Results for 'Lucie I. Mann'

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  1.  17
    Classical and Instrumental Eyelid Conditioning.Gregory A. Kimble, Lucie I. Mann & Robert H. Dufort - 1955 - Journal of Experimental Psychology 49 (6):407.
  2.  17
    Michael Mann, "the Sources of Social Power". Volume I: "A History of Power From the Beginning to A.D. 1760".Barrington Moore & Michael Mann - 1988 - History and Theory 27 (2):169.
  3. Why I Don’T Believe in Patriarchy: Comments on Kate Manne’s Down Girl.Sally Haslanger - 2020 - Philosophy and Phenomenological Research 101 (1):220-229.
  4.  4
    InhaltsverzeichnisZur Einführung: »Die mehresten Menschen bleiben immer Materialisten.«I. Aus den MonographienII. Beiträge in ZeitschriftenIII. ÜbersetzungenIV. RezensionenV. ErläuterungenVI. Anhang: Herausgegeben von Gideon Stiening und Udo RothMichael Hißmann – Materialismus und Aufklärung. [REVIEW]Michael Hißmann - 2013 - In Ausgewählte Schriften: Herausgegeben von Gideon Stiening Und Udo Rothmichael Hißmann – Materialismus Und Aufklärung. Akademie Verlag. pp. 7-8.
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  5.  27
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  6.  39
    Mindreading by Simulation: The Roles of Imagination and Mirroring.Alvin I. Goldman & Lucy C. Jordan - 2013 - In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.), Understanding Other Minds: Perspectives From Developmental Social Neuroscience. Oxford University Press. pp. 448.
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  7.  16
    The Metaphysics of Theism: Aquinas’s Natural Theology in Summa Contra Gentiles I.William E. Mann - 1999 - Philosophical Review 108 (1):139.
    This excellent book is a revision of Kretzmann’s Wilde Lectures in Comparative and Natural Religion delivered at Oxford in 1994. As the subtitle suggests, the book is a study of book 1 of Aquinas’s Summa contra gentiles. Kretzmann envisions the book as the first in a trilogy on SCG, with one volume devoted to each of SCG’s first three books.
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  8.  8
    It’s the Way That You, Er, Say It: Hesitations in Speech Affect Language Comprehension.Martin Corley, Lucy J. MacGregor & David I. Donaldson - 2007 - Cognition 105 (3):658-668.
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  9. Taking Empathy Online.Lucy Osler - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Despite its long history of investigating sociality, phenomenology has, to date, said little about online sociality. The phenomenological tradition typically claims that empathy is the fundamental way in which we experience others and their experiences. While empathy is discussed almost exclusively in the context of face-to-face interaction, I claim that we can empathetically perceive others and their experiences in certain online situations. Drawing upon the phenomenological distinction between the physical, objective body and the expressive, lived body, I: (i) highlight that (...)
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  10. The Need for Authenticity-Based Autonomy in Medical Ethics.Lucie White - 2018 - HEC Forum 30 (3):191-209.
    The notion of respect for autonomy dominates bioethical discussion, though what qualifies precisely as autonomous action is notoriously elusive. In recent decades, the notion of autonomy in medical contexts has often been defined in opposition to the notion of autonomy favoured by theoretical philosophers. Where many contemporary theoretical accounts of autonomy place emphasis on a condition of “authenticity”, the special relation a desire must have to the self, bioethicists often regard such a focus as irrelevant to the concerns of medical (...)
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  11.  26
    Simplicity and Properties: A Reply to Morris: WILLIAM E. MANN.William E. Mann - 1986 - Religious Studies 22 (3-4):343-353.
    The doctrine of divine simplicity, the doctrine that God has no physical or metaphysical complexity whatsoever, is not a doctrine designed to induce immediate philosophical acquiescence. There are severe questions about its coherence. And even if those questions can be answered satisfactorily in favour of the doctrine, there remains the question why anyone should accept it. Thomas V. Morris raises both sorts of questions about a version of the doctrine which I have put forward. In the following pages I shall (...)
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  12.  98
    An Epistemology for Practical Knowledge.Lucy Campbell - 2018 - Canadian Journal of Philosophy 48 (2):159-177.
