Results for 'Luc Longtin'

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  1.  23
    Relativistically Covariant Bohm-Bub Hidden-Variable Theory for Spin Measurement of a Single Particle.Luc Longtin & Richard D. Mattuck - 1984 - Foundations of Physics 14 (8):685-703.
    We present a simple first step toward a relativistically covariant generalization of the Bohm-Bub hidden-variable theory. The model is applicable to spin measurement on a single Dirac particle and describes the collapse of the state vector to a spin-up or spin-down state. The essential postulate is that the hidden-variable vector transforms in the same way as the state vector under a Lorentz transformation. This yields a covariant collapse equation, which reduces to the ordinary Bohm-Bub equation for an observer stationary with (...)
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  2.  22
    La Christologie de Hegel: Verbum Crucis Emilio Brito Traduction de B. Pottier. [REVIEW]Laurent-Paul Luc - 1984 - Dialogue 23 (1):163-164.
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  3.  16
    L'esprit Absolu/The Absolute Spirit Theodore F. Geraets, Éditeur Coll. Philosophica Ottawa: Editions de l'Université d'Ottawa, 1984. 181 P. [REVIEW]Laurent-Paul Luc - 1984 - Dialogue 23 (4):715-716.
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  4.  16
    Esprit objectif et sociologie hégélienne Roland Maspétiol Paris: Vrin, 1983. 124 p.Laurent-Paul Luc - 1984 - Dialogue 23 (1):152-153.
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  5.  46
    Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction.Ashok Collins - 2015 - Sophia 54 (3):321-341.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The article then (...)
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  6.  76
    Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth.Bryan Lueck - 2016 - Continental Philosophy Review 49 (3):309-323.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
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  7. El argumento ontológico en Paul Tillich Y Jean-Luc Marion.Carlos Arboleda Mora - 2010 - Escritos 18 (40):36-51.
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el conocimiento del (...)
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  8. Dissolutions of the Social: On the Social Theory of Luc Boltanski and Laurent Thévenot.Axel Honneth - 2010 - Constellations 17 (3):376-389.
    Moral-theoretical categories have almost disappeared from the theoretical vocabulary of sociology. Neither perceptions of legitimacy nor perceptions of injustice, neither moral argument nor normative consensus now play a significant role in explaining the social order. Instead the object of sociological inquiry is understood either according to the pattern of anonymous self-organization processes or as the result of cooperation among strategically-oriented actors; accordingly, the disciplinary role models are biology or economics, whose conceptual models appear suited to explain such a complex process (...)
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  9. This World Without Another. On Jean-Luc Nancy and la Mondialisation.Pieter Meurs - 2009 - Journal of Critical Globalisation Studies 1 (1):31-46.
    In this paper, we turn to the philosophy of Jean-Luc Nancy. In his work La Création du Monde ou la Mondialisation of 2002 the French philosopher analyses the process of globalisation. Rather than denoting a new homogeneity, the term refers to a world horizon characterized in its interpalpable multiplicity of cultural, socio-economical, ideological and politico-moral content. According to Nancy, globalisation refers to ag-glome-ration: the decay of what once was a globe and now nothing more than a glome. On the one (...)
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  10.  64
    The Threat of Givenness in Jean-Luc Marion.Joseph Carew - 2009 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (2):97-115.
    Absent within Jean-Luc Marion’s theory of selfhood is an account of psychosis that displaces standard phenomenological and psychoanalytic models. Working primarily with Book V of Being Given, my paper sketches the formal possibilities exhibited in a self who cannot manage the superabundance of the given and, swept away by an uncontrollable flood of givenness, thereby falls into a hysteria of self-experience and loses its ipseity. Then, contrasting psychosis with positive figures of the self, I explore the dynamic relationship between givenness (...)
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  11.  36
    The Limits of Workplace Community: Jean-Luc Nancy and the Possibility of Teambuilding. [REVIEW]Alexander Bertland - 2011 - Journal of Business Ethics 99 (S1):1-8.
    Jean-Luc Nancy is a contemporary continental philosopher who argues that the hope of fully unifying a community through work is problematic. This is because people cannot be reduced to their function as workers. Thus, community is, at best, inoperative. This article takes Nancy’s ideas of community and applies them to the notion of teamwork in business. It shows how in some literature on business teamwork, there is a desire to build a team through shared work experiences. It then explains Nancy’s (...)
