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Louise Antony [47]Louise M. Antony [37]Louisem Antony [1]Louise Marie Antony [1]
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Louise Antony
University of Massachusetts, Amherst
  1.  65
    The Varieties of Reference.Louise M. Antony - 1987 - Philosophical Review 96 (2):275.
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  2. Different Voices or Perfect Storm: Why Are There So Few Women in Philosophy?Louise Antony - 2012 - Journal of Social Philosophy 43 (3):227-255.
  3. Feminism Without Metaphysics or a Deflationary Account of Gender.Louise Antony - 2020 - Erkenntnis 85 (3):529-549.
    I argue for a deflationary answer to the question, “What is it to be a woman?” Prior attempts by feminist theorists to provide a metaphysical account of what all and only women have in common have all failed for the same reason: there is nothing women have in common beyond being women. Although the social kinds man and woman are primitive, their existence can be explained. I say that human sex difference is the material ground of systems of gender; gender (...)
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  4. The Openness of Illusions.Louise Antony - 2011 - Philosophical Issues 21 (1):25-44.
    Illusions are thought to make trouble for the intuition that perceptual experience is "open" to the world. Some have suggested, in response to the this trouble, that illusions differ from veridical experience in the degree to which their character is determined by their engagement with the world. An understanding of the psychology of perception reveals that this is not the case: veridical and falsidical perceptions engage the world in the same way and to the same extent. While some contemporary vision (...)
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  5. A Mind of One’s Own: Feminist Essays on Reason and Objectivity.Louise M. Antony & Charlotte Witt (eds.) - 1993 - Westview Press.
    A book of tremendous influence when it first appeared, A Mind of One's Own reminded readers that the tradition of Western philosophy-- in particular, the ideals of reason and objectivity-- has come down to us from white males, nearly all of whom are demonstrably sexist, even misogynist. In this second edition, the original authors continue to ask, What are the implications of this fact for contemporary feminists working within this tradition? The second edition pursues this question about the value of (...)
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  6. Anomalous Monism and the Problem of Explanatory Force.Louise Antony - 1989 - Philosophical Review 98 (April):153-87.
    Concern about two problems runs through the work of davidson: the problem of accounting for the "explanatory force" of rational explanations, and the problem posed for materialism by the apparent anomalousness of psychological events. davidson believes that his view of mental causation, imbedded in his theory of "anomalous monism," can provide satisfactory answers to both questions. however, it is argued in this paper that davidson's program contains a fundamental inconsistency; that his metaphysics, while grounding the doctrine of anomalous monism, makes (...)
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  7. Reduction with Autonomy.Louise M. Antony & Joseph Levine - 1997 - Philosophical Perspectives 11:83-105.
  8. Philosophers Without Gods: Meditations on Atheism and the Secular Life.Louise M. Antony (ed.) - 2010 - Oup Usa.
    Atheists are frequently demonized as arrogant intellectuals, antagonistic to religion, devoid of moral sentiments, advocates of an "anything goes" lifestyle. Now, in this revealing volume, nineteen leading philosophers open a window on the inner life of atheism, shattering these common stereotypes as they reveal how they came to turn away from religious belief. These highly engaging personal essays capture the marvelous diversity to be found among atheists, providing a portrait that will surprise most readers. Many of the authors, for example, (...)
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  9. Who's Afraid of Disjunctive Properties?Louise Antony - 2003 - Philosophical Issues 13 (1):1-21.
  10. Multiple Realizability, Projectibility, and the Reality of Mental Properties.Louise M. Antony - 1999 - Philosophical Topics 26 (1-2):1-24.
  11. Natures and Norms.Louise M. Antony - 2000 - Ethics 111 (1):8-36.
  12. A Naturalized Approach to the a Priori.Louise Antony - 2004 - Philosophical Issues 14 (1):1–17.
  13.  27
    A Mind of One's Own: Feminist Essays on Reason and Objectivity.Karen Jones, Louise Antony & Charlotte Witt - 1995 - Philosophical Review 104 (2):317.
  14.  44
    Reduction with Autonomy.Louise M. Antony & Joseph Levine - 1997 - Noûs 31 (S11):83-105.
  15. Rabbit-Pots and Supernovas : On the Relevance of Psychological Data to Linguistic Theory.Louise M. Antony - 2003 - In Alex Barber (ed.), Epistemology of Language. Oxford University Press.
  16. Sisters, Please, I’D Rather Do It Myself.Louise Antony - 1995 - Philosophical Topics 23 (2):59-94.
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  17. Equal Rights for Swamp‐Persons.Louise Antony - 1996 - Mind and Language 11 (1):70-75.
