Results for 'Louise Austin'

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Louise Austin
University of Bristol
  1. Effective Communication Following Pregnancy Loss: A Study in England.Louise Austin, Jeannette Littlemore, Sheelagh Mcguinness, Sarah Turner, Danielle Fuller & Karolina Kuberska - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (1):175-187.
    Each year in the UK there are approximately 250,000 miscarriages, 3,000 stillbirths and 3,000 terminations following a diagnosis of fetal-abnormality. This paper draws from original empirical research into the experience of pregnancy loss and the accompanying decisionmaking processes. A key finding is that there is considerable variation across England in the range of options that are offered for disposal of pregnancy remains and the ways in which information around disposal are communicated. This analysis seeks to outline the key features of (...)
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  2. How to Do Things with Words.John Langshaw Austin - 1962 - Clarendon Press.
    For this second edition, the editors have returned to Austin's original lecture notes, amending the printed text where it seemed necessary.
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  3.  23
    I–Louise M. Antony.Louise M. Antony - 1997 - Aristotelian Society Supplementary Volume 71 (1):177-208.
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  4. Meaning and Semantic Knowledge: Louise M. Antony.Louise M. Antony - 1997 - Aristotelian Society Supplementary Volume 71 (1):177–207.
  5. Philosophical Papers.J. L. Austin - 1961 - Oxford University Press.
    The influence of J. L. Austin on contemporary philosophy was substantial during his lifetime, and has grown greatly since his death, at the height of his powers, in 1960. Philosophical Papers, first published in 1961, was the first of three volumes of Austin's work to be edited by J. O. Urmson and G. J. Warnock. Together with Sense and Sensibilia and How to do things with Words, it has extended Austin's influence far beyond the circle who knew (...)
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  6. Sniffing and Smelling.Louise Richardson - 2013 - Philosophical Studies 162 (2):401-419.
    In this paper I argue that olfactory experience, like visual experience, is exteroceptive: it seems to one that odours, when one smells them, are external to the body, as it seems to one that objects are external to the body when one sees them. Where the sense of smell has been discussed by philosophers, it has often been supposed to be non-exteroceptive. The strangeness of this philosophical orthodoxy makes it natural to ask what would lead to its widespread acceptance. I (...)
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  7.  4
    Province of Jurisprudence Determined.John Austin - 1832 - Prometheus Books.
    John Austin's classic work that has had a profound influence on the study of English and American law presents Austin's distinction between "positive law" (i.e.
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  8. A Mind of One’s Own: Feminist Essays on Reason and Objectivity.Louise M. Antony & Charlotte Witt (eds.) - 1993 - Westview Press.
    A book of tremendous influence when it first appeared, A Mind of One's Own reminded readers that the tradition of Western philosophy-- in particular, the ideals of reason and objectivity-- has come down to us from white males, nearly all of whom are demonstrably sexist, even misogynist. In this second edition, the original authors continue to ask, What are the implications of this fact for contemporary feminists working within this tradition? The second edition pursues this question about the value of (...)
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  9. Sense and Sensibilia.J. L. AUSTIN - 1962 - Oxford University Press.
    This book is the one to put into the hands of those who have been over-impressed by Austin 's critics....[Warnock's] brilliant editing puts everybody who is concerned with philosophical problems in his debt.
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  10.  1
    The Austinian Theory of Law: Being an Edition of Lectures I, V, and Vi of Austin's "Jurisprudence," and of Austin's "Essay on the Uses of the Study of Jurisprudence" with Critical Notes and Excursus.John Austin - 1906 - F.B. Rothman.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  11. Zen and the Brain: Toward an Understanding of Meditation and Consciousness.James H. Austin - 1998 - MIT Press.
    The book uses Zen Buddhism as the opening wedge for an extraordinarily wide-ranging exploration of consciousness.
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  12.  64
    Teaching Critical Thinking Skills: Ability, Motivation, Intervention, and the Pygmalion Effect.M. Jill Austin, Thomas Li-Ping Tang & Larry W. Howard - 2015 - Journal of Business Ethics 128 (1):133-147.
