Results for 'Lu��s Machado De Abreu'

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  1.  34
    Proceedings from the IV Brazilian Meeting on Research Integrity, Science and Publication Ethics : Goi'nia, Brasil. 17-18 November 2016. [REVIEW]A. S. C. Abreu, H. S. Selistre-de-Araujo, D. Guilhem, M. R. C. G. Novaes, N. R. A. Silva, M. Palácios, P. G. Camacho, M. Russo, A. Abreu, S. Cruz-Riascos, L. V. R. Rezende, A. C. Quintela, J. Leta, E. Damasio, H. H. Caiaffa Filho, R. M. Catarino, A. A. B. Almodóvar, A. P. Vicentini, B. C. Machado, M. M. Sorenson, J. R. Lapa E. Silva, A. Palma, R. M. V. R. Almeida, E. H. Watanabe, D. Foguel, S. M. R. Vasconcelos, C. A. Guimarães, A. Schtscherbyna, J. C. Amaral, H. G. Falcão, F. R. Mota, S. C. Bourguignon, R. Kant de Lima, S. Liskauskas, M. C. Cassimiro, J. Araújo, A. S. Carvalho, M. Patrão Neves, F. M. Litto, M. D. P. Silva, L. S. Gracioso, A. C. Furnival, P. M. Lourenço, V. Ronchi, M. M. M. Machado, R. Amaral, M. D. Ribeiro, R. Neves, V. C. Garbocci, M. Fontes-Domingues, P. Biancovilli, R. T. Souza, P. V. S. Souza, D. C. Machado, C. C. Santos, A. M. Gollner, H. S. Pinheiro, G. A. Fófano, A. A. P. Santa Rosa, C. H. Debenedito Silva, A. M. M. Soares, M. M. P. Diós-Borges, E. Duarte & Gar - 2017 - Research Integrity and Peer Review 2 (Suppl 1).
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  2. » Etudes spinozistes au Portugal.«.Luis Machado de Abreu - 1986 - Studia Spinozana: An International and Interdisciplinary Series 2:365-374.
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  3. Etudes spinozistes au portugal 1945-i985.Luis Machado de Abreu - 1986 - Studia Spinozana: An International and Interdisciplinary Series 2:365.
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  4.  8
    Modelo de editoração eletrônica: Cadernos de História : Sistema Eletrônico de Editoração de Revistas – SEER: passo a passo.Heloisa Guaracy Machado, Leandro Pereira de Abreu & Rafael Pacheco Mourão - 2013 - Horizonte 11 (31).
    Modelo de editoração eletrônica: Cadernos de História : Sistema Eletrônico de Editoração de Revistas – SEER: passo a passo.
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  5.  5
    Machado de Assis's Philosopher or Dog?: From Serial to Book Form.Ana Cláudia Suriani Silvdaa - 2010 - Legenda.
    Based on the author's thesis (doctoral)--University of Oxford, 2007.
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  6. Machado de Assis's Philosopher or Dog?: From Serial to Book Form.Ana Cláudia Suriani da Silva - 2010 - Legenda.
    Based on the author's thesis (doctoral)--University of Oxford, 2007.
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  7. Crónica.José Gama, Marcos Roberto Nunes Costa, Maria Luísa Couto Soares, Nuno Venturinha, Luís Machado de Abreu & Fernando Aranda Fraga - 2008 - Revista Portuguesa de Filosofia 64 (1):633-647.
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  8.  22
    Crónica.José Gama, Marcos Roberto Nunes Costa, Maria Luísa Couto Soares, Nuno Venturinha, Luís Machado De Abreu, Fernando Aranda Fraga & Pedro Braga Falcão - forthcoming - Revista Portuguesa de Filosofia.
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  9.  2
    Hou zhou lu shi dai de tian xia zhi xu: "Xun zi" he "Lü shi chun qiu" zheng zhi zhe xue zhi bi jiao yan jiu = The world order after Zhou-Lu regime in early China: a comparative study of political philosophies of the Xunzi and Mr. Lu's spring and autumn annals.Masayuki Sato - 2021 - Taibei Shi: Guo li Taiwan da xue chu ban zhong xin chu ban.
