicine 11 (1):11-49.
    In eighteenth-century French natural history, the notion of preformation was not only a model for a small preexisting embryo that gradually extended its shape through the influx of particles, but also for an order that coordinated the dynamic relation between organic parts. Preformation depended therefore also on a hidden order behind the continuity of visible forms. Louis Bourguet, Charles Bonnet, and Georges Cuvier distinguished three organizational levels: First, the synchronic or functional order of organic systems; second, the diachronic order (...)
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  19.  5
    Christian Spirituality and the Culture of Modernity: The Thought of Louis Dupré. [REVIEW]Paul J. Levesque - 1999 - Review of Metaphysics 53 (1):154-154.
    This book is a tribute to the thought and person of Louis Dupré. The editors caution that this “is not a Festschrift” because the work and wisdom of Dupré continue to expand even after his retirement from Yale as T. Lawrason Riggs Professor in the Philosophy of Religion.
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  20. Personalist Morals: Essays in Honor of Professor Louis Janssens.Louis Janssens, Joseph A. Selling & Franz Böckle (eds.) - 1988 - Peeters.
  21. A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise.Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb - 2004 - Hume Studies 30 (2):265-404.
  22.  17
    Are Animals Just Noisy Machines?: Louis Boutan and the Co-Invention of Animal and Child Psychology in the French Third Republic.Marion Thomas - 2005 - Journal of the History of Biology 38 (3):425-460.
    Historians of science have only just begun to sample the wealth of different approaches to the study of animal behavior undertaken in the twentieth century. To date, more attention has been given to Lorenzian ethology and American behaviorism than to other work and traditions, but different approaches are equally worthy of the historian's attention, reflecting not only the broader range of questions that could be asked about animal behavior and the "animal mind" but also the different contexts in which these (...)
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  23.  50
    Puissance(s) du moi : Louis Lavelle et Maine de Biran.Anne Devarieux - 2013 - Laval Théologique et Philosophique 69 (1):35-56.
    Anne Devarieux | : En allant de Maine de Biran à Louis Lavelle, nous allons d’une métaphysique de l’expérience intérieure qui définit l’être du moi comme un volo donné dans le sentiment actuel de sa puissance propre, à une ontologie déclinant les puissances plurielles du moi, à l’intérieur d’une dialectique de la puissance et de l’acte (théorie de la participation). Mais tous deux ont pensé l’intériorité comme un mouvement absolu, secret et irréductible à toute représentation. Attentif à l’évolution de (...)
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  24.  66
    Louis de la Forge and the Development of Occasionalism: Continuous Creation and the Activity of the Soul.Steven M. Nadler - 1998 - Journal of the History of Philosophy 36 (2):215-231.
    Louis de La Forge and the Development of Occasionalism: Continuous Creation and the Activity of the Soul STEVEN NADLER THE DOCTRINE OF DIVINE CONSERVATION is a dangerous one. It is not theologi- cally dangerous, at least not in itself. From the thirteenth century onwards, and particularly with the Summa Theologiae of St. Thomas, the notion of the continuous divine sustenance of the world of created things was, if not univer- sally accepted, a nonetheless common feature of theological orthodoxy, Chris- (...)
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  25. Le Roi-Machine: Spectacle Et Politique au Temps de Louis XIV.Jean-Marie Apostolidès, Norbert Elias, Edmund Jephcott & Louis Marin - 1984 - Science and Society 48 (2):245-250.
     
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  26.  15
    Fresh Food, New Faces: Community Gardening as Ecological Gentrification in St. Louis, Missouri.Taylor Harris Braswell - 2018 - Agriculture and Human Values 35 (4):809-822.
    A largely qualitative body of literature has contributed to understanding the contradictory dimensions of community gardening as a social justice tool. Building on this literature through a city-wide, quantitative intervention, this paper focuses on community gardening as a facilitator of ecological gentrification in St. Louis, Missouri. Combining the analytical lenses of spatial justice, urban political ecology, and the rent gap theory of gentrification, I deploy spatial regression analysis to show that community gardening was positively associated with gentrification in St. (...)
