Results for 'Louis Van Tongeren'

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  1.  44
    Bibliografische Nota's. [REVIEW]P. Swiggers, J. H. Walgrave, A. Pattin, B. Delfgaauw, Herman Parret, L. De Vos, S. De Bleeckere, J. Janssens, Erik Oger, A. Van de Putte, Cyrille Fijnaut, Herman De Dijn, W. De Pater, W. A. De Pater, C. Struyker Boudier, I. Verhack, J. Lannoy, P. Soetaert, Peter Jonkers, Rien Heijne & Louis Van Tongeren - 1982 - Tijdschrift Voor Filosofie 44 (2):379 - 398.
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  2.  9
    The Art of Living Well: Moral Experience and Virtue Ethics. By Paul van Tongeren. Translated by Thomas Heij. Pp. Viii, 187. Bloomsbury Academic: London, NY, 2020, $70.00 US Hardcover; $34.95 US Softcover; $18.87 US Ebook. [REVIEW]Louis Groarke - 2021 - Heythrop Journal 62 (3):602-603.
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  3.  6
    14. VIRTUES Paul van Tongeren.Paul van Tongeren - 2000 - In Guillaume de Stexhe & Johan Verstraeten (eds.), Matter of Breath: Foundations for Professional Ethics. Peeters. pp. 227.
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  4.  24
    Nietzsche’s Transfiguration of History: Historicality as Transfiguration.Paul J. M. Van Tongeren - 1994 - Epoché: A Journal for the History of Philosophy 2 (2):23-46.
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  5.  1
    Salvation and Creation: On the Role of Forgiveness in the Completion of Paul Ricoeur’s Philosophy.Paul4 Van Tongeren - 2014 - International Journal of Philosophy and Theology 75 (2):169-182.
    © 2014 International Journal of Philosophy and Theology. In the general introduction to the first part of his Philosophie de la Volonté, Le volontaire et l’involontaire Paul Ricoeur writes that the phenomenological or ‘pure description […] of the Voluntary and the Involuntary’ is ‘constituted by bracketing’ two things: first the fault, which is essentially a perversion of the pure nature or the essence of human willing; and second ‘Transcendence which hides within it the ultimate origin of subjectivity’. Evil, the condition (...)
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  6.  20
    „„Ich“ bin darin […] ego ipsissimus […], ego ipsissimum“: Nietzsches philosophische Experimente mit der literarischen Form der Vorrede.Paul van Tongeren - 2012 - Nietzsche-Studien 41 (1):1-16.
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  7.  24
    Van Tongeren P.(Red.)(2009), Publieke gerechtigheid. Over geloof en ethiek in politiek en maatschappij. Opstellen ter nagedachtenis aan Kees Klop (1947-2007)(CvE Boekenreeks, 18). Budel, Damon. [REVIEW]Dries Deweer - 2010 - Tijdschrift Voor Filosofie 72 (2):400-401.
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  8.  37
    The Relation of Narrativity and Hermeneutics to an Adequate Practical Ethic.Paul van Tongeren - 1994 - Ethical Perspectives 1 (2):57-70.
    As the title implies, this article asks what an adequate practical ethic is and what a hermeneutic of moral experience can mean for practical ethics. We will use some elements from Ricoeur’s work to examine our view critically and develop it further. We will ask how experience can be an object of hermeneutical study and how we can tie narrativity and normativity together.
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  9.  34
    Nietzsche's Greek Measure.Paul Van Tongeren - 2002 - Journal of Nietzsche Studies 24 (1):5-24.
  10.  8
    Ethics, Tradition and Hermeneutics.Paul van Tongeren - 1996 - Ethical Perspectives 3 (4):175-183.
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  11.  21
    Moral Philosophy as a Hermeneutics of Moral Experience.Paul J. M. van Tongeren - 1994 - International Philosophical Quarterly 34 (2):199-214.
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  12.  1
    The Role of Self-Regulation in Forgiveness: A Regulatory Model of Forgiveness.Man Yee Ho, Daryl R. Van Tongeren & Jin You - 2020 - Frontiers in Psychology 11.
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  13.  18
    Science and Philosophy in Nietzsche's Genealogy of Morality.Paul van Tongeren - 2011 - In Marco Brusotti, Günter Abel & Helmut Heit (eds.), Nietzsches Wissenschaftsphilosophie. Degruyter. pp. 73.
