Results for 'Louise Ewing'

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  1.  6
    How Distinct is the Coding of Face Identity and Expression? Evidence for Some Common Dimensions in Face Space.Gillian Rhodes, Stephen Pond, Nichola Burton, Nadine Kloth, Linda Jeffery, Jason Bell, Louise Ewing, Andrew J. Calder & Romina Palermo - 2015 - Cognition 142:123-137.
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  2.  6
    Developmental Changes in the Critical Information Used for Facial Expression Processing.Louise Ewing, Annette Karmiloff-Smith, Emily K. Farran & Marie L. Smith - 2017 - Cognition 166:56-66.
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  3. A.C. Ewing Collected Works (Routledge Revivals).A. C. Ewing - 2012 - Routledge.
    This six volume backlist collection brings together an assortment of seminal works by highly influential British philosopher A. C. Ewing. This comprehensive and diverse collection encompasses a fantastic selection of his work in the field of moral philosophy and the history of philosophy; ranging from the definition of good, through to his views on punishment and a study on the work of Emmanuel Kant. Spanning more than 30 years in Professor Ewing’s distinguished career, the reissued volumes in this (...)
     
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  4.  49
    Two ‘Proofs’ of God's Existence: A. C. EWING.A. C. Ewing - 1965 - Religious Studies 1 (1):29-45.
    I do not think that the existence of God can be proved or even that the main justification for the belief can be found in argument in the ordinary sense of that term, but I think two of the three which have, since Kant at least, been classified as the traditional arguments of natural theology have some force and are worthy of serious consideration. This consideration I shall now proceed to give. I cannot say this of the remaining one of (...)
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  5.  32
    Further Thoughts on the Ontological Argument: A. C. EWING.A. C. Ewing - 1969 - Religious Studies 5 (1):41-48.
    A little while ago I thought the ontological argument dead and buried beyond any possible hope of resurrection and no philosophical event has caused me much greater surprise than its revival by a member of the very linguistic school to whose line of thinking it seemed most alien and who were held to have given it its quietus once for all. I am tempted to welcome any relapse into metaphysics by a member of this school as being some sign of (...)
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  6.  57
    On Dr. Ewing's Neglect of Bradley's Theory of Internal Relations: Reply.A. C. Ewing - 1935 - Journal of Philosophy 32 (10):273.
  7.  34
    Retrospectivity and the Rule of Law / C. Sampford ; with the Assistance of J. Louise, S. Blencowe, and T. Round.C. Sampford, J. Louise, S. Blencowe & T. Round - unknown
    Retrospective rule-making has few supporters and many opponents. Defenders of retrospective laws generally do so on the basis that they are a necessary evil in specific or limited circumstances, for example to close tax loopholes, to deal with terrorists or to prosecute fallen tyrants. Yet the reality of retrospective rule making is far more widespread than this, and ranges from ’corrective’ legislation to ’interpretive regulations’ to judicial decision making. The search for a rational justification for retrospective rule-making necessitates a reconsideration (...)
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  8.  14
    Common Sense Propositions: A. C. Ewing.A. C. Ewing - 1973 - Philosophy 48 (186):363-379.
    Philosophers have not been sceptical only about metaphysics or religious beliefs. There are a great number of other beliefs generally held which they have had at least as much difficulty in justifying, and in the present article I ask questions as to the right philosophical attitude to these beliefs in cases where to our everyday thought they seem so obvious as to be a matter of the most ordinary common sense. A vast number of propositions go beyond what is merely (...)
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  9.  44
    The Definition of Good.A. C. Ewing - 1948 - Hyperion Press.
    First published in Great Britain in 1948, this book examines the definition of goodness as being distinct from the question of What things are good? Although less immediately and obviously practical, Dr. Ewing argues that the former question is more fundamental since it raises the issue of whether ethics is explicable wholly in terms of something else, for example, human psychology. Ewing states in his preface that the definition of goodness needs to be confirmed before one decides on (...)
  10. The Definition of Good.Alfred C. Ewing - 1948 - Routledge.
    First published in Great Britain in 1948, this book examines the definition of goodness as being distinct from the question of _What things are good?_ Although less immediately and obviously practical, Dr. Ewing argues that the former question is more fundamental since it raises the issue of whether ethics is explicable wholly in terms of something else, for example, human psychology. Ewing states in his preface that the definition of goodness needs to be confirmed before one decides on (...)
