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  1.  62
    An Ethics of Sexual Difference.Luce Irigaray - 1993 - Cornell University Press.
    This collection consists of lectures given at Erasmus University in Rotterdam. They were delivered under the provisions of the Jan Tin- bergen Chair, ...
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  2.  58
    Speculum of the Other Woman.Luce Irigaray - 1985 - Cornell University Press.
    A radically subversive critique brings to the fore the masculine ideology implicit in psychoanalytic theory and in Western discourse in general: woman is defined as a disadvantaged man, a male construct with no status of her own.
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  3.  22
    This Sex Which Is Not One.Luce Irigaray - 1985 - Cornell University Press.
    In eleven acute and widely ranging essays, Irigaray reconsiders the question of female sexuality in a variety of contexts that are relevant to current discussion of feminist theory and practice.
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  4.  17
    Sexes and Geneologies.Luce Irigaray - 1993 - Columbia University Press.
    Sexes and Genealogies also includes Irigaray's dazzling reading of the Oresteia, "Body Against Body: In Relation to the Mother," now acknowleged as a feminist classic.
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  5. To Be Two.Luce Irigaray - 2001 - Routledge.
    First published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  6.  60
    Je, Tu, Nous: Toward a Culture of Difference.Luce Irigaray - 1992 - New York ;Routledge.
    Irigaray offers the clearest available introduction to her own work. Focusing on power, women, gender and patriarchal mythologies, she lays out what for her has become the central problem for women in the modern world.
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  7. The Irigaray Reader.Luce Irigaray & Margaret Whitford - 1991
  8.  24
    Marine Lover of Friedrich Nietzsche.Luce Irigaray - 1991 - Columbia University Press.
    Published in France in 1980, Marine Lover is the first in a trilogy in which Luce Irigaray links the interrogation of the feminine in post-Hegelian philosophy with a pre-Socratic investigation of the elements.
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  9. I Love to You: Sketch for a Felicity Within History.Luce Irigaray - 1996 - Routledge.
    In I Love to You , Luce Irigaray moves from the critique of patriarchy to an exploration of the ground for a possible inter-subjectivity between the two sexes. Continuing her rejection of demands for equality, Irigaray poses the question: how can we move to a new era of sexual difference in which women and men establish lasting relations with one another without reducing the other to the status of object? Drawing upon Hegel, Irigaray proposes a dialectic appropriate to each sex (...)
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  10. The Forgetting of Air in Martin Heidegger.Luce Irigaray - 1999 - University of Texas Press.
    French theorist Luce Irigaray has become one of the twentieth century's most influential feminist thinkers. Among her many writings are three books (with a projected fourth) in which she challenges the Western tradition's construals of human beings' relations to the four elements--earth, air, fire, and water--and to nature. In answer to Heidegger's undoing of Western metaphysics as a "forgetting of Being," Irigaray seeks in this work to begin to think out the Being of sexedness and the sexedness of Being. This (...)
     
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  11. Democracy Begins Between Two.Luce Irigaray - 2013 - Routledge.
    In _Democracy Begins Between Two,_ Luce Irigaray calls for a form of specific civil rights guaranteeing women a separate civil identity of their own equivalent to-though not simply the same as-that enjoyed by men.
     
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  12. Ethique de la Différence Sexuelle.Luce Irigaray - 1984
  13.  10
    Democracy Begins Between Two.Luce Irigaray - 2001 - Routledge.
    In Democracy Begins Between Two, Luce Irigaray calls for a form of specific civil rights guaranteeing women a separate civil identity of their own equivalent to-though not simply the same as-that enjoyed by men.
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  14. Thinking the Difference for a Peaceful Revolution.Luce Irigaray & Karin Montin - 1994
  15. To Speak is Never Neutral.Luce Irigaray - 2002 - Routledge.
    Feminist philosopher, linguist, and psychoanalyst Luce Irigaray is renowned for her analyses of language, studies that can be precise and poetic at the same time. In this volume of her work on language, linguistics, and psychoanalysis, she is concerned with developing a model that can reveal those unconscious or pre-conscious structures that determine speech. A key element of her method is the comparison of spoken and written language, through which she teases out the sexual and social configurations of speech.
     
