128 found
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  1.  80
    L'Instant, le Temps Et l'Éternité Dans le "Parménide".Luc Brisson - 1970 - Dialogue 9 (3):389.
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  2. Platon. L’écrivain qui inventa la philosophie.Luc Brisson - 2017
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  3.  67
    Plato the Myth Maker.Luc Brisson - 1998 - University of Chicago Press.
    The word myth is commonly thought to mean a fictional story, but few know that Plato was the first to use the term muthos in that sense. He also used muthos to describe the practice of making and telling stories, the oral transmission of all that a community keeps in its collective memory. In the first part of Plato the Myth Maker , Luc Brisson reconstructs Plato's multifaceted description of muthos in light of the latter's Atlantis story. The second part (...)
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  4.  6
    Lectures de Platon.Luc Brisson - 2000 - Vrin.
    Les études ici réunies rendent compte de ce que furent le contexte historique et littéraire de la rédaction des dialogues platoniciens, puis de la manière dont leur auteur a choisi de confronter sa philosophie à la mythologie, afin de mener une enquête sur le monde, l’âme et la cité. Ces lectures veulent prendre ainsi la mesure de ce qui nous éloigne aujourd’hui de Platon, mais suggérer encore qu’une histoire de la philosophie qui cherche à s’affranchir de l’anachronisme trace un chemin (...)
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  5.  27
    How Philosophers Saved Myths: Allegorical Interpretation and Classical Mythology.Luc Brisson - 2004 - University of Chicago Press.
    This study explains how the myths of Greece and Rome were transmitted from antiquity to the Renaissance. Luc Brisson argues that philosophy was ironically responsible for saving myth from historical annihilation. Although philosophy was initially critical of myth because it could not be declared true or false and because it was inferior to argumentation, mythology was progressively reincorporated into philosophy through allegorical exegesis. Brisson shows to what degree allegory was employed among philosophers and how it enabled myth to take on (...)
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  6. Why is the Timaeus Called an Eikôs Muthos and an Eikôs Logos?Luc Brisson - 2012 - In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and Myth: Studies on the Use and Status of Platonic Myths. Brill.
  7. Family, Political Power and Money in the Neoplatonic School of Athens.Luc Brisson - 2017 - Schole 11 (2):333-340.
    How was the Neoplatonic School of Athens able to maintain itself for more than a century at Athens, in a hostile environment, while being the target of the opposition of the Christians who were not only in the majority, but also held political power? These are the questions this text seeks to answer. Although it does not promise any earth-shaking discovery, it will try to sketch a clear and precise portrait of the Neoplatonic School of Athens on the family, political (...)
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  8.  31
    Inventing the Universe: Plato's Timaeus, the Big Bang, and the Problem of Scientific Knowledge.Luc Brisson & F. Walter Meyerstein - 1995 - State University of New York Press.
    These are inventions of the human mind. The scientific knowledge of the universe is entirely composed in a series of axioms and rules of inference underlying a formalized system.
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  9. Agathon, Pausanias, and Diotima in Plato's Symposium : Paiderastia and Philosophia.Luc Brisson - 2006 - In J. H. Lesher, Debra Nails & Frisbee C. C. Sheffield (eds.), Plato's Symposium: Issues in Interpretation and Reception. Harvard University Press.
  10. Plato's Philebus: Selected Papers From the Eighth Symposium Platonicum.John M. Dillon & Luc Brisson (eds.) - 2010 - Academia.
     
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  11.  15
    De la critique de Schleiermacher aux commentaires récents. Évolution et articulation du nouveau paradigme de tübingen-Milan.Maurizio Migliori, Alonso Tordesillas & Luc Brisson - forthcoming - Les Etudes Philosophiques.
    L'article s'attaque aux racines mêmes du « mystère platonicien » en partant du constat de son caractère proprement « inexplicable »: qu'un auteur, dont on possède l'ensemble de l'œuvre écrite autorise des lectures, non seulement diverses, ce qui est légitime, mais également contradictoires, n'a aucun sens. L'article indique brièvement les éléments qui expliquent cette situation paradoxale et met en valeur les contributions de l'École de Tübingen (Krämer, Gaiser), qui insistent sur les « auto-témoignages » de Platon et sur la tradition (...)
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  12. Plato's Theory of Sense Perception in the Timaeus: How It Works and What It Means'.Luc Brisson - 1997 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 13:147-176.
  13.  14
    Reminiscence in Plato.Luc Brisson - 2008 - In Jure Zovko & John Dillon (eds.), Platonism and Forms of Intelligence. Akademie Verlag. pp. 179-190.
  14. 'Is the World One?' A New Interpretation of Plato's Parmenides.Luc Brisson - 2002 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy. Oxford University Press.
  15.  4
    Pode-Se Falar de União Mística Em Plotino?Luc Brisson - 2007 - Kriterion: Journal of Philosophy 48 (116):453-466.