    Anscombe thought that practical knowledge – a person’s knowledge of what she is intentionally doing – displays formal differences to ordinary empirical, or ‘speculative’, knowledge. I suggest these differences rest on the fact that practical knowledge involves intention analogously to how speculative knowledge involves belief. But this claim conflicts with the standard conception of knowledge, according to which knowledge is an inherently belief-involving phenomenon. Building on John Hyman’s account of knowledge as the ability to use a fact as a reason, (...)
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  13.  61
    A Case for a Duty to Feed the Hungry: GM Plants and the Third World.Lucy Carter - 2007 - Science and Engineering Ethics 13 (1):69-82.
    This article is concerned with a discussion of the plausibility of the claim that GM technology has the potential to provide the hungry with sufficient food for subsistence. Following a brief outline of the potential applications of GM in this context, a history of the green revolution and its impact will be discussed in relation to the current developing world agriculture situation. Following a contemporary analysis of malnutrition, the claim that GM technology has the potential to provide the hungry with (...)
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  14. Your Word Against Mine: The Power of Uptake.Lucy McDonald - 2020 - Synthese 199 (1-2):3505-3526.
    Uptake is typically understood as the hearer’s recognition of the speaker’s communicative intention. According to one theory of uptake, the hearer’s role is merely as a ratifier. The speaker, by expressing a particular communicative intention, predetermines what kind of illocutionary act she might perform. Her hearer can then render this act a success or a failure. Thus the hearer has no power over which act could be performed, but she does have some power over whether it is performed. Call this (...)
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  15.  88
    Feeling togetherness online: a phenomenological sketch of online communal experiences.Lucy Osler - 2020 - Phenomenology and the Cognitive Sciences 19 (3):569-588.
    The internet provides us with a multitude of ways of interacting with one another. In discussions about how technological innovations impact and shape our interpersonal interactions, there is a tendency to assume that encountering people online is essentially different to encountering people offline. Yet, individuals report feeling a sense of togetherness with one another online that echoes offline descriptions. I consider how we can understand people’s experiences of being together with others online, at least in certain instances, as arising out (...)
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  16. How Autonomy Can Legitimate Beneficial Coercion.Lucie White - 2017 - In Jakov Gather, Tanja Henking, Alexa Nossek & Jochen Vollmann (eds.), Beneficial Coercion in Psychiatry? Foundations and Challenges. Münster: Mentis. pp. 85-99.
    Respect for autonomy and beneficence are frequently regarded as the two essential principles of medical ethics, and the potential for these two principles to come into conflict is often emphasised as a fundamental problem. On the one hand, we have the value of beneficence, the driving force of medicine, which demands that medical professionals act to protect or promote the wellbeing of patients or research subjects. On the other, we have a principle of respect for autonomy, which demands that we (...)
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  17.  14
    Dementia and the Paradigm of the Camp: Thinking Beyond Giorgio Agamben’s Concept of “Bare Life”.Lucy Burke - 2019 - Journal of Bioethical Inquiry 16 (2):195-205.
    This essay discusses the use of analogies drawn from the Holocaust in cultural representations and critical scholarship on dementia. The paper starts with a discussion of references to the death camp in cultural narratives about dementia, specifically Annie Ernaux’s account of her mother’s dementia in I Remain in Darkness. It goes on to develop a critique of Italian philosopher Giorgio Agamben’s work on biopolitics and “bare life,” focusing specifically on the linguistic foundations of his thinking. This underpins a consideration of (...)
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  18. Elective Forgiveness.Lucy Allais - 2013 - International Journal of Philosophical Studies 21 (5):1-17.
    This paper examines the idea that forgiveness requires, either for its existence or for its justification, the meeting of moral and epistemic conditions which show that resentment is no longer warranted. I argue that this idea results in over-intellectualizing and over-moralizing forgiveness, and in failing to accommodate its elective nature. I sketch an alternative account, which appeals to the differences between emotions and beliefs, and the idea that we have more rational optionality with respect to emotions.
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  19. “I’M Not an Investigator and I’M Not a Police Officer" - a Faculty’s View on Academic Integrity in an Undergraduate Nursing Degree.Lucie M. Ramjan, Paul Glew, Yenna Salamonson & Joan Lynch - 2021 - International Journal for Educational Integrity 17 (1).
