Results for 'Luann Van Campen'

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  1.  47
    A Pharmaceutical Bioethics Consultation Service: Six-Year Descriptive Characteristics and Results of a Feedback Survey.Luann E. Van Campen, Albert J. Allen, Susan B. Watson & Donald G. Therasse - 2015 - Ajob Empirical Bioethics 6 (2):53-62.
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  2.  6
    Incorporating Ethical Principles Into Clinical Research Protocols: A Tool for Protocol Writers and Ethics Committees.Rebecca H. Li, Mary C. Wacholtz, Mark Barnes, Liam Boggs, Susan Callery-D'Amico, Amy Davis, Alla Digilova, David Forster, Kate Heffernan, Maeve Luthin, Holly Fernandez Lynch, Lindsay McNair, Jennifer E. Miller, Jacquelyn Murphy, Luann Van Campen, Mark Wilenzick, Delia Wolf, Cris Woolston, Carmen Aldinger & Barbara E. Bierer - 2016 - Journal of Medical Ethics 42 (4):229-234.
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  3. MRCT Center Post-Trial Responsibilities Framework Continued Access to Investigational Medicines. Guidance Document. Version 1.0, December 2016.Carmen Aldinger, Barbara Bierer, Rebecca Li, Luann Van Campen, Mark Barnes, Eileen Bedell, Amanda Brown-Inz, Robin Gibbs, Deborah Henderson, Christopher Kabacinski, Laurie Letvak, Susan Manoff, Ignacio Mastroleo, Ellie Okada, Usharani Pingali, Wasana Prasitsuebsai, Hans Spiegel, Daniel Wang, Susan Briggs Watson & Marc Wilenzik - 2016 - The Multi-Regional Clinical Trials Center of the Brigham and Women’s Hospital and Harvard (MRCT Center).
    I. EXECUTIVE SUMMARY The MRCT Center Post-trial Responsibilities: Continued Access to an Investigational Medicine Framework outlines a case-based, principled, stakeholder approach to evaluate and guide ethical responsibilities to provide continued access to an investigational medicine at the conclusion of a patient’s participation in a clinical trial. The Post-trial Responsibilities (PTR) Framework includes this Guidance Document as well as the accompanying Toolkit. A 41-member international multi-stakeholder Workgroup convened by the Multi-Regional Clinical Trials Center of Brigham and Women’s Hospital and Harvard University (...)
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  4. Considerations for Applying Bioethics Norms to a Biopharmaceutical Industry Setting.Wendell Fortson, Kathleen Novak Stern, Curtis Chang, Angela Rossetti, Ariella Kelman, Michael Turik, Donald G. Therasse, Tatjana Poplazarova & Luann E. Van Campen - 2021 - BMC Medical Ethics 22 (1).
    BackgroundThe biopharmaceutical industry operates at the intersection of life sciences, clinical research, clinical care, public health, and business, which presents distinct operational and ethical challenges. This setting merits focused bioethics consideration to complement legal compliance and business ethics efforts. However, bioethics as applied to a biopharmaceutical industry setting often is construed either too broadly or too narrowly with little examination of its proper scope.Main textAny institution with a scientific or healthcare mission should engage bioethics norms to navigate ethical issues that (...)
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  5.  26
    The Proust Effect: The Senses as Doorways to Lost Memories.Cretien van Campen - 2014 - Oxford University Press.
    The senses can be powerful triggers for memories of our past, eliciting a range of both positive and negative emotions. In this book we explore what is so special about sense memories, how they work in the brain, how they can enrich our daily life, and even how they can help those suffering from problems involving memory.
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  6.  8
    Mystagogie AlS inwijding in geloof en gemeenschap.Annemiek van Campen - 2002 - Bijdragen 63 (3):281-310.
    Since Karl Rahner, mystagogia has been considered one of the Christian pastoral practices which can approach the need felt for experimental faith. Practical theologians who have indulged in the new mystagogia have placed its foundation in the mystagogical practices of third and fourth century church fathers. It seems as though the authority of the church fathers is used in defense of the legitimacy of mystagogia in our time. In this article, the patristic foundation of the new mystagogia is studied. In (...)
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  7.  7
    Bookreviews.P. C. Beentjes, Bart J. Koet, Th Bell, H. J. Adriaanse, M. Moors, Tammy Lynn Castelein, Paul Schotsmans & Annemiek de Jong-van Campen - 2005 - Bijdragen 66 (2):221-234.
