Results for 'Luca Vigan��'

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  1.  65
    Luca Verzichelli rilegge: Arendt Lijphart (1999; 2012) Patterns of Democracy.Luca Verzichelli - 2012 - Polis: Research and studies on Italian society and politics 26 (3):419-428.
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  2.  71
    Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse Et Catherine Goldenstein (Éds.), _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW]Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu - 2013 - Studia Phaenomenologica 13:469-508.
    Luca M. Possati, Jean Grondin, Paul Ricoeur ; Aurore Dumont, François Dosse et Catherine Goldenstein, Paul Ricoeur: penser la mémoire ; Paul-Gabriel Sandu, Gert-Jan van der Heiden, The Truth of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement ; Paul Marinescu, Marc-Antoine Vallée, Gadamer et Ricoeur. La conception herméneutiquedu langage ; Witold Płotka, Saulius Geniusas, Th e Origins of the Horizon in Husserl’s Phenomenology ; Delia Popa, Annabelle Dufourcq, La dimension imaginaire du réel dans la philosophie de Husserl (...)
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  3. Lucas Against Mechanism: A Rejoinder.John Lucas - 2003 - Etica E Politica 5 (1):1.
    Coder’s argument is very similar to Lewis’ one: he maintains that some human beings are not able to follow Gödel’s theorem, so Lucas’ argument cannot show that their minds are not machines. The answer of Lucas is that one proposed against Lewis’ criticism, that is that Mechanism makes a universal claim and so a single counter-example – a single mind producing a singe truth not recognizable by any machine – is a disproof for it.
     
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  4.  42
    Lucas Against Mechanism II: A Rejoinder.John R. Lucas - 1984 - Canadian Journal of Philosophy 14 (June):189-91.
    David Lewis criticizes an argument I put forward against mechansim on the grounds that I fail to distinguish between OL, Lucas's ordinary potential arithmetic output, and OML, Lucas's arithmetical output when accused of being some particular machine M; and correspondingly, between OM the ordinary potential arithmetic output of the machine M, and ONM, the arithmetic output of the machine M when accused of being a particular machine N. For any given machine, M, N, O, P, Q, R,... etc., I can (...)
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  5.  11
    Lucas Against Mechanism II: A Rejoinder.J. R. Lucas - 1984 - Canadian Journal of Philosophy 14 (2):189-191.
    David Lewis criticizes an argument I put forward against mechansim on the grounds that I fail to distinguish between OL, Lucas's ordinary potential arithmetic output, and OML, Lucas's arithmetical output when accused of being some particular machine M; and correspondingly, between OM the ordinary potential arithmetic output of the machine M, and ONM, the arithmetic output of the machine M when accused of being a particular machine N. For any given machine, M, N, O, P, Q, R,... etc., I can (...)
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  6. Aristóteles, Física I-II.Lucas Angioni - 2009 - Editora da Unicamp.
    Translation of Aristotle's Physics I-II into Portuguese, with commentaries. Tradução para o português dos livros I e II da Física de Aristóteles, com comentários.
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  7.  36
    Lucas, Godel and Astaire: A Rejoinder.J. R. Lucas - 1984 - Philosophical Quarterly 34 (137):507-508.
  8. Implication Et Engagement En Hommage À Philippe Lucas.Philippe Fritsch & Lucas - 2000
     
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  9. Parts of a Whole: Distributivity as a Bridge Between Aspect and Measurement.Lucas Champollion - 2017 - Oxford University Press UK.
    This book uses mathematical models of language to explain why there are certain gaps in language: things that we might expect to be able to say but can't. For instance, why can we say I ran for five minutes but not *I ran to the store for five minutes? Why is five pounds of books acceptable, but *five pounds of book not acceptable? What prevents us from saying *sixty degrees of water to express the temperature of the water in a (...)
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  10. As noções aristotélicas de substância e essência.Lucas Angioni - 2008 - Editora da Unicamp.
    This book discusses Aristotle’s notions of essence and substance as they are developed in Metaphysics ZH. I examine Aristotle's argument at length and defends an unorthodox interpretation according to which his motivation is to provide an answer against a conflation between criteria for existential priority (delivering substances as primary beings) and criteria for explanatory priority (delivering essences as primary principles).