    西元前256年,周赧王被秦昭襄王所征服。由此,戰國時代最後階段的華夏世界進入三十五年的「後周魯時代」。 本書提出:在此時期周天子不在的政治權威空白時期,實為《荀子》和《呂氏春秋》兩書之出現的主要契機。以這樣歷史背景為主要契機誕生的兩書,其政治哲學的目標便應該在於構想能治理全天下人民之國家的建立──《荀子 》探求未來以禮義治理天下的君王;《呂氏春秋》則向已成為「de facto天子」的秦王,為提升至名正言順的天子,提供政策綱要和實踐細則。 作者根據較為嚴謹的「觀念史/概念史」分析,闡述《荀》、《呂》兩書在思維上、概念上、論述內容上等多層次的思想特質及其歷史角色。期盼本書在戰國秦漢時代的歷史和思想相關議題之探討能夠提供較新的切入點,並擴大 研究視野。.
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  10.  12
    Crónica.José Gama, Marcos Roberto Nunes Costa, Maria Luísa Couto Soares, Nuno Venturinha, Luís Machado De Abreu, Fernando Aranda Fraga & Pedro Braga Falcão - 2008 - Revista Portuguesa de Filosofia 64 (1):633 - 647.
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  11. La emulación productiva : Machado de Assis y la cultura latinoamericana, según João Cezar de Castro Rocha.José Luís Jobim - 2017 - In Carlos Mendoza-Álvarez, José Luís Jobim, Méndez Gallardo & B. Mariana (eds.), Mímesis e invisibilización social: interdividualidad colectiva en América Latina. Universidad Iberoamericana.
     
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  12.  27
    Do silêncio e do seu imaginário. A Book of Silence , de Sara Maitland, sob interrogação.Alberto Filipe Ribeiro de Abreu Araújo & Ángel García del Dujo - 2018 - Horizonte 16 (49):257-298.
    The present study is based on the work by Sara Maitland entitled A Book of Silence and seeks to reflect on this theme in the line of high spirituality by crossing it with the figures of the imaginary that form the silence itself. To this end, we seek in the first part, devoted to silence, to understand the nature of silence in its manifestations, types and images, as it was thought and studied by Sara Maitland in her A Book of (...)
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  13.  18
    Filósofo e operário: o soneto “Spinoza” de Machado de Assis.Fernando Bonadia de Oliveira - 2018 - Trans/Form/Ação 41 (4):31-52.
    Resumo: Machado de Assis, um dos mais famosos escritores brasileiros, oferece um retrato de Bento de Espinosa em um soneto de 1880. Em seus versos, o poeta combina, do início ao fim, a imagem do pensador como operário e como filósofo. Apesar de certa imprecisão nos traços estampados no retrato, o artigo pretende mostrar que o soneto pode, tanto quanto o poema “Spinoza”, de Jorge Luis Borges, operar como um primeiro convite ao estudo do espinosismo. Embora não haja qualquer (...)
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  14.  63
    On the Consistency between the Assumption of a Special System of Reference and Special Relativity.Vasco Guerra & Rodrigo de Abreu - 2006 - Foundations of Physics 36 (12):1826-1845.
    In a previous work, we have shown that the null result of the Michelson–Morley experiment in vacuum is deeply connected with the notion of time. The same is true for the postulate of constancy of the two-way speed of light in vacuum in all frames independently of the state of motion of the emitting body. The argumentation formerly given is very general and has to be true not only within Special Relativity and its “equivalence” of all inertial frames, but as (...)
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  15.  22
    A Espiritualidade Cética ou o Budismo Acidental de “O segredo do Bonzo” de Machado de Assis.Dilip Loundo & Teresinha Vânia Zimbrão da Silva - 2014 - Horizonte 12 (35):833-850.