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  14.  18
    Introdução: o dicionário Nietzsche.Herman Siemens & Paul van Tongeren - 2012 - Cadernos Nietzsche 31:31-53.
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  15.  25
    Impossible Forgiveness.Paul van Tongeren - 2008 - Ethical Perspectives 15 (3):369-379.
    Insofar as the notion of forgiveness stems from the Jewish and Christian traditions, it seems to point at something very extraordinary. Although Christianity recommends or even commissions forgiveness to everybody, it nevertheless seems to consist of something which is not humanly possible: how could one remember the evil committed , and at the same time not blame the one who committed it? By ultimately reserving the entitlement and ability to forgive to God, by describing human forgiveness as a theological virtue, (...)
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  16. Nietzsche Wörterbuch.Paul van Tongeren, Gerd Schank & Herman Siemens - 2006 - de Uil Van Minerva 21:135-137.
  17.  33
    Politics, Friendship and Solitude in Nietzsche.Paul J. M. Van Tongeren - 2000 - South African Journal of Philosophy 19 (3):209-222.
    The paper offers a counter- reading to Derrida's “utopian” reading of Nietzsche, focussing instead on Nietzsche's cynical view of friendship, based on the impossibility of being a friend to oneself. Unlike Aristotle, who sees the basis of human political nature in their shared rationality and mutual friendship, Nietzsche sees not only politics, but human beings themselves as being constituted by a violent act of submission, and characterised by an ongoing struggle for power. The paper further examines two intellectual traditions about (...)
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  18. Eros and Eris Contributions to a Hermeneutical Phenomenology : Liber Amicorum for Adriaan Peperzak.Adriaan Theodoor Peperzak & Paul van Tongeren - 1992
  19.  21
    Temperance and Environmental Concerns.Paul van Tongeren - 2003 - Ethical Perspectives 10 (2):118-128.
    In this article I examine the question whether classical virtue ethics, specifically the virtue of moderation, can still be of any significance for one of the major problems of our times: the environment. Can the virtue of moderation make a meaningful contribution to environmental ethics?
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  20. Rejuvenating Design: Bikes, Batteries, and Older Adopters in the Diffusion of E-Bikes.Louis Neven, Vivette van Cooten & Alexander Peine - 2017 - Science, Technology, and Human Values 42 (3):429-459.
    Old age is not normally associated with innovativeness and technical prowess. To the contrary, when treating age as a distinct category, policy makers, innovation scholars, and companies typically regard younger people as drivers of innovation, and the early adoption of new technology. In this paper, we critically investigate this link between age, ineptness, and technology adoption using a case study of the diffusion of electric bikes in the Netherlands. We demonstrate how, during the first wave of e-bike acceptance, old age (...)
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  21.  29
    Kroniek Van recente Nietzsche-literatuur.Paul van Tongeren - 1986 - Tijdschrift Voor Filosofie 48 (2):147-223.
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  22.  13
    HORS D'OEUVRE: Nietzsche's Language and Use of Language.Paul van Tongeren & Gerd Schank - 2001 - Journal of Nietzsche Studies 22:5-16.
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  23. Nietzsches analyse van het Europese nihilisme.Paul van Tongeren - 2011 - Wijsgerig Perspectief 51 (3):14.
    Aan het eind van Zur Genealogie der Moral kondigt Nietzsche aan dat hij later een boek zal schrijven over ‘de geschiedenis van het Europese nihilisme’ . Dat boek is er nooit gekomen, althans niet van Nietzsches hand. Het enige wat we hebben zijn de aantekeningen daarvoor in zijn nalatenschap. Een van die notities is het beroemde ‘Lenzer Heide Ontwerp’ , een tekst waaraan Nietzsche zelf de titel Het Europese nihilisme gaf.Nadat Nietzsche de winter van 1886/87 in Nice had doorgebracht, trok (...)
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  24.  10
    The Paradox of Our Desire for Children.Paul van Tongeren - 1995 - Ethical Perspectives 2 (2):55-62.
    Today the problem of responsible parenthood is frequently reduced to the question of whether or not a couple actually desires to have a child. In medical circles the same question is reduced even further to a choice between the various forms of medical assistance available to a couple who might desire to have a child, but who have been unsuccessful in their own efforts. As a counterbalance to this narrowing process, it would seem appropriate to ask a number of questions (...)
