Results for 'Louis Tinnin'

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  1.  77
    Mental Unity, Altered States of Consciousness, and Dissociation.Louis Tinnin - 1990 - Dissociation 3:154-59.
  2.  24
    Conscious Forgetting and Subconscious Remembering of Pain.Louis Tinnin - 1994 - Journal of Clinical Ethics 5 (2):151-52.
  3. The Record Book of the St. Louis Philosophical Society, Founded February 1866.Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris - 1990
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  4.  17
    Louis Agassiz (1807–1873) and the Reality of Natural Groups.Olivier Rieppel - 1988 - Biology and Philosophy 3 (1):29-47.
    The philosophy of pattern cladism has been variously explained by reference to the work of Louis Agassiz. The present study analyzes Agassiz's attempt to combine an empirical approach to the study of nature with an idealistic philosophy. From this emerges the problem of empiricism and of the isomorphy between the order of nature and human thinking. The analysis of the writings of Louis Agassiz serves as the basis for discussion of the reality of natural groups as postulated by (...)
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  5.  6
    Taxonomy and the Personal Equation: The Historical Fates of Charles Girard and Louis Agassiz. [REVIEW]James R. Jackson & William C. Kimler - 1999 - Journal of the History of Biology 32 (3):509 - 555.
    The reputations of scientists among their contemporaries depend not only on accomplishment, but also on interactions affected by influence and personality. The historical lore of most fields of scientific endeavor preserve these reputations, often through the identification of founders, innovators, and prolific workers whose contributions are considered fundamental to progress in the field. Historians frequently rely on the historical lore of scientists to guide their studies of the development of ideas, exhibiting justifiable caution in reassessing reputations in the light of (...)
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  6.  12
    St. Louis Hegelians.Richard Field - 2001 - Internet Encyclopedia of Philosophy.
    Harris and Brokmeyer met in 1858 at the St. Louis Mercantile Library, where Harris was offering a public lecture. Brokmeyer convinced Harris of the significance of Hegel’s system, and its relevance to the historical trends of American society. They immediately joined forces, attracting a number of other youthful followers with intellectual ambitions, many of whom were, like Harris, teachers in the public schools. The nascent Hegelian movement was temporarily stalled when Brokmeyer went off to serve as a Colonel in (...)
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  7. L'œvre de Louis Couturat : ... De Leibniz À Russell.Louis Couturat - 1983
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  8. Louis Lavelle Actes du Colloque International Organisé Pour le Centenaire de la Naissance de Louis Lavelle.Louis Lavelle - 1987
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  9. Studies in Honour of Louis Shein.Louis J. Shein, Samuel D. Cioran, Walter Smyrniw & George Thomas - 1983
     
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  10.  3
    Louis Jacobs, Theology in the Responsa. The Littman Library of Jewish Civilization [Review]. [REVIEW]Bernard S. Jackson - 1981 - Religious Studies 17 (3):421.
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  11. [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp.Krishna Del Toso - 2009 - AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  12. Reviews: William S. Lewis, Louis Althusser and the Traditions of French Marxism (Lexington Books, 2005); Louis Althusser, Philosophy of the Encounter: Later Writings, 1978—1987 (Verso, 2006); Alain Badiou, Infinite Thought: Truth and the Return to Philosophy (Continuum, 2003); Alain Badiou, Metapolitics (Verso, 2005); Slavoj Žižek (Ed.), Lacan: The Silent Partners (Verso, 2006). [REVIEW]Chamsy el-Ojeili - 2007 - Thesis Eleven 89 (1):139-143.
    Reviews: William S. Lewis, Louis Althusser and the Traditions of French Marxism ; Louis Althusser, Philosophy of the Encounter: Later Writings, 1978—1987 ; Alain Badiou, Infinite Thought: Truth and the Return to Philosophy ; Alain Badiou, Metapolitics ; Slavoj Žižek , Lacan: The Silent Partners.