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  16. Le Sujet de la Science Est-Ll Sexué?/Is the Subject of Science Sexed?Luce Irigaray & Carol Mastrangelo Bové - 1987 - Hypatia 2 (3):65 - 87.
    The premise of this paper is that the language of science, like language in general, is neither asexual nor neutral. The essay demonstrates the various ways in which the non-neutrality of the subject of science is expressed and proposes that there is a need to analyze the laws that determine the acceptability of language and discourse in order to interpret their connection to a sexed logic. C.B.
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  17.  5
    Between East and West: From Singularity to Community.Luce Irigaray - 2001 - Columbia University Press.
    A history of mystical Islamic poetry, not only in Arabic and Persian, but also in the popular folk traditions of regional vernacular languages, including a chapter on Rumi and Sufi poetry.
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  18. Ce Sexe Qui N'en Est Pas Un.Luce Irigaray - 1983
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  19. Marine Lover of Friedrich Nietzsche.Luce Irigaray, Gillian C. Gill & Margaret Whitford - 1993 - Hypatia 8 (4):150-159.
    This article reviews three recent books that enhance our understanding of the work of French feminist Luce Irigaray: Marine Lover of Friedrich Nietzsche and The Irigaray Reader, and Philosophy in the Feminine, a commentary on Irigaray's work by Margaret Whitford. The author emphasizes a dynamic reading of Irigaray's philosophy and integrates theoretical concepts with poetic/utopian passages from the works.
     
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  20.  82
    Sorcerer Love: A Reading of Plato's Symposium, Diotima's Speech.Luce Irigaray & Eleanor H. Kuykendall - 1989 - Hypatia 3 (3):32 - 44.
    "Sorcerer Love" is the name that Luce Irigaray gives to the demonic function of love as presented in Plato's Symposium. She argues that Socrates there attributes two incompatible positions to Diotima, who in any case is not present at the banquet. The first is that love is a mid-point or intermediary between lovers which also teaches immortality. The second is that love is a means to the end and duty of procreation, and thus is a mere means to immortality through (...)
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  21. Lesbian Philosophy: Explorations.Jeffner Allen & Luce Irigaray - 1988 - Hypatia 3 (2):172-174.
  22.  89
    To Paint the Invisible.Luce Irigaray - 2004 - Continental Philosophy Review 37 (4):389-405.
    In this essay, which is preceded by an interview with the translator, the author revisits her earlier critique of Merleau-Ponty’s privileging of the visible, but also takes further her own thinking by drawing specifically on the issues raised within the context of painting. The focal point of her discussion is Merleau-Ponty’s essay, “Eye and Mind.”.
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  23.  31
    Perhaps Cultivating Touch Can Still Save Us.Luce Irigaray - 2011 - Substance 40 (3):130-140.
  24.  3
    Translated by Carol Mastrangelo Bové.Luce Irigaray - 1987 - Hypatia 2 (3):65-87.
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  25. Luce Irigaray: Teaching.Luce Irigaray & Mary Green (eds.) - 2008 - Continuum.
  26. Antigone: Between Myth and History/Antigone's Legacy.Luce Irigaray - 2010 - In S. E. Wilmer & Audrone Zukauskaite (eds.), Interrogating Antigone in Postmodern Philosophy and Criticism. Oxford University Press.
     
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  27. L'oubli de l'Air Chez Martin Heidegger.Luce Irigaray - 1983
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  28.  1
    Women, the Sacred and Money.Luce Irigaray - 1986 - Paragraph 8 (1):6-18.
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  29. I Love to You: Sketch for a Felicity Within History.Luce Irigaray - 1998 - Hypatia 13 (2):170-174.
     
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  30.  1
    Why Cultivate Difference?Luce Irigaray - 2002 - Paragraph 25 (3):79-90.
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  31.  4
    Sorcerer Love: A Reading of Plato's Symposium, Diotima's Speech.Luce Irigaray & Eleanor H. Kuykendall - 1988 - Hypatia 3 (3):32-44.
    "Sorcerer Love" is the name that Luce Irigaray gives to the demonic function of love as presented in Plato's Symposium. She argues that Socrates there attributes two incompatible positions to Diotima, who in any case is not present at the banquet. The first is that love is a mid-point or intermediary between lovers which also teaches immortality. The second is that love is a means to the end and duty of procreation, and thus is a mere means to immortality through (...)
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  32.  2
    The Third WomanL'Enigme de la Femme: La Femme Dans les Textes de FreudSpeculum: De L'Autre FemmeAmante Marine: De Friedrich Nietzsche.Elizabeth L. Berg, Sarah Kofman & Luce Irigaray - 1982 - Diacritics 12 (2):11.
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  33. J'aime À Toi Esquisse d'Une Félicité Dans L'Histoire.Luce Irigaray - 1992
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  34.  20
    A Reading of Levinas, Totality and Infinity, Section IV, B," The Phenomenology of Eros.Luce Irigaray - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 1--227.
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  35. Antigone or The Irony of the TribeSpeculum de L'Autre FemmeCe Sexe Qui N'en Est Pas unPolylogues.Josette Feral, Alice Jardine, Tom Gora, Luce Irigaray & Julia Kristeva - 1978 - Diacritics 8 (3):2.
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  36.  1
    Women and Madness: The Critical PhallacyWomen and MadnessSpeculum de L'Autre FemmeAdieu [Le Colonel Chabert, Suivi de El Verdugo, Adieu, Et du Requisitionnaire].Shoshana Felman, Phyllis Chesler, Luce Irigaray, Balzac & Patrick Berthier - 1975 - Diacritics 5 (4):2.
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  37. Thinking Life as Relation: An Interview with Luce Irigaray.Luce Irigaray - 1996 - Man and World 29 (4):350-51.
     