    The objective of the present article is to support the idea that Machado de Assis’ work conforms well to what may be called a non-religious spirituality. For that, the article’s main focus is the analysis of the short story “O Segredo do Bonzo: Capítulo Inédito de Fernão Mendes Pinto”, published in 1882’s collection titled Papéis Avulsos, where the main principles of that spirituality, which is spread all over his work, are given in a nutshell. In a first moment, we (...)
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  16.  10
    O lugar da pedagogia em Spinoza.Luis Machado Abreu - 2013 - Filosofia E Educação 5 (1):8-24.
    Ao percorrermos as páginas das histórias da educação e da pedagogia não podemos ficar surpreendidos ao verificar que não existe nelas lugar para Spinoza. O que neste breve ensaio se vai tentar descobrir é que a questão pedagógica em geral e a do ensino da filosofia não são tratadas com desprezo pelo pensador de Amsterdão, nem em relação a elas existem sinais de indiferença. Pretende-se mostrar de que modo algumas atitudes do filósofo juntamente com tópicos do seu pensamento servem para (...)
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  17.  52
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  18.  1
    Imagens disruptivas: elementos surrealistas na concepção de história de Walter Benjamin.Francisco de Ambrosis Pinheiro Machado - 2020 - Trans/Form/Ação 43 (2):0039-0070.
    Resumo No Manifesto surrealista, de 1924, Breton explicita o produto da atividade surrealista como uma “luz de imagem”, gerado pela aproximação involuntária de duas realidades distantes. Essa estrutura dupla da imagem surrealista tem um caráter disruptivo, que rompe com a nossa percepção da realidade cotidiana. Com isso, abre-se a possibilidade de um espaço para a crítica social e histórica, bem como para uma intervenção estético-política justamente em uma sociedade na qual as formas tradicionais de crítica parecem estar neutralizadas. Essa experiência (...)
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  19.  7
    Correction to: An Origin of Citations: Darwin’s Collaborators and Their Contributions to the Origin of Species.Pedro de Lima Navarro & Cristina de Amorim Machado - 2022 - Journal of the History of Biology 55 (1):205-206.
    A correction to this paper has been published: https://doi.org/10.1007/s10739-021-09640-x.
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  20. Si lu wen ming dui hua: Liu Zhi dui Jiami si xiang de quan shi = Liu Zhi's interpretation of Jāmī and his thoughts: a dialogue between two civilizations on the silk road.Hui Liu - 2017 - Beijing Shi: She hui ke xue wen xian chu ban she.
  21. Sociohistorical Analysis of Normative Standards of Masculinity in the Pandemic of COVID-19: Impacts on Men’s Health/Mental Health.Anderson Reis de Sousa, Wanderson Carneiro Moreira, Thiago da Silva Santana, Isabella Félix Meira Araújo, Cléa Conceição Leal Borges, Éric Santos Almeida, Magno Conceição das Mercês, Richardson Augusto Rosendo da Silva, Jules Ramon Brito Teixeira, Luciano Garcia Lourenção, Nadirlene Pereira Gomes, Evanilda Souza de Santana Carvalho, Álvaro Francisco Lopes de Sousa, Lílian Conceição Guimarães de Almeida, Larissa Vanessa Machado Viana & Álvaro Pereira - 2022 - Frontiers in Psychology 13.
    ObjectiveThis study aims to analyze sociohistorically how the normative patterns of hegemonic masculinity produced impacts on men’s health/mental health in the context of the COVID-19 pandemic.MethodsA qualitative study from a socio-historical perspective was conducted with 50 men based on an online survey. A semistructured form was applied. The data were analyzed by the Collective Subject Discourse method, interpreted in the light of the context of epidemic disease and hegemonic masculinity.ResultsThe experience of the pandemic exposed the normative patterns of masculinities from (...)
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  22.  24
    Aristotle’s De Anima With the Commentary of St. Thomas Aquinas. [REVIEW]Matthias Lu - 1953 - New Scholasticism 27 (4):486-489.