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  13.  25
    The Hidden Order of Preformation: Plans, Functions, and Hierarchies in the Organic Systems of Louis Bourguet, Charles Bonnet and Georges Cuvier.Tobias Cheung - 2006 - Early Science and Medicine 11 (1):11-49.
    In eighteenth-century French natural history, the notion of preformation was not only a model for a small preexisting embryo that gradually extended its shape through the influx of particles, but also for an order that coordinated the dynamic relation between organic parts. Preformation depended therefore also on a hidden order behind the continuity of visible forms. Louis Bourguet, Charles Bonnet, and Georges Cuvier distinguished three organizational levels: First, the synchronic or functional order of organic systems; second, the diachronic order (...)
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  14. A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise.Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb - 2004 - Hume Studies 30 (2):265-404.
     
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  15.  9
    Are Animals Just Noisy Machines?: Louis Boutan and the Co-Invention of Animal and Child Psychology in the French Third Republic.Marion Thomas - 2005 - Journal of the History of Biology 38 (3):425-460.
    Historians of science have only just begun to sample the wealth of different approaches to the study of animal behavior undertaken in the twentieth century. To date, more attention has been given to Lorenzian ethology and American behaviorism than to other work and traditions, but different approaches are equally worthy of the historian's attention, reflecting not only the broader range of questions that could be asked about animal behavior and the "animal mind" but also the different contexts in which these (...)
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  16.  44
    Louis de la Forge and the Development of Occasionalism: Continuous Creation and the Activity of the Soul.Steven M. Nadler - 1998 - Journal of the History of Philosophy 36 (2):215-231.
    Louis de La Forge and the Development of Occasionalism: Continuous Creation and the Activity of the Soul STEVEN NADLER THE DOCTRINE OF DIVINE CONSERVATION is a dangerous one. It is not theologi- cally dangerous, at least not in itself. From the thirteenth century onwards, and particularly with the Summa Theologiae of St. Thomas, the notion of the continuous divine sustenance of the world of created things was, if not univer- sally accepted, a nonetheless common feature of theological orthodoxy, Chris- (...)
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  17.  23
    Entretien avec Claude Louis-Combet.Claude Louis-Combet - 2004 - Rue Descartes 43 (1):88.
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  18.  6
    Louis Mink, “Postmodernism”, and the Vocation of Historiography.Samuel James - 2010 - Modern Intellectual History 7 (1):151-184.
    This essay reconstructs the intellectual development of the philosopher of history Louis O. Mink Jr, in order to illuminate the philosophical background to in American historical epistemology. From around 1970, Mink was a prominent and influential defender of the view that historical narratives were imaginative constructions rather than representations of past actuality. This has since been understood as a characteristically postmodern view. Mink's wider sensibility, however, is better described as modernist than postmodernist. The crucial context for his philosophy was (...)
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  19. Los errores y confusiones de Louis Dumont: A propósito de 'la autonomía' o 'emancipación' de la economía.Francisco Vergara - 2001 - Anales de la Cátedra Francisco Suárez 35:265-285.
    En este trabajo se cuestiona la opinión dada a menudo de acuerdo con la que la economía política se separa de la moralidad en los escritos de Adam Smith y su escuela. Según esta vieja idea, fuertemente defendida en el libro de Louis Dumont, From MandeVille to Marx los grandes economistas clásicos ingleses pensaron que en el espacio económico los hombres podían seguir exclusivamente su propio interés sin ninguna referencia a las reglas morales. Se muestra que esto es estrictamente (...)
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  20.  53
    The Boy Bishop and the "Uncanonized Saint" St. Louis of Anjou and Peter of John Olivi as Models of Franciscan Spirituality in the Fourteenth Century.Holly J. Grieco - 2012 - Franciscan Studies 70:247-282.
    On August 19, 1297, a young man of royal heritage died in the household of the Count of Provence and King of Naples at Brignoles, a short distance from Marseille. The young man was Louis of Anjou, a Franciscan friar and Bishop of Toulouse, who had renounced his inheritance and claim to the Kingdom of Naples to pursue a religious vocation. Only twenty-three years old when he died, Louis nevertheless had long been inspired by Franciscan spirituality, and less (...)
