Results for 'Luc Ankaert'

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  1.  5
    Boekbesprekingen.Erik Eynikel, P. C. Beentjes, H. Hoet, Wim M. Reedijk, P. Verdeyen, Martin Parmentier, A. H. C. van Eijk, Frans Vervooren, J. Verhaeghe, Peter van Veldhuijsen, Luc Anckaert & Luc Ankaert - 1993 - Bijdragen 54 (3):330-348.
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  2.  27
    Boekbesprekingen.J. T. A. G. M. van Ruiten, Archibald L. H. M. van Wieringen, Martin Parmentier, G. Rouwhorst, Martijn Schrama, M. Parmentier, W. Valkenberg, R. van Kessel, Frans W. A. Brom, A. van de Pavert, A. H. C. van Eijk, Astrid C. M. Kaptijn, Frans Maas, Alphons van Dijk, Frans Vervooren, Peter van Veldhuijsen, G. H. T. Blans, W. R. Scholtens, Luc Anckaert, Jeroen Vis, André Lascaris, Luc Ankaert, Johan G. Hahn & M. Kuhn - 1993 - Bijdragen 54 (4):430-463.
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  3. Bayesian Epistemology.Luc Bovens & Stephan Hartmann - 2003 - Oxford: Oxford University Press.
    Probabilistic models have much to offer to philosophy. We continually receive information from a variety of sources: from our senses, from witnesses, from scientific instruments. When considering whether we should believe this information, we assess whether the sources are independent, how reliable they are, and how plausible and coherent the information is. Bovens and Hartmann provide a systematic Bayesian account of these features of reasoning. Simple Bayesian Networks allow us to model alternative assumptions about the nature of the information sources. (...)
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  4.  41
    Sacrificing the Patrol: Utilitarianism, Future Generations and Infinity: Luc Van Liedekerke and Luc Lauwers.Luc Van Liedekerke - 1997 - Economics and Philosophy 13 (2):159-174.
    Many people believe that we have responsibility towards the distant future, but exactly how far this responsibility reaches and how we can find a reasonable ethical foundation for it has not been answered in any definitive manner. Future people have no power over us, they form no part of our moral community and it is unclear how we can represent them in a possible original position. All these problems can be circumvented when you take an impersonal decision criterion like maximizing (...)
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  5.  43
    Andrew Dobson: Trajectories of Green Political Theory Interview by Luc Semal, Mathilde Szuba and Olivier Petit.Andrew Dobson, Luc Semal, Mathilde Szuba & Olivier Petit - 2014 - Natures Sciences Sociétés 22 (2):132-141.
  6. On Justification: Economies of Worth.Luc Boltanski & Laurent Thévenot - 2006 - Princeton University Press.
    A vital and underappreciated dimension of social interaction is the way individuals justify their actions to others, instinctively drawing on their experience to appeal to principles they hope will command respect. Individuals, however, often misread situations, and many disagreements can be explained by people appealing, knowingly and unknowingly, to different principles. On Justification is the first English translation of Luc Boltanski and Laurent Thévenot's ambitious theoretical examination of these phenomena, a book that has already had a huge impact on French (...)
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  7. Jean-Luc Nancy, par lui-même.Jean-Luc Nancy - 2014 - Cités 58 (2).
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  8. Apologies.Luc Bovens - 2008 - Proceedings of the Aristotelian Society 108 (1pt3):219-239.
    There is a cognitive, an affective, a conative, and an attitudinal component to a genuine apology. In discussing these components, I address the following questions. Might apologies be due for non-culpable actions? Might apologies be due for choices in moral dilemmas? What is the link between sympathy, remorse and making amends? Is it meaningful for resilient akratics to apologize? How much moral renewal is required when one apologizes? Why should apologies be offered in a humble manner? And is there some (...)
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  9.  98
    Cortical Oscillations and Sensory Predictions.Luc H. Arnal & Anne-Lise Giraud - 2012 - Trends in Cognitive Sciences 16 (7):390-398.
  10.  1
    Intorno a Jean-Luc Nancy.Ugo Perone & Jean-Luc Nancy (eds.) - 2012 - Rosenberg & Sellier.
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  11.  60
    On Touching, Jean-Luc Nancy.Jacques Derrida - 2005 - Stanford University Press.