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  11.  5
    Conceptions of Set and the Foundations of Mathematics.Luca Incurvati - 2020 - Cambridge University Press.
    Sets are central to mathematics and its foundations, but what are they? In this book Luca Incurvati provides a detailed examination of all the major conceptions of set and discusses their virtues and shortcomings, as well as introducing the fundamentals of the alternative set theories with which these conceptions are associated. He shows that the conceptual landscape includes not only the naïve and iterative conceptions but also the limitation of size conception, the definite conception, the stratified conception and the (...)
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  12.  16
    Aida Vigan and Gordana P. Crnkovic In Contrast: Croatian Film Today, Zagreb, Croatia: The Croatian Film Association in Association with Berghahn Books. 264 Pp. [REVIEW]Anna Batori - 2015 - Film-Philosophy 19 (1).
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  13. Lucas Against Mechanism.David K. Lewis - 1969 - Philosophy 44 (June):231-3.
    J. R. Lucas argues in “Minds, Machines, and Gödel”, that his potential output of truths of arithmetic cannot be duplicated by any Turing machine, and a fortiori cannot be duplicated by any machine. Given any Turing machine that generates a sequence of truths of arithmetic, Lucas can produce as true some sentence of arithmetic that the machine will never generate. Therefore Lucas is no machine.
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  14.  20
    II–J.R. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45-56.
  15.  7
    Greek Drama for Everyman. By F. L. Lucas. Pp. Xvi + 454. London: Dent, 1954. 21s.P. G. Mason & F. L. Lucas - 1955 - Journal of Hellenic Studies 75:162-163.
  16. Constitutivism and the Inescapability of Agency.Luca Ferrero - 2009 - Oxford Studies in Metaethics 4:303-333.
    Constitutivism argues that the source of the categorical force of the norms of rationality and morality lies in the constitutive features of agency. A systematic failure to be guided by these norms would amount to a loss or lack of agency. Since we cannot but be agents, we cannot but be unconditionally guided by these norms. The constitutivist strategy has been challenged by David Enoch. He argues that our participation in agency is optional and thus cannot be a source of (...)
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  17. Aristóteles, Segundos Analíticos, Livro II.Lucas Angioni - 2004 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle's Posterior Analytics II into Portuguese, with a few notes, experimental glossary and introduction. The translation, which was made at 2002 (with a new printing in 2004), was preliminary and its publication was intended to provide a didactic tool for courses as well as a provisional resource in research seminars. It needs some revision. I am currently working (slowly...) on the revision of the translation and a new revised one will surely appear at some point.
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  18.  31
    Transcendental Tense: J.R. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45–56.
  19.  10
    Greek Poetry for Everyman. By F. L. Lucas. Pp. Xxxiv + 414. London: Dent. 16s.M. L. Clarke & F. L. Lucas - 1952 - Journal of Hellenic Studies 72:126-126.
  20.  4
    Transcendental Tense: J.R. Lucas.J. Lucas - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):45-56.
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  21.  10
    Lucas Against Mechanism II.David Lewis - 1979 - Canadian Journal of Philosophy 9 (3):373-376.
    J. R. Lucas serves warning that he stands ready to refute any sufficiently specific accusation that he is a machine. let any mechanist say, to his face, that he is some particular machine M; Lucas will respond by producing forthwith a suitable Gödel sentence ϕM. Having produced ϕM, he will then argue that — given certain credible premises about himself — he could not have done so if the accusation that he was M had been true. let the mechanist try (...)
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  22.  78
    Lucas Against Mechanism II.David Lewis - 1979 - Canadian Journal of Philosophy 9 (June):373-6.
    J. R. Lucas argues in “Minds, Machines, and Gödel”, that his potential output of truths of arithmetic cannot be duplicated by any Turing machine, and a fortiori cannot be duplicated by any machine. Given any Turing machine that generates a sequence of truths of arithmetic, Lucas can produce as true some sentence of arithmetic that the machine will never generate. Therefore Lucas is no machine.
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  23. Aristóteles: Metafísica, Livros VII-VIII.Lucas Angioni - 2002, 2005 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas da Unicamp.
    Tradução dos livros Z e H da Metafísica de Aristóteles, com introdução e notas. Translation of Aristotle's Metaphysics Books VII and VIII into Portuguese, with Introduction and Notes.