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  21.  32
    Louis de Broglie's Conception of Physics.Georges Lochak - 1993 - Foundations of Physics 23 (1):123-131.
    Principal aspects of Louis de Broglie's conception of science are here considered: requirement of clear representations in space and time, allowing a real “world-picture,” a search for causal laws behind statistical rules and the, final submission to experiment, which can only be questionned by theoretical imagination.
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  22. Louis Althusser and the Traditions of French Marxism.William Lewis - 2005 - Lexington Books.
    In a careful exposition of French Marxism, William Lewis places Althusser and his thought alongside the pre- and post-war French communist intellectual climate: the result is an excellent and unique work. Part theoretical treatise on some of Althusser's more complicated and less explored ideas, part intellectual history, Louis Althusser and the Traditions of French Marxism is, in total, an important text for philosophy, French and francophone studies, political thought, cultural studies, marxist thought, and several other disciplines interested in the (...)
     
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  23.  42
    On the Contribution of Louis de Broglie to the Quantum Theory of Measurement.J. Andrade E. Silva - 1982 - Foundations of Physics 12 (10):977-987.
    An account of the contributions of Louis de Broglie to the quantum theory of measurement processes is presented. It being impracticable to cover all research work done by de Broglie and his School about this matter, stress is put on the refutation of von Neumann's theorem, on the alternative description arising from the double solution theory, and on some critical analysis of the usually accepted formalism.
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  24.  38
    Puissance(s) du moi : Louis Lavelle et Maine de Biran.Anne Devarieux - 2013 - Laval Théologique et Philosophique 69 (1):35-56.
    Anne Devarieux | : En allant de Maine de Biran à Louis Lavelle, nous allons d’une métaphysique de l’expérience intérieure qui définit l’être du moi comme un volo donné dans le sentiment actuel de sa puissance propre, à une ontologie déclinant les puissances plurielles du moi, à l’intérieur d’une dialectique de la puissance et de l’acte (théorie de la participation). Mais tous deux ont pensé l’intériorité comme un mouvement absolu, secret et irréductible à toute représentation. Attentif à l’évolution de (...)
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  25.  6
    Louis Mink's Linguistic Turn.Richard Vann - 1987 - History and Theory 26 (1):1-14.
    The development of Louis Mink's philosophy of history is traced beginning with his classic essay "The Autonomy of Historical Understanding" and culminating in "Narrative Form as a Cognitive Instrument". Mink's thoughts on history during this period were marked by an everdeepening interest in the textuality and intertextuality of historical accounts, in the modes of representation which historians adopt and use to produce their "reality effects," and in the effort to mediate between what he was to call the New Rhetorical (...)
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  26. Le Roi-Machine: Spectacle Et Politique au Temps de Louis XIV.Jean-Marie Apostolidès, Norbert Elias, Edmund Jephcott & Louis Marin - 1984 - Science and Society 48 (2):245-250.
     
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  27. Personalist Morals: Essays in Honor of Professor Louis Janssens.Louis Janssens, Joseph A. Selling & Franz Böckle (eds.) - 1988 - Peeters.
  28. From Descartes to Hume Continental Metaphysics and the Development of Modern Philosophy /Louis E. Loeb. --. --.Louis E. Loeb - 1981 - Cornell University Press, C1981.
     
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  29. Louis de Broglie, physicien et penseur.Albert Einstein & Louis de Broglie - 1958 - Revue Philosophique de la France Et de l'Etranger 148:102-102.
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  30.  49
    “Editorial Introduction to Louis Althusser’s ‘Letter to the Central Committee of the PCF, 18 March, 1966’.”.William S. Lewis - 2007 - Historical Materialism 15 (2):20.
    As an accompaniment to the translation into English of Louis Althusser's 'Letter to the Central Committee of the PCF, March 18th, 1966', this note provides the historical and theoretical context necessary to understand Althusser's 'anti-humanist' interventions into French Communist Party policy decisions during the mid-1960s. Because nowhere else in Althusser's published writings do we see as clearly the political stakes involved in his philosophical project, nor the way in which this project evolved from a 'theoreticist' pursuit into a more (...)