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  27.  17
    Marxism as a Science of Interpretation: Beyond Louis Althusser.M. John Lamola - 2013 - South African Journal of Philosophy 32 (2):187-196.
    Inspired by Louis Althusser’s polemic that Marxism is a science and not a philosophy, we enquire about the nature of this ‘scientificity’ of Marxism. The result is a clarification that Marxism is a social theory within the discourse of hermeneutics. Drawing on William Dilthey’s categorisation of human science as Geisteswissenschaft, which essentially is an interpretive science when differentiated from Naturwissenschaft, we point out that Marxism should be understood and used as a socio-hermeneutic theory. We highlight that at the pinnacle (...)
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  28.  16
    Sobre la constitución ideológica del sujeto. Theodor Adorno y Louis Althusser.Gustavo Matías Robles - 2018 - Revista de Filosofía 43 (1):85-102.
    En este trabajo me propongo realizar una lectura en paralelo de las críticas al concepto de sujeto llevadas a cabo por Theodor Adorno y Louis Althusser, ambos autores pertenecientes a dos tradiciones teóricas muy distintas. Esto con el fin de mostrar que: 1) que ambos parten del desmoronamiento del marxismo hegeliano y su idea de un sujeto de la historia, 2) que ambos intentan develar la naturaleza ideológica de la categoría de sujeto y 3) que para tal fin utilizan (...)
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  29.  19
    Louis Mink's Linguistic Turn.Richard T. Vann - 1987 - History and Theory 26 (1):1-14.
    The development of Louis Mink's philosophy of history is traced beginning with his classic essay "The Autonomy of Historical Understanding" and culminating in "Narrative Form as a Cognitive Instrument". Mink's thoughts on history during this period were marked by an everdeepening interest in the textuality and intertextuality of historical accounts, in the modes of representation which historians adopt and use to produce their "reality effects," and in the effort to mediate between what he was to call the New Rhetorical (...)
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  30.  13
    An Augustinian Response to Jean-Louis Chrétien’s Phenomenology of Prayer.Silvianne Aspray - 2018 - International Journal of Philosophy and Theology 79 (3):311-322.
    ABSTRACTThis article interrogates Jean-Louis Chrétien’s phenomenological appreciation of prayer as a call to the transcendent other, by juxtaposing it with the style and content of Augustine’s Confessions. In the Confessions, prayer is less the contradiction of presence than it is the paradox of simultaneous presence-and-absence, God being both the most intimate and the most remote at the same time. It is concluded that Chrétien’s phenomenology fails to understand prayer as the reciprocity it claims to articulate because, despite affirming both (...)
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  31.  18
    Louis Mink, “Postmodernism”, and the Vocation of Historiography.Samuel James - 2010 - Modern Intellectual History 7 (1):151-184.
    This essay reconstructs the intellectual development of the philosopher of history Louis O. Mink Jr, in order to illuminate the philosophical background to in American historical epistemology. From around 1970, Mink was a prominent and influential defender of the view that historical narratives were imaginative constructions rather than representations of past actuality. This has since been understood as a characteristically postmodern view. Mink's wider sensibility, however, is better described as modernist than postmodernist. The crucial context for his philosophy was (...)
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  32. From Descartes to Hume Continental Metaphysics and the Development of Modern Philosophy /Louis E. Loeb. --. --.Louis E. Loeb - 1981 - Cornell University Press, C1981.
     
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  33. Los errores y confusiones de Louis Dumont: A propósito de 'la autonomía' o 'emancipación' de la economía.Francisco Vergara - 2001 - Anales de la Cátedra Francisco Suárez 35:265-285.
    En este trabajo se cuestiona la opinión dada a menudo de acuerdo con la que la economía política se separa de la moralidad en los escritos de Adam Smith y su escuela. Según esta vieja idea, fuertemente defendida en el libro de Louis Dumont, From MandeVille to Marx los grandes economistas clásicos ingleses pensaron que en el espacio económico los hombres podían seguir exclusivamente su propio interés sin ninguna referencia a las reglas morales. Se muestra que esto es estrictamente (...)