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  11.  12
    Second Thoughts in Moral Philosophy.Alfred C. Ewing - 1959 - New York: Routledge.
    First published in 1959, this volume follows on from Dr. A. C. Ewing’s earlier work, _The Definition of Good_. The book does not apologize or undermine Ewing’s previous publication but after further consideration on the topic, it explores the issues that were arguably overlooked in the original book. For example, it looks at the possibility of intermediate positions which have been developed since the philosophers Moore and Ross did their main work. Ewing also responds to the criticisms (...)
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  12. The Struggle for Civil Liberties: Political Freedom and the Rule of Law in Britain, 1914-1945.Keith Ewing & Conor Anthony Gearty - 2000 - Oxford University Press UK.
    'This is a powerful piece of advocacy. I'd pick Ewing and Gearty for my counsels any day.' -Bernard Porter, LRBThis book is an account of the struggle for civil liberties against the State in which groups such as the anti-war protestors, the Irish nationalists, the Communist party, trade unionists, and the unemployed workers' movement found themselves involved in the first half of the twentieth century. All had to fight for their civil liberties in the face of strong opposition from (...)
     
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  13.  30
    Value and Reality: The Philosophical Case for Theism.W. D. Hudson & A. C. Ewing - 1976 - Philosophical Quarterly 26 (103):196.
    This is a major work by one of the best-known philosophical writers, representing the culmination of some twenty-five years’ work on the possibility of giving a rational defence of the claims of the religious man, and specifically the theist, in the face of modern criticisms. Dr Ewing’s object has been to fulfil what seem to him the two most important tasks for the philosopher in at least the present age, namely, to see if it is still possible to give (...)
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  14. Kant's Treatment of Causality.A. C. Ewing - 1924 - Archon Books.
    First published in 1924, this book examines one of the main philosophical debates of the period. Focusing on Kant’s proof of causality, A.C. Ewing promotes its validity not only for the physical but also for the "psychological" sphere. The subject is of importance, for the problem of causality for Kant constituted the crucial test of his philosophy, the most significant of the Kantian categories. The author believes that Kant’s statement of his proof, while too much bound up with other (...)
     
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  15. Kant's Treatment of Causality.Alfred C. Ewing - 1924 - Routledge.
    First published in 1924, this book examines one of the main philosophical debates of the period. Focusing on Kant’s proof of causality, A.C. Ewing promotes its validity not only for the physical but also for the "psychological" sphere. The subject is of importance, for the problem of causality for Kant constituted the crucial test of his philosophy, the most significant of the Kantian categories. The author believes that Kant’s statement of his proof, while too much bound up with other (...)
     
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  16. The Definition of Good.Alfred C. Ewing - 1948 - Routledge.
    First published in Great Britain in 1948, this book examines the definition of goodness as being distinct from the question of _What things are good?_ Although less immediately and obviously practical, Dr. Ewing argues that the former question is more fundamental since it raises the issue of whether ethics is explicable wholly in terms of something else, for example, human psychology. Ewing states in his preface that the definition of goodness needs to be confirmed before one decides on (...)
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  17.  23
    Brute Rationality.J. Louise - unknown
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  18.  12
    I Don't Want to Be a Burden.Selena R. Ewing - 2011 - Bioethics Research Notes 23 (3):40.
    Ewing, Selena R Sometimes we find a question in bioethics that seems so mundane and common that nobody cares to consider it, and yet it has no easy answer. The question of my current research project is this. When an elderly person, perhaps your parent or your patient, says 'I don't want to be a burden,' what do they mean and how should we respond?
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  19.  11
    Bearing the Burden of Aging Parents: The Christian Response.Selena Ewing - 2012 - Bioethics Research Notes 24 (3):49.
    Ewing, Selena This paper is part of a larger body of research which was partly supported by a grant from the Mary Phillippa Brazill Foundation.
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  20.  26
    The Morality of Punishment : With Some Suggestions for a General Theory of Ethics.Alfred C. Ewing - 1929 - Routledge.
    First published in 1929, this book explores the crucial, ethical question of the objects and the justification of punishment. Dr. A. C. Ewing considers both the retributive theory and the deterrent theory on the subject whilst remaining commendably unprejudiced. The book examines the views which emphasize the reformation of the offender and the education of the community as objects of punishment. It also deals with a theory of reward as a compliment to a theory of punishment. Dr. Ewing’s (...)