    Using the philosophy of Jean-Luc Nancy as an anchoring point, Jacques Derrida in this book conducts a profound review of the philosophy of the sense of touch, from Plato and Aristotle to Jean-Luc Nancy, whose ground-breaking book Corpus he discusses in detail. Emmanuel Levinas, Maurice Merleau-Ponty, Edmund Husserl, Didier Franck, Martin Heidegger, Francoise Dastur, and Jean-Louis Chre;tien are discussed, as are Rene; Descartes, Diderot, Maine de Biran, Fe;lix Ravaisson, Immanuel Kant, Sigmund Freud, and others. The scope of Derrida’s deliberations makes (...)
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  12.  81
    Distant Suffering: Morality, Media and Politics.Luc Boltanski - 1999 - Cambridge University Press.
    Distant Suffering examines the moral and political implications for a spectator of the distant suffering of others as presented through the media. What are the morally acceptable responses to the sight of suffering on television, for example, when the viewer cannot act directly to affect the circumstances in which the suffering takes place? Luc Boltanski argues that spectators can actively involve themselves and others by speaking about what they have seen and how they were affected by it. Developing ideas in (...)
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  13.  69
    Coordinating Perceptually Grounded Categories Through Language: A Case Study for Colour.Luc Steels & Tony Belpaeme - 2005 - Behavioral and Brain Sciences 28 (4):469-489.
    This article proposes a number of models to examine through which mechanisms a population of autonomous agents could arrive at a repertoire of perceptually grounded categories that is sufficiently shared to allow successful communication. The models are inspired by the main approaches to human categorisation being discussed in the literature: nativism, empiricism, and culturalism. Colour is taken as a case study. Although we take no stance on which position is to be accepted as final truth with respect to human categorisation (...)
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  14. Evolving Grounded Communication for Robots.Luc Steels - 2003 - Trends in Cognitive Sciences 7 (7):308-312.
  15.  40
    The "Artificial Life" Route to "Artificial Intelligence": Building Situated Embodied Agents.Luc Steels & Rodney Brooks (eds.) - 1995 - Hillsdale, NJ: Lawrence Erlbaum Associates.
    This volume is the direct result of a conference in which a number of leading researchers from the fields of artificial intelligence and biology gathered to ...
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  16. Jean-Luc Nancy: A Negative Politics?Andreas Wagner - 2006 - Philosophy and Social Criticism 32 (1):89-109.
    Taking his critique of totalitarianizing conceptions of community as a starting point, this text examines Jean-Luc Nancy's work of an ‘ontology of plural singular being’ for its political implications. It argues that while at first this ontology seems to advocate a negative or an anti-politics only, it can also be read as a ‘theory of communicative praxis’ that suggests a certain ethos – in the form of a certain use of symbols that would render the ontological plurality of singulars perceptible (...)
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  17. Monty Hall Drives a Wedge Between Judy Benjamin and the Sleeping Beauty: A Reply to Bovens.Luc Bovens & Jose-Luis Ferreira - 2010 - Analysis 70 (3):473 - 481.
    In “Judy Benjamin is a Sleeping Beauty” (2010) Bovens recognises a certain similarity between the Sleeping Beauty (SB) and the Judy Benjamin (JB). But he does not recognise the dissimilarity between underlying protocols (as spelled out in Shafer (1985). Protocols are expressed in conditional probability tables that spell out the probability of coming to learn various propositions conditional on the actual state of the world. The principle of total evidence requires that we not update on the content of the proposition (...)
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  18. The Ethics of Nudge.Luc Bovens - 2008 - In Mats J. Hansson & Till Grüne-Yanoff (eds.), Preference Change: Approaches from Philosophy, Economics and Psychology. Berlin: Springer, Theory and Decision Library A. pp. 207-20.
    In their recently published book Nudge (2008) Richard H. Thaler and Cass R. Sunstein (T&S) defend a position labelled as ‘libertarian paternalism’. Their thinking appeals to both the right and the left of the political spectrum, as evidenced by the bedfellows they keep on either side of the Atlantic. In the US, they have advised Barack Obama, while, in the UK, they were welcomed with open arms by the David Cameron's camp (Chakrabortty 2008). I will consider the following questions. What (...)
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  19.  65
    Dialogue entre Jacques Derrida, Philippe Lacoue-Labarthe et Jean-Luc Nancy.Jacques Derrida, Philippe Lacoue-Labarthe & Jean-Luc Nancy - 2006 - Rue Descartes 52 (2):86-99.