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  8.  26
    On Being a Juror: A Phenomenological Self-Study.Luann D. Fortune - 2009 - Indo-Pacific Journal of Phenomenology 9 (2):1-9.
    Phenomenological inquiry offers a vehicle for transcending conventional disciplinary boundaries and investigative settings. Van Manen's protocol writing offers a hermeneutic tool for human scientific phenomenological research that is ideal for the empirical realm of everyday lived experience. Underlying this approach is the tenet that interpretative phenomenological research and theorizing cannot be separated from the textual practice of writing. The entirety of this paper is a protocol, in the form of a phenomenological self-study. It describes one experience in an unfamiliar environment (...)
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  9. Van Inwagen on Free Will.Peter van Inwagen - 2004 - In Joseph K. Campbell (ed.), Freedom and Determinism. Cambridge MA: Bradford Book/MIT Press.
  10. Die heuristiese potensiaal van narratiwiteit vir sosiaal relevante Sistematiese Teologie: Jürgen Moltmann se oorlogservarings as voorbeeldstudie.Tanya Van Wyk - 2013 - Hts Theological Studies 69 (1):1-9.
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  11.  9
    Rudolf Bultmann Se Verstaan van Vryheid.I. W. C. Van Wyk - 2015 - Hts Theological Studies 71 (3).
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  12.  25
    Essences of Somatic Awareness as Captured in a Verbally Directed Body Scan.Luann D. Fortune - 2011 - Schutzian Research 3:107-119.
    Somatic awareness is bodily sensation imbued with consciousness. Directing and cultivating somatic awareness is a practice fundamental to many therapeutic and spiritual enterprises. Recent developments in neuroscience attempt to explain the operational aspects of somatic awareness. But it has long been a topic of conversation in other paradigms, from philosophy to health care. Somatic input provides information for use in wellness treatment applications, including therapeutic bodywork. Yet few massage therapy scholarly investigations aim to capture the quality of body awareness experience. (...)
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  13.  19
    Essences of Somatic Awareness as Captured in a Verbally Directed Body Scan: A Phenomenological Case Study.Luann D. Fortune - 2011 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 3:107-119.
    Somatic awareness is bodily sensation imbued with consciousness. Directing and cultivating somatic awareness is a practice fundamental to many therapeutic and spiritual enterprises. Recent developments in neuroscience attempt to explain the operational aspects of somatic awareness. But it has long been a topic of conversation in other paradigms, from philosophy to health care. Somatic input provides information for use in wellness treatment applications, including therapeutic bodywork. Yet few massage therapy scholarly investigations aim to capture the quality of body awareness experience. (...)
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  14.  28
    Client Empowerment and Counselor Integrity.LuAnn Klatt - 1993 - Professional Ethics 2 (1/2):35-49.
  15.  19
    Psychical Distance and Counseling.Luann Klatt - 1994 - Professional Ethics, a Multidisciplinary Journal 3 (1):3-16.
  16. Trauma and Memory. In van der Kolk BA, McFarlane AC and Weisaeth L (Eds) Traumatic Stress-The Effects of Overwhelming Experience on Mind.Bessel A. Van der Kolk - forthcoming - Body and Society. New York: The Guilford Press.
     
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  17.  53
    II—Bas C. Van Fraassen: Structuralism About Science: Some Common Problems.Bas C. van Fraassen - 2007 - Aristotelian Society Supplementary Volume 81 (1):45-61.
  18.  13
    Die Gelykenisse van Jesus: Allegorieë of Simbole van Sosiale Transformasie?Ernest Van Eck - 2015 - Hts Theological Studies 71 (3).
    The parables of Jesus: Allegories or symbols of social transformation? This article reflects on a possible methodology that can be used to interpret the parables of Jesus preserved in the Synoptics. It is argued that the available versions of the parables of Jesus have already been allegorised, and that this should be taken into consideration when the extant versions of parables are interpreted as parables of the historical Jesus. The parables should also, as far as possible, be interpreted against the (...)
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  19.  4
    ’N Postliberale Perspektief Op ’N Ekklesiologiese Modaliteit as ’N Ecclesiola in Ecclesia – Heroriëntasie in Die Nederduitsch Hervormde Kerk van Afrika.Andries G. Van Aarde - 2013 - Hts Theological Studies 69 (1).