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  31.  19
    Letters From Inside the Italian Communist Party to Louis Althusser.Tom Good - 1973 - Telos: Critical Theory of the Contemporary 1973 (16):150-153.
    In these pages a significant effort is undertaken to bridge the perennial gap between Marxist-Leninist theory and practice. Maria Antonietta Macciocchi is particularly suited to this task. She has been a member of the Italian Communist Party (PCI) for over twenty years. She participated in the underground during World War II and has served as a foreign correspondent for L'Unità. In 1968, eager to re-establish contact with the Italian working class, Macciocchi accepted the Party's proposal that she become a candidate (...)
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  32.  20
    The Evolution of the Ideas of Louis de Broglie on the Interpretation of Wave Mechanics.Georges Lochak - 1982 - Foundations of Physics 12 (10):931-953.
    This paper is devoted to an analysis of the intellectual itinerary of Louis de Broglie, from the discovery of wave mechanics, until today. Essential attention is paid to the fact that this itinerary is far from being linear, since after a first attempt to develop his own views on wave mechanics through the theory of singular waves, Louis de Broglie abandoned it for twenty five years, under the influence of the Copenhagen School (even embracing the conceptions of the (...)
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  33.  11
    The Marginalization of the Mémoires of Louis XIV.Hall Bjornstad - 2012 - The European Legacy 17 (6):779-789.
    This article addresses a peculiar form of marginalization in that the marginalized text it discusses originates not in the margin but at the very center of political power. Generally ignored, sometimes quoted as an illustration, Louis XIV's Mémoires for the Instruction of the Dauphin is today rarely read and even more rarely submitted to close reading. The article discusses the reasons for this marginalization and why the text deserves more scholarly attention, including the thorny question what exactly it would (...)
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  34.  10
    The Commentary on Genesis of Claudius of Turin and Biblical Studies Under Louis the Pious.Michael Gorman - 1997 - Speculum 72 (2):279-329.
    On the eve of the Carolingian revival of learning, Wigbod compiled for Charlemagne a commentary on Genesis that was encyclopedic in scope. A decade or two later, not long before the year 811, Claudius of Turin prepared another exhaustive commentary on Genesis at the request of Louis the Pious. Like Wigbod's, the commentary on Genesis of Claudius of Turin reveals much about the literary and exegetical interests of its author and his patrons, the methods of its compiler, and the (...)
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  35.  8
    Sur la traduction de l'Iliade par Jean-Louis Backès.Claire Placial - forthcoming - Rhuthmos.
    Ce texte a déjà paru le 23 août 2014 sur Langues de feu – les traducteurs et l'esprit des langues. Tours de Babel et glossolalies. Nous remercions Claire Placial de nous avoir autorisé à le reproduire ici. A paru au début 2013 une nouvelle traduction de l'Iliade par Jean-Louis Backès. Ce billet arrive, si dire se peut pour l'Iliade, après la bataille, et notamment après l'article de Jean-Yves Masson dans le Magazine littéraire, et la publication dans La République des (...)
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  36.  17
    Joyce Trebilcot: Member of the Ancient and Honorable Society of Outsiders on the Occasion of the Publication of "Dyke Ideas" and of Her Retirement From Teaching at Washington University in St. Louis.Claudia Card - 1995 - Hypatia 10 (4):169-175.
    In 1994, Joyce Trebilcot retired from teaching at Washington University in St. Louis, where she had founded the Women's Studies Program and had been a member of the Philosophy Department since 1970. In the Fall of 1994 I participated on a SWIP conference panel on her book Dyke Ideas conference; I used that occasion also to reminisce and place her work in the context of her life as a SWIP activist. What follows is adapted from that presentation.
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  37.  6
    Reflection and the Stability of Belief: Essays on Descartes, Hume, and Reid by Louis E. Loeb.Kevin Meeker - 2013 - Hume Studies 39 (2):257-260.
