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  1.  95
    An Ethics of Sexual Difference.Luce Irigaray - 1993 - Cornell University Press.
    This collection consists of lectures given at Erasmus University in Rotterdam. They were delivered under the provisions of the Jan Tin- bergen Chair, ...
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  2.  55
    This Sex Which Is Not One.Luce Irigaray - 1985 - Cornell University Press.
    In eleven acute and widely ranging essays, Irigaray reconsiders the question of female sexuality in a variety of contexts that are relevant to current discussion of feminist theory and practice.
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  3. Speculum of the Other Woman.Luce Irigaray - 1985 - Cornell University Press.
    A radically subversive critique brings to the fore the masculine ideology implicit in psychoanalytic theory and in Western discourse in general: woman is defined as a disadvantaged man, a male construct with no status of her own.
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  4.  42
    Sexes and Geneologies.Luce Irigaray - 1993 - Columbia University Press.
    Sexes and Genealogies also includes Irigaray's dazzling reading of the Oresteia, "Body Against Body: In Relation to the Mother," now acknowleged as a feminist classic.
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  5. To Be Two.Luce Irigaray - 2001 - Routledge.
    First published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  6.  72
    Je, Tu, Nous: Toward a Culture of Difference.Luce Irigaray - 1992 - New York ;Routledge.
    Irigaray offers the clearest available introduction to her own work. Focusing on power, women, gender and patriarchal mythologies, she lays out what for her has become the central problem for women in the modern world.
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  7. The Irigaray Reader.Luce Irigaray & Margaret Whitford - 1991
  8. The Forgetting of Air in Martin Heidegger.Luce Irigaray - 1999 - University of Texas Press.
    French theorist Luce Irigaray has become one of the twentieth century's most influential feminist thinkers. Among her many writings are three books (with a projected fourth) in which she challenges the Western tradition's construals of human beings' relations to the four elements--earth, air, fire, and water--and to nature. In answer to Heidegger's undoing of Western metaphysics as a "forgetting of Being," Irigaray seeks in this work to begin to think out the Being of sexedness and the sexedness of Being. This (...)
     
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  9.  36
    Marine Lover of Friedrich Nietzsche.Luce Irigaray - 1991 - Columbia University Press.
    Published in France in 1980, Marine Lover is the first in a trilogy in which Luce Irigaray links the interrogation of the feminine in post-Hegelian philosophy with a pre-Socratic investigation of the elements.
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  10. I Love to You: Sketch for a Felicity Within History.Luce Irigaray - 1996 - Routledge.
    In I Love to You , Luce Irigaray moves from the critique of patriarchy to an exploration of the ground for a possible inter-subjectivity between the two sexes. Continuing her rejection of demands for equality, Irigaray poses the question: how can we move to a new era of sexual difference in which women and men establish lasting relations with one another without reducing the other to the status of object? Drawing upon Hegel, Irigaray proposes a dialectic appropriate to each sex (...)
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  11. Ethique de la Différence Sexuelle.Luce Irigaray - 1984
  12.  13
    Democracy Begins Between Two.Luce Irigaray - 2001 - Routledge.
    In Democracy Begins Between Two, Luce Irigaray calls for a form of specific civil rights guaranteeing women a separate civil identity of their own equivalent to-though not simply the same as-that enjoyed by men.
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  13. Marine Lover of Friedrich Nietzsche.Luce Irigaray, Gillian C. Gill & Margaret Whitford - 1993 - Hypatia 8 (4):150-159.
    This article reviews three recent books that enhance our understanding of the work of French feminist Luce Irigaray: Marine Lover of Friedrich Nietzsche and The Irigaray Reader, and Philosophy in the Feminine, a commentary on Irigaray's work by Margaret Whitford. The author emphasizes a dynamic reading of Irigaray's philosophy and integrates theoretical concepts with poetic/utopian passages from the works.
     