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  12.  42
    What Comes After Christianity? Jean-Luc Nancy's Deconstruction of Christianity.Joeri Schrijvers - 2009 - Research in Phenomenology 39 (2):266-291.
    This article aims to be a confrontation with Nancy's 'deconstruction of Christianity.' Its arguments are instructed by Derrida's thesis in his On Touching—Jean-Luc Nancy , in which he speaks of the 'destructive effects' of Nancy's own thinking. One such effect is, according to Derrida, Nancy's complicity with some form of metaphysical thinking. The conclusion of this article therefore aims to expound on just what sort of metaphysics returns in Nancy's work and proposes a more viable—and phenomenological—option with regard to the (...)
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  13.  20
    Jean-Luc Marion's Givenness and Revelation.J. Aaron Simmons - 2017 - European Journal for Philosophy of Religion 9 (3):225-230.
    This is a book review of Jean-Luc Marion's Givenness and Revelation.
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  14.  30
    The Coming Together of Times: Jean-Luc Godard’s Aesthetics of Contemporaneity and the Remembering of the Holocaust.Jacob Lund - 2015 - Nordic Journal of Aesthetics 24 (49).
    This article reads Jean-Luc Godard’s film essay Histoire du cinéma as a contemporary artistic endeavour to resist the synchronising, standardising time of global capital, the pervasive uniformity of the global super-present, brought about by today’s televisual and digital communications, which threatens to trivialise the different processes of memory and history, as well as art and culture in general. Taking its point of departure in Bernard Stiegler’s observation that the final stage of capitalism is the control and synchronisation of “available brain (...)
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  15.  33
    The “Death of God” and the theological issue. Approaches to the work of Jean-Luc Marion. [Spanish].Carlos Enrique Restrepo - 2008 - Eidos: Revista de Filosofía de la Universidad Del Norte 8:182-194.
    La interpretación heideggeriana de la “muerte de Dios” que comprende no sólo a Nietzsche, sino el conjunto de la filosofía moderna, entraña la esencial significación de un movimiento según el cual la metafísica llega a ser superada. En palabras de Heidegger, después de Nietzsche “a la filosofía sólo le queda pervertirse y desnaturalizarse, de modo que ya no se divisan otras posibilidades para ella”. Esta superación apunta a la consumación de la onto-teología en cuanto marca fundamental de la metafísica, de (...)
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  16.  34
    Corpo nudo, deforme, violato. Un montaggio nelle Histoire(s) du cinéma di Jean-Luc Godard.Alberto Brodesco - 2012 - Scienza and Politica. Per Una Storia Delle Dottrine 24 (47).
    L’articolo ragiona intorno al film-saggio Histoire(s) du cinéma (1988-1998) di Jean-Luc Godard e si sofferma in particolare su un controverso montaggio in cui il regista francese accosta estratti da un film pornografico, Freaks di Tod Browning e riprese dai campi di concentramento. In questa sequenza Godard sottopone a una verifica estrema la sua teoria del montaggio, l’idea della riconciliazione, destinata a produrre scintille di pensiero, tra realtà contrapposte. Questa forzatura delle immagini richiama un’analoga forzatura del testimone mostrata in una scena (...)
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  17.  11
    Breached Horizons: The Philosophy of Jean-Luc Marion.Antonio Calcagno, Steve G. Lofts, Rachel Bath & Kathryn Lawson (eds.) - 2017 - Rowman & Littlefield International.
    This volume offers a comprehensive guide to the extensive corpus of Jean-Luc Marion’s ideas, including a discussion of contemporary French phenomenology and critical appraisal of Marion’s ideas by leading scholars in the field. The contributors apply Marion’s thought to various fields of study, including theology, art, literature and psychology.
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  18. Le Toucher, Jean-Luc Nancy.Jacques Derrida & Simon Hantai - 2000
  19. Being Given: Towards a Phenomenology of Givenness, by Jean-Luc Marion, Trans. Jeffrey L. Kossky. [REVIEW]Cynthia Nielsen - 2005 - Ars Disputandi 5.
  20.  36
    Sguardi Incrociati Sul Dominio, Su Luc Boltanski, "Della Critica".Marco Solinas - 2015 - Andquot;La Società Degli Individui", XVIII, N. 54 (2015), Pp. 133-135 (54):133-135.