    This book is a collection of previously published essays by Louis Loeb. The first three essays focus primarily on advancing the general interpretive claim that Descartes’s main epistemological goal is achieving unshakable beliefs. While essays 5–10 address many topics in Humean interpretation, they all contribute in various ways to supporting Loeb’s claim that Hume’s primary epistemological goal is achieving stable beliefs. Essay 12 compares the naturalisms of Hume and Reid. All of the collected essays are excellent. Such excellence is (...)
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  38.  9
    Louis Althusser: mai 1968 et les fluctuations de l'idéologie.Stéphane Legrand - 2009 - Actuel Marx 45 (1):128-136.
    Louis Althusser, May 1968 and the Fluctuations of Ideology By examining the various statements made by Louis Althusser of his position on the student movement of May 69, the article seeks to reveal the remarkably complex and theoretically apposite character of his assessment. e article thus goes against usual interpretations of this issue. In particular, it points to the interest of the concepts of revolt and of mass ideological revolution, which were introduced in his writing of the period. (...)
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  39.  8
    In Defense of Louis XVI.Miguel Tamen - 2013 - Common Knowledge 19 (2):205-210.
    In this guest column, the author argues, first, that being at the place of an event does not guarantee that one understands what is going on and, second, that something's happening with or to me does not guarantee that I understand what has occurred. He shows that it is generally assumed that the best descriptions of oneself are those given by oneself and, further, generally felt that allowing for the possibility that better descriptions than one's own have been produced by (...)
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  40.  8
    By the Waters of Babel: Jean-Louis Dessalles' Why We Talk.Fiona Cowie - 2010 - Biology and Philosophy 25 (5):880-888.
    Why We Talk is a complex, ambitious, original, thought-provoking, and sometimes frustrating book. In it, Jean-Louis Dessalles argues that the critical spur to the development of human language—language’s true biological function—was political. It wasn’t political in any of the senses hitherto floated in the literature, though: language didn’t evolve because it fostered group cohesion or cooperation, or facilitated mind-reading or manipulation. Instead, language originally served more or less the same function as ritualized displays of aggression and submission in many (...)
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  41.  8
    Robert SAUZET, Le Notaire et son roi. Étienne Borrelly (1633-1718), un Nîmois sous Louis XIV, Paris, Plon, « Civilisations et mentalités », 1998, 355 p. [REVIEW]Cécile Gaillard - 1999 - Clio 1:26-26.
    Robert Sauzet présente à partir d'un document inédit ­ le livre de raison d'un notaire nîmois du siècle de Louis XIV, Étienne Borrelly ­ la vie quotidienne d'une partie des Français. Ce manuscrit assure la richesse de l'ouvrage. En effet, le texte rédigé par Étienne Borrelly tout au long de sa vie devient vite, de simple livre de famille, un recueil traitant indifféremment de politique nationale ou internationale, d'événements locaux aussi divers que les intempéries météorologiques et ..
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  42.  8
    Marxism as a Science of Interpretation: Beyond Louis Althusser.M. John Lamola - 2013 - South African Journal of Philosophy 32 (2):187-196.
    Inspired by Louis Althusser’s polemic that Marxism is a science and not a philosophy, we enquire about the nature of this ‘scientificity’ of Marxism. The result is a clarification that Marxism is a social theory within the discourse of hermeneutics. Drawing on William Dilthey’s categorisation of human science as Geisteswissenschaft, which essentially is an interpretive science when differentiated from Naturwissenschaft, we point out that Marxism should be understood and used as a socio-hermeneutic theory. We highlight that at the pinnacle (...)
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  43.  5
    La correspondance inédite entre Bertrand Russell et Louis Couturat.Par Anne‐Francoise Schmid - 1983 - Dialectica 37 (2):75-109.
    RésuméPrésentation de la correspondance inédite entre Bertrand Russell et Louis Couturat, proba‐blement la plus remarquable qui nous reste de Russell tant par son ampleur que par son contenu. Ľauteur en expose ici les thèmes les plus importants, concernant en particulier les fondements de la géométrie et la logique mathématique, et les met en relation avec les positions philosophiques respectives de Russell et de Couturat.SummaryIntroduction to the unpublished correspondance between Bertrand Russell and Louis Couturat – probably the most remarkable (...)