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  14. Thinking the Difference for a Peaceful Revolution.Luce Irigaray & Karin Montin - 1994
  15.  10
    Between East and West: From Singularity to Community.Luce Irigaray - 2001 - Columbia University Press.
    A history of mystical Islamic poetry, not only in Arabic and Persian, but also in the popular folk traditions of regional vernacular languages, including a chapter on Rumi and Sufi poetry.
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  16. Le Sujet de la Science Est-Ll Sexué?/Is the Subject of Science Sexed?Luce Irigaray & Carol Mastrangelo Bové - 1987 - Hypatia 2 (3):65 - 87.
    The premise of this paper is that the language of science, like language in general, is neither asexual nor neutral. The essay demonstrates the various ways in which the non-neutrality of the subject of science is expressed and proposes that there is a need to analyze the laws that determine the acceptability of language and discourse in order to interpret their connection to a sexed logic. C.B.
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  17. To Speak is Never Neutral.Luce Irigaray - 2002 - Routledge.
    Feminist philosopher, linguist, and psychoanalyst Luce Irigaray is renowned for her analyses of language, studies that can be precise and poetic at the same time. In this volume of her work on language, linguistics, and psychoanalysis, she is concerned with developing a model that can reveal those unconscious or pre-conscious structures that determine speech. A key element of her method is the comparison of spoken and written language, through which she teases out the sexual and social configurations of speech.
     
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  18. Democracy Begins Between Two.Luce Irigaray - 2001 - Routledge.
    In _Democracy Begins Between Two,_ Luce Irigaray calls for a form of specific civil rights guaranteeing women a separate civil identity of their own equivalent to-though not simply the same as-that enjoyed by men.
     
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  19. Ce Sexe Qui N'en Est Pas Un.Luce Irigaray - 1983
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  20.  97
    To Paint the Invisible.Luce Irigaray - 2004 - Continental Philosophy Review 37 (4):389-405.
    In this essay, which is preceded by an interview with the translator, the author revisits her earlier critique of Merleau-Ponty’s privileging of the visible, but also takes further her own thinking by drawing specifically on the issues raised within the context of painting. The focal point of her discussion is Merleau-Ponty’s essay, “Eye and Mind.”.
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  21. Lesbian Philosophy: Explorations.Jeffner Allen & Luce Irigaray - 1988 - Hypatia 3 (2):172-174.
  22. Sorcerer Love: A Reading of Plato's Symposium, Diotima's Speech.Luce Irigaray & Eleanor H. Kuykendall - 1988 - Hypatia 3 (3):32 - 44.
    "Sorcerer Love" is the name that Luce Irigaray gives to the demonic function of love as presented in Plato's Symposium. She argues that Socrates there attributes two incompatible positions to Diotima, who in any case is not present at the banquet. The first is that love is a mid-point or intermediary between lovers which also teaches immortality. The second is that love is a means to the end and duty of procreation, and thus is a mere means to immortality through (...)
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  23.  35
    Women and Madness: The Critical PhallacyWomen and MadnessSpeculum de L'Autre FemmeAdieu [Le Colonel Chabert, Suivi de El Verdugo, Adieu, Et du Requisitionnaire]. [REVIEW]Shoshana Felman, Phyllis Chesler, Luce Irigaray, Balzac & Patrick Berthier - 1975 - Diacritics 5 (4):2.
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  24.  15
    Translated by Carol Mastrangelo Bové.Luce Irigaray - 1987 - Hypatia 2 (3):65-87.
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  25. I Love to You: Sketch for a Felicity Within History.Luce Irigaray - 1998 - Hypatia 13 (2):170-174.
     
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  26.  9
    Antigone or The Irony of the TribeSpeculum de L'Autre FemmeCe Sexe Qui N'en Est Pas unPolylogues. [REVIEW]Josette Feral, Alice Jardine, Tom Gora, Luce Irigaray & Julia Kristeva - 1978 - Diacritics 8 (3):2.
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  27.  48
    Perhaps Cultivating Touch Can Still Save Us.Luce Irigaray - 2011 - Substance 40 (3):130-140.
  28.  20
    Sorcerer Love: A Reading of Plato's Symposium, Diotima's Speech.Luce Irigaray & Eleanor H. Kuykendall - 1988 - Hypatia 3 (3):32-44.
    “Sorcerer Love” is the name that Luce Irigaray gives to the demonic function of love as presented in Plato's Symposium. She argues that Socrates there attributes two incompatible positions to Diotima, who in any case is not present at the banquet. The first is that love is a mid-point or intermediary between lovers which also teaches immortality. The second is that love is a means to the end and duty of procreation, and thus is a mere means to immortality through (...)
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  29. L'oubli de l'Air Chez Martin Heidegger.Luce Irigaray - 1983
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  30. Antigone: Between Myth and History/Antigone's Legacy.Luce Irigaray - 2010 - In S. E. Wilmer & Audrone Zukauskaite (eds.), Interrogating Antigone in Postmodern Philosophy and Criticism. Oxford University Press.
  31.  5
    Women, the Sacred and Money.Luce Irigaray - 1986 - Paragraph 8 (1):6-18.
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  32. Luce Irigaray: Teaching.Luce Irigaray & Mary Green (eds.) - 2008 - Continuum.
  33.  4
    Being Two, How Many Eyes Have We?Luce Irigaray - 2002 - Paragraph 25 (3):143-151.
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  34. J'aime À Toi Esquisse d'Une Félicité Dans L'Histoire.Luce Irigaray - 1992
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  35. Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    A passionate celebrator of "sexual difference," Luce Irigaray was never simply after the social equality that her generation so publicly demanded. She was seeking more fundamentally a society that celebrated the differences between the genders and their coming together in a union without hierarchy. As she formulates it in this compellingly readable introduction to her own thought, Irigaray is writing about how "I" and "You" become "We." Exploring along the way women’s experiences of motherhood, abortion, the AIDS crisis and the (...)
     