  23. "El viajero" de Antonio Machado: dagli apografi all'originale.S. Rossi - 2002 - Annali Della Facoltà di Lettere E Filosofia:Università di Siena 23:137-164.
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  24.  23
    O discurso racional cartesiano na segunda prova da existência de Deus (The racional cartesian discourse on the second proof of God's existence).Monica Fernandes Abreu - 2010 - Horizonte 8 (16):153-165.
    Esta reflexão pretende mostrar o discurso racional cartesiano na segunda prova da existência de Deus. Para tanto, Descartes se depara com uma pergunta central: qual a causa da existência da res cogitans que é finita e possui a ideia de infinito? A resposta é encontrada na desproporcionalidade ontológica entre o finito e o infinito. Essa desproporcionalidade é elucidada mediante dois conceitos: o princípio de causalidade que determina que a causa deve ser igual ou superior a coisa causada e o princípio (...)
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  25. Disappearance of Metaphysics in Schelling's late Works.Lu De Vos - forthcoming - Hegel-Studien.
     
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  26.  29
    The concept of brain death did not evolve to benefit organ transplants.C. Machado, J. Kerein, Y. Ferrer, L. Portela, M. de la C. Garcia & J. M. Manero - 2007 - Journal of Medical Ethics 33 (4):197-200.
    Although it is commonly believed that the concept of brain death was developed to benefit organ transplants, it evolved independently. Transplantation owed its development to advances in surgery and immunosuppressive treatment; BD owed its origin to the development of intensive care. The first autotransplant was achieved in the early 1900s, when studies of increased intracranial pressure causing respiratory arrest with preserved heartbeat were reported. Between 1902 and 1950, the BD concept was supported by the discovery of EEG, Crile’s definition of (...)
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  27.  24
    An Origin of Citations: Darwin’s Collaborators and Their Contributions to the Origin of Species.Pedro de Lima Navarro & Cristina de Amorim Machado - 2020 - Journal of the History of Biology 53 (1):45-79.
    In the first edition of the Origin of Species, Charles Darwin apologized for not correctly referencing all the works cited in his magnum opus. More than 150 years later we have catalogued these citations and analyzed the resultant data. Looking for a complete selection of collaborators, a flexible interpretation of the term citation was necessary; we define it as any reference made to a third party, independently of its form or function. Following the same idea, the sixth edition of the (...)
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  28. Análisis estructuralista de la teoría de la anomia.Cláudio Abreu - 2014 - Metatheoria 4 (2):09-22.
    Although we may find the concept of anomie in Greek thought, it is since Durkheim that the concept begins to be used specifically as a sociological concept. However, a theory of anomie only becomes consolidated since “Social Structure and Anomie” by Robert K. Merton (Merton 1938). The theory becomes important and conquers its space in the rest of the century as one of the most productive theories about deviance. In this study, based on a contemporary conception of scientific theory, that (...)
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  29.  10
    Laclau and Mouffe’s Theory of Discourse and Hegemony: a Possible Approach to Law and its Integrity?Igor Suzano Machado - 2014 - Archiv für Rechts- und Sozialphilosophie 100 (3):323-335.
    The famous Montesquieu’s catachresis wherein judges should be no more than the “mouth that pronounces the words of the law” is actually facing a crisis. I. e. Law has lost its unifying principle, its centre wherein its practices could search for foundation and legitimacy. Therefore, as a decentered reality, I believe Law should get a poststructuralist approach, appropriate for a decentered structure. That is why the aim of my research is to link Law to the poststructuralist theoretical reference of the (...)
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  30.  48
    Sobre o De Magistro, de Santo Agostinho.João Azevedo Abreu - 1996 - Trans/Form/Ação 19:211-219.
    This paper is divided in two parts. At first, we show the different roles played by quotations all through Saint Augustin's De Magistro. We compare then the structure in which the text is established to the theory that is developed over there. From such a comparison, we can see that in the mentioned text a theory of language isn't philosophically fundamental and that a dialogue isn't the best way to reach the truth.Este artigo está dividido em duas partes. Primeiro, mostramos (...)