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  21. "No Being Without God" an Enquiry Into Martin Heidegger's Thought About God and Being in the Light of Jean-Luc Marion's Work Dieu Sans L'Être.Laurence Paul Hemming - 1997 - Hänsel-Hohenhausen.
     
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  22. On the Work of Jean-Luc Nancy.Peggy Kamuf - 1993 - Edinburgh University Press.
     
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  23.  46
    On Touching, Jean-Luc Nancy.Jacques Derrida - 2005 - Stanford University Press.
    Using the philosophy of Jean-Luc Nancy as an anchoring point, Jacques Derrida in this book conducts a profound review of the philosophy of the sense of touch, from Plato and Aristotle to Jean-Luc Nancy, whose ground-breaking book Corpus he discusses in detail. Emmanuel Levinas, Maurice Merleau-Ponty, Edmund Husserl, Didier Franck, Martin Heidegger, Francoise Dastur, and Jean-Louis Chre;tien are discussed, as are Rene; Descartes, Diderot, Maine de Biran, Fe;lix Ravaisson, Immanuel Kant, Sigmund Freud, and others. The scope of Derrida’s deliberations makes (...)
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  24. Jean-Luc Nancy: A Negative Politics?Andreas Wagner - 2006 - Philosophy and Social Criticism 32 (1):89-109.
    Taking his critique of totalitarianizing conceptions of community as a starting point, this text examines Jean-Luc Nancy's work of an ‘ontology of plural singular being’ for its political implications. It argues that while at first this ontology seems to advocate a negative or an anti-politics only, it can also be read as a ‘theory of communicative praxis’ that suggests a certain ethos – in the form of a certain use of symbols that would render the ontological plurality of singulars perceptible (...)
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  25. Book Review: Luc Bovens and Stephan Hartmann "Bayesian Epistemology". [REVIEW]Erik J. Olsson - 2005 - Studia Logica 81 (2):289-292.
    Book Review of Luc Bovens and Stephan Hartmann *Bayesian Epistemology* by Erik J. Olsson.
     
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  26.  21
    The Fragmentary Demand: An Introduction to the Philosophy of Jean-Luc Nancy.Ian James - 2005 - Stanford University Press.
    This introduction to the philosophy of Jean-Luc Nancy gives an overview of his philosophical thought to date and situates it within the broader context of contemporary French and European thinking. The book examines Nancy’s philosophy in relation to five specific areas: his account of subjectivity; his understanding of space and spatiality; his thinking about the body and embodiment; his political thought; and his contribution to contemporary aesthetics. In each case it shows the way in which Nancy develops or moves beyond (...)
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  27.  9
    A Thousand Healths: Jean-Luc Nancy and the Possibility of Democratic Biopolitics.Sergei Prozorov - 2018 - Philosophy and Social Criticism 44 (10):1090-1109.
    This article addresses the relationship between ontology and politics in Jean-Luc Nancy’s theory of democracy by probing the implications of his latest ontological innovation, the concept of struction. We argue that Nancy’s democracy is a mode of politics that makes the radical pluralism of struction legitimate, opening and guarding a political space for the coexistence of the incommensurable. From this perspective, and despite Nancy’s own skepticism about the concept of biopolitics, the notion of struction opens a pathway for theorizing democracy (...)
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  28.  6
    Roy Andersson's Living Trilogy and Jean-Luc Nancy's Evidence of Cinema.Bob Hanke - 2019 - Film-Philosophy 23 (1):72-92.
    In this article, I explore three films that comprise Swedish director Roy Andersson's “Living Trilogy” – Songs from the Second Floor ; You, the Living ; and A Pigeon Sat on a Branch Reflecting on Existence. My aim is to push the philosophical bearing of Andersson's films towards Jean-Luc Nancy's philosophy of art and cinema. How should we understand his cinematic way of looking, intermedial images, and production of sense? First, I trace Andersson's concept of the “complex image” and aesthetic (...)
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  29. Jean-Luc Nancy and the Future of Philosophy.B. C. Hutchens - 2005 - Routledge.
    The work of the contemporary French philosopher Jean-Luc Nancy has impacted across a range of disciplines. His writings on psychoanalysis, theology, art, culture and, of course, philosophy are now widely translated and much discussed. His L'Experience de la Liberte is considered to be one of the landmarks of contemporary continental philosophy. Jean-Luc Nancy and the Future of Philosophy is the first genuine introduction to Nancy's ideas and a clear and succinct appraisal of a burgeoning reputation. The book summarises topically the (...)