    Using a Solomon four-group design, we investigate the effect of a case-based critical thinking intervention on students’ critical thinking skills. We randomly assign 31 sessions of business classes to four groups and collect data from three sources: in-class performance, university records, and Internet surveys. Our 2 × 2 ANOVA results showed no significant between-subjects differences. Contrary to our expectations, students improve their critical thinking skills, with or without the intervention. Female and Caucasian students improve their critical thinking skills, but males (...)
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  13. Deuxième partie Louise labé, lionnoise.Louise Labé Et Sa Famille - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  14. Beyond the Brain: How Body and Environment Shape Animal and Human Minds.Louise Barrett - 2011 - Princeton University Press.
    When a chimpanzee stockpiles rocks as weapons or when a frog sends out mating calls, we might easily assume these animals know their own motivations--that they use the same psychological mechanisms that we do. But as Beyond the Brain indicates, this is a dangerous assumption because animals have different evolutionary trajectories, ecological niches, and physical attributes. How do these differences influence animal thinking and behavior? Removing our human-centered spectacles, Louise Barrett investigates the mind and brain and offers an alternative (...)
     
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  15. A Plea for Excuses' in Austin.J. L. Austin - 1961 - In J. O. Urmson & G. J. Warnock (eds.), Philosophical Papers. Clarendon Press.
     
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  16. Lectures on Jurisprudence, or, the Philosophy of Positive Law.John Austin - 1885 - Lawbook Exchange.
  17.  18
    On a Review of Louise Rosenblatt's "Literature as Exploration". [REVIEW]Louise M. Rosenblatt - 1971 - Journal of Aesthetic Education 5 (3):188.
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  18. The Province of Jurisprudence Determined.John Austin (ed.) - 1954 - Hackett.
    The Province of Jurisprudence Determined (1832) is a classic of nineteenth-century English jurisprudence, a subject on which Austin had a profound impact. His book is primarily concerned with a meticulous explanation of most of the core concepts of his legal philosophy, including his conception of law, his separation of law and morality, and his theory of sovereignty. Almost a quarter of it consists of an interpretation and defence of the principle of utility. This edition includes the complete and unabridged (...)
     
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  19. I Won’T Do It! Self-Prediction, Moral Obligation and Moral Deliberation.Jennie Louise - 2009 - Philosophical Studies 146 (3):327 - 348.
    This paper considers the question of whether predictions of wrongdoing are relevant to our moral obligations. After giving an analysis of ‘won’t’ claims (i.e., claims that an agent won’t Φ), the question is separated into two different issues: firstly, whether predictions of wrongdoing affect our objective moral obligations, and secondly, whether self-prediction of wrongdoing can be legitimately used in moral deliberation. I argue for an affirmative answer to both questions, although there are conditions that must be met for self-prediction to (...)
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  20. Chomsky and His Critics.Louise M. Antony & Norbert Hornstein (eds.) - 2003 - Wiley-Blackwell.
  21. A Plea for Excuses.John Austin - 1957 - Proceedings of the Aristotelian Society 57:1--30.
    The subject of this paper, Excuses, is one not to be treated, but only to be introduced, within such limits. It is, or might be, the name of a whole branch, even a ramiculated branch, of philosophy, or at least of one fashion of philosophy. I shall try, therefore, first to state what the subject is, why it is worth studying, and how it may be studied, all this at a regrettably lofty level: and then I shall illustrate, in more (...)
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  22. Symposium on Louise Richardson’s “Flavour, Taste and Smell”.Louise Richardson, Fiona Macpherson, Mohan Matthen & Matthew Nudds - 2013 - Mind and Language Symposia at the Brains Blog.
  23.  10
    The Stoichedon Style in Greek Inscriptions. By R. P. Austin. Pp. Xii + 130; Pl. 14. Oxford: University Press, 1938. 10s. 6d. [REVIEW]T. Bruce Mitford & R. P. Austin - 1939 - Journal of Hellenic Studies 59 (2):299-299.
  24. Sense and Sensibilia.J. L. Austin - 1962 - Oxford University Press USA.
     
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  25.  35
    What's the Meaning of "This''?: A Puzzle About Demonstrative Belief.David F. Austin - 1985 - Cornell University Press.