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  24.  34
    Against Equality Again: J. R. Lucas.J. R. Lucas - 1977 - Philosophy 52 (201):255-280.
    Equality in the present age has become an idol, in much the same way as property was in the age of Locke. Many people worship it, and think that it provides the key to the proper understanding of politics, and that on it alone can a genuinely just society be reconstructed. This is a mistake. Although, like property, it is a useful concept, and although, like property, there are occasions when we want to have it in practice, it is not (...)
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  25. Definition and Essence in Metaphysics Vii 4.Lucas Angioni - 2014 - Ancient Philosophy 34 (1):75-100.
    I discuss Aristotle's treatment of essence and definition in Metaphysics VII.4. I argue that it is coherent and perfectly in accord with its broader context. His discussion in VII.4 offers, on the one hand, minimal criteria for what counts as definition and essence for whatever kind of object, but also, on the other hand, stronger criteria for a primary sort of definition and essence—and thereby it serves the interest of book VII in pointing to the explanatory power of the essence (...)
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  26. Lógica e Ciência em Aristóteles.Lucas Angioni - 2014 - Phi.
  27. Phenomenal Conservatism.Luca Moretti - 2015 - Analysis 75 (2):296-309.
    I review recent work on Phenomenal Conservatism, the position introduced by Michael Huemer according to which if it seems that P to a subject S, in the absence of defeaters S has thereby some degree of justification for believing P.
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  28. Weak Assertion.Luca Incurvati & Julian J. Schlöder - 2019 - Philosophical Quarterly 69 (277):741-770.
    We present an inferentialist account of the epistemic modal operator might. Our starting point is the bilateralist programme. A bilateralist explains the operator not in terms of the speech act of rejection ; we explain the operator might in terms of weak assertion, a speech act whose existence we argue for on the basis of linguistic evidence. We show that our account of might provides a solution to certain well-known puzzles about the semantics of modal vocabulary whilst retaining classical logic. (...)
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  29. The Emergence of Objectivity: Fleck, Foucault, Kuhn and Hacking.Luca Sciortino - 2021 - Studies in History and Philosophy of Science Part A 88 (1):128-137.
    The analytical notions of ‘thought style’, ‘paradigm’, ‘episteme’ and ‘style of reasoning’ are some of the most popular frameworks in the history and philosophy of science. Although their proponents, Ludwik Fleck, Thomas Kuhn, Michel Foucault, and Ian Hacking, are all part of the same philosophical tradition that closely connects history and philosophy, the extent to which they share similar assumptions and objectives is still under debate. In the first part of the paper, I shall argue that, despite the fact that (...)
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  30. Productive Justice.Lucas Stanczyk - 2012 - Philosophy and Public Affairs 40 (2):144-164.
  31.  41
    Towards a Theory of Taxation*: J. R. LUCAS.J. R. Lucas - 1984 - Social Philosophy and Policy 2 (1):161-173.
    “Towards a Theory of Taxation” is a proper theme for an Englishman to take when giving a paper in America. After all it was from the absence of such a theory that the United States derived its existence. The Colonists felt strongly that there should be no taxation without representation, and George III was unable to explain to them convincingly why they should contribute to the cost of their defense. Since that time, understanding has not advanced much. In Britain we (...)
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  32.  19
    Labelled Non-Classical Logics.Luca Viganò - 2000 - Boston, MA, USA: Kluwer Academic Publishers.
    The subject of Labelled Non-Classical Logics is the development and investigation of a framework for the modular and uniform presentation and implementation of non-classical logics, in particular modal and relevance logics. Logics are presented as labelled deduction systems, which are proved to be sound and complete with respect to the corresponding Kripke-style semantics. We investigate the proof theory of our systems, and show them to possess structural properties such as normalization and the subformula property, which we exploit not only to (...)
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  33.  15
    Maximal Non-Trivial Sets of Instances of Your Least Favorite Logical Principle.Lucas Rosenblatt - 2020 - Journal of Philosophy 117 (1):30-54.
    The paper generalizes Van McGee's well-known result that there are many maximal consistent sets of instances of Tarski's schema to a number of non-classical theories of truth. It is shown that if a non-classical theory rejects some classically valid principle in order to avoid the truth-theoretic paradoxes, then there will be many maximal non-trivial sets of instances of that principle that the non-classical theorist could in principle endorse. On the basis of this it is argued that the idea of classical (...)