     
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  30.  85
    Vision and Voice: Phenomenology and Theology in the Work of Jean-Luc Marion. [REVIEW]Merold Westphal - 2006 - International Journal for Philosophy of Religion 60 (1/3):117 - 137.
    The kind of phenomenology that can be useful to theology will be a hermeneutical phenomenology, one that takes us beyond the Cartesian/Husserlian ideal of presuppositionless intuition. It will also be a phenomenology of inverse intentionality, one in which the constituting subject is constituted by the look and the voice of another. In light of these suggestions, the phenomenology of Jean-Luc Marion is defended against three critiques, namely that it compromises the boundary between phenomenology and theology, that the theology it serves (...)
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  31.  25
    Reading Jean-Luc Marion: Exceeding Metaphysics.Christina M. Gschwandtner - 2007 - Indiana University Press.
    The work of French philosopher and theologian Jean-Luc Marion has been recognized as among the most suggestive and productive in the philosophy of religion today. In Reading Marion, Christina M. Gschwandtner provides the first comprehensive introduction to Marion's large and conceptually dense corpus. Gschwandtner gives particular attention to Marion's early work on Descartes and follows thematic threads through to his most recent publications on charity and eroticism. She explores in detail three prominent topics in Marion's thought: the desire to overcome (...)
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  32.  11
    Book Review: Luc Bovens and Stephan Hartmann "Bayesian Epistemology". [REVIEW]Branden Fitelson - 2005 - Mind 114 (454):394-400.
    Book Review of Luc Bovens and Stephan Hartmann *Bayesian Epistemology* by Branden Fitelson.
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  33.  4
    The Many Worlds of Jean-Luc Nancy.Martin Crowley - 2019 - Paragraph 42 (1):22-36.
    This article explores what the work of Jean-Luc Nancy might offer to an ecological and ontological pluralism, by considering Nancy's treatment of the relation between the worlds inhabited by beings of all sorts. Situating Nancy's work in this area in relation to its key reference point, namely Heidegger's assertion a of pre-eminently human access to ‘world’ in The Fundamental Concepts of Metaphysics, and through this, to the work of Jakob von Uexküll, the article traces both Nancy's rejection of Heidegger's persistent (...)
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  34. Towards a Divine Atheism: Jean-Luc Nancy’s Deconstruction of Monotheism and the Passage of the Last God.Marie-Eve Morin - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (1):29-48.
    In Briefings on Existence, Alain Badiou calls for a radical atheism that would refuse the Heideggerian pathos of a “last god” and deny the affliction of finitude. I will argue that Jean-Luc Nancy’s deconstruction of monotheism, as well as his thinking of the world, remains resolutely atheistic, or better atheological, precisely because of Nancy’s insistence on finitude and his appeal to the Heideggerian motif of the last god. At the same time, I want to underline the danger of Nancy’s maintenance (...)
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  35.  49
    Jean-Luc Nancy on the Political After Heidegger and Schmitt.Andrew Norris - 2011 - Philosophy and Social Criticism 37 (8):899-913.
    It is commonly recognized that Jean-Luc Nancy’s efforts to elaborate a conception of ‘the political’ are based upon Heidegger’s thinking of die Tecknik , even as they seek to overcome the difficulties that beset Heidegger’s own politics. But few have noted that Nancy also seeks to critically engage Carl Schmitt’s conception of das Politische , according to which there is a metaphysical and practical need for a sovereign decision on friends and enemies if effective political community and law are to (...)
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  36.  32
    Open Wounds: Body and Image in Jean-Luc Nancy and Claire Denis.Douglas Morrey - 2008 - Film-Philosophy 12 (1):10-31.
    Body and image are crucial to the elaboration of both Jean-Luc Nancy’s philosophy andClaire Denis’s work in cinema. Nancy’s short book about the body, Corpus ,though it may initially have appeared as a minor work in his œuvre, has since been shown,and notably since the intervention of Jacques Derrida, as the cornerstone of much ofNancy’s late thought. As Derrida demonstrates, Nancy’s interest in the body turnsaround the crucial trope of touch which comes to stand, in his philosophy, as the marker (...)
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  37.  33
    Jean-Luc Nancy.Marie-Eve Morin - 2012 - Polity.