    In nursing, expectations of honesty and integrity are clearly stipulated throughout professional standards and codes of conduct, thus the concept of academic integrity has even more impetus in preparing students for graduate practice. However, a disparity between policy and practice misses the opportunity to instil the principles of academic integrity, and at its core honesty, a pivotal trait in the nursing profession. This study draws upon the experience of the nursing faculty to explore how academic integrity policy of deterrence operate (...)
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  20. Stem Cells and the Temporal Boundaries of Development: Toward a Species-Dependent View.Lucie Laplane - 2011 - Biological Theory 6 (1):48-58.
    The tacit standard view that development ends once reproductive capacity is acquired (reproductive boundary, or ‘‘RB,’’ thesis) has recently been challenged by biologists and philosophers of biology arguing that development continues until death (death boundary, or ‘‘DB,’’ thesis). The relevance of these two theses is difficult to assess because the fact that there is no precise definition of development makes the determination of its temporal boundaries problematic. Taking into account this difficulty, this article tries to develop a new species-dependent perspective (...)
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  21.  49
    Propositionalism About Intention: Shifting the Burden of Proof.Lucy Campbell - 2019 - Canadian Journal of Philosophy 49 (2):230-252.
    ABSTRACTA widespread view in the philosophy of mind and action holds that intentions are propositional attitudes. Call this view ‘Propositionalism about Intention’. The key alternative holds that intentions have acts, or do-ables, as their contents. Propositionalism is typically accepted by default, rather than argued for in any detail. By appealing to a key metaphysical constraint on any account of intention, I argue that on the contrary, it is the Do-ables View which deserves the status of the default position, and Propositionalism (...)
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  22.  36
    C.I.I./P. II - Ameling, Cotton, Eck, Isaac, Kushnir-Stein, Misgav, Price, Yardeni Corpus Inscriptionum Iudaeae/Palaestinae. Volume II: Caesarea and the Middle Coast 1121–2160. With Contributions by R. Daniel, A. Ecker, M. Shenkar and C. Sode. With the Assistance of M. Heimbach, D. Koßmann and N. Schneider. Pp. Xxiv + 923, Ills, Maps. Berlin and Boston: De Gruyter, 2011. Cased, €169.95, US$255. ISBN: 978-3-11-022217-3. [REVIEW]John Curran - 2014 - The Classical Review 64 (2):595-597.
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  23. Thomas Mann I Franz Overbeck.Andreas Urs Sommer - 2013 - Kronos - metafizyka, kultura, religia 4 (27).
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  24. Kant's Idealism and the Secondary Quality Analogy.Lucy Allais - 2007 - Journal of the History of Philosophy 45 (3):459-484.
    : Interpretations of Kant's transcendental idealism have been dominated by two extreme views: phenomenalist and merely epistemic readings. There are serious objections to both of these extremes, and the aim of this paper is to develop a middle ground between the two. In the Prolegomena, Kant suggests that his idealism about appearances can be understood in terms of an analogy with secondary qualities like color. Commentators have rejected this option because they have assumed that the analogy should be read in (...)
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  25.  9
    Friedhelm Mann, Lexicon Gregorianum. Wörterbuch zu den Schriften Gregors von Nyssa. Band I–IV.Erich Trapp - 2005 - Byzantinische Zeitschrift 97 (2):604-606.
    Nachdem bisher gedruckte Hilfsmittel zum Studium des Wortschatzes dieses großen Kappadokiers entweder nur summarisch und nicht ausreichend bzw. nur fragmentarisch, d.h. nur zu einigen Schriften existierten, verfügen wir nun über ein ungewöhnlich umfassendes und detailliertes Lexikon, das noch dazu in einem unglaublich schnellen Rhythmus erscheint . Auch wenn uns daneben seit einiger Zeit Gregor von Nyssa auch im Thesaurus linguae graecae zur Verfügung steht und im Rahmen des Corpus Christianorum auch ein besonderer „Thesaurus Gregorii Nysseni“ angekündigt ist, so wird dadurch (...)