    In recent literature in the philosophy of mind and language, one finds a variety of examples that raise serious problems for the traditional analysis of belief as a two-term relation between a believer and a proposition. My main purpose in this essay is to provide a critical test case for any theory of the propositional attitudes, and to demonstrate that this case really does present an unsolved puzzle. Chapter I defines the traditional, propositional analysis of belief, and then introduces a (...)
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  26.  74
    Sport as a Moral Practice: An Aristotelian Approach: Michael W. Austin.Michael W. Austin - 2013 - Royal Institute of Philosophy Supplement 73:29-43.
    Sport builds character. If this is true, why is there a consistent stream of news detailing the bad behavior of athletes? We are bombarded with accounts of elite athletes using banned performance-enhancing substances, putting individual glory ahead of the excellence of the team, engaging in disrespectful and even violent behavior towards opponents, and seeking victory above all else. We are also given a steady diet of more salacious stories that include various embarrassing, immoral, and illegal behaviors in the private lives (...)
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  27. Feminism Without Metaphysics or a Deflationary Account of Gender.Louise Antony - 2020 - Erkenntnis 85 (3):529-549.
    I argue for a deflationary answer to the question, “What is it to be a woman?” Prior attempts by feminist theorists to provide a metaphysical account of what all and only women have in common have all failed for the same reason: there is nothing women have in common beyond being women. Although the social kinds man and woman are primitive, their existence can be explained. I say that human sex difference is the material ground of systems of gender; gender (...)
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  28.  38
    Egalité et différence des sexes. Actes du colloque international sur la situation de la femme, tenu à l'Université de Montréal les 23, 24 et 25 novembre 1984 Louise Marcil-Lacoste et collaborateurs Les Cahiers de l'Acfas, no 44 Montréal: L'Association canadienne-française pour l'avancement des sciences, 1986. xxxii, 358 p. [REVIEW]Louise Poissant - 1989 - Dialogue 28 (2):338.
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  29. Austin on Perception, Knowledge and Meaning.Krista Lawlor - 2017 - In Savas L. Tsohatzidis (ed.), Interpreting J. L. Austin: Critical Essays. Cambridge, UK: Cambridge University Press.
    Austin’s Sense and Sensibilia (1962) generates wildly different reactions among philosophers. Interpreting Austin on perception starts with a reading of this text, and this in turn requires reading into the lectures key ideas from Austin’s work on natural language and the theory of knowledge. The lectures paint a methodological agenda, and a sketch of some first-order philosophy, done the way Austin thinks it should be done. Crucially, Austin calls for philosophers to bring a deeper understanding (...)
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  30.  28
    Religious Commitment and the Logical Status of Doctrines: WILLIAM H. AUSTIN.William H. Austin - 1973 - Religious Studies 9 (1):39-48.
    The great Falsification Debate about the logical status of religious beliefs seems fairly quiescent at present. Most philosophers of religion have opted for one or the other of two opposite responses to the falsificationists' challenge.
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  31.  11
    Comici. Poetae Comici Graeci . Ed. R. Kassel and C. Austin. V. Damoxenus–Magnes. Berlin and New York: De Gruyter, 1986. Pp. Xxxii + 640. DM 328. [REVIEW]Wolfgang Luppe, Comici, R. Kassel & C. Austin - 1989 - Journal of Hellenic Studies 109:228-229.
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  32. The Openness of Illusions.Louise Antony - 2011 - Philosophical Issues 21 (1):25-44.
    Illusions are thought to make trouble for the intuition that perceptual experience is "open" to the world. Some have suggested, in response to the this trouble, that illusions differ from veridical experience in the degree to which their character is determined by their engagement with the world. An understanding of the psychology of perception reveals that this is not the case: veridical and falsidical perceptions engage the world in the same way and to the same extent. While some contemporary vision (...)
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  33.  51
    Naturalising Austin.Renia Gasparatou - 2013 - Acta Analytica 28 (3):329-343.