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  21.  9
    Volume 23 Issue 3 - 'I Don't Want to Be a Burden'.Selena R. Ewing - 2011 - Bioethics Research Notes 23 (3):40-.
    Ewing, Selena R Sometimes we find a question in bioethics that seems so mundane and common that nobody cares to consider it, and yet it has no easy answer. The question of my current research project is this. When an elderly person, perhaps your parent or your patient, says 'I don't want to be a burden,' what do they mean and how should we respond?
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  22.  10
    On Killing: The Psychological Cost of Learning to Kill in War and Society [Book Review].Harley Ewing & Ewing - 2010 - Bioethics Research Notes 22 (1):12.
    Ewing, Harley; Ewing, Selena Review of: On Killing: The Psychological Cost of Learning to Kill in War and Society, by Lt. Col. Dave Grossman, Back Bay Books, 1995.
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  23.  23
    Value and Reality: The Philosophical Case for Theism.Alfred Cyril Ewing - 2016 - Routledge.
    This is a major work by one of the best-known philosophical writers, representing the culmination of some twenty-five years’ work on the possibility of giving a rational defence of the claims of the religious man, and specifically the theist, in the face of modern criticisms. Dr Ewing’s object has been to fulfil what seem to him the two most important tasks for the philosopher in at least the present age, namely, to see if it is still possible to give (...)
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  24. Relativity of Value and the Consequentialist Umbrella.Jennie Louise - 2004 - Philosophical Quarterly 54 (217):518–536.
    Does the real difference between non-consequentialist and consequentialist theories lie in their approach to value? Non-consequentialist theories are thought either to allow a different kind of value (namely, agent-relative value) or to advocate a different response to value ('honouring' rather than 'promoting'). One objection to this idea implies that all normative theories are describable as consequentialist. But then the distinction between honouring and promoting collapses into the distinction between relative and neutral value. A proper description of non-consequentialist theories can only (...)
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  25.  25
    The Illusion of Wholeness: Culture, Self and the Experience of Inconsistency.Katherine P. Ewing - 1990 - Ethos: Journal of the Society for Psychological Anthropology 18 (3):251-278.
  26.  59
    A Causal Model of Intentionality Judgment.Steven A. Sloman, Philip M. Fernbach & Scott Ewing - 2012 - Mind and Language 27 (2):154-180.
    We propose a causal model theory to explain asymmetries in judgments of the intentionality of a foreseen side-effect that is either negative or positive (Knobe, 2003). The theory is implemented as a Bayesian network relating types of mental states, actions, and consequences that integrates previous hypotheses. It appeals to two inferential routes to judgment about the intentionality of someone else's action: bottom-up from action to desire and top-down from character and disposition. Support for the theory comes from three experiments that (...)
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  27. I Won’T Do It! Self-Prediction, Moral Obligation and Moral Deliberation.Jennie Louise - 2009 - Philosophical Studies 146 (3):327 - 348.
    This paper considers the question of whether predictions of wrongdoing are relevant to our moral obligations. After giving an analysis of ‘won’t’ claims (i.e., claims that an agent won’t Φ), the question is separated into two different issues: firstly, whether predictions of wrongdoing affect our objective moral obligations, and secondly, whether self-prediction of wrongdoing can be legitimately used in moral deliberation. I argue for an affirmative answer to both questions, although there are conditions that must be met for self-prediction to (...)
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  28.  10
    Can Psychoanalytic Theories Explain the Pakistani Woman? Intrapsychic Autonomy and Interpersonal Engagement in the Extended Family.Katherine P. Ewing - 1991 - Ethos: Journal of the Society for Psychological Anthropology 19 (2):131-160.
  29. New Books. [REVIEW]H. Barker, F. C. S. Schiller, Stanley V. Keeling, A. C. Ewing, E. J. Thomas, Helen Knight & O. de Selincourt - 1928 - Mind 37 (146):239-251.
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  30.  8
    Revealing and Concealing: Interpersonal Dynamics and the Negotiation of Identity in the Interview.Katherine Pratt Ewing - 2006 - Ethos: Journal of the Society for Psychological Anthropology 34 (1):89-122.
  31. New Books. [REVIEW]L. Susan Stebbing, T. E. Jessop, E. M. Whetnall, Michael B. Foster, A. C. Ewing, O. de Selincourt & John Laird - 1928 - Mind 37 (148):506-519.