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  34.  27
    Letters From Inside the Italian Communist Party to Louis Althusser.Tom Good - 1973 - Telos: Critical Theory of the Contemporary 1973 (16):150-153.
    In these pages a significant effort is undertaken to bridge the perennial gap between Marxist-Leninist theory and practice. Maria Antonietta Macciocchi is particularly suited to this task. She has been a member of the Italian Communist Party (PCI) for over twenty years. She participated in the underground during World War II and has served as a foreign correspondent for L'Unità. In 1968, eager to re-establish contact with the Italian working class, Macciocchi accepted the Party's proposal that she become a candidate (...)
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  35.  10
    “Interpelação Fantasmagórica”: Compreender E Subverter a Estética da Vida Cotidiana Com Walter Benjamin E Louis Althusser.Marc Berdet - 2018 - Kriterion: Journal of Philosophy 59 (139):175-194.
    RESUMO Este artigo pretende introduzir o conceito de “interpelação fantasmagórica”. O esforço teórico se inspira nos conceitos de “fantasmagoria”, de Walter Benjamin, e de “interpelação ideológica”, de Louis Althusser. A proposta é aliar suas respectivas filosofias em processo a seus materialismos “antropológico” e “aleatório”, a fim de fazer uma análise sociopolítica da estética capitalista de hoje, tal como ela aparece na arquitetura pós-moderna e no design da vida cotidiana. Trata-se também de abrir novas perspectivas de resistências a normatividade do (...)
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  36.  41
    Louis de Broglie's Conception of Physics.Georges Lochak - 1993 - Foundations of Physics 23 (1):123-131.
    Principal aspects of Louis de Broglie's conception of science are here considered: requirement of clear representations in space and time, allowing a real “world-picture,” a search for causal laws behind statistical rules and the, final submission to experiment, which can only be questionned by theoretical imagination.
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  37.  59
    On the Contribution of Louis de Broglie to the Quantum Theory of Measurement.J. Andrade E. Silva - 1982 - Foundations of Physics 12 (10):977-987.
    An account of the contributions of Louis de Broglie to the quantum theory of measurement processes is presented. It being impracticable to cover all research work done by de Broglie and his School about this matter, stress is put on the refutation of von Neumann's theorem, on the alternative description arising from the double solution theory, and on some critical analysis of the usually accepted formalism.
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  38.  32
    Entretien avec Claude Louis-Combet.Claude Louis-Combet - 2004 - Rue Descartes 43 (1):88.
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  39.  62
    The Boy Bishop and the "Uncanonized Saint" St. Louis of Anjou and Peter of John Olivi as Models of Franciscan Spirituality in the Fourteenth Century.Holly J. Grieco - 2012 - Franciscan Studies 70:247-282.
    On August 19, 1297, a young man of royal heritage died in the household of the Count of Provence and King of Naples at Brignoles, a short distance from Marseille. The young man was Louis of Anjou, a Franciscan friar and Bishop of Toulouse, who had renounced his inheritance and claim to the Kingdom of Naples to pursue a religious vocation. Only twenty-three years old when he died, Louis nevertheless had long been inspired by Franciscan spirituality, and less (...)
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  40. Louis de Broglie, physicien et penseur.Albert Einstein & Louis de Broglie - 1958 - Revue Philosophique de la France Et de l'Etranger 148:102-102.
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  41.  26
    The Uncertain Materialism of Louis Althusser.Jean-Claude Bourdin - 2000 - Graduate Faculty Philosophy Journal 22 (1):271-287.
    What is the use of trying to describe a philosophy as ‘materialistic’ or ‘idealistic’? Why multiply the species of each genus? We have ‘subjective’, ‘absolute’, and ‘objective’ idealism, ‘mechanistic’ and ‘dialectical’ materialism, to which we must now add ‘uncertain’ or ‘random’ materialism. Must we worry if a philosophy belongs to this or that ‘trend’, ‘current’, or ‘tradition’? We find ourselves asking all these types of questions when reading Louis Althusser’s later work, in which he appears to have devoted some (...)
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  42.  5
    Belief and Will: LOUIS P. POJMAN.Louis P. Pojman - 1978 - Religious Studies 14 (1):1-14.