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  44.  8
    Louis de La Forge and the 'Non-Transfer Argument' for Occasionalism.Andrea Sangiacomo - 2014 - British Journal for the History of Philosophy 22 (1):60-80.
    In this paper, I investigate Louis de La Forge's argument against body–body causation. His general strategy exploits the impossibility of bodies communicating their movement by transfer of motion. I call this the ‘non-transfer’ argument . NT allows La Forge both to reinterpret continuous creation in an occasionalistic fashion and to support his non-occasionalistic view concerning mind–body union. First, I present how NT emerges in Descartes’ own texts. Second, I show how La Forge recasts it to draw an occasionalistic account (...)
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  45.  7
    Guilt & the Myth of the Innocent Bystander: Louis Malle's Au Revoir les Enfants.Marie-Christine Jutras - 2010 - Constellations (University of Alberta Student Journal) 2 (1).
    This review studies the representation of director Louis Malle's experiences as a child in the Holocaust in the film Au Revoir les enfants. The film blurs the lines between the controversial categories of Holocaust participants as victims, bystanders, and perpetrators. This ambiguity and overlapping of roles in the film presents the question of treatment of Holocaust memory.
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  46.  3
    The Surplus of the Machine: Trope and History in The Eighteenth Brumaire of Louis Bonaparte.Matthew W. Bost & Matthew S. May - 2016 - Philosophy and Rhetoric 49 (1):1-25.
    This article stages a new encounter between rhetoric and the philosophy of Karl Marx. We argue that the configuration of two major tropes in Marx’s 1852 pamphlet The Eighteenth Brumaire of Louis Bonaparte renders explicit the operative but implicit logics of Marxian historical materialism. Our reading therefore makes available a novel and untimely dimension of Marx’s conceptual labor where we least expect to find it: in a text that has been largely, but not exclusively, understood as a history of (...)
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  47.  1
    La polémica entre Voltaire y La Beaumelle: a propósito del Supplément au Siècle de Louis XIV.Adrián Ratto - 2016 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 10:129-141.
    The aim of this paper is to examine the extent of the critiques that La Beaumelle gives to Voltaire in the annotated edition of the Siècle de Louis XIV, published in 1753, and his response in the Supplément au Siècle de Louis XIV, published a few months later. This, on the other hand, sheds some light on a number of tensions in the Voltaire’s historiographical project. It is shown that in the historical and historiographical works of the philosopher, (...)
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  48.  5
    From Anomaly to Fundament: Louis Poinsotʼs Theories of the Couple in Mechanics.Ivor Grattan-Guinness - unknown
    In 1803 Louis Poinsot published a textbook on statics, in which he made clear that the subject dealt not only with forces but also with 'couples' (his word), pairs of coplanar non-collinear forces equal in magnitude and direction but opposite in sense. His innovation was not understood or even welcomed by some contemporary mathematicians. Later he adapted his theory to put forward a new relationship between rectilinear and rotational motion in dynamics; its reception was more positive, although not always (...)
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  49.  4
    Correspondance inédite de renouvier et de Louis ménard.M. H. Peyre, Charles Renouvier & Louis Ménard - 1932 - Revue de Métaphysique et de Morale 39 (1):1 - 15.
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  50.  1
    Theology at the Olympics: St Louis 1904 and London 2012.Mark Chapman - 2013 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 20 (2):258-277.
    This paper contrasts the London Olympics of 2012 with the St Louis Games of 1904 in the context of their cultural and historical context, especially the World’s Fair. What I suggest is that the 1904 World’s Fair, with its supporting academic congress at which Adolf von Harnack and Ernst Troeltsch lectured, played a modest part in the early phases of the deabsolutization of western culture, together with the Christianity upon which it was constructed. Despite the widespread patronizing and racialist (...)
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