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  20.  4
    Wat is reformatoriese teologie?: Nadenke na aanleiding van ’n kerklike beswaarskrif.Ignatius W. C. Van Wyk - 2011 - Hts Theological Studies 67 (3).
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  21.  11
    Inleiding Tot Die Sosiaal-Wetenskaplike Kritiese Eksegese van Nuwe-Testamentiese Tekste: Die Metodologiese Aanloop in Die Navorsingsgeskiedenis.Andries G. Van Aarde - 2007 - Hts Theological Studies 63 (1).
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  22.  6
    Vertellersperspektiefanalise van Nuwe-Testamentiese Tekste.Andries G. Van Aarde - 2006 - Hts Theological Studies 62 (3).
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  23.  10
    Proeve Van een ecumenische beschouwing over de sacramenten.Frans Jozef van Beeck - 1965 - Bijdragen 26 (2):129-179.
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  24.  75
    Comments on Peter van Inwagen’s Material Beings. [REVIEW]Jay F. Rosenberg & Peter van Inwagen - 1993 - Philosophy and Phenomenological Research 53 (3):701.
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  25.  7
    Het die kerk 'n politieke verantwoordelikheid? Oor die noodwendigheid en grense van die twee-ryke-Ieer.I. W. C. Van Wyk - 1996 - Hts Theological Studies 52 (4).
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  26.  4
    Die Funksie En Doel van Die Apostoliese Geloofbelydenis.Ignatius W. C. Van Wyk - 2016 - Hts Theological Studies 72 (4).
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  27.  13
    Evangelie en wet in de Exegese van het Oude Testament.A. Van Selms - 1946 - Hts Theological Studies 2 (4).
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  28.  6
    Vredemakers as Kinders van God : ’N Pragmaties-Linguïstiese Lesing.Andries G. Van Aarde - 2015 - Hts Theological Studies 71 (1).
    Peacemakers as children of God : A pragmatic-linguistic reading. The article investigates different options of the pragmatic meaning of the beatitude in the Gospel of Matthew, ‘blessed are the peacemakers, for they shall be called children of God’. It also explores this Jesus logion’s seemingly contradiction with Jesus’ remark in die Matthean mission discourse, ‘Do not think that I have come to bring peace on earth; I have not come to bring peace, but a sword’. The pragmatic use of the (...)
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  29.  4
    “Om nie te dink bó wat in die Skrif geskrywe staan nie” – konsistensie en ontwikkeling in die teologie van Piet Geyser.Andries G. Van Aarde & Piet A. Geyser - 2004 - Hts Theological Studies 60 (1/2).
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  30.  3
    Dekonstruksie van Dogma: 'N Eietydse Ondersoek Na Die Spore van Die Leer van Die Twee Nature van Jesus.Andries Van Aarde - 1999 - Hts Theological Studies 55 (2/3).
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  31. A Defence of Van Fraassen’s Critique of Abductive Inference: Reply to Psillos.James Ladyman, Igor Douven, Leon Horsten & Bas van Fraassen - 1997 - Philosophical Quarterly 47 (188):305 - 321.
    Psillos has recently argued that van Fraassen’s arguments against abduction fail. Moreover, he claimed that, if successful, these arguments would equally undermine van Fraassen’s own constructive empiricism, for, Psillos thinks, it is only by appeal to abduction that constructive empiricism can be saved from issuing in a bald scepticism. We show that Psillos’ criticisms are misguided, and that they are mostly based on misinterpretations of van Fraassen’s arguments. Furthermore, we argue that Psillos’ arguments for his claim that constructive empiricism itself (...)
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  32.  5
    Die Gemeenskap van Die Heiliges.I. W. C. Van Wyk - 1995 - Hts Theological Studies 51 (3).
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  33.  5
    Die Missionere Gerigtheid van Die Kerk.J. C. Van der Merwe & P. Beukes - 1997 - Hts Theological Studies 53 (3).
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  34.  10
    Skrifbeskouing in Die Lig van Postmoderniteit.Andries G. Van Aarde - 2004 - Hts Theological Studies 60 (1/2).
