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Louise M. Antony [45]Louise Antony [42]Louise Marie Antony [1]Louisem Antony [1]
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Louise Antony
University of Massachusetts, Amherst
  1. Different Voices or Perfect Storm: Why Are There So Few Women in Philosophy?Louise Antony - 2012 - Journal of Social Philosophy 43 (3):227-255.
  2.  21
    The Varieties of Reference.Louise M. Antony, Gareth Evans & John McDowell - 1987 - Philosophical Review 96 (2):275.
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  3. The Openness of Illusions.Louise Antony - 2011 - Philosophical Issues 21 (1):25-44.
    Illusions are thought to make trouble for the intuition that perceptual experience is "open" to the world. Some have suggested, in response to the this trouble, that illusions differ from veridical experience in the degree to which their character is determined by their engagement with the world. An understanding of the psychology of perception reveals that this is not the case: veridical and falsidical perceptions engage the world in the same way and to the same extent. While some contemporary vision (...)
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  4. A Mind of One's Own: Feminist Essays on Reason and Objectivity.Louise Antony, Charlene Witt, Linda Alcoff & Elizabeth Potter - 1993 - Hypatia 8 (4):140-149.
    The contributors to two new anthologies A Mind of One's Own: Feminist Essays on Reason and Objectivity and Feminist Epistemologies are philosophers for whom feminism is an intellectual as well as political commitment and they produce original, valuable feminist and philosophical work. I focus on differences between the anthologies and on two themes: the social character of knowledge and the allegedly oppressive "masculinism" of epistemological ideals.
     
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  5. A Mind of One's Own: Feminist Essays on Reason and Objectivity.Louise M. Antony & Charlotte Witt (eds.) - 2002 - Westview Press.
    A book of tremendous influence when it first appeared, A Mind of One's Own reminded readers that the tradition of Western philosophy-- in particular, the ideals of reason and objectivity-- has come down to us from white males, nearly all of whom are demonstrably sexist, even misogynist. In this second edition, the original authors continue to ask, What are the implications of this fact for contemporary feminists working within this tradition? The second edition pursues this question about the value of (...)
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  6. Reduction with Autonomy.Louise M. Antony & Joseph Levine - 1997 - Philosophical Perspectives 11 (s11):83-105.
  7. Who's Afraid of Disjunctive Properties?Louise Antony - 2003 - Philosophical Issues 13 (1):1-21.
  8. Anomalous Monism and the Problem of Explanatory Force.Louise Antony - 1989 - Philosophical Review 98 (April):153-87.
    Concern about two problems runs through the work of davidson: the problem of accounting for the "explanatory force" of rational explanations, and the problem posed for materialism by the apparent anomalousness of psychological events. davidson believes that his view of mental causation, imbedded in his theory of "anomalous monism," can provide satisfactory answers to both questions. however, it is argued in this paper that davidson's program contains a fundamental inconsistency; that his metaphysics, while grounding the doctrine of anomalous monism, makes (...)
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  9. A Naturalized Approach to the a Priori.Louise Antony - 2004 - Philosophical Issues 14 (1):1–17.
  10. Philosophers Without Gods: Meditations on Atheism and the Secular Life.Louise Antony (ed.) - 2007 - Oup Usa.
    Atheists are frequently demonized as arrogant intellectuals, antagonistic to religion, devoid of moral sentiments, advocates of an "anything goes" lifestyle. Now, in this revealing volume, nineteen leading philosophers open a window on the inner life of atheism, shattering these common stereotypes as they reveal how they came to turn away from religious belief. These highly engaging personal essays capture the marvelous diversity to be found among atheists, providing a portrait that will surprise most readers. Many of the authors, for example, (...)
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  11.  69
    Multiple Realizability, Projectibility, and the Reality of Mental Properties.Louise M. Antony - 1999 - Philosophical Topics 26 (1/2):1-24.
  12. Is Goodness Without God Good Enough?: A Debate on Faith, Secularism, and Ethics.Louise Antony, William Lane Craig, John Hare, Donald C. Hubin, Paul Kurtz, C. Stephen Layman, Mark C. Murphy, Walter Sinnott-Armstrong & Richard Swinburne - 2009 - Rowman & Littlefield Publishers.
    Is Goodness Without God Good Enough contains a lively debate between William Lane Craig and Paul Kurtz on the relationship between God and ethics, followed by seven new essays that both comment on the debate and advance the broader discussion of this important issue. Written in an accessible style by eminent scholars, this book will appeal to students and academics alike.
