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  1. Kant, the Transcendental Designation of I, and the Direct Reference Theory.Luca Forgione - 2019 - Theoria : An International Journal for Theory, History and Fundations of Science 34 (1): 31-49.
    The aim of this paper is to address the semantic issue of the nature of the representation I and of the transcendental designation, i.e., the self-referential apparatus involved in transcendental apperception. The I think, the bare or empty representation I, is the representational vehicle of the concept of transcendental subject; as such, it is a simple representation. The awareness of oneself as thinking is only expressed by the I: the intellectual representation which performs a referential function of the spontaneity of (...)
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  2. Kant on de Re. Some Aspects of the Kantian Non-Conceptualism Debate.Luca Forgione - 2015 - Kant Studies Online (1):32-64.
    In recent years non-conceptual content theorists have taken Kant as a reference point on account of his notion of intuition (§§ 1-2). The present work aims at exploring several complementary issues intertwined with the notion of non-conceptual content: of these, the first concerns the role of the intuition as an indexical representation (§ 3), whereas the second applies to the presence of a few epistemic features articulated according to the distinction between knowledge by acquaintance and knowledge by description (§ 4). (...)
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  3. Kant and the Problem of Self-Knowledge.Luca Forgione - 2018 - New York, Stati Uniti: Routledge.
    This book addresses the problem of self-knowledge in Kant’s philosophy. As Kant writes in his major works of the critical period, it is due to the simple and empty representation ‘I think’ that the subject’s capacity for self-consciousness enables the subject to represent its own mental dimension. This book articulates Kant’s theory of self-knowledge on the basis of the following three philosophical problems: 1) a semantic problem regarding the type of reference of the representation ‘I’; 2) an epistemic problem regarding (...)
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  4. Kant and the Simple Representation “I”.Luca Forgione - 2017 - International Philosophical Quarterly 57 (2):173-194.
    The aim of this paper is to focus on certain characterizations of “I think” and the “transcendental subject” in an attempt to verify a connection with certain metaphysical characterizations of the thinking subject that Kant introduced in the critical period. Most importantly, two distinct meanings of “I think” need be distinguished: in the Transcendental Deduction “I think” is the act of apperception; in the Transcendental Deduction and in the section of Paralogisms “I think” is taken in its representational nature. It (...)
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  5. Kant and Natural Kind Terms.Luca Forgione - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (1):55-72.
    As is well known, the linguistic/philosophical reflection on natural kind terms has undergone a remarkable development in the early seventies with Putnam and Kripke’s essentialist approaches, touching upon different aspects of Kan’s slant. Preliminarily, however, it might be useful to review some of the theoretical stages in Locke and Leibniz’s approaches on natural kind terms in the light of contemporary reflections, to eventually pinpoint Kant’s contribution and see how some commentators have placed it within the theory of direct reference. Starting (...)
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  6. Kant E Wittgenstein Su Schema E Regola.Luca Forgione - 2004 - In Savina Raynaud & Aldo Frigerio (eds.), Significare e comprendere. La semantica del linguaggio verbale. Atti dell' 11º Congresso Nazionale della Società di Filosofia del Linguaggio. (Milano, 16-18 settembre 2004). Aracne.
    Approfondendo lo schema dell’immaginazione, introdotto da Kant nella Critica della Ragione Pura per risolvere l’applicazione tra concetti e intuizioni, diversi commentatori hanno individuato alcuni legami con l’impostazione di Wittgenstein, soprattutto con le nozioni di immagine del Tractatus logico-philosophicus e di regola delle Ricerche filosofiche. Partendo da una prospettiva filosofico-linguistica, in particolare dalla questione della denominazione, questo saggio prova a ripercorrere alcuni punti critici che emergono dal tale confronto (§ 1),affrontando sia le difficoltà epistemiche interne alla riflessione kantiana sia gli aspetti (...)
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  7. La Forma Vuota dell'Io. Kant E l'Autoriferimento Del Soggetto Autocosciente.Luca Forgione - 2010 - In Gian Pietro Storari & Elisabetta Gola (eds.), Forme e formalizzazioni. Atti del 16º Congresso Nazionale della Società di Filosofia del Linguaggio. Cagliari, 10-12 settembre 2009. Cuec Editrice.