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  25.  9
    De dood van God: een boodschap aan ongelovigen.Paul Van Tongeren - 2007 - Filosofie En Praktijk 28 (1):25-33.
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  26.  24
    De verdeeldheid Van Paul Moyaert. Over: De mateloosheid Van het christendom.P. Van Tongeren - 1999 - Tijdschrift Voor Filosofie 61 (4):789-795.
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  27.  1
    Foundations of Christian Education: Addresses to Christian Teachers.Louis Berkhof & Cornelius Van Til - 1989 - Presbyterian & Reformed Publishing Company.
  28.  23
    “Wat on-grieks is in het christendom”: Strijd en maat in nietzsches begrip Van christelijke en griekse religie.P. Van Tongeren - 1999 - Tijdschrift Voor Filosofie 61 (1):3-26.
    The article offers an extensive interpretation of Human All Too Human I, 114: “The non-Greek element in Christianity”. The origin of this section goes back to 1875 when Nietzsche was preparing a course on “The Religion of the Greek”. It is pointed out that for Nietzsche the opposition as such and in general is much more important than this specific opposition between Greek and Christian religion or culture. Christianity is in Nietzsche's writings almost always presented in some sort of opposition, (...)
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  29. Het dubieuze denken. Geschiedenis en vormen van wijsgerig scepticisme.Patricia De Martelaere, Ton Derksen, Tim Heysse, Dieter Lesage, Paul van Tongeren & Arjo Vanderjagt - 1997 - Tijdschrift Voor Filosofie 59 (2):363-364.
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  30. Filosofie of Theologie?Paul van Tongeren - 1998 - Philosophia Reformata 63 (1):102-106.
    Is er een verschil tussen theologie en filosofie, en zo ja, waarin ligt dat verschil? Dat lijkt me de kern te zijn van de punten die Johan van der Hoeven als commentaar naar voren brengt in zijn zeer sympathieke bespreking van mijn bijdrage aan het cursusboek van de Open Universiteit. Ik zal proberen duidelijk te maken waarom ik denk dat dit de kern is, hoewel hij zelf een andere “hoofdvraag” lijkt te formuleren. Maar eerst twee opmerkingen vooraf.
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  31.  20
    Friedrich Nietzsche and European Nihilism. By Paul van Tongeren.Joseph W. Koterski - 2018 - International Philosophical Quarterly 58 (4):455-457.
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  32. A Propaedeutic Reading of Book I of Plato's Republic.Paul van Tongeren - 2000 - In Guillaume de Stexhe & Johan Verstraeten (eds.), Matter of Breath: Foundations for Professional Ethics. Peeters. pp. 35.
  33.  9
    "A Splendid Failure": Nietzsche's Understanding of the Tragic.Paul J. M. van Tongeren - 1996 - Journal of Nietzsche Studies 11:23-34.
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  34. Critical Study-The Inhumane Condition-Rudi Visker in Discussion with Heidegger, Levinas and Lyotard.P. van Tongeren - 2005 - Tijdschrift Voor Filosofie 67 (4):757-766.
     
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  35.  14
    Deugdethiek in Discussie.Paul Van Tongeren - 2005 - Filosofie En Praktijk 26 (3):66-78.
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  36.  19
    Denken in trouw aan leven en geloof.P. Van Tongeren - 1997 - Tijdschrift Voor Filosofie 59 (1):132-136.
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  37.  8
    Die „Musik des Vergessens“ und das „Ideal eines menschlich-übermenschlichen Wohlseins und Wohlwollens“. Über Nihilismus, Transfiguration und Lebenskunst bei Nietzsche.Paul van Tongeren - 2016 - Nietzsche-Studien 45 (1):143-157.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 45 Heft: 1 Seiten: 143-157.
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  38.  22
    De onmenselijke conditie: Rudi Visker in gesprek met Heidegger, Levinas en Lyotard.Paul Van Tongeren - 2005 - Tijdschrift Voor Filosofie 67 (4):757-766.
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  39. De Smalle Moraal: Pluralisme of Uniformiteit? La Morale Étroite: Pluralisme Ou Uniformité?P. Van Tongeren - 1988 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 80 (2):92-102.