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  13. What Are You Thinking? Character and Content in the Language of Thought.Louise M. Antony - manuscript
  14. Realization Theory and the Philosophy of Mind: Comments on Sydney Shoemaker’s Physical Realization.Louise Antony - 2010 - Philosophical Studies 148 (1):89-99.
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  15. Natures and Norms.Louise M. Antony - 2000 - Ethics 111 (1):8-36.
  16. Subordination, Silencing, and Two Ideas of Illocution.Jennifer Hornsby, Louise Antony, Jennifer Saul, Natalie Stoljar, Nellie Wieland & Rae Langton - 2011 - Jurisprudence 2 (2):379-440.
    This section gathers together five reviews of Rae Langton?s book Sexual Solipsism: Philosophical Essays on Pornography and Objectification followed by a response from the author.
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  17. Everybody has Got It: A Defense of Non-Reductive Materialism.Louise M. Antony - 2007 - In Brian P. McLaughlin & Jonathan D. Cohen (eds.), Contemporary Debates in Philosophy of Mind. Blackwell.
     
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  18.  6
    Introduction.Norbert Hornstein & Louise Antony - 2003 - In Louise M. Antony (ed.), Chomsky and His Critics. Malden Ma: Blackwell. pp. 1--10.
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  19. Sisters, Please, I'd Rather Do It Myself.Louise Antony - 1995 - Philosophical Topics 23 (2):59-94.
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  20. Rabbit-Pots and Supernovas : On the Relevance of Psychological Data to Linguistic Theory.Louise M. Antony - 2003 - In Alex Barber (ed.), Epistemology of Language. Oxford University Press.
  21. PHILOSOPHY OF PERSONS: “Human Nature” and Its Role in Feminist Theory.Louise M. Antony - 1997 - In Janet A. Kourany (ed.), Philosophy in a Feminist Voice: Critiques and Reconstructions. Princeton University Press. pp. 63-91.
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  22.  63
    Meta-Linguistics: Methodology and Ontology in Devitt's Ignorance of Language.Louise Antony - 2008 - Australasian Journal of Philosophy 86 (4):643 – 656.
    (2008). Meta-Linguistics: Methodology and Ontology in Devitt's Ignorance of Language. Australasian Journal of Philosophy: Vol. 86, No. 4, pp. 643-656.
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  23.  85
    Naturalized Epistemology, Morality, and the Real World.Louise Antony - 2000 - Canadian Journal of Philosophy 30 (Supplement):103-137.
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  24. Feeling Fine About the Mind.Louise M. Antony - 1997 - Philosophy and Phenomenological Research 57 (2):381-87.
    The article presents a critique of John Searle's attack on computationalist theories of mind in his recent book, The Rediscovery of the Mind. Searle is guilty of caricaturing his opponents, and of ignoring their arguments. Moreover, his own positive theory of mind, which he claims "takes account of" subjectivity, turns out to offer no discernible advantages over the views he rejects.
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  25.  87
    Equal Rights for Swamp-Persons.Louise M. Antony - 1996 - Mind and Language 11 (1):70-75.
  26.  51
    Mental Causation.Louise M. Antony - 1996 - Philosophical Review 105 (4):564.
  27. Making Room for the Mental.Louise M. Antony - 1999 - Philosophical Studies 95 (1-2):37-44.
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  28.  57
    How to Play the Flute: A Commentary on Dreyfus's “Intelligence Without Representation”. [REVIEW]Louise M. Antony - 2002 - Phenomenology and the Cognitive Sciences 1 (4):395-401.
  29.  66
    Empty Heads?Louise M. Antony - 2001 - Mind and Language 16 (2):193-214.
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  30.  43
    The Mentoring Project.Louise Antony & Ann E. Cudd - 2012 - Hypatia 27 (2):461-468.
  31.  15
    Manuscript Referees for The Journal of Ethics Volume 6: November 2001–August 2002.Louise Antony, Owen McLeod, Paul Benson, Diane T. Meyers, Lawrence Blum, Albert Mosley, John P. Christman, Jerome Neu, John Doris & Marina Oshana - 2002 - The Journal of Ethics 6 (411):411-411.
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  32. 26. Book Notes Book Notes (Pp. 199-216).John Deigh, Robert E. Goodin David Parker, Louise M. Antony, Richard J. Arneson, Hilary Charlesworth, Richard Mulgan, Martha C. Nussbaum, Eamonn Callan, Lester H. Hunt & Fernando R. Teson - 2000 - Ethics 111 (1).
  33.  36
    Embodiment and Epistemology.Louise M. Antony - 2002 - In Paul K. Moser (ed.), The Oxford Handbook of Epistemology. Oxford University Press. pp. 463--478.