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  32. New Books. [REVIEW]J. N. Wright, A. E. Taylor, John Laird, S. R., F. C. S. Schiller, H. F. Hallett, J. L. Russell, S. S., A. C. Ewing, O. de Selincourt, E. J. Thomas & R. J. - 1927 - Mind 36 (144):500-524.
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  33. New Books. [REVIEW]A. C. Ewing, J. Laird, E. M. Whetnall, John Wisdom, S. S., F. C. S. Schiller & H. Banister - 1933 - Mind 42 (167):393-407.
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  34. New Books. [REVIEW]C. D. Broad, F. P. Ramsey, D. M. Wrinch, A. C. Ewing, H. R. Mackintosh, A. G. Widgery & S. S. - 1925 - Mind 34 (136):504-516.
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  35.  34
    The Ethics of Community Empowerment: Tensions in Health Promotion Theory and Practice.A. Braunack-Mayer & J. Louise - unknown
    Copyright © 2008 by International Union for Health Promotion and Education.
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  36. New Books. [REVIEW]A. C. Ewing, Arthur T. Shillinglaw & R. H. Thouless - 1943 - Mind 52 (206):183-190.
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  37.  34
    Idealism: A Critical Survey.A. C. Ewing - 1934 - Barnes & Noble.
    First published in 1934, this book evaluates the characteristic doctrines of the idealism which dominated philosophy during the last century. It seeks to combine realism, as to epistemology and physical objects, with a greater appreciation of views which emphasize the unity and rationality of the universe. This work is not a history and does not try to compete with any histories of idealism but it instead reaches an independent conclusion on certain philosophical problems by criticising what others have said. The (...)
  38.  69
    A Suggested Non-Naturalistic Analysis of Good.A. C. Ewing - 1939 - Mind 48 (189):1-22.
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  39.  25
    Ethics.A. C. Ewing - 1953 - London: English Universities Press.
  40. Mental Acts.Alfred C. Ewing - 1948 - Mind 57 (April):201-220.
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  41.  1
    Clinical Psychoanalysis as an Ethnographic Tool.Katherine P. Ewing - 1987 - Ethos: Journal of the Society for Psychological Anthropology 15 (1):16-39.
  42. New Books. [REVIEW]William Kneale, John Tucker, A. C. Ewing, David Braine, R. M. Hare, Rush Rhees, Herbert Heidelberger, Mary Warnock & John J. Jenkins - 1968 - Mind 77 (307):441-459.
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  43. New Books. [REVIEW]M. B. Foster, H. R. MacKintosh, W. D. Lamont, A. C. Ewing, J. Drever, S. N. Dasgupta, John Laird & T. E. Jessop - 1929 - Mind 38 (149):111-124.
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  44. New Books. [REVIEW]A. C. Ewing & C. Lewy - 1944 - Mind 53 (212):372-378.
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  45. New Books. [REVIEW]C. D. Broad, Richard Robinson, H. B. Acton, George E. Hughes, T. D. Weldon, Mario M. Rossi, A. C. Ewing, C. J. Holloway, J. P. Corbett, C. W. K. Mundle, W. B. Gallie, W. Mays, A. H. Armstrong, C. K. Grant & I. M. Cromble - 1949 - Mind 58 (229):101-130.
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  46. New Books. [REVIEW]J. Gosling, Alan R. White, John Arthur Passmore, William Kneale, Don Locke, C. K. Grant, Thomas McPherson, Peter Nidditch, Martha Kneale, A. C. Ewing & W. F. Hicken - 1965 - Mind 74 (293):126-153.
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  47.  92
    New Books. [REVIEW]A. C. Ewing, A. E. Taylor, Godfrey H. Thomson, H. F. Hallett, B. H., F. C. S. Schiller, B. C., John Laird & J. E. Turner - 1923 - Mind 32 (126):234-253.
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  48.  80
    New Books. [REVIEW]W. J. H. Sprott, F. C. S. Schiller, James Drever, A. E. Taylor, P. Leon, M. Black, J. Wisdom, R. Rhees, D. Davies, J. O. Wisdom, Arthur Waley, A. C. Ewing, H. B. Acton & John Laird - 1935 - Mind 44 (175):377-413.
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  49.  71
    Entgegnung.Oskar Fechner & A. C. Ewing - 1937 - Mind 46 (184):550-552.
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  50. A Middle Way in Ethics?A. C. Ewing - 1952 - Analysis 13 (2):33 - 38.
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