    Presupponendo l’influenza di alcune tesi dell’idealismo di Kant su alcune tesi di Wittgenstein non solo attraverso la lettura di Schopenhauer, questo contributo prova a ripercorrere alcune contiguità e differenze tra il dispositivo autoreferenziale dell’appercezione trascendentale e certi aspetti emersi dal dibattito contemporaneo sul carattere irriducibile dell’autoascrizione dei pensieri che contengono un riferimento in prima persona, i cosiddetti I-thoughts, dibattito ispirato da Wittgenstein e dalla sua analisi filosofico-linguistica della grammatica del termine “Io”.
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  8. Kant and the Problem of Self-Identification.Luca Forgione - 2015 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22 (2):178-198.
    Ever since Strawson’s The Bounds of Sense, the transcendental apperception device has become a theoretical reference point to shed light on the criterionless selfascription form of mental states, reformulating a contemporary theoretical place tackled for the first time in explicit terms by Wittgenstein’s Blue Book. By investigating thoroughly some elements of the critical system the issue of the identification of the transcendental subject with reference to the I think will be singled out. In this respect, the debate presents at least (...)
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  9.  70
    Descartes and Hume on I-Thoughts.Luca Forgione - 2018 - Thémata: Revista de Filosofía 57:211-228.
    Self-consciousness can be understood as the ability to think I-thou-ghts which can be described as thoughts about oneself ‘as oneself’. Self-consciousness possesses two specific correlated features: the first regards the fact that it is grounded on a first-person perspective, whereas the second concerns the fact that it should be considered a consciousness of the self as subject rather than a consciousness of the self as object. The aim of this paper is to analyse a few considerations about Descartes and Hume’s (...)
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  10.  41
    Kant on de Se.Luca Forgione - 2018 - In Violetta Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. Berlino, Germania: De Gruyter. pp. 3779-3786.
    Since the classic works by Castañeda, Perry and Lewis, de se thoughts have been described as thoughts about oneself ‘as oneself’. In recent years, various theoretical perspectives have gained ground, and even if the transcendental system does not seem to contemplate an explicit articulation of de se thoughts, apparently a few features of transcendental apperception and I think do anticipate a few points in Perry and Recanati’s claims on the so-called implicit de se thoughts in the specific terms of Transcendentalism.
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  11.  87
    The Structure of I-Thoughts. Kant and Wittgenstein on the Genesis of Cartesian Self.Luca Forgione - 2019 - Paradigmi. Rivista di Critica Filosofica 3:535-548.
    The analysis of the structure of the I-thoughts is intertwined with several epistemic and metaphysical questions. The aim of this paper is to highlight that the absence of an identification component does not imply that the “I" doesn’t perform a referential function, nor that it necessarily involves a specific metaphysical thesis on the nature of the self-conscious subject. Particularly, as far as the Cartesian illusion concerning the thinking subject’s immaterial nature is concerned, Kant and Wittgenstein seem to share the same (...)
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  12.  81
    Kant and the I as Subject.Luca Forgione - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 117-128.
    In the last few years, various Kantian commentators have drawn attention on a number of features in the self-reference device of transcendental apperception having emerged from the contemporary debate on the irreducibility of self-ascription of thoughts in the first person. Known as I-thoughts, these have suggested a connection between some aspects of Kant’s philosophy and Wittgenstein’s philosophico-linguistic analysis of the grammatical rule of the term I. This paper would like to review some of such correspondences (§§ 1-3), avoiding any mechanical (...)
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  13.  20
    Self-Consciousness and Indexicality. The Ubiquity of the Self.Luca Forgione - 2012 - Paradigmi. Rivista di Critica Filosofica 2.
    Henrich (1966) has contributed to the revival of philosophical debates on subjectivity and its irreducibility, starting from Fichte’s notion of "insight", and focusing his attention on the reflective model of self-consciousness. Subsequent studies have followed the same line from different perspectives, emphasizing the basic role of pre-reflective self-consciousness as the condition of possibility of conscious experience. The so-called ubiquity thesis has been developed through analysis of indexical thinking.
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  14.  8
    Kant on the Reflecting Power of Judgment and Nonconceptual Content.Luca Forgione - 2017 - Philosophical Inquiry 41 (4):35-53.
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  15.  9
    Attualità Kantiane: Nota Sulla Questione Della Conoscenza di Sé in Kant.Luca Forgione - 2008 - Paradigmi. Rivista di Critica Filosofica 3.