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  20. Racism: Against Jorge Garcia's Moral and Psychological Monism.Luc Faucher & Edouard Machery - 2009 - Philosophy of the Social Sciences 39 (1):41-62.
    In this article, we argue that it can be fruitful for philosophers interested in the nature and moral significance of racism to pay more attention to psychology. We do this by showing that psychology provides new arguments against Garcia's views about the nature and moral significance of racism. We contend that some scientific studies of racial cognition undermine Garcia's moral and psychological monism about racism: Garcia disregards (1) the rich affective texture of racism and (2) the diversity of what makes (...)
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  21. Plato's Universe: With a New Introduction by Luc Brisson.Gregory Vlastos & Luc Brisson - 2005 - Parmenides Publishing.
  22.  87
    The Symbol Grounding Problem has Been Solved. So What's Next.Luc Steels - 2008 - In Manuel de Vega, Arthur Glenberg & Arthur Graesser (eds.), Symbols and Embodiment: Debates on Meaning and Cognition. Oxford University Press. pp. 223--244.
  23.  35
    Entretien avec Jean-Luc Nancy.Jean-luc Nancy & Véronique Fabbri - 2004 - Rue Descartes 44 (2):62-79.
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  24.  11
    Interview MIT Jean-Luc Nancy.Jean-Luc Nancy, Nathalie Eder, Lilly Kroth & Martin Eleven - 2017 - Zeitschrift für Medien- Und Kulturforschung 8 (1):79-84.
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  25.  2
    Defining Mental Disorders: Jerome Wakefield and His Critics.Luc Faucher & Denis Forest (eds.) - 2021
    "Grapples with the legacy of Jerome Wakefield, one of the most influential critics of modern psychiatry and the use of the DSM for psychiatric diagnosis"--.
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  26.  54
    Jean‐Luc Nancy and the Myth of the Common.Andrew Norris - 2000 - Constellations 7 (2):272-295.
    One common way to conceive of political community and its relation to political judgment is to argue that my judgment reflects my community because I identify myself with it. This allows for a categorical distinction between the public (citizen) and the private (bourgeois) that in turn grounds civic virtue and common sense. Nancy, however, argues that this reifies community in ways that are continuous with totalitarianism, and that community is better understood in Heideggerian "ecstatic" terms. However, because Nancy does not (...)
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  27. Minimal Aristotelian Ontology.Luc Schneider - 2017 - Cosmos + Taxis 4 (4):27-37.
  28.  25
    What is Deconstruction? An Interview with Jean-Luc Nancy, Translated by Filippo Pietrogrande.Federico Ferrari & Jean-Luc Nancy - 2020 - Derrida Today 13 (2):236-253.
    In this interview 1, Jean-Luc Nancy retraces the origin, the affirmation and the trivialisation of deconstruction: from its point of departure in Heidegger's project of the destruction of the history of ontology, to its attachment to Derrida's philosophical style; from its quick dissemination in the American universities and its adoption as a method of textual critique, to its gradual banalisation in common discourse as a synonym of ‘demolition’. All this is discussed through the lens of Nancy's personal experience, with particular (...)
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  29. The Value of Hope.Luc Bovens - 1999 - Philosophy and Phenomenological Research 59 (3):667-681.
    Hope obeys Aristotle's doctrine of the mean: one should neither hope too much, nor too little. But what determines what constitutes too much and what constitutes too little for a particular person at a particular time? The sceptic presents an argument to the effect that it is never rational to hope. An attempt to answer the sceptic leads us in different directions. Decision-theoretic and preference-theoretic arguments support the instrumental value of hope. An investigation into the nature of hope permits us (...)
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  30. Jean-Luc Marion : A Theo-Logical Introduction.Robyn Horner - unknown
     
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  31. The Ethics of Dieselgate.Luc Bovens - 2016 - Midwest Studies in Philosophy 40 (1):262-283.
    I investigate what, if anything, can be said in defense of Volkswagen's decision to install a cheat device in their diesel engines to evade NOx emission testing.
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  32.  57
    Jean-Luc Nancy on the Political After Heidegger and Schmitt.Andrew Norris - 2011 - Philosophy and Social Criticism 37 (8):899-913.
    It is commonly recognized that Jean-Luc Nancy’s efforts to elaborate a conception of ‘the political’ are based upon Heidegger’s thinking of die Tecknik , even as they seek to overcome the difficulties that beset Heidegger’s own politics. But few have noted that Nancy also seeks to critically engage Carl Schmitt’s conception of das Politische , according to which there is a metaphysical and practical need for a sovereign decision on friends and enemies if effective political community and law are to (...)