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  26.  3
    Thomas Mann: Joseph und seine Brüder I. Die Geschichten Jaakobs/Der junge Joseph. Kommentar , hrsg. von Jan Assmann, Dieter Borchmeyer und Stephan Stachorski, Frankfurt a. M.: Fischer Verlag 2018, 937 S.; ders.: Joseph und seine Brüder II. Joseph in Ägypten/Joseph, der Ernährer. Kommentar , hrsg. von Jan Assmann, Dieter Borchmeyer und Stephan Stachorski, Frankfurt a. M.: Fischer Verlag 2018, 1142 S. [REVIEW]Reinhard Mehring - 2019 - Zeitschrift für Religions- Und Geistesgeschichte 71 (4):425-427.
  27. I'd Rather Be a Sinner Than a Cyborg.Lucy Tatman - 2003 - European Journal of Women's Studies 10 (1):51-64.
    Upon which Christian theological metaphors and models is Donna Haraway's understanding of `cyborg' ontologically dependent, and how and why might it matter? This article explores the possibility that Haraway's cyborg is a saviour-figure, made partially in the image of a transcendent God. It suggests that cyborgs do have an origin story, and that their story is inseparably linked to the theological development of Heilsgeschichte, or salvation history, which is itself linked, arguably, to the technological developments of the Industrial Revolution. Taking (...)
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  28. I. Aus den Monographien.Michael Hißmann - 2013 - In Ausgewählte Schriften: Herausgegeben von Gideon Stiening Und Udo Roth. Akademie Verlag. pp. 23-198.
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  29.  84
    (Un)Wanted Feelings in Anorexia Nervosa: Making the Visceral Body Mine Again.Lucy Osler - 2021 - Philosophy, Psychiatry, and Psychology 28 (1):67-69.
    In my article "Controlling the noise," I present a phenomenological investigation of bodily experience in anorexia nervosa. Turning to descriptions of those who have suffered from AN, which repeatedly detail the experience of finding their bodies threatening, out of control and noisy, I suggest that the phenomenological conceptions of body-as-object, body-as-subject and visceral body can help us unpack the complex bodily experience of AN throughout its various stages. My claim is that self-starvation is enacted by a bodily-subject who wishes to (...)
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  30.  3
    Anhang I: Ein Mann zu jeder Jahreszeit.Alexander García Düttmann - 2008 - In Derrida Und Ich: Das Problem der Dekonstruktion. Transcript Verlag. pp. 163-178.
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  31. Controlling the Noise: A Phenomenological Account of Anorexia Nervosa and the Threatening Body.Lucy Osler - 2021 - Philosophy, Psychiatry, and Psychology 28 (1):41-58.
    Anorexia Nervosa (AN) is a complex disorder characterised by self-starvation, an act of self-destruction. It is often described as a disorder marked by paradoxes and, despite extensive research attention, is still not well understood. Much AN research focuses upon the distorted body image that individuals with AN supposedly experience. However, based upon reports from individuals describing their own experience of AN, I argue that their bodily experience is much more complex than this focus might lead us to believe. Such research (...)
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  32.  73
    See You Online.Lucy Osler - 2020 - The Philosophers' Magazine 3 (90):80-86.
    Connecting with others online is not a new practice, of course. However, with lockdown measures in place across much of the globe, our social lives have been forced to migrate online to an even greater degree and intensity than ever before. While many decry the poverty of online social encounters, what underlies this debate is a philosophical question about how it is we encounter one another online. Perhaps somewhat counterintuitively, I explore how, in many cases, we directly perceive others and (...)
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  33. Kant's Argument for Transcendental Idealism in the Transcendental Aesthetic.Lucy Allais - 2010 - Proceedings of the Aristotelian Society 110 (1pt1):47-75.
    This paper gives an interpretation of Kant's argument for transcendental idealism in the Transcendental Aesthetic. I argue against a common way of reading this argument, which sees Kant as arguing that substantive a priori claims about mind-independent reality would be unintelligible because we cannot explain the source of their justification. I argue that Kant's concern with how synthetic a priori propositions are possible is not a concern with the source of their justification, but with how they can have objects. I (...)
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  34.  1
    Living with Spinal Cord Stimulation: Doing Embodiment and Incorporation.Lucie Dalibert - 2016 - Science, Technology, and Human Values 41 (4):635-659.