  18. Subordination, Silencing, and Two Ideas of Illocution.Jennifer Hornsby, Louise Antony, Jennifer Saul, Natalie Stoljar, Nellie Wieland & Rae Langton - 2011 - Jurisprudence 2 (2):379-440.
    This section gathers together five reviews of Rae Langton?s book Sexual Solipsism: Philosophical Essays on Pornography and Objectification followed by a response from the author.
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  19. Everybody has Got It: A Defense of Non-Reductive Materialism.Louise M. Antony - 2007 - In Brian P. McLaughlin & Jonathan D. Cohen (eds.), Contemporary Debates in Philosophy of Mind. Blackwell.
     
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  20.  46
    Chomsky and His Critics. [REVIEW]Louise M. Antony & Norbert Hornstein - 2005 - Croatian Journal of Philosophy 5 (3):589-596.
    In this compelling volume, ten distinguished thinkers -- William G. Lycan, Galen Strawson, Jeffrey Poland, Georges Rey, Frances Egan, Paul Horwich, Peter Ludlow, Paul Pietroski, Alison Gopnik, and Ruth Millikan -- address a variety of conceptual issues raised in Noam Chomsky's work. Distinguished list of critics: William G. Lycan, Galen Strawson, Jeffrey Poland, Georges Rey, Frances Egan, Paul Horwich, Peter Ludlow, Paul Pietroski, Alison Gopnik, and Ruth Millikan. Includes Chomsky's substantial new replies and responses to each essay. The best critical (...)
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  21. Naturalized Epistemology, Morality, and the Real World.Louise M. Antony - 2000 - Canadian Journal of Philosophy 30 (Supplement):103-137.
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  22.  76
    Meta-Linguistics: Methodology and Ontology in Devitt's Ignorance of Language.Louise Antony - 2008 - Australasian Journal of Philosophy 86 (4):643 – 656.
    (2008). Meta-Linguistics: Methodology and Ontology in Devitt's Ignorance of Language. Australasian Journal of Philosophy: Vol. 86, No. 4, pp. 643-656.
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  23. Is Goodness Without God Good Enough?: A Debate on Faith, Secularism, and Ethics.Louise Antony, William Lane Craig, John Hare, Donald C. Hubin, Paul Kurtz, C. Stephen Layman, Mark C. Murphy, Walter Sinnott-Armstrong & Richard Swinburne - 2008 - Rowman & Littlefield Publishers.
    Is Goodness Without God Good Enough contains a lively debate between William Lane Craig and Paul Kurtz on the relationship between God and ethics, followed by seven new essays that both comment on the debate and advance the broader discussion of this important issue. Written in an accessible style by eminent scholars, this book will appeal to students and academics alike.
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  24. Making Room for the Mental.Louise Antony - 1999 - Philosophical Studies 95 (1-2):37-44.
  25.  15
    Introduction.Norbert Hornstein & Louise Antony - 2003 - In Louise M. Antony (ed.), Chomsky and His Critics. Malden Ma: Blackwell. pp. 1--10.
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  26. Because I Said So: Toward a Feminist Theory of Authority.Rebecca Hanrahan & Louise Antony - 2000 - Hypatia 20 (4):59-79.
    : Feminism is an antiauthoritarian movement that has sought to unmask many traditional "authorities" as ungrounded. Given this, it might seem as if feminists are required to abandon the concept of authority altogether. But, we argue, the exercise of authority enables us to coordinate our efforts to achieve larger social goods and, hence, should be preserved. Instead, what is needed and what we provide for here is a way to distinguish legitimate authority from objectionable authoritarianism.
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  27. The Causal Relevance of the Mental.Louise Antony - 1991 - Mind and Language 6 (4):295-327.
  28. Chomsky and His Critics.Louise M. Antony & Norbert Hornstein (eds.) - 2003 - Wiley-Blackwell.
  29.  68
    How to Play the Flute: A Commentary on Dreyfus's “Intelligence Without Representation”. [REVIEW]Louise M. Antony - 2002 - Phenomenology and the Cognitive Sciences 1 (4):395-401.
  30.  51
    The Mentoring Project.Louise Antony & Ann E. Cudd - 2012 - Hypatia 27 (2):461-468.
  31.  29
    The Metaphysics of Mind.Louise M. Antony - 1992 - Philosophical Review 101 (4):908.
  32.  67
    The Socialization of Epistemology.Louise Antony - 2006 - In Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis. Oxford University Press. pp. 58.