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  34. An Enquiry After Happiness, by the Author of Practical Christianity. By R. Lucas.Richard Lucas - 1717
     
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  35. Humane Life: Or, a Second Part of the Enquiry After Happiness, by the Author of Practical Christianity. By R. Lucas.Richard Lucas - 1717
     
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  36. Religious Perfection: Or, a 3rd Part of the Enquiry After Happiness, by the Author of Practical Christianity. By R. Lucas.Richard Lucas - 1717
     
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  37. The Impact of Past Behaviour Normality on Regret: Replication and Extension of Three Experiments of the Exceptionality Effect.Lucas Kutscher & Gilad Feldman - 2019 - Cognition and Emotion 33 (5):901-914.
    Norm theory (Kahneman & Miller, 1986) described a tendency for people to associate stronger regret with a negative outcome when it is a result of an exception (abnormal behavior) compared to when it is a result of routine (normal behavior). In two pre-registered studies, we conducted a replication and extension of three classic experiments on past behavior exception/routine contrasts (N = 684). We successfully replicated Kahneman and Miller’s (1986) experiments with the classic hitchhiker-scenario (Part 1) and car accident-scenario (Part 2). (...)
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  38. Weak Rejection.Luca Incurvati & Julian J. Schlöder - 2017 - Australasian Journal of Philosophy 95 (4):741-760.
    ABSTRACTLinguistic evidence supports the claim that certain, weak rejections are less specific than assertions. On the basis of this evidence, it has been argued that rejected sentences cannot be premisses and conclusions in inferences. We give examples of inferences with weakly rejected sentences as premisses and conclusions. We then propose a logic of weak rejection which accounts for the relevant phenomena and is motivated by principles of coherence in dialogue. We give a semantics for which this logic is sound and (...)
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  39. Donkeys Under Discussion.Lucas Champollion, Dylan Bumford & Robert Henderson - forthcoming - Semantics and Pragmatics.
    Donkey sentences have existential and universal readings, but they are not often perceived as ambiguous. We extend the pragmatic theory of nonmaximality in plural definites by Križ (2016) to explain how context disambiguates donkey sentences. We propose that the denotations of such sentences produce truth-value gaps — in certain scenarios the sentences are neither true nor false — and demonstrate that Križ’s pragmatic theory fills these gaps to generate the standard judgments of the literature. Building on Muskens’s (1996) Compositional Discourse (...)
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  40.  53
    ‘Because You Are a Woman’: J. R. Lucas.J. R. Lucas - 1973 - Philosophy 48 (184):161-171.
    Plato was the first feminist. In the Republic he puts forward the view that women are just the same as men, only not quite so good. It is a view which has often been expressed in recent years, and generates strong passions. Some of these have deep biological origins, which a philosopher can only hope to recognize and not to assuage. But much of the heat engendered is due to unnecessary friction between views which are certainly compatible and probably correct. (...)
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  41. In Defence of Dogmatism.Luca Moretti - 2015 - Philosophical Studies 172 (1):261-282.
    According to Jim Pryor’s dogmatism, when you have an experience with content p, you often have prima facie justification for believing p that doesn’t rest on your independent justification for believing any proposition. Although dogmatism has an intuitive appeal and seems to have an antisceptical bite, it has been targeted by various objections. This paper principally aims to answer the objections by Roger White according to which dogmatism is inconsistent with the Bayesian account of how evidence affects our rational credences. (...)
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  42.  2
    Prosper Lucas and His 1850 “Philosophical and Physiological Treatise on Natural Heredity”.Kenneth Kendler - forthcoming - American Journal of Medical Genetics Part B: Neuropsychiatric Genetics:1-9.
    Prosper Lucas (1808–1885) is a unique figure in the history of psychiatric genetics. A physician-alienist, he authored one of the most important books on human genetics in the mid-19th century cited frequently by Darwin: the 1,500 page treatise—Philosophical and Physiological Treatise on Natural Heredity (1847–1850). This book contained a novel theory of the nature of inheritance and a detailed review of the heredity of a range of human traits and disorders, including various forms of insanity. Lucas postulated four forms of (...)
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  43. Epistemic Multilateral Logic.Luca Incurvati & Julian J. Schlöder - forthcoming - Review of Symbolic Logic:1-44.