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  35.  18
    Wat mogen we van een theorie over waarheid verwachten?René van Woudenberg - 2007 - Philosophia Reformata 72 (1):53-68.
    Hoewel misschien minder dan vroeger, zijn velen van ons op zoek naar waarheid, of ‘de’ waarheid . We beseffen dat het ‘hebben’ van waarheid een groot goed is. We beseffen ook dat waarheid, of ‘de’ waarheid, soms of vaak, moeilijk te achterhalen is: het is een soms of vaak ongrijpbaar goed. Wie echter geen volslagen scepticus is kan in beginsel lijsten aanleggen van beweringen waarvan hij weet dat ze waar zijn, beweringen waarvan hij weet dat ze onwaar zijn, maar ook (...)
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  36.  6
    Client Empowerment and Counselor Integrity.Joseph Kupfer & LuAnn Klatt - 1993 - Professional Ethics, a Multidisciplinary Journal 2 (1):35-49.
  37.  2
    Missionale Gemeentes in Die Nederduitsch Hervormde Kerk van Afrika – Teologies Verantwoord.J. Christo Van der Merwe - 2011 - Hts Theological Studies 67 (3).
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  38.  10
    Lense op spiritualiteit en kerkwees: Die pad vorentoe vir die Nederduitsch Hervormde Kerk van Afrika.Jacobus C. Van der Merwe - 2013 - Hts Theological Studies 69 (1):01-16.
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  39.  4
    Oorsprong van Die Drievoudige Struktuur van Die Heidelbergse Kategismus.Wim Dreyer & Antionette Janse Van Rensburg - 2016 - Hts Theological Studies 72 (3).
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  40.  10
    Kerkwees in die saeculum vandag, Deel 1: Eenheid te midde van veelheid.Tanya Van Wyk - 2012 - Hts Theological Studies 68 (1).
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  41.  7
    Editorial to the Van Aarde Festschrift.Ernest Van Eck & Yolanda Dreyer - 2011 - Hts Theological Studies 67 (1).
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  42.  11
    Teologie as Werklikheidsverstaan – Anders Dink, Anders Doen: Aantekeninge Oor Die Teologie van Johan Buitendag.Andries G. Van Aarde & Tanya Van Wyk - 2014 - Hts Theological Studies 70 (1).
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  43.  4
    Die Menslikheid van En Die Verskeidenheid in Die Kerk.Andries Van Aarde - 1995 - Hts Theological Studies 51 (3).
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  44.  5
    Die eenheid van die kerk in gedrang.Tanya Van Wyk & Johan Buitendag - 2010 - Hts Theological Studies 66 (1).
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  45.  3
    Augustinus’ geschrift ‘De stad van God’ : Een introductie tot de belangrijkste themata.Johannes Van Oort - 2011 - Hts Theological Studies 67 (1).
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  46.  8
    Paulus Se Versie van "Draai Die Ander Wang" - Gedagtes Oor Geweld En Toleransie.Andries Van Aarde - 2008 - Hts Theological Studies 64 (4).
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  47.  39
    E. Feteris, B. Garssen and F. Snoeck Henkemans (Eds): Keeping in Touch with Pragma-Dialectics. In Honor of Frans H. Van Eemeren. [REVIEW]Paul van den Hoven - 2012 - Argumentation 26 (3):409-412.
  48.  17
    Distantiatie in de Hermeneutiek Van Paul Ricoeur.Gert-jan van der Heiden - 2007 - Bijdragen 68 (3):277-297.
    One of the key concepts of Paul Ricoeur’s hermeneutics is the notion of distanciation. In this article we show that Ricoeur introduces this notion as a correction of Heidegger’s focus on being-in and Gadamer’s emphasis on belonging . Ricoeur argues that distanciation does not lead to the uprooting of our belonging to a tradition. Rather, distanciation is an integral part of the dynamics that constitutes tradition. We discuss the different senses in which Ricoeur understands distanciation as a positive and productive (...)
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  49.  13
    ‘n Homilie oor geloofsonderskeiding in ‘n akkoord van drie.J. Christo Van der Merwe - 2012 - Hts Theological Studies 68 (1).
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  50.  5
    Geweld in 'n evangelie van liefde: Die Evangelie van Johannes se perspektief op geweld teen Jesus en sy dissipels.Jan Van der Watt - 2008 - Hts Theological Studies 64 (4).
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