    Jean-Luc Nancy is one of the leading contemporary thinkers in France today. Through an inventive reappropriation of the major figures in the continental tradition, Nancy has developed an original ontology that impacts the way we think about religion, politics, community, embodiment, and art. Drawing from a wide range of his writing, Marie-Eve Morin provides the first comprehensive and systematic account of Nancy’s thinking, all the way up to his most recent work on the deconstruction of Christianity. Without losing sight of (...)
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  38.  42
    Sense in Competing Narratives of Secularization: Charles Taylor and Jean-Luc Nancy.Alexander C. Karolis - 2013 - Sophia 52 (4):673-694.
    In this article, using the recent work by Charles Taylor in A Secular Age as my point of departure, I will argue that Jean-Luc Nancy enables us to think past the competing binary of atheistic and religious experience and allows us to surpass the present narratives of secularism. In A Secular Age, Taylor himself seeks a middle ground between atheism and religion, arguing that it is possible to open ourselves to the cross-pressures of modern existence that find us caught between (...)
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  39.  22
    The Future of Paradosis: Jean-Luc Nancy’s Dis-Enclosure: Deconstruction of Christianity.Bettina Bergo - 2013 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (2):178-203.
    This essay discusses Jean-Luc Nancy’s Dis-Enclosure: Deconstruction of Christianity . Nancy’s engagement with Christianity in this work contrasts with the so-called theological turn in phenomenology. This raises probing questions regarding the name of God and the sense of the “divine” in a demythified world, as well as the question of the exhaustion of Christianity and its self-deconstruction. I address Nancy’s exploration of the overcoming of nihilism and the possibility, and “look,” of a faith that is not tied to a god (...)
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  40. Saturated Phenomena: From Picture to Revelation in Jean-Luc Marion's Phenomenology.Mikkel B. Tin - 2010 - Filozofia 65 (9):860-876.
    A phenomenon is that which appears. In his phenomenology, Jean-Luc Marion shows how a phenomenon that appears in and out of itself evades the metaphysical demand of grounding. Classical philosophy has acknowledged phenomena only in so far as they can be sanctioned by the concepts of the intellect. This holds good also of Husserl’s constitutive ego. Now, Marion distinguishes between such intuitively “poor phenomena” and the “saturated phenomena” that exceed the intentional consciousness; they are given not by the consciousness but (...)
     
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  41.  49
    The Phenomenon and the Transcendental: Jean-Luc Marion, Marc Richir, and the Issue of Phenomenalization.Florian Forestier - 2012 - Continental Philosophy Review 45 (3):381-402.
    After reviewing the status of the concept of the phenomenon in Husserl’s phenomenology and the aim of successive attempts to reform, de-formalize, and to widen it, we show the difficulties of a method that, following the example of Jean-Luc Marion’s phenomenology, intends to connect the phenomenon directly to the revelation of an exteriority. We argue that, on the contrary, Marc Richir’s phenomenology, which strives to grasp the phenomenon as nothing-but-phenomenon, is more likely to capture the “meaning” of the phenomenological , (...)
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  42.  22
    Love Between Embodiment and Spirituality: Jean‐Luc Marion and John Paul II on Erotic Love.Beáta Tóth - 2013 - Modern Theology 29 (1):18-47.
    While theological discourse on love traditionally bifurcates between love as a body‐bound passion and its superior and disembodied spiritual counterpart, a growing number of accounts have recently challenged the traditional division arguing for the fundamental unity of the phenomenon of love. Could such a dichotomy be overcome if one reversed the conventional hierarchy between bodily erotic and intellectual agapeic love and made erotic love between man and woman the fundamental paradigm of all kinds of loves? Could the reversal recuperate the (...)
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  43.  33
    Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion.Lorenz B. Puntel - 2011 - Northwestern University Press.
    Ch. 1: Inadequate approaches to the question of God -- 1.1. Initial clarifications -- 1.2 Wholly unsystematic direct approaches -- 1.3. Semi-systematic indirect approaches -- 1.4. A wholly anti-systematic, anti-theoretical, and direct approach: Ludwig Wittgenstein -- 1.5. A characteristic example of a failed critique: Thomas Nagel's objections to God as "last point" -- Ch. 2. Heidegger's thinking of Being: the flawed development of a significant approach -- 2.1. Heidegger's failed and distorting interpretation and critique of the Christian metaphysics of Being (...)