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  33. The Nomic and the Robust.Louise M. Antony & Joseph Levine - 1991 - In Barry M. Loewer & Georges Rey (eds.), Meaning in Mind: Fodor and His Critics. Blackwell.
  34.  67
    Law and Order in Psychology.Louise Antony - 1995 - Philosophical Perspectives 9 (AI, Connectionism and Philosophi):429-46.
  35. Meaning and Semantic Knowledge: Louise M. Antony.Louise M. Antony - 1997 - Aristotelian Society Supplementary Volume 71 (1):177–207.
  36.  9
    Because I Said So: Toward a Feminist Theory of Authority.Rebecca Hanrahan & Louise Antony - 2005 - Hypatia 20 (4):59-79.
    Feminism is an antiauthoritarian movement that has sought to unmask many traditional “authorities” as ungrounded. Given this, it might seem as if feminists are required to abandon the concept of authority altogether. But, we argue, the exercise of authority enables us to coordinate our efforts to achieve larger social goods and, hence, should be preserved. Instead, what is needed and what we provide for here is a way to distinguish legitimate authority from objectionable authoritarianism.
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  37.  37
    Is Psychological Individualism a Piece of Ideology?Louise M. Antony - 1995 - Hypatia 10 (3):157 - 174.
    I analyze and criticize Naomi Scheman's argument for the claim that psychological individualism-the thesis that psychological states are entities or particulars over which psychological theories may quantify-has no legitimate philosophical backing and is instead an element of patriarchal ideology. I conclude that Scheman's argument is flawed and that her thesis is false. Psychological individualism is perfectly compatible with and may even be required by feminist political theory.
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  38.  17
    Because I Said So: Toward a Feminist Theory of Authority.Rebecca Hanrahan & Louise Antony - 2000 - Hypatia 20 (4):59-79.
    Feminism is an antiauthoritarian movement that has sought to unmask many traditional “authorities” as ungrounded. Given this, it might seem as if feminists are required to abandon the concept of authority altogether. But, we argue, the exercise of authority enables us to coordinate our efforts to achieve larger social goods and, hence, should be preserved. Instead, what is needed and what we provide for here is a way to distinguish legitimate authority from objectionable authoritarianism.
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  39.  26
    Sisters, Please, I’D Rather Do It Myself.Louise Antony - 1995 - Philosophical Topics 23 (2):59-94.
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  40. Multiple Realization : Keeping It Real.Louise Antony - 2008 - In Jakob Hohwy & Jesper Kallestrup (eds.), Being Reduced: New Essays on Reduction, Explanation, and Causation. Oxford University Press.
     
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  41.  51
    Degraded Conditions: Confounds in the Study of Decision Making.Louise Antony - 2014 - Behavioral and Brain Sciences 37 (2):19-20.
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  42.  60
    Embodiment and Epistemology.Louise M. Antony - 2002 - In Paul K. Moser (ed.), The Oxford Handbook of Epistemology. Oxford University Press. pp. 463--478.
    In ”Embodiment and Epistemology,” Louise Antony considers a kind of ”Cartesian epistemology” according to which, so far as knowing goes, knowers could be completely disembodied, that is, pure Cartesian egos. Antony examines a number of recent challenges to Cartesian epistemology, particularly challenges from feminist epistemology. She contends that we might have good reason to think that theorizing about knowledge can be influenced by features of our embodiment, even if we lack reason to suppose that knowing itself varies relative to such (...)
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  43.  5
    Meaning and Semantic Knowledge.Louise Antony & Martin Davies - 1997 - Aristotelian Society Supplementary Volume 71:177-209.
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  44.  81
    Empty Heads?Louise M. Antony - 2001 - Mind and Language 16 (2):193-214.
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  45.  23
    I–Louise M. Antony.Louise M. Antony - 1997 - Aristotelian Society Supplementary Volume 71 (1):177-208.
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  46.  48
    Comment on Naomi Scheman.Louise M. Antony - 1995 - Metaphilosophy 26 (3):191.
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  47. I'm a Mother, I Worry.Louise M. Antony - 1995 - Content 6:160-166.
  48.  9
    Meaning and Semantic Knowledge.Louise M. Antony - 1997 - Proceedings of the Aristotelian Society, Supplementary Volumes( 71:177-209.
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  49.  21
    I'm a Mother, I Worry.Louise M. Antony - 1995 - Philosophical Issues 6:160-166.
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  50.  22
    Notes on The.Lucy Allais, Louise Antony, Elizabeth Barnes, John Bigelow, Alexander Bird, Ross P. Cameron, John Campbell & Roberto Casati - 2009 - In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge.
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