    It is a widely held belief that one can will to believe, disbelieve, and withhold belief concerning propositions. It is sometimes said that we have a duty to believe certain propositions. These theses have had a long and respected history. In one form or another they receive the support of a large number of philosophers and theologians who have written on the relationship of the will to believing. In the New Testament Jesus holds his disciples responsible for their beliefs, reprimands (...)
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  43.  8
    Japanese Prints, Sharaku to Toyokuni, in the Collection of Louis V. LedouxJapanese Prints, Hokusai and Hiroshige, in the Collection of Louis V. Ledoux.Prudence R. Myer & Louis V. Ledoux - 1952 - Journal of Aesthetics and Art Criticism 10 (3):287.
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  44.  61
    “Editorial Introduction to Louis Althusser’s ‘Letter to the Central Committee of the PCF, 18 March, 1966’.”.William Lewis - 2007 - Historical Materialism 15 (2):20.
    As an accompaniment to the translation into English of Louis Althusser's 'Letter to the Central Committee of the PCF, March 18th, 1966', this note provides the historical and theoretical context necessary to understand Althusser's 'anti-humanist' interventions into French Communist Party policy decisions during the mid-1960s. Because nowhere else in Althusser's published writings do we see as clearly the political stakes involved in his philosophical project, nor the way in which this project evolved from a 'theoreticist' pursuit into a more (...)
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  45.  8
    Interview: Louis Marin.Louis Marin - 1977 - Diacritics 7 (2):44.
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  46.  20
    Joyce Trebilcot: Member of the Ancient and Honorable Society of Outsiders On the Occasion of the Publication of Dyke Ideas and of Her Retirement From Teaching at Washington University in St. Louis.Claudia Card - 1995 - Hypatia 10 (4):169-175.
    In 1994, Joyce Trebilcot retired from teaching at Washington University in St. Louis, where she had founded the Women's Studies Program and had been a member of the Philosophy Department since 1970. In the Fall of 1994 I participated on a SWIP conference panel on her book Dyke Ideas conference; I used that occasion also to reminisce and place her work in the context of her life as a SWIP activist. What follows is adapted from that presentation.
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  47.  32
    The Evolution of the Ideas of Louis de Broglie on the Interpretation of Wave Mechanics.Georges Lochak - 1982 - Foundations of Physics 12 (10):931-953.
    This paper is devoted to an analysis of the intellectual itinerary of Louis de Broglie, from the discovery of wave mechanics, until today. Essential attention is paid to the fact that this itinerary is far from being linear, since after a first attempt to develop his own views on wave mechanics through the theory of singular waves, Louis de Broglie abandoned it for twenty five years, under the influence of the Copenhagen School (even embracing the conceptions of the (...)
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  48.  23
    The Marginalization of the Mémoires of Louis XIV.Hall Bjornstad - 2012 - The European Legacy 17 (6):779-789.
    This article addresses a peculiar form of marginalization in that the marginalized text it discusses originates not in the margin but at the very center of political power. Generally ignored, sometimes quoted as an illustration, Louis XIV's Mémoires for the Instruction of the Dauphin is today rarely read and even more rarely submitted to close reading. The article discusses the reasons for this marginalization and why the text deserves more scholarly attention, including the thorny question what exactly it would (...)
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  49.  18
    The Surplus of the Machine: Trope and History in The Eighteenth Brumaire of Louis Bonaparte. Bost & May - 2016 - Philosophy and Rhetoric 49 (1):1-25.
    This article stages a new encounter between rhetoric and the philosophy of Karl Marx. We argue that the configuration of two major tropes in Marx’s 1852 pamphlet The Eighteenth Brumaire of Louis Bonaparte renders explicit the operative but implicit logics of Marxian historical materialism. Our reading therefore makes available a novel and untimely dimension of Marx’s conceptual labor where we least expect to find it: in a text that has been largely, but not exclusively, understood as a history of (...)
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  50.  15
    Japanese Prints, Hokusai and Hiroshige, in the Collection of Louis V. Ledoux.Ludwig Bachhofer & Louis V. Ledoux - 1952 - Journal of the American Oriental Society 72 (2):87.
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