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  33. Democratic Answers to Complex Questions – An Epistemic Perspective.Luc Bovens & Wlodek Rabinowicz - 2006 - Synthese 150 (1):131-153.
    This paper addresses a problem for theories of epistemic democracy. In a decision on a complex issue which can be decomposed into several parts, a collective can use different voting procedures: Either its members vote on each sub-question and the answers that gain majority support are used as premises for the conclusion on the main issue, or the vote is conducted on the main issue itself. The two procedures can lead to different results. We investigate which of these procedures is (...)
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  34.  17
    Jean-Luc Nancy and the Thinking of Otherness: Philosophy and Powers of Existence.Daniele Rugo - 2013 - Bloomsbury Publishing Plc.
    Jean-Luc Nancy and the Thinking of Otherness is the first book in English to provide a sustained account of the relationship between Nancy, Levinas and Heidegger.
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  35. On the Logic of Common Belief and Common Knowledge.Luc Lismont & Philippe Mongin - 1994 - Theory and Decision 37 (1):75-106.
    The paper surveys the currently available axiomatizations of common belief (CB) and common knowledge (CK) by means of modal propositional logics. (Throughout, knowledge- whether individual or common- is defined as true belief.) Section 1 introduces the formal method of axiomatization followed by epistemic logicians, especially the syntax-semantics distinction, and the notion of a soundness and completeness theorem. Section 2 explains the syntactical concepts, while briefly discussing their motivations. Two standard semantic constructions, Kripke structures and neighbourhood structures, are introduced in Sections (...)
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  36. Fear and the Focus of Attention.Luc Faucher & Christine Tappolet - 2002 - Consciousness and Emotion 3 (2):105-144.
    Philosophers have not been very preoccupied by the link between emotions and attention. The few that did (de Sousa, 1987) never really specified the relation between the two phenomena. Using empirical data from the study of the emotion of fear, we provide a description (and an explanation) of the links between emotion and attention. We also discuss the nature (empirical or conceptual) of these links.
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  37.  4
    Heidegger and Modernity.Luc Ferry - 1990 - University of Chicago Press.
    " Heidegger and Modernity is an intervention in the Heidegger debate in France which many may see as decisive. Its central claim is that the responses of left Heideggerians to continuing disclosures regarding Heidegger's Nazi affiliations fail to come to terms with central ambiguities in his philosophical responses, both early and late, to modernity and technology. . . . Incisive and hard hitting, Luc Ferry and Alain Renault have condensed in a short and tightly organized book both a judicious and (...)
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  38. Solving the Riddle of Coherence.Luc Bovens & Stephan Hartmann - 2003 - Mind 112 (448):601-634.
    A coherent story is a story that fits together well. This notion plays a central role in the coherence theory of justification and has been proposed as a criterion for scientific theory choice. Many attempts have been made to give a probabilistic account of this notion. A proper account of coherence must not start from some partial intuitions, but should pay attention to the role that this notion is supposed to play within a particular context. Coherence is a property of (...)
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  39.  55
    Decision Theory Without Finite Standard Expected Value.Luc Lauwers & Peter Vallentyne - 2016 - Economics and Philosophy 32 (3):383-407.
  40. Coherentism, Reliability and Bayesian Networks.Luc Bovens & Erik J. Olsson - 2000 - Mind 109 (436):685-719.
    The coherentist theory of justification provides a response to the sceptical challenge: even though the independent processes by which we gather information about the world may be of dubious quality, the internal coherence of the information provides the justification for our empirical beliefs. This central canon of the coherence theory of justification is tested within the framework of Bayesian networks, which is a theory of probabilistic reasoning in artificial intelligence. We interpret the independence of the information gathering processes (IGPs) in (...)
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  41.  56
    Jean-Luc Nancy.Marie-Eve Morin - 2012 - Polity.
    Jean-Luc Nancy is one of the leading contemporary thinkers in France today. Through an inventive reappropriation of the major figures in the continental tradition, Nancy has developed an original ontology that impacts the way we think about religion, politics, community, embodiment, and art. Drawing from a wide range of his writing, Marie-Eve Morin provides the first comprehensive and systematic account of Nancy’s thinking, all the way up to his most recent work on the deconstruction of Christianity. Without losing sight of (...)