    In ”Embodiment and Epistemology,” Louise Antony considers a kind of ”Cartesian epistemology” according to which, so far as knowing goes, knowers could be completely disembodied, that is, pure Cartesian egos. Antony examines a number of recent challenges to Cartesian epistemology, particularly challenges from feminist epistemology. She contends that we might have good reason to think that theorizing about knowledge can be influenced by features of our embodiment, even if we lack reason to suppose that knowing itself varies relative to such (...)
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  34.  94
    Situating Feminist Epistemology.Louise M. Antony - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 2000:31-40.
    I understand feminist epistemology to be epistemology put at the service of feminist politics. That is, a feminist epistemology is dedicated to answering the many questions about knowledge that arise in the course of feminist efforts to understand and transform patriarchal structures, questions such as: Why have so many intellectual traditions denigrated the cognitive capacities of women? Are there gender differences in epistemic capacities or strategies, and what would be the implications for epistemology if there were? I argue here that (...)
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  35.  88
    Because I Said So: Toward a Feminist Theory of Authority.Rebecca Roman Hanrahan & Louise M. Antony - 2005 - Hypatia 20 (4):59-79.
    : Feminism is an antiauthoritarian movement that has sought to unmask many traditional "authorities" as ungrounded. Given this, it might seem as if feminists are required to abandon the concept of authority altogether. But, we argue, the exercise of authority enables us to coordinate our efforts to achieve larger social goods and, hence, should be preserved. Instead, what is needed and what we provide for here is a way to distinguish legitimate authority from objectionable authoritarianism.
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  36.  26
    Is Psychological Individualism a Piece of Ideology?Louise M. Antony - 1995 - Hypatia 10 (3):157 - 174.
    I analyze and criticize Naomi Scheman's argument for the claim that psychological individualism-the thesis that psychological states are entities or particulars over which psychological theories may quantify-has no legitimate philosophical backing and is instead an element of patriarchal ideology. I conclude that Scheman's argument is flawed and that her thesis is false. Psychological individualism is perfectly compatible with and may even be required by feminist political theory.
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  37. Meaning and Semantic Knowledge: Louise M. Antony.Louise M. Antony - 1997 - Aristotelian Society Supplementary Volume 71 (1):177–207.
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  38. Multiple Realization : Keeping It Real.Louise M. Antony - 2008 - In Jakob Hohwy & Jesper Kallestrup (eds.), Being Reduced: New Essays on Reduction, Explanation, and Causation. Oxford University Press.
     
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  39.  8
    The Metaphysics of Mind.Louise M. Antony & Michael Tye - 1992 - Philosophical Review 101 (4):908.
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  40. The Nomic and the Robust.Louise M. Antony & Joseph Levine - 1991 - In Barry M. Loewer & Georges Rey (eds.), Meaning in Mind: Fodor and His Critics. Blackwell.
     
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  41.  14
    Notes on The.Lucy Allais, Louise Antony, Elizabeth Barnes, John Bigelow, Alexander Bird, Ross P. Cameron, John Campbell & Roberto Casati - 2009 - In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge.
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  42.  48
    The Socialization of Epistemology.Louise Antony - 2006 - In Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis. Oxford University Press. pp. 58.
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  43.  1
    Philosophers Without Gods: Meditations on Atheism and the Secular Life.Louise M. Antony - 2009 - International Journal for Philosophy of Religion 66 (2):119-123.
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  44. Chomsky and His Critics.Louise M. Antony & Norbert Hornstein (eds.) - 2003 - Wiley-Blackwell.
  45.  70
    Attributions of Intentional Action.Louise M. Antony - 1987 - Philosophical Studies 51 (3):311 - 323.
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  46.  97
    I'm a Mother, I Worry.Louise M. Antony - 1995 - Content 6:160-166.
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  47.  94
    The Inadequacy of Anomalous Monism as a Realist Theory of Mind.Louise M. Antony - 1994 - In Gerhard Preyer, F. Siebelt & A. Ulfig (eds.), Language, Mind, and Epistemology: On Donald Davidson's Philosophy. Dordrecht: Kluwer Academic Publishers.
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  48.  54
    Law and Order in Psychology.Louise Antony - 1995 - Philosophical Perspectives 9:429-46.
  49.  8
    Sisters, Please, I’D Rather Do It Myself: A Defense of Individualism in Feminist Epistemology.Louise Antony - 1995 - Philosophical Topics 23 (2):59-94.
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  50.  90
    The Causal Relevance of the Mental.Louise M. Antony - 1991 - Mind and Language 6 (4):295-327.
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