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  31.  28
    Archytas lu par Simplicius. Un art de la conciliation.Marc-Antoine Gavray - 2011 - International Journal of the Platonic Tradition 5 (1):85-158.
    Intent upon harmonizing doctrines of their predecessors, some Neoplatonic commentators are faced with a problem of resolving doctrinal discrepancies so as to restore the συµφωνία in the history of philosophy. This article considers a particular example of this attempt ats harmonization: how Simplicius reconciles Aristotle's Categories with the Neopythagorean doctrine of the Pseudo-Archytas. The chronological inversion introduced by the counterfeiter produces remarkable effects on the late Platonic doctrine about general terms, to the extent that a commentator such as Simplicius works (...)
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  32.  8
    The concept of brain death did not evolve to benefit organ transplants (vol 33, pg 197, 2007).Calixto Machado, Julius Kerein, Yazmina Ferrer, Liana Portela & Maria de la C. Garcia - 2007 - Journal of Medical Ethics 33 (6):369-369.
    Although it is commonly believed that the concept of brain death was developed to benefit organ transplants, it evolved independently. Transplantation owed its development to advances in surgery and immunosuppressive treatment; BD owed its origin to the development of intensive care. The first autotransplant was achieved in the early 1900s, when studies of increased intracranial pressure causing respiratory arrest with preserved heartbeat were reported. Between 1902 and 1950, the BD concept was supported by the discovery of EEG, Crile’s definition of (...)
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  33. Forschung an humanen embryonalen Stammzellen: aktuelle ethische Fragestellungen.Johann S. Ach, Ruth Denkhaus & Beate Lüttenberg (eds.) - 2015 - Münster: Lit.
     
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  34.  53
    Waiting for the Dawn: A Plan for the Prince: Huang Tsung-hsi's Ming-i tai-fang lu.On-cho Ng, Wm Theodore de Bary & Huang Tsung-hsi - 1996 - Philosophy East and West 46 (3):412.
  35.  20
    O conceito de racionalidade em Habermas: a 'guinada lingüística' da teoria crítica.Carlos Eduardo Jordão Machado - 1988 - Trans/Form/Ação 11:31-44.
    This essay was a speech pronounced in UNICAMP. It was written for Habermas' brasilian visiting expected at the second semester of the past year. Its unmediate goal was to give some informations about the last Habermas' reflections. Therefore, it tried to insert Habermas' proposal of a "communicative reason" in our days with the generalized irruption of fragmentaries, relativistic and irrationalistic discursive forms . Without claiming to exhaust a so complex subjet, it also tried to put some questions about the critical-cognitive (...)
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  36. « Foucault Et La Problématique Des Origines » : Folie Et Déraison Lu Par Althusser: Traduit de l'anglais par Thierry Labica.Warren Montag - 2004 - Actuel Marx 36 (2):63-87.
    « Foucault and the Problematic of Origins » : Althusser’s Reading of Folie et déraison. In 1963, Althusser gave a lecture on Foucault’s Folie et deraison to his seminar on structuralism. His notes, the only written record of his impassioned encounter with this text, suggest that he was particularly interested in the way Foucault defined culture not on the basis of the values it proclaimed, but through that which it rejected and refused. Althusser distinguished Foucault’s analysis from those of Husserl (...)
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  37.  6
    Theoretical - methodological basis on old people's education in the context of permanent education.Fidela Reyes Obediente & Evelio Machado Ramírez - 2017 - Humanidades Médicas 17 (2):291-305.
    El trabajo tiene como objetivo fundamentar teórica y metodológicamentela educación del adulto mayor en el contexto de la educación permanente. Para ello, se describe conceptualmente el carácter de la educación a lo largo de la vida, su integración a la existencia humana. Los métodos del nivel teórico empleados fueron el análisis y síntesis para la construcción del marco teórico-metodológico. Quedan argumentados tres modelos pedagógicos necesarios por su importancia en el estudio desarrollado. La educación del adulto mayor se inscribe en el (...)