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  36.  6
    The Third WomanL'Enigme de la Femme: La Femme Dans les Textes de FreudSpeculum: De L'Autre FemmeAmante Marine: De Friedrich Nietzsche.Elizabeth L. Berg, Sarah Kofman & Luce Irigaray - 1982 - Diacritics 12 (2):11.
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  37.  51
    A Reading of Levinas, Totality and Infinity, Section IV, B," The Phenomenology of Eros.Luce Irigaray - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 1--227.
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  38. J'aime à toi : esquisse d'une félicité dans l'histoire.Luce Irigaray - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):487-487.
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  39.  4
    Why Cultivate Difference?Luce Irigaray - 2002 - Paragraph 25 (3):79-90.
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  40.  7
    What Does It Mean to Be Living?Luce Irigaray & Stephen D. Seely - 2018 - philoSOPHIA: A Journal of Continental Feminism 8 (2):1-12.
    Our Western culture more and more moves away from life. It is so much so that speaking about nature is generally understood as alluding to some or other concept that would be more or less adequate, but not as referring to or questioning about life. This situation is all the stranger since we are facing a real danger regarding the survival of the earth and of all the living beings that populate it. It is as if all the discourses we (...)
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  41. Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    A passionate celebrator of "sexual difference," Luce Irigaray was never simply after the social equality that her generation so publicly demanded. She was seeking more fundamentally a society that celebrated the differences between the genders and their coming together in a union without hierarchy. As she formulates it in this compellingly readable introduction to her own thought, Irigaray is writing about how "I" and "You" become "We." Exploring along the way women’s experiences of motherhood, abortion, the AIDS crisis and the (...)
     
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  42. Je, Tu, Nous: Toward a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  43.  47
    A Future Horizon for Art?Luce Irigaray - 2003 - Continental Philosophy Review 36 (4):353-365.
  44.  16
    Le langage « de » l'homme.Luce Irigaray - 1978 - Revue Philosophique de la France Et de l'Etranger 168 (4):495 - 504.
  45.  9
    Bringing Up DemonsAutobiographie D'Une Hysterique PossedeeSpeculum of the Other WomanL'Ecorce Et le Noyau.Sarah E. Miller, Soeur Jeanne des Anges, Luce Irigaray, Gillian C. Gill & Nicolas Abraham - 1988 - Diacritics 18 (1):2.
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  46.  8
    The Scene of Psychoanalysis: The Unanswered Questions of Dora"L'Intervention Sur le Transfert" in EcritsSpeculum de L'Autre Femme. [REVIEW]Suzanne Gearhart, Jacques Lacan & Luce Irigaray - 1979 - Diacritics 9 (1):113.
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  47.  42
    Beyond Totem and Idol, the Sexuate Other.Luce Irigaray & Karen I. Burke - 2007 - Continental Philosophy Review 40 (4):353-364.
    The author interprets idolatry, totemism, sacrilege and taboo through her theory of sexual difference and her study of Eastern spirituality. She argues that the taboo on spirituality in Western culture has cancelled difference, resulting in our current forms of idolatry. Preserving difference, however, would allow the transcendence of the human other to exist. The task of learning to respect difference is central to human spirituality and spiritual progression. The article is a translation of “La transcendance de l’autre” in Autour d’idôlatrie: (...)
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  48. Thinking Life as Relation: An Interview with Luce Irigaray.Luce Irigaray - 1996 - Man and World 29 (4):350-51.
  49.  9
    Thinking Anew.Luce Irigaray & Michael Marder - 2015 - The Philosophers' Magazine 68:27-29.
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  50.  12
    Breathing as a Condition for Natural and Spiritual Life.Luce Irigaray - 2013 - In Lenart Škof (ed.), Breathing with Luce Irigaray. Bloomsbury Academic. pp. 217.
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