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  42.  36
    Comment: Constructionisms?Luc Faucher - 2013 - Emotion Review 5 (4):374-378.
    Constructionism can take several forms: one can refer to biological, psychological, or social constructionism. What I want to argue in this article is that if one carefully teases out varied forms of constructionism, the frontiers between some of them will begin to blur.
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  43.  70
    Plato the Myth Maker.Luc Brisson - 1998 - University of Chicago Press.
    The word myth is commonly thought to mean a fictional story, but few know that Plato was the first to use the term muthos in that sense. He also used muthos to describe the practice of making and telling stories, the oral transmission of all that a community keeps in its collective memory. In the first part of Plato the Myth Maker , Luc Brisson reconstructs Plato's multifaceted description of muthos in light of the latter's Atlantis story. The second part (...)
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  44.  43
    Can the Fair Trade Movement Enrich Traditional Business Ethics? An Historical Study of Its Founders in Mexico.Luc K. Audebrand & Thierry C. Pauchant - 2009 - Journal of Business Ethics 87 (3):343-353.
    As the need for more diversity in business ethics is becoming more pressing in our global world, we provide an historical study of a Fair Trade (FT) movement, born in rural Mexico. We first focus on the basic assumptions of its founders, which include a worker–priest, Frans van der Hoff, a group of native Indians and local farmers who formed a cooperative, and an NGO, Max Havelaar. We then review both the originalities and challenges of the FT movement and its (...)
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  45. Substructures and Uniform Elimination for P-Adic Fields.Luc Bélair - 1988 - Annals of Pure and Applied Logic 39 (1):1-17.
  46.  42
    Metastasis as Supra-Cellular Selection? A Reply to Lean and Plutynski.Germain Pierre-Luc & Lucie Laplane - 2017 - Biology and Philosophy 32 (2):281-287.
    In response to Germain argument that evolution by natural selection has a limited explanatory power in cancer, Lean and Plutynski have recently argued that many adaptations in cancer only make sense at the tumor level, and that cancer progression mirrors the major evolutionary transitions. While we agree that selection could potentially act at various levels of organization in cancers, we argue that tumor-level selection is unlikely to actually play a relevant role in our understanding of the somatic evolution of human (...)
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  47. Infinite Utilitarianism: More is Always Better.Luc Lauwers & Peter Vallentyne - 2004 - Economics and Philosophy 20 (2):307-330.
    We address the question of how finitely additive moral value theories (such as utilitarianism) should rank worlds when there are an infinite number of locations of value (people, times, etc.). In the finite case, finitely additive theories satisfy both Weak Pareto and a strong anonymity condition. In the infinite case, however, these two conditions are incompatible, and thus a question arises as to which of these two conditions should be rejected. In a recent contribution, Hamkins and Montero (2000) have argued (...)
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  48.  12
    La Connaissance Commune En Logique Modale.Luc Lismont - 1993 - Mathematical Logic Quarterly 39 (1):115-130.
    The problem of Common Knowledge will be considered in two classes of models: a class K.* of Kripke models and a class S of Scott models. Two modal logic systems will be defined. Those systems, KC and MC, include an axiomatisation of Common Knowledge. We prove determination of each system by the corresponding class of models. MSC: 03B45, 68T25.
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  49.  54
    Revisiting the Ontological Square.Luc Schneider - 2010 - In Anthony Galton & Riichiro Mizoguchi (eds.), Proceeding of the 2010 conference on Formal Ontology in Information Systems: Proceedings of the Sixth International Conference (FOIS 2010). IOS Press.
    Considerations regarding predication in ordinary language as well as the ontology of relations suggest a refinement of the Ontological Square, a conceptual scheme used in many foundational ontologies and which consists of particular substrates as well as their types on the one hand and particular attributes as well as their types on the other hand. First, the distinction between particulars and universals turns out to be one of degree, since particulars are merely the least elements in the subsumption hierarchy. Second, (...)
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  50. Facts and Values in Emotional Plasticity.Luc Faucher & Christine Tappolet - 2008 - In Louis Charland & Peter Zachar (eds.), Fact and Value in Emotion. John Benjamins. pp. 101--137.
    How much can we shape the emotions we experience? Or to put it another way, how plastic are our emotions? It is clear that the exercise of identifying the degree of plasticity of emotion is futile without a prior specification of what can be plastic, so we first propose an analysis of the components of emotions. We will then turn to empirical data that might be used to assess the degree of plasticity of emotions.
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