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  38.  9
    La télévision et Internet dans les élections brésiliennes de 2010.Juremir Machado da Silva - 2011 - Hermès: La Revue Cognition, communication, politique 59 (1):, [ p.].
    Cet article vise à éclairer le rôle de la télévision et d’Internet dans la campagne de 2010 qui a abouti à l’élection de Dilma Rousseff à la présidence du Brésil. Ce faisant, il s’agit de considérer, d’une part, l’analyse d’un expert en communication politique sur l’influence des réseaux sociaux et des médias traditionnels dans les élections remportées par la candidate du Parti des Travailleurs ; d’autre part, de discuter les positions de Dominique Wolton sur le journalisme, Internet, l’information, l’opinion et (...)
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  39. Wissen, Leben, Ethik: Themen und Positionen der Bioethik.Johann S. Asch, Beate Lüttenberg & Michael Quante (eds.) - 2014 - Münster: Mentis.
     
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  40.  17
    Santuários e peregrinações religiosas: considerações em torno da dimensão ritualística da religiosidade.Lisete S. Mendes Mónico, José Barbosa Machado & Valentim Rodrigues Alferes - 2018 - Horizonte 16 (49):194-222.
    Looking to understand religiosity as a social factor, contributory of constructions of meaning and omnipresent in diverse historical and cultural universes, this article focuses on the ritualistic dimension of religiosity. Adopting as a research problem the religious pilgrimages, take particular note of the shrines as symbolic markers towards the supernatural. This work has a double aim: to carry out a review and critical analysis of the religious pilgrimages and to study the specificity of the pilgrimages to the Shrine of Fatima, (...)
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  41. El Rol de la Remuneración Variable en la Efectividad Organizacional de las Empresas.Adriana Segovia Romo, Joel Mendoza Gómez, Juan Rositas Martínez & José Luis Abreu Quintero - 2011 - Daena 6 (2):17-33.
    Resumen. El siguiente artículo conceptual muestra un análisis de la literatura con respecto a larelación entre la Efectividad Organizacional y los planes de Remuneración a los empleados sobretodo en su perspectiva variable. Se encontró la existencia de esta relación durante el análisis dediversas investigaciones en contextos diferentes al mexicano, por ello se propone profundizar más enel estudio de la misma en un contexto de empresas mexicanas debido a los pocos estudiosencontrados a este respecto.Palabras claves. Remuneración variable, efectividad organizacional, bono de (...)
     
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  42.  9
    O meio excluído e as implicações missiológicas da doutrina de Herman Bavinck sobre os anjos.Thiago Machado Silva - 2016 - Revista de Teologia 10 (17):107-119.
    The question I ask is: what are the missiological implications of Bavinck’s doctrine of angels? It is the thesis of this essay that Bavinck’s doctrine of angels is helpful to missions because it takes the middle world seriously and provides Western missionaries with a correct view of the spiritual world based on God’s revelation not on superstitions, and with a worldview centered in the sovereignty of the triune God over the spiritual forces. The purpose of this essay is to demonstrate (...)
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  43.  25
    Les avances de la pensée: Marx lu par Derrida.Vincent Houillon - 2006 - Actuel Marx 39 (1):173-191.
    Vincent Houillon, The Forward Movement of Thingking : Marx Read by Derrida. The starting-point of the article is an examination of the Marxian heritage in the thinking of Derrida, beginning with a certain “retreat” of Marx in Derrida's writing, and moving to a certain disclosure of Marx in Spectres de Marx. Houillon seeks to demonstrate how deconstruction is an heir to Marx, the “deconstructibility” of whose text it soon acknowledged, distancing itself from any dogmatic or ontological conception of Marxism, while (...)
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  44.  40
    Le temps Des adieux Heidegger (lu par) Hegel (lu par) Malabou.Jacques Derrida - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (1):3 - 47.