    Seen as contributing to human enhancement, implanted technologies have recently been receiving a lot of attention. However, reflections on these technologies have taken the shape of rather speculative ethical judgments on “hyped” technological devices. On the other hand, while science and technology studies and philosophy of technology have a long tradition of analyzing how technological artifacts and tools transform and configure our lives, they tend to focus on use configurations rather than the intimate relations brought about by implanted technologies. Even (...)
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  35.  64
    Self-Knowledge, Belief, Ability (and Agency?).Lucy Campbell - 2018 - Philosophical Explorations 21 (3):333-349.
    Matthew Boyle has defended an account of doxastic self-knowledge which he calls “Reflectivism”. I distinguish two claims within Reflectivism: that believing that p and knowing oneself to believe that p are not two distinct cognitive states, but two aspects of the same cognitive state, and that this is because we are in some sense agents in relation to our beliefs. I find claim compelling, but argue that its tenability depends on how we view the metaphysics of knowledge, something Boyle does (...)
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  36.  38
    Cancer Stem Cells Modulate Patterns and Processes of Evolution in Cancers.Lucie Laplane - 2018 - Biology and Philosophy 33 (3-4):18.
    The clonal evolution model and the cancer stem cell model are two independent models of cancers, yet recent data shows intersections between the two models. This article explores the impacts of the CSC model on the CE model. I show that CSC restriction, which depends on CSC frequency in cancer cell populations and on the probability of dedifferentiation of cancer non-stem cells into CSCs, can favor or impede some patterns of evolution and some processes of evolution. Taking CSC restriction into (...)
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  37.  5
    I. Lebensbild Schmetters. Der Mann und sein Werk.Johann Andreas Schmeller - 2008 - In Bayerisches Wörterbuch: 7. Neudr. D. V. G. Frommann Bearb. 2. Ausg. München 1872-77. Mit Einer Wissenschaftlichen Einleitung Zur Ausgabe Leipzig 1939 von Otto Mausser Und Mit Einem Vorwort von Otto Basler. Oldenbourg Wissenschaftsverlag. pp. 7-18.
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  38.  12
    Kommentar I zum Fall: „Wann ist ein Mann ein Mann?“.H. Joachim Schindelhauer-Deutscher - 2012 - Ethik in der Medizin 24 (2):149-150.
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  39.  10
    (C.) Mann, (M.) Haake and (R.) Von Den Hoff Rollenbilder in der athenischen Demokratie: Medien, Gruppen, Räume im politischen und sozialen System: Beiträge zu einem interdisziplinären Kolloquium in Freiburg i. Br., 24.–25. November 2006. Wiesbaden: Reichert, 2009. Pp. 220. €59. 9783895007125. [REVIEW]Christopher A. Farrell - 2012 - Journal of Hellenic Studies 132:209-210.
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  40.  87
    What Properly Belongs to Me.Lucy Allais - 2014 - Journal of Moral Philosophy 11 (4):754-771.
    Kant has a number of harsh-sounding things to say about beggars and giving to beggars. He describes begging as “closely akin to robbery” , and says that it exhibits self-contempt. In this paper I argue that on a particular interpretation of his political philosophy his critique of giving to beggars can be seen as part of a concern with social justice, and that his analysis makes sense of some troubling aspects of the phenomenology of being confronted with beggars. On Kant's (...)
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  41. Kant’s Racism.Lucy Allais - 2016 - Philosophical Papers 45 (1-2):1-36.
    After a long period of comparative neglect, in the last few decades growing numbers of philosophers have been paying attention to the startling contrast presented between Kant’s universal moral theory, with its inspiring enlightenment ideas of human autonomy, equality and dignity and Kant’s racism. Against Charles Mills, who argues that the way to make Kant consistent is by attributing to him a threshold notion of moral personhood, according to which some races do not qualify for consideration under the categorical imperative, (...)
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  42.  49
    Information, Meaning, and Error in Biology.Lucy A. K. Kumar - 2014 - Biological Theory 9 (1):1-11.
    Whether “information” exists in biology, and in what sense, has been a topic of much recent discussion. I explore Shannon, Dretskean, and teleosemantic theories, and analyze whether or not they are able to give a successful naturalistic account of information—specifically accounts of meaning and error—in biological systems. I argue that the Shannon and Dretskean theories are unable to account for either, but that the teleosemantic theory is able to account for meaning. However, I argue that it is unable to account (...)