    In this paper I will try to defend a quasi-naturalistic interpretation of J.L. Austin’s work. I will rely on P. Kitcher’s 1992 paper “The Naturalists Return” to compile four general criteria by which a philosopher can be called a naturalist. Then I will turn to Austin’s work and examine whether he meets these criteria. I will try to claim that versions of such naturalistic elements can be found in his work.
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  34.  20
    Comici. Poetae Cotnici Graeci . Ed. Kassel and C. Austin. 4. Aristophon—Crobylus. Berlin and New York: De Gruyter. 1983. Pp. Xxxii + 367. DM 158. [REVIEW]R. L. Hunter, Comici, R. Kassel & C. Austin - 1984 - Journal of Hellenic Studies 104:224-225.
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  35. Austin on Locutionary and Illocutionary Acts.John R. Searle - 1968 - Philosophical Review 77 (4):405-424.
  36. Ifs and Cans.J. L. Austin - 1956 - In Proceedings of the British Academy, vol. 42. pp. 109-132.
     
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  37. Leadership for Sustainability: An Evolution of Leadership Ability. [REVIEW]Louise Metcalf & Sue Benn - 2013 - Journal of Business Ethics 112 (3):369-384.
    This article examines the existing confusion over the multiple leadership styles related to successful implementation of corporate social responsibility/sustainability in organisations. The researchers find that the problem is the complex nature of sustainability itself. We posit that organisations are complex adaptive systems operating within wider complex adaptive systems, making the problem of interpreting just in what way an organisation is to be sustainable, an extraordinary demand on leaders. Hence, leadership for sustainability requires leaders of extraordinary abilities. These are leaders who (...)
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  38. How to Do Things with Words the William James Lectures Delivered at Harvard University in 1955.J. L. Austin - 1965 - Oxford University Press.
    This work sets out Austin's conclusions in the field to which he directed his main efforts for at least the last ten years of his life. Starting from an exhaustive examination of his already well-known distinction between performative utterances and statements, Austin here finally abandons that distinction, replacing it with a more general theory of 'illocutionary forces' of utterances which has important bearings on a wide variety of philosophical problems.
     
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  39.  40
    Moral Distress and the Contemporary Plight of Health Professionals.Wendy Austin - 2012 - HEC Forum 24 (1):27-38.
    Once a term used primarily by moral philosophers, “moral distress” is increasingly used by health professionals to name experiences of frustration and failure in fulfilling moral obligations inherent to their fiduciary relationship with the public. Although such challenges have always been present, as has discord regarding the right thing to do in particular situations, there is a radical change in the degree and intensity of moral distress being expressed. Has the plight of professionals in healthcare practice changed? “Plight” encompasses not (...)
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  40. Sense And Sensibilia; Reconstructed From The Manuscript Notes By G J Warnock.J. L. Austin - 1964 - Oxford University Press.
  41. Woman‐Hating: On Misogyny, Sexism, and Hate Speech.Louise Richardson‐Self - 2018 - Hypatia 33 (2):256-272.
    Hate speech is one of the most important conceptual categories in anti‐oppression politics today; a great deal of energy and political will is devoted to identifying, characterizing, contesting, and penalizing hate speech. However, despite the increasing inclusion of gender identity as a socially salient trait, antipatriarchal politics has largely been absent within this body of scholarship. Figuring out how to properly situate patriarchy‐enforcing speech within the category of hate speech is therefore an important politico‐philosophical project. My aim in this article (...)
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  42. Was Austin Right After All? On the Role of Sanctions in a Theory of Law.Frederick Schauer - 2010 - Ratio Juris 23 (1):1-21.
    In modern jurisprudence it is taken as axiomatic that John Austin's sanction-based account of law and legal obligation was demolished in H.L.A. Hart's The Concept of Law, but Hart's victory and the deficiencies of the Austinian account may not be so clear. Not only does the alleged linguistic distinction between being obliged and having an obligation fail to provide as much support for the idea of a sanction-independent legal obligation as is commonly thought, but the soundness of Hart's claims, (...)
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  43. Relativity of Value and the Consequentialist Umbrella.Jennie Louise - 2004 - Philosophical Quarterly 54 (217):518–536.