    We present epistemic multilateral logic, a general logical framework for reasoning involving epistemic modality. Standard bilateral systems use propositional formulae marked with signs for assertion and rejection. Epistemic multilateral logic extends standard bilateral systems with a sign for the speech act of weak assertion (Incurvati and Schlöder 2019) and an operator for epistemic modality. We prove that epistemic multilateral logic is sound and complete with respect to the modal logic S5 modulo an appropriate translation. The logical framework developed provides the (...)
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  44. On Ian Hacking’s Notion of Style of Reasoning.Luca Sciortino - 2017 - Erkenntnis 82 (2):243-264.
    The analytical notion of ‘scientific style of reasoning’, introduced by Ian Hacking in the middle of the 1980s, has become widespread in the literature of the history and philosophy of science. However, scholars have rarely made explicit the philosophical assumptions and the research objectives underlying the notion of style: what are its philosophical roots? How does the notion of style fit into the area of research of historical epistemology? What does a comparison between Hacking’s project on styles of thinking and (...)
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  45.  20
    Noncontractive Classical Logic.Lucas Rosenblatt - 2019 - Notre Dame Journal of Formal Logic 60 (4):559-585.
    One of the most fruitful applications of substructural logics stems from their capacity to deal with self-referential paradoxes, especially truth-theoretic paradoxes. Both the structural rules of contraction and the rule of cut play a crucial role in typical paradoxical arguments. In this paper I address a number of difficulties affecting noncontractive approaches to paradox that have been discussed in the recent literature. The situation was roughly this: if you decide to go substructural, the nontransitive approach to truth offers a lot (...)
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  46.  67
    Ancient Self-Refutation: The Logic and History of the Self-Refutation Argument From Democritus to Augustine.Luca Castagnoli - 2010 - Cambridge University Press.
    A 'self-refutation argument' is any argument which aims at showing that a certain thesis is self-refuting. This study was the first book-length treatment of ancient self-refutation and provides a unified account of what is distinctive in the ancient approach to the self-refutation argument, on the basis of close philological, logical and historical analysis of a variety of sources. It examines the logic, force and prospects of this original style of argumentation within the context of ancient philosophical debates, dispelling various misconceptions (...)
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  47. The Role of Bodily Perception in Emotion: In Defense of an Impure Somatic Theory.Luca Barlassina & Albert Newen - 2014 - Philosophy and Phenomenological Research 89 (3):637-678.
    In this paper, we develop an impure somatic theory of emotion, according to which emotions are constituted by the integration of bodily perceptions with representations of external objects, events, or states of affairs. We put forward our theory by contrasting it with Prinz's pure somatic theory, according to which emotions are entirely constituted by bodily perceptions. After illustrating Prinz's theory and discussing the evidence in its favor, we show that it is beset by serious problems—i.e., it gets the neural correlates (...)
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  48. Wright, Okasha and Chandler on Transmission Failure.Luca Moretti - 2012 - Synthese 184 (3):217-234.
    Crispin Wright has given an explanation of how a first time warrant can fall short of transmitting across a known entailment. Formal epistemologists have struggled to turn Wright’s informal explanation into cogent Bayesian reasoning. In this paper, I analyse two Bayesian models of Wright’s account respectively proposed by Samir Okasha and Jake Chandler. I argue that both formalizations are unsatisfactory for different reasons, and I lay down a third Bayesian model that appears to me to capture the valid kernel of (...)
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  49.  51
    Logical Constructivism, Modal Logic, and Metaphysics: A Reply to Professor Pruss' ``Professor Lucas' Second Epistemic Way''. [REVIEW]Billy Joe Lucas - 2002 - International Journal for Philosophy of Religion 52 (3):143-157.
  50. Diachronic Constraints of Practical Rationality.Luca Ferrero - 2012 - Philosophical Issues 22 (1):144-164.
    In this paper, I discuss whether there are genuinely *diachronic* constraints of practical rationality, that is, pressures on combinations of practical attitudes over time, which are not reducible to mere synchronic rational pressures. Michael Bratman has recently argued that there is at least one such diachronic rational constraint that governs the stability of intentions over time. *Pace* Bratman, I argue that there are no genuinely diachronic constraints on intentions that meet the stringent desiderata set by him. But I show that (...)
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