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  16.  7
    Translating the Enneads Today.Luc Brisson - 2019 - International Journal of the Platonic Tradition 13 (2):173-184.
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  17.  29
    Interpreting the Timaeus – Critias. Proceedings of the IV Symposium Platonicum. Selected Papers.Tomás Calvo & Luc Brisson (eds.) - 1997 - Sankt Augustin, Germany: Academia Verlag.
  18. Ethics and Politics in Plato's Laws.Luc Brisson - 2005 - Oxford Studies in Ancient Philosophy 28:93-121.
  19.  53
    Premises, Consequences, and Legacy of an Esotericist Interpretation of Plato.Luc Brisson - 1995 - Ancient Philosophy 15 (1):117-134.
  20. Technè Dans les Dialogues de Platon l'Empreinte de la Sophistique.Anne Balansard & Luc Brisson - 2001
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  21.  15
    Pode-se falar de união mística em Plotino?Luc Brisson - 2007 - Kriterion: Journal of Philosophy 48 (116):453-466.
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  22.  5
    Ennead IV.4.30-45 & IV.5 Problems Concerning the Soul, Written by Plotinus.Luc Brisson - 2019 - International Journal of the Platonic Tradition 13 (2):206-208.
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  23.  6
    A oposição phúsis / tékhne em Plotino.Luc Brisson - 2013 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 10:63-72.
    Neste artigo, tenciono mostrar que é impossível concluir, como fez André Grabar, que há uma mudança da atitude de Plotino em relação à obra de arte. Plotino coloca sob o vocábulo tékhne toda uma série de atividades humanas associando artes, ofícios e inclusive ciências que não apresentam nenhum traço comum além daquele da competência. Além do mais, a tékhne não é associada à produção artística. Enfim, em Plotino assim como em Platão, a natureza precede sempre a tékhne; com efeito, somente (...)
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  24.  12
    A Atitude de Platão a Respeito Do Mito.Luc Brisson - 2002 - Veritas – Revista de Filosofia da Pucrs 47 (1):71.
    Platão foi o primeiro a utilizar o termo mito no sentido que continuamos a dar a esse termo nas linguas modemas. Utilizando mito Platão descreve um certo tipo de discurso, fabricado pelos poetas na sociedade onde ele vive, a fim de substituí-lo por um outro, o Aóyos produzido pelos filósofos. Mesmo se mostrando muito crítico a respeito dos poetas que fabricam os mitos, Platão reconhece que os filósofos não podem viver sem os mitos. Assim, ele se inspira nos poetas para (...)
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  25. A oposição phúsis / tékhne em Plotino.Luc Brisson - 2013 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 10:63-72.
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  26.  1
    Taurus of Beirut. The Other Side of Middle Platonism, Written by Federico M. Petrucci.Luc Brisson - 2020 - International Journal of the Platonic Tradition 14 (1):99-100.
  27.  43
    À quelles conditions peut-on parler de « matière » dans le Timée de Platon ?Luc Brisson - 2003 - Revue de Métaphysique et de Morale 1 (1):5-21.
    Dans le Timée, l'hypothèse de la khó̱ra, qu'il faut se garder d'identifier avec la húle̱ aristotélicienne, permet de rendre compte du fait que les choses sensibles sont radicalement différentes de leur modèle intelligible. Or, la constitution mathématique des éléments à partir de la khó̱ra mène à la contradiction suivante : dans l'univers platonicien, il faut tenir compte à la fois du continu qui doit caractériser la khó̱ra, et du discontinu qu'instaurent inéluctablement les polyèdres réguliers auxquels sont associés les éléments. La (...)
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  28.  35
    Socrates and the Divine Signal According to Plato's Testimony: Philosophical Practice as Rooted in Religious Tradition.Luc Brisson - 2005 - Apeiron 38 (2):1 - 12.
  29.  11
    Betegh The Derveni Papyrus. Cosmology, Theology and Interpretation. Pp. Xii + 441, Ills. Cambridge: Cambridge University Press, 2004. Cased, £65, US$110. ISBN: 0-521-80108-7. [REVIEW]Luc Brisson - 2006 - The Classical Review 56 (1):7-11.
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  30. Plato's Universe: With a New Introduction by Luc Brisson.Gregory Vlastos & Luc Brisson - 2005 - Parmenides Publishing.
  31.  20
    Sur le Bien de Platon.Luc Brisson - 2017 - Chôra 15:167-180.
    The anecdote recounted by Aristoxenus, who claims to be reporting Aristotle’s words, has been used by several interpreters to maintain the existence of a doctrine of the Good reserved for the members of the Academy, and transmitted orally, after the model of Pythagorean teaching. Yet a close analysis of these few lines shows that this interpretation has no basis : instead, what is at issue is a reading, for a broad audience, of a text corresponding to a doctrine of the (...)
