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Luca Gili
Université du Québec à Montreal
  1. The Order Between Substance and Accidents in Aquinas's Thought.Luca Gili - 2011 - Studia Neoaristotelica 8 (1):16-37.
    In this paper I examine Aquinas’s commentary on a text of Aristotle in which the type of order between substance and accidents is discussed. I claim that Aquinas maintains that there cannot be any reference to sensibility, despite any prima facie interpretation of Aristotle’s texts, according to which it could be thought that substance is temporally prior to accidents and, hence, that we must presuppose a perceivable change in the world on the basis of which it is possible to consider (...)
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  2. Alexander of Aphrodisias's Solution to the Puzzle of the Two Modal Barbaras: A Semantic Approach.Luca Gili - 2012 - Documenti E Studi Sulla Tradizione Filosofica Medievale 23:35-64.
  3.  34
    Alexander of Aphrodisias and the Heterodox Dictum de Omni Et de Nullo.Luca Gili - 2015 - History and Philosophy of Logic 36 (2):114-128.
    Aristotle's explanation of what is said ‘of every’ and ‘of none’ has been interpreted either as involving individuals, or as regarding exclusively universal terms. I claim that Alexander of Aphrodisias endorsed this latter interpretation of the dictum de omni et de nullo. This interpretation affects our understanding of Alexander's syllogistic: as a matter of fact, Alexander maintained that the dictum de omni et de nullo is one of the core principles of syllogistic.
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  4.  71
    Paul of Venice on the Definition of Accidents.Luca Gili - 2016 - Rivista di Filosofia Neo-Scolastica 4:879-890.
  5. La sillogistica di Alessandro di Afrodisia: sillogistica categorica e sillogistica modale nel commento agli Analitici Primi di Aristotele.Luca Gili - 2011 - Georg Olms Verlag.
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  6.  58
    Aristotle's Theory of Abstraction.Luca Gili - 2016 - British Journal for the History of Philosophy 24 (1):173-174.
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  7.  26
    Aristotle's Comparative Logic: A Modest Proposal.Luca Gili & Giuseppe Pezzini - 2015 - Classical Quarterly 65 (2):559-571.
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  8.  5
    The Aristotelian Tradition: Aristotle’s Works on Logic and Metaphysics and Their Reception in the Middle Ages Ed. By Börje Bydén, Christina Thomsen Thörnqvist.Luca Gili - 2018 - Journal of the History of Philosophy 56 (2):364-365.
    In today’s academia, scholars are compelled to be productive. The result is an overabundance of publications that often are formulaic follow-ups to the debates du jour. The essays included in this collection are a fortunate exception to this rule—they are original and make refreshingly bold claims. The articles are devoted to the reception of Aristotle’s logic and metaphysics in the Middle Ages and show the vitality of the cluster of scholars known as the “Copenhagen School of Medieval Philosophy.” Even though (...)
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  9.  8
    Thomas van Aquino, Niet-Normale Modale Logica's En Het Probleem van Toekomstige Contingenties.Luca Gili & Lorenz Demey - 2017 - Tijdschrift Voor Filosofie 79 (2):259-276.
    Thomas Aquinas maintained that God foreknows future contingent events and that his foreknowledge does not entail that they are necessarily the case. More specifically, he stated that if God knows a future contingent event, this future contingent event will be necessarily the case de sensu composito, but not de sensu diviso. After emphasizing the unified nature of Aquinas’ notion of necessity, we propose an interpretation of his theses by restating them within the framework of non-normal modal logics. In this framework, (...)
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  10.  35
    Aristotle's Modal Proofs. Prior Analytics A8-22 in Predicate Logic.Luca Gili - 2012 - Ancient Philosophy 32 (1):206-211.
  11.  30
    A Renaissance Reading of Aquinas: Thomas Cajetan on the Ontological Status of Essences.Luca Gili - 2012 - Metaphysica 13 (2):217-227.
    Aristotelian philosophers have been always puzzled by the ambiguous status of essences: it is not clear whether an Aristotelian should admit that an essence, taken in itself, is real, even though essences do not exist over and above particular things, as Platonists posit; furthermore, it is not clear whether an Aristotelian should endorse the view that essences have a certain unity, even if they are taken in themselves, namely, by abstracting from the individuals of which they are essences. I tackle (...)
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  12.  9
    Aristotle, Metaphysics Z 1029a6.Luca Gili - 2012 - Classical Quarterly 62 (1):426-427.
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  13.  20
    Ockham's Reading of the Dictum de Omni Et de Nullo and His Nominalistic Epistemology (Forthcoming).Luca Gili - 2013 - Medioevo 2013.
  14.  26
    Aristotle, Metaphysics Z 1029a6.Luca Gili - 2012 - Classical Quarterly 62 (1):426-427.
  15.  17
    I Nomi: Designatori (Diretti) Degli Oggetti. Aspetti Semantici in Aristotele, Metafisica Z, 6, 1031 B28-1032 A11.Luca Gili - 2011 - Acta Philosophica 20 (1):123 - 140.
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  16.  13
    O. Ottaviani, Esperienza e linguaggio, Roma: Carocci, 2010.Luca Gili - 2012 - Rivista di Storia Della Filosofia 67 (3):654-656.
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  17.  16
    Per Una Nuova Lettura di Socrate: Una Prospettiva Non Platonica.Luca Gili - 2012 - Freiburger Zeitschrift für Philosophie Und Theologie 59 (1).
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  18.  15
    Relativismo e democrazia. Che cosa si intende con l'espressione.Luca Gili - 2011 - Información Filosófica 8 (17):131-149.
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  19.  18
    Categorical Μὴ Κατὰ Χρόνον Propositions in Alexander of Aphrodisias’ Modal Syllogistic.Luca Gili - 2015 - Apeiron 48 (4):1-17.
  20.  15
    Paul D. Hellmeier, Anima et Intellectus. Albertus Magnus und Thomas von Aquin über Seele und Intellekt des Menschen.Luca Gili - 2012 - Divus Thomas 115 (3).
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  21.  5
    Aristotle’s Modal Proofs. Prior Analytics A8-22 in Predicate Logic. [REVIEW]Luca Gili - 2012 - Ancient Philosophy 32 (1):206-211.
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  22.  10
    T. Rego, La filosofía del sentido común en Aristóteles.Luca Gili - 2011 - Divus Thomas 114 (3):430-435.
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  23.  4
    The Order Between Substance and Accidents in Aquinas’s Thought: A Journal of Analytic Scholasticism.Luca Gili - 2011 - Studia Neoaristotelica 8 (1):16-37.
    In this paper I examine Aquinas’s commentary on a text of Aristotle in which the type of order between substance and accidents is discussed. I claim that Aquinas maintains that there cannot be any reference to sensibility, despite any prima facie interpretation of Aristotle’s texts, according to which it could be thought that substance is temporally prior to accidents and, hence, that we must presuppose a perceivable change in the world on the basis of which it is possible to consider (...)
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  24.  3
    A Neglected Source of Boethius’s De Syllogismo Categorico.Luca Gili - 1948 - Mnemosyne 68 (2):304-307.
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  25. I Topici di Aristotele: Libri Z-H, la Definizione.Luca Gili - 2010 - Aracne.
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  26. The Aftermath of Syllogism.Luca Gili & Marco Sgarbi (eds.) - forthcoming - Bloomsbury Academic.
  27. The Names: Designators (Direct) Objects. Semantic Aspects in Aristotle. Metaphysics Z. 6, 1031 B28-1032 A11.Luca Gili - 2011 - Acta Philosophica 20 (1):123 - 140.
     
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