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  44.  23
    Commoning the Political, Politicizing the Common: Community and the Political in Jean-Luc Nancy, Roberto Esposito and Giorgio Agamben.Alexandros Kioupkiolis - 2018 - Contemporary Political Theory 17 (3):283-305.
    Setting out from the work of Jean-Luc Nancy, this article engages with post-Heideggerian thought on community, seeking to bring out and to enhance its political thrust for contemporary democracies. It shows how Jean-Luc Nancy, Roberto Esposito and Giorgio Agamben, ‘common the political’, that is, how they reconsider politics in light of a fundamental sense of co-existence which clears the ground for social openness, solidarity, plurality and autonomy. It then responds to a series of pertinent objections by further politicizing the post-Heideggerian (...)
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  45.  8
    Vision and Voice: Phenomenology and Theology in the Work of Jean-Luc Marion.Merold Westphal - 2006 - International Journal for Philosophy of Religion 60 (1-3):117-137.
    The kind of phenomenology that can be useful to theology will be a hermeneutical phenomenology, one that takes us beyond the Cartesian/Husserlian ideal of presuppositionless intuition. It will also be a phenomenology of inverse intentionality, one in which the constituting subject is constituted by the look and the voice of another. In light of these suggestions, the phenomenology of Jean-Luc Marion is defended against three critiques, namely that it compromises the boundary between phenomenology and theology, that the theology it serves (...)
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  46.  41
    On Jean-Luc Nancy: The Sense of Philosophy.Darren Sheppard, Simon Sparks & Colin Thomas (eds.) - 1997 - Routledge.
    This is the first book to consider the increasing importance of Jean-Luc Nancy's work, which has influenced key thinkers such as Jacques Derrida. All his major works have been translated into English, yet until now little has been made available on his place in contemporary philosophy. By showing how he situates his work in a contemporary context - the collapse of communism, the Gulf War, and the former Yugoslavia - this outstanding collection reveals how Nancy's engagement with Hegel, Marx, Nietzsche, (...)
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  47.  32
    The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion.Joseph M. Rivera - 2010 - Heythrop Journal 51 (6):1053-1060.
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I am (...)
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  48.  73
    The Crisis Before the Crisis: Reading Films by Laurent Cantet and Jean-Pierre and Luc Dardenne Through the Lens of Debt.Martin O.’Shaughnessy - 2014 - Substance 43 (1):82-95.
    The discussion that follows establishes a three-way conversation between two films, Laurent Cantet’s L’Emploi du temps (Time Out [2001]) and Jean-Pierre and Luc Dardenne’s Le Silence de Lorna (Lorna’s Silence [2008]) and one work of theory, Maurizio Lazzarato’s La Fabrique de l’homme endetté: essai sur la condition néo-libérale (The Making of Indebted Man: Essay on the Neoliberal Condition [2011]). The subject of the conversation will be neo-liberal governance and the role of debt within it. Part of Lazzarato’s argument regards the (...)
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  49. On Touching-Jean-Luc Nancy.Christine Irizarry (ed.) - 2005 - Stanford University Press.
    Using the philosophy of Jean-Luc Nancy as an anchoring point, Jacques Derrida in this book conducts a profound review of the philosophy of the sense of touch, from Plato and Aristotle to Jean-Luc Nancy, whose ground-breaking book _Corpus_ he discusses in detail. Emmanuel Levinas, Maurice Merleau-Ponty, Edmund Husserl, Didier Franck, Martin Heidegger, Francoise Dastur, and Jean-Louis Chrétien are discussed, as are René Descartes, Diderot, Maine de Biran, Félix Ravaisson, Immanuel Kant, Sigmund Freud, and others. The scope of Derrida's deliberations makes (...)
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  50.  8
    Passivité, paresse et action : De la philosophie du droit de Hegel à la philosophie première de Jean-Luc Nancy.Danny Roussel - 2017 - Laval Théologique et Philosophique 73 (3):345.
    Danny Roussel | : Dans cet article, je montre, dans un premier temps, le rôle joué par la passivité et la paresse dans la philosophie du droit de Hegel. Cela permet, dans un deuxième temps, de mieux comprendre la « philosophie première » de Jean-Luc Nancy, celle qui s’intéresse à l’être singulier pluriel et qui s’est élaborée, à ses débuts, dans un rapport à la passivité chez Hegel. Enfin, parce que paresse et activité sont toujours intrinsèquement liées, je termine ce (...)
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