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  38.  36
    Beyond Totem and Idol, the Sexuate Other.Luce Irigaray & Karen I. Burke - 2007 - Continental Philosophy Review 40 (4):353-364.
    The author interprets idolatry, totemism, sacrilege and taboo through her theory of sexual difference and her study of Eastern spirituality. She argues that the taboo on spirituality in Western culture has cancelled difference, resulting in our current forms of idolatry. Preserving difference, however, would allow the transcendence of the human other to exist. The task of learning to respect difference is central to human spirituality and spiritual progression. The article is a translation of “La transcendance de l’autre” in Autour d’idôlatrie: (...)
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  39.  32
    A Future Horizon for Art?Luce Irigaray - 2003 - Continental Philosophy Review 36 (4):353-365.
  40. J'aime à toi : esquisse d'une félicité dans l'histoire.Luce Irigaray - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):487-487.
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  41.  7
    Breathing as a Condition for Natural and Spiritual Life.Luce Irigaray - 2013 - In Lenart Škof (ed.), Breathing with Luce Irigaray. Bloomsbury Academic. pp. 217.
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  42.  1
    Bringing Up DemonsAutobiographie D'Une Hysterique PossedeeSpeculum of the Other WomanL'Ecorce Et le Noyau.Sarah E. Miller, Soeur Jeanne des Anges, Luce Irigaray, Gillian C. Gill & Nicolas Abraham - 1988 - Diacritics 18 (1):2.
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  43.  9
    Le langage « de » l'homme.Luce Irigaray - 1978 - Revue Philosophique de la France Et de l'Etranger 168 (4):495 - 504.
  44.  9
    'Exchanges' - Conversations With... Luce Irigaray.Luce Irigaray & Katharina Karcher - unknown
    Renowned neurologist and author Dr Oliver Sacks is a visiting professor at the University of Warwick as part of the Institute of Advanced Study. Dr Sacks was born in London. He earned his medical degree at the University of Oxford (Queen’s College) and the Middlesex Hospital (now UCL), followed by residencies and fellowships at Mt. Zion Hospital in San Francisco and at University of California Los Angeles (UCLA). As well as authoring best-selling books such as Awakenings and The Man Who (...)
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  45.  2
    Thinking Anew.Luce Irigaray & Michael Marder - 2015 - The Philosophers' Magazine 68:27-29.
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  46.  5
    Ecce Mulier?(Fragments).Luce Irigaray & M. Dobie - 1991 - Graduate Faculty Philosophy Journal 15 (2):144-158.
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  47.  1
    Starting From Ourselves as Living Beings.Luce Irigaray - 2015 - Journal of the British Society for Phenomenology 46 (2):101-108.
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  48.  4
    Acción, sentido y verdad. Estudios de Filosofía Analítica.Luce Irigaray - 2006 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 39:3.
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  49.  1
    Overcoming Nihilism Following Nietzsche’s Teaching.Luce Irigaray - 2016 - In Sigridur Thorgeirsdottir & Helmut Heit (eds.), Nietzsche Als Kritiker Und Denker der Transformation. De Gruyter. pp. 15-24.
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  50. French Feminism Reader.Simone de Beauvoir, Michele Le Doeuff, Christine Delphy, Colette Guillaumin, Monique Wittig, Julia Kristeva, Luce Irigaray & Helene Cixous - 2000 - Rowman & Littlefield Publishers.
    French Feminism Reader is a collection of essays representing the authors and issues from French theory most influential in the American context. The book is designed for use in courses, and it includes illuminating introductions to the work of each author. These introductions include biographical information, influences and intellectual context, major themes in the author's work as a whole, and specific introductions to the selections in this volume. This collection includes selections by Simone de Beauvoir, Christine Delphy, Colette Guilluamin, Monique (...)
     
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