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  1.  13
    Acquiring Reason.Lucian Ionel - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  2.  4
    Acquiring Reason.Lucian Ionel - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  3.  18
    Self-Consciousness as a Living Kind: On the Fourth Chapter of Hegel's Phenomenology.Lucian Ionel - 2021 - Hegel Bulletin 42 (1):77-95.
    This paper discusses Hegel's conception of self-consciousness in the fourth chapter of the Phenomenology of Spirit. It argues that Hegel articulates self-consciousness as a living being's capacity to conceive of itself in light of the life-form it instantiates. I start by critically reassessing the prevalent readings of the Self-Consciousness chapter, each of which focuses on one of three constitutive aspects of self-consciousness: sociality, corporeality or practicality. Second, I reconstruct how the opening of the chapter aims to reveal that the initial (...)
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  4. Der Mensch Als Verstehendes Wesen. [REVIEW]Lucian Ionel - 2009 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 1 (2):415-421.
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  5. Moartea, angoasa şi r'sul. [REVIEW]Lucian Ionel - 2007 - Hermeneia:125-129.
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  6. Philosophy in the Educational Process: Understanding What Cannot Be Taught. [REVIEW]Lucian Ionel - 2012 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 4 (2):417-421.
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  7. "Diese Freiheit, diese Allmacht". Der Freiheitsvollzug als Verfehlung der Freiheit in Schopenhauers Metaphysik.Lucian Ionel - 2013 - In Diego D'Angelo, Sylvaine Gourdain, Tobias Keiling & Nikola Mirkovic (eds.), Frei Sein, Frei Handeln. Freiheit Zwischen Theoretischer Und Praktischer Philosophie. Alber. pp. 13-28.
  8.  1
    Sinn Und Begriff: Negativität Bei Hegel Und Heidegger.Lucian Ionel - 2019 - De Gruyter.
    Hegel und Heidegger teilen die Ansicht, dass das, was den Bedeutungsgehalt von Begriffen konstituiert, in ihrer unmittelbaren Verständlichkeit verborgen liegt. Dieser Gedanke bildet den Kern einer Konzeption der Negativität im Sinne einer Auffassung der Art und Weise, in der Sinn von Latenz geprägt ist. Hegel und Heidegger verstehen aber die Natur jener Latenz und das Verhältnis von Sinn und Begriff verschieden. Denn mit einer solchen Konzeption der Negativität ist die Frage verbunden, ob die Konstitution von Sinn begrifflich artikulierbar ist und (...)
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  9.  24
    Moods Between Intelligibility and Articulability. Re-Examining Heidegger’s and Hegel’s Accounts of Affective States.Lucian Ionel - 2017 - Philosophia 45 (4):1587-1598.
    Moods are usually taken to be pre-intentional affective states that tune our experience and cognition. Moreover, moods are sometimes considered to not only accompany cognitive acts, but to be understanding phenomena themselves. The following paper examines the assumption that moods represent a specific interpretative skill. Based upon that view, the semantic content of moods seems to be self-determining and to elude conceptual articulation. By contrast, I defend the thesis that the alleged inarticulable intelligibility of affective experiences is possible only due (...)
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  10.  17
    Making Sense of Heidegger: A Paradigm Shift.Lucian Ionel - 2016 - Studia Phaenomenologica 16:594-598.
  11.  2
    Die Dialektik des Tragischen in Nietzsches Denken.Lucian Ionel - 2011 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 3 (1):54-80.
    Considering the dialectical structure of tragic thought in classical philosophy, one can read Nietzsche’s conception of the tragic in a dialectical way. Reading Nietzsche\'s The Birth of Tragedy in this way is justified, as long as the Apollonian and Dionysian are understood as contrasting impulses who work together in their “reciprocal necessity”. Beginning of the fifth chapter of this book, however, there is a second design of the tragic experience; here Nietzsche emphasizes that Dionysian is the affirmative dimension of the (...)
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  12.  2
    Hermeneutik Heißt Übersetzen. [REVIEW]Lucian Ionel - 2010 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 2 (1):243-249.
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