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  40.  7
    Drei Studien zu Jenseits von Gut und Böse. Zur Aufgabe eines Nietzsche-Kommentars.Paul van Tongeren - 2010 - Nietzsche-Studien 39 (1):620-627.
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  41.  3
    Drei Studien zu Jenseits von Gut und Böse. Zur Aufgabe eines Nietzsche-Kommentars.Paul van Tongeren - 2010 - Nietzsche Studien 39:620-627.
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  42.  13
    Empathie, Autonomie En de Dood.Paul van Tongeren - 2019 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 111 (2):223-227.
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  43.  25
    Ethiek en traditie.P. Van Tongeren - 1996 - Tijdschrift Voor Filosofie 58 (1):84-102.
    The significance of tradition for moral life seems at the same time to be obvious and controversial. Both evaluations refer to the meaning of tradition as the rule that reigns with the force of self-evidence. The first section of the article elaborates a philosophical basis for the significance of tradition. Human life is characterised by logos, which is interpreted as the capacity to understand and communicate meaning. Meaning does not exist outside tradition, taken as the conversation or controversy among different (...)
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  44. Ein neues Nietzsche-Lexikon.Paul van Tongeren - 2010 - Nietzsche-Studien 39 (1):593-595.
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  45.  43
    „ein Thier oder ein Gott“ oder beides. Nietzsches Ueber Wahrheit und Lüge im aussermoralischen Sinne und Aristoteles’ Politik.Paul van Tongeren - 2010 - Nietzsche-Studien 39 (1):55-69.
    In den Jahren, aud denen WL stammt , legt Nietzsche ein beachtenswertes Interesse für Aristoteles' politische Philosophie an den Tag, und WL kann aus der Perspektive einer Passage der aristotelischen Politik gelesen werden. In beiden Texten geht es um Wahrheit, Moral und Gemeinschaft. Während Aristoteles zufolge der Mensch als Logos-Wesen wesentlich in einer politischen Gesellschaft lebt und somit sich vom Tier und vom Gott unterscheidet, such Nietzsche nach einer Figue, die beide - gegensätzlichen - Positionen in sich vereint. Der Philosoph, (...)
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  46.  5
    „ein Thier oder ein Gott“ oder beides. Nietzsches Ueber Wahrheit und Lüge im aussermoralischen Sinne und Aristoteles’ Politik.Paul van Tongeren - 2010 - Nietzsche Studien 39:55-69.
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  47.  14
    Fout: een proefschrift over Nietzsche en de Nazi's.Paulus Van Tongeren - 2003 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 95 (4):300-304.
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  48.  1
    Finding Meaning Amidst COVID-19: An Existential Positive Psychology Model of Suffering.Daryl R. Van Tongeren & Sara A. Showalter Van Tongeren - 2021 - Frontiers in Psychology 12.
    The global COVID-19 pandemic has created a crisis of suffering. We conceptualize suffering as a deeply existential issue that fundamentally changes people indelible ways and for which there are no easy solutions. To better understand its effects and how people can flourish in the midst of this crisis, we formally introduce and elaborate on an Existential Positive Psychology Model of Suffering and apply that to the COVID-19 global pandemic. Our model has three core propositions: suffering reveals existential concerns, existential anxiety (...)
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  49.  5
    Heroic Helping: The Effects of Priming Superhero Images on Prosociality.Daryl R. Van Tongeren, Rachel Hibbard, Megan Edwards, Evan Johnson, Kirstin Diepholz, Hanna Newbound, Andrew Shay, Russell Houpt, Athena Cairo & Jeffrey D. Green - 2018 - Frontiers in Psychology 9.
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  50.  13
    Kant, Nietzsche and the Idealization of Friendship Into Nihilism.Paul van Tongeren - 2013 - Kriterion: Journal of Philosophy 54 (128):401-417.
    A amizade ainda é possível em condições niilistas? Kant e Nietzsche são fases importantes na história da idealização de amizade, o que inevitavelmente conduz ao problema do niilismo. O próprio Nietzsche afirma que, por um lado, apenas algo como a amizade pode nos salvar em nossa condição niilista mas que, por outro, precisamente a amizade foi desmascarada e se tornou impossível baseada nas mesmas condições. Parece que estamos presos no paradoxo niilista de não nos ser permitido acreditar na possibilidade do (...)
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