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  32.  23
    Logos and Logoi in Plotinus. Their Nature and Function.Luc Brisson - 2009 - Schole 3 (2):433-444.
    The universe is the result of a production that pertains not to craft, but to nature. This production does not involve either reasoning or concepts, but is the result of a power that acts on matter like an imprint. The Intellect transmits the intelligible forms it harbors, to the hypostasis Soul, where they become rational formulas. The hypostasis Soul then transmits these rational formulas to the world soul, which produces animate and inanimate beings, as if it had been ordered to (...)
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  33.  9
    Colloquium 5.Luc Brisson - 1997 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 13 (1):147-176.
  34.  43
    Plato’s Myths. [REVIEW]Luc Brisson - 2004 - The Classical Review 54 (2):320-322.
  35. Plato: Euthydemus, Lysis, Charmides: Proceedings of the V Symposium Platonicum : Selected Papers.T. M. Robinson & Luc Brisson (eds.) - 2000 - Academia Verlag.
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  36.  25
    D’où vient le mal chez Platon?Luc Brisson - 2015 - Chôra 13:15-31.
    In this paper, a pluralistic explanation of the sources of evil according to Plato is offered, which takes into account not only ethics, but also cosmology. In Plato, one must distinguish between negative evils, which result from the inherent distortion of images, that is, of bodies, as compared to their model, that is, of intelligible reality; and positive evils, whose ultimate cause is the soul. In the case of the soul of the world, one must speak of relative positive evils (...)
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  37.  2
    Can One Speak of Teleology In Plato?Luc Brisson - 2019 - In Evan Keeling & Luca Pitteloud (eds.), Psychology and Ontology in Plato. Springer Verlag.
    “Teleology,” a word invented in 1728 by Christian Wolff, has become a magic formula among those who are interested in Plato, Aristotle, and even the Stoics. Among our contemporaries, “teleology” in fact enables modern physical theories based on mechanical necessity to be opposed to ancient explanations that try to master chance by means of a good and benevolent intellect. The question in this paper will be to determine whether this explanation, which refers above all to Aristotle’s doctrine of causes and (...)
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  38. El Sembrador Divino (Phutourgós).Luc Brisson - 2007 - In Francisco L. Lisi (ed.), The Ascent to the Good. Academia. pp. 229--240.
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  39. Le divin planteur (Phutourgós).Luc Brisson - 2002 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 19:31-48.
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  40.  24
    The Intellect and the Cosmos.Luc Brisson - 2016 - Methodos 16.
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  41.  34
    The Role of Myth in Plato and Its Prolongations in Antiquity.Luc Brisson - 2007 - The European Legacy 12 (2):141-158.
    Plato was the first author to use the term m?thos (myth) in our modern sense.1 He described the role of myth in Athens, in order to contrast it with an argumentative philosophical discourse aimed at the truth. Even so, he had recourse to this unverifiable story not only in a practical role, in order to persuade the citizen to obey moral norms and political laws, but also in a theoretical context, evoking premises from which philosophical discourse could develop, and picturing (...)
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  42. Ethics and Politics in Plato's Laws.Luc Brisson - 2005 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxviii: Summer 2005. Oxford University Press.
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  43.  11
    Amélius: Sa Vie, Son Oeuvre, Sa Doctrine, Son Style.Luc Brisson - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 793-861.
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  44. « Scientific Knowledge And Myth ».Luc Brisson - 2004 - Plato: The Internet Journal of the International Plato Society 4.
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  45.  33
    L'Egypte de Platon.Luc Brisson - 1987 - Les Etudes Philosophiques:153.
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  46.  9
    Orphée et l’Orphisme à l’époque impériale. Témoignages et interprétations philosophiques, de Plutarque à Jamblique.Luc Brisson - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 2867-2932.
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  47.  25
    De la philosophie politique à l'épopée. Le « Critias » de Platon.Luc Brisson - 1970 - Revue de Métaphysique et de Morale 75 (4):402 - 438.
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  48. Is the World One?' A New Interpretation of Plato's Parmenides.Luc Brisson - 2002 - Oxford Studies in Ancient Philosophy 22:1-20.
     
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  49.  28
    Behind the Veil in Memory of Pierre Hadot.Luc Brisson & Michael Chase - 2011 - Common Knowledge 17 (3):433-440.
    This memorial essay on the French historian of philosophy Pierre Hadot (1922–2010) explores his life and work. Starting out from an ecclesiastical background and education, Hadot's interest in mysticism led him to study the late Greek Neoplatonists Plotinus and Porphyry, as well as the Latin Church Fathers. Elected first to the École pratique des hautes études and then to the Collège de France, Hadot developed his most influential idea, that ancient philosophy was not the construction of an abstract system of (...)
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  50.  21
    La oposición phúsis/tékhne en Plotino.Luc Brisson - 2003 - Synthesis (la Plata) 10:11-29.
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1 — 50 / 128