    Cet article est une lecture critique de l'ouvrage de Catherine Malabou L'avenir de Hegel. Plasticité. Temporalité. Dialectique (Vrin, 1996) selon lequel le concept hégélien de temps excède la signification qu'en a proposée Heidegger. Il y a en fait plusieurs temps dans la pensée spéculative et cette richesse du temps peut être nommée sa plasticité (Plaztizitàt) : formation de l'événement, explosion de l'inattendu, avenir ou « voir venir » . Tout en saluant la pertinence et la nouveauté de cette interprétation, Derrida (...)
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  45.  12
    Le tact, expérience de la littérature ou Proust lu par Adorno.Antonin Wiser - 2012 - Philosophie 113 (2):79-93.
    « Proust, ce vieil enfant… »Walter BenjaminEn 1954, à l’occasion de la publication du premier volume de la nouvelle édition allemande de La Recherche du temps perdu, Adorno est invité à s’exprimer à la radio de Hesse. Il ouvre son intervention par la remarque suivante : « Il me faut au préalable observer que je ne peux pas parler du livre que je présente comme le ferait un critique. Depuis trente ans,...
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  46.  37
    Book Symposium on Alan Patten’s Equal Recognition: The Moral Foundations of Minority Rights : Introduction.Catherine Lu - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (2):139-140.
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  47.  2
    Sobre questões de imprevisibilidade na cultura: o legado de Lótman para a compreensão dos mecanismos e trabalhos de semioses culturais.Andréia Guimarães Moura, Douglas Galan & Lívia Machado - 2019 - Bakhtiniana 14 (4):211-231.
    RESUMO O presente artigoapresenta reflexões sobre o conceito de “imprevisibilidade” advindas a partir do exercício de tradução para a língua portuguesa da obra Os mecanismos culturais imprevisíveis1, último livro publicado por Iuri Lótman. Mais do que uma explicação completa e definitiva das acepções sobre os trabalhos imprevisíveis da cultura, esboçamos nestes escritos fundamentos de interesse para a constituição de processos semiósicos de nossas particulares preocupações. Dessa forma, apresentam-se para as análises relações imprevisíveis em processos relacionados à ciência e à tecnologia, (...)
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  48. L'Hexagone et l'Archipel. Henri Bergson lu par un philosophe japonais. Trois études. Postface de Frédéric Worms.Michel Dalissier - 2015 - Kimé.
    Qu’advient-il quand, à la pointe extrême du continent eurasien, la méditation de l’un des plus grands penseurs français franchit les océans pour être accueillie, critiquée sans concession aussi bien que reprise ? Faut-il s’attendre au récit d’un malentendu quand Henri Bergson se trouve relu par son contemporain Nishida Kitarô, né deux années après que son pays se soit ouvert à l’Occident ? Ce dernier va-t-il, depuis le Japon, risquer avec la pensée française ce que firent jadis les européens Leibniz et (...)
     
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  49. Lexikalische Texte I: ur5-ra = ḫubullu, mur-gud = imrû = ballu, Lú-Listen. By Frauke Weiershäuser and Ivan Hrůša.Kaira Boddy - 2022 - Journal of the American Oriental Society 141 (4).
    Lexikalische Texte I: ur5-ra = ḫubullu, mur-gud = imrû = ballu, Lú-Listen. By Frauke Weiershäuser and Ivan Hrůša. 2 vols. Keilschrifttexte aus Assur literatischen Inhalts, vol. 8, Wissenschaftliche Veröffentlichungen der Deutschen Orient-Gesell- schaft, vol. 153. Wiesbaden: HarrassowitZ Verlag, 2018. Pp. xv + 567, illus. €98.
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  50.  53
    Liberal Culturalism and the National Minority/Immigrant Dichotomy.Catherine Lu - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (2):169-173.
    Catherine Lu | : Is the discrepancy between the cultural and linguistic rights of immigrants on the one hand and national groups on the other justified, with the latter group typically enjoying a fuller set of such rights than the former category? Patten presents a case for accepting some modest departures from neutrality in the treatment of immigrants’ cultural rights and that of majority and minority national groups. I challenge his thesis by asking whether such departures are justified with respect (...)
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