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  43. Does Remuneration for Plasma Compromise Autonomy?Lucie White - 2015 - HEC Forum 27 (4):387-400.
    In accordance with a recent statement released by the World Health Organization, the Canadian province of Ontario is moving to ban payment for plasma donation. This is partially based on contentions that remuneration for blood and blood products undermines autonomy and personal dignity. This paper is dedicated to evaluating this claim. I suggest that traditional autonomy-based arguments against commodification of human body parts and substances are less compelling in the context of plasma donation in Canada, but that there is another (...)
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  44.  1
    The Works of Lucy Hutchinson: Volume I: The Translation of Lucretius.Reid Barbour & David Norbrook (eds.) - 2011 - Oxford University Press.
    Volume I in a four-volume edition of the writings of Lucy Hutchinson, which have never before been published in a collected edition. Hutchinson's translation of Lucretius's classical epic De rerum natura is provided alongside the Latin text she used. The detailed commentary and full introduction illuminate the translation and its contexts.
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  45.  15
    “The Tempting Girl, I Know so Well”: Representations of Gout and the Self-Fashioning of Bohemian Humanist Scholars.Lucie Storchová - 2016 - Early Science and Medicine 21 (6):511-530.
    The current study deals with the representation of gout in Bohemian humanist literature and its impact on the cultural definitions of being a humanist scholar from the 1550s to the 1620s. Bohemian humanists produced a number of brief autobiographical remarks and lengthy Latin poems dealing with gout or its personified form, podagra. After analysing Bohemian medical treatises, the author focuses on the gout-related imagery from a gender perspective. The main section of the study deals with how the disease was gendered (...)
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  46. Kant's Transcendental Idealism and Contemporary Anti‐Realism.Lucy Allais - 2003 - International Journal of Philosophical Studies 11 (4):369 – 392.
    This paper compares Kant's transcendental idealism with three main groups of contemporary anti-realism, associated with Wittgenstein, Putnam, and Dummett, respectively. The kind of anti-realism associated with Wittgenstein has it that there is no deep sense in which our concepts are answerable to reality. Associated with Putnam is the rejection of four main ideas: theory-independent reality, the idea of a uniquely true theory, a correspondence theory of truth, and bivalence. While there are superficial similarities between both views and Kant's, I find (...)
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  47. Intrinsic Natures: A Critique of Langton on Kant.Lucy Allais - 2006 - Philosophy and Phenomenological Research 73 (1):143–169.
    This paper argues that there is an important respect in which Rae Langton's recent interpretation of Kant is correct: Kant's claim that we cannot know things in themselves should be understood as the claim that we cannot know the intrinsic nature of things. However, I dispute Langton's account of intrinsic properties, and therefore her version of what this claim amounts to. Langton's distinction between intrinsic, causally inert properties and causal powers is problematic, both as an interpretation of Kant, and as (...)
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  48.  76
    Musical Meaning and Social Reproduction: A Case for Retrieving Autonomy.Lucy Green - 2005 - Educational Philosophy and Theory 37 (1):77-92.
    In this article I propose a theory of musical meaning and experience which takes into consideration the dialectical relationship between musical text and context, and which is flexible enough to apply to a range of musical styles. Through this theory I examine the roles played by the school music classroom which, despite the multiplicity of musical styles now incorporated into schooling, continues to contribute to the reproduction of existing social relations in the wider society. I consider how music itself can (...)
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  49. Internalism About Reasons: Sad but True?Kate Manne - 2014 - Philosophical Studies 167 (1):89-117.
    Internalists about reasons following Bernard Williams claim that an agent’s normative reasons for action are constrained in some interesting way by her desires or motivations. In this paper, I offer a new argument for such a position—although one that resonates, I believe, with certain key elements of Williams’ original view. I initially draw on P.F. Strawson’s famous distinction between the interpersonal and the objective stances that we can take to other people, from the second-person point of view. I suggest that (...)
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  50.  2
    Toilets, Bodies, Selves: Enacting Composting as Counterculture in Hawai’I.Lucy Pickering - 2010 - Body and Society