    Does the real difference between non-consequentialist and consequentialist theories lie in their approach to value? Non-consequentialist theories are thought either to allow a different kind of value (namely, agent-relative value) or to advocate a different response to value ('honouring' rather than 'promoting'). One objection to this idea implies that all normative theories are describable as consequentialist. But then the distinction between honouring and promoting collapses into the distinction between relative and neutral value. A proper description of non-consequentialist theories can only (...)
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  44.  61
    Introduction: Weimar Social Theory: The ‘Crisis of Classical Modernity’ Revisited.Austin Harrington & David Roberts - 2012 - Thesis Eleven 111 (1):3-8.
    The collapse of the Weimar Republic remains central to the history of the 20th century and to contemporary debates on 'classical modernity' and its Europe-wide crisis in the wake of the First World War. The present issue of Thesis Eleven focuses on three dimensions of the Weimar crisis: the experience of fundamental societal crisis and closure and its diagnostic power in relation to the rise of fascist movements; the cognitive and normative resources that sought to work against this crisis-ridden sense (...)
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  45. Evo-Devo: A Science of Dispositions.Christopher Austin - 2017 - European Journal for Philosophy of Science 7 (2):373-389.
    Evolutionary developmental biology represents a paradigm shift in the understanding of the ontogenesis and evolutionary progression of the denizens of the natural world. Given the empirical successes of the evo-devo framework, and its now widespread acceptance, a timely and important task for the philosophy of biology is to critically discern the ontological commitments of that framework and assess whether and to what extent our current metaphysical models are able to accommodate them. In this paper, I argue that one particular model (...)
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  46.  75
    Symbiosis, Selection, and Individuality.Austin Booth - 2014 - Biology and Philosophy 29 (5):657-673.
    A recent development in biology has been the growing acceptance that holobionts, entities comprised of symbiotic microbes and their host organisms, are widespread in nature. There is agreement that holobionts are evolved outcomes, but disagreement on how to characterize the operation of natural selection on them. The aim of this paper is to articulate the contours of the disagreement. I explain how two distinct foundational accounts of the process of natural selection give rise to competing views about evolutionary individuality.
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  47. Philosophers Without Gods: Meditations on Atheism and the Secular Life.Louise M. Antony (ed.) - 2010 - Oup Usa.
    Atheists are frequently demonized as arrogant intellectuals, antagonistic to religion, devoid of moral sentiments, advocates of an "anything goes" lifestyle. Now, in this revealing volume, nineteen leading philosophers open a window on the inner life of atheism, shattering these common stereotypes as they reveal how they came to turn away from religious belief. These highly engaging personal essays capture the marvelous diversity to be found among atheists, providing a portrait that will surprise most readers. Many of the authors, for example, (...)
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  48.  48
    Weimar Social Theory and the Fragmentation of European World Pictures.Austin Harrington - 2012 - Thesis Eleven 111 (1):66-80.
    Criticism of ‘the West’ and of ‘Western civilization’ in Germany in the early 20th century is generally most familiar today as a conservative force of the age. It is well-known that at the outbreak of war in August 1914 a longstanding German complex of resentment of the Western European powers exploded in a call to arms. Yet it needs to be stressed that not all prominent German bourgeois writers endorsed a wholly militant reading of the motif of German national-cultural ‘protest (...)
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    Should Clinicians Set Limits on Reproductive Autonomy?Louise P. King - 2017 - Hastings Center Report 47 (s3):S50-S56.
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  50. Offending White Men: Racial Vilification, Misrecognition, and Epistemic Injustice.Louise Richardson-Self - 2018 - Feminist Philosophy Quarterly 4 (4):1-24.
    In this article I analyse two complaints of white vilification, which are increasingly occurring in Australia. I argue that, though the complainants (and white people generally) are not harmed by such racialized speech, the complainants in fact harm Australians of colour through these utterances. These complaints can both cause and constitute at least two forms of epistemic injustice (willful hermeneutical ignorance and comparative credibility excess). Further, I argue that the complaints are grounded in a dual misrecognition: the complainants misrecognize themselves (...)
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