  16.  6
    Il Caso Kant. La Mente Senza Linguaggio?Luca Forgione - 2008 - In Stefano Gensini & Antonio Rainone (eds.), La mente Tradizioni filosofiche, prospettive scientifiche, paradigmi contemporanei. Carocci.
  17.  5
    Comunicazione, Mente E Scienza Cognitiva: Quadro di Problemi.Luca Forgione - 2012 - In Stefano Gensini & Luca Forgione (eds.), Filosofie della comunicazione Tra semiotica, linguistica e scienze sociali. Carocci.
    Recentemente Cellucci (2008) ha argomentato che la riflessione filosofica, per essere feconda, deve essere tra le altre cose un’indagine sul mondo che mira in primo luogo alla conoscenza. In questa indagine la filosofia è contigua alla scienza, entrambe non devono avere alcuna restrizione nei loro campi di applicazione, entrambe utilizzano sostanzialmente gli stessi metodi. Inoltre, e in ciò si misurerebbe il maggior valore della filosofia, questa batte vie ancora inesplorate dando origine, eventualmente, a nuove scienze.La scienza cognitiva, lo sfondo teorico (...)
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  18.  4
    Kant contro Descartes: Il quarto paralogismo e il problema mente-corpo.Luca Forgione - 2006 - Studi Filosofici 29.
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  19. Aspetti del pensiero di Kant nel dibattito semiologico contemporaneo.Luca Forgione - 2000 - Studi Filosofici 23.
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  20. From Transcendental Subject to Embodied Subject. Some Aspects of Contemporary Debates on Kant.Luca Forgione - 2004 - Paradigmi. Rivista di Critica Filosofica 22 (64/65):195-207.
    Kant's theory of subjectivity postulates a common Subject of all representations which reduces them to the unity of conscience and refers to itself by using distinctive acts of reference. Contemporary philosophers such as Strawson, Evans, McDowell and Cassam, develop Kant's conception into a materialist theory of self-consciousness: a view of the Self as a physical object among physical objects that entails a transformation of Kant's transcendental Subject into an embodied one.
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  21. Il Grande Venditore di Immagini. Elementi di Semiotica Del Cinema.Luca Forgione - 2009 - Editori Riuniti.
    È un'introduzione alla semiotica del cinema, divisa in tre parti che affrontano alcune specifiche dimensioni teoriche. La prima parte si sofferma sulla nascita del dibattito in semiotica del cinema, dalla metà degli anni '60 fino agli anni '70, per approfondire le nozioni di segno, codice, testo. La seconda parte affronta in chiave narratologica gli studi filmici: la questione è stabilire le caratteristiche che definiscono la nozione di narratività e la possibilità di assegnare al testo filmico lo statuto narrativo emerso dagli (...)
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  22. Linguaggio e pensiero nell'ontogenesi del significato verbale.Luca Forgione - 2005 - Studi Filosofici 28.
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  23.  9
    L'Io Nella Mente. Linguaggio E Autocoscienza in Kant.Luca Forgione - 2006 - Bonanno.
  24. La ricezione di Kant in filosofia della mente.Luca Forgione - 2003 - Studi Filosofici 25.
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  25. La semiotica tra teoria e metodo.Luca Forgione - 2004 - Studi Filosofici 27.
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  26.  17
    L'autocoscienza: Un Problema Filosofico.Luca Forgione - 2011 - Carocci.
    Questo libro indaga la natura dell’autocoscienza, ossia la capacità tutta umana di essere consapevoli della propria sfera mentale. E si colloca nell’alveo della riflessione strettamente filosofica, privilegiando sia un approccio filosofico-linguistico e mentalista sia una ricostruzione del pensiero di alcuni tra i protagonisti della modernità e del dibattito contemporaneo. In particolare, vengono affrontate le caratteristiche specifiche della capacità dell’uomo di rappresentare linguisticamente e mentalmente il proprio io, esaminando gli aspetti problematici dell’argomento: se si parte dal cosiddetto modello riflessivo e si (...)
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  27. Filosofie Della Comunicazione Tra Semiotica, Linguistica E Scienze Sociali.Stefano Gensini & Luca Forgione (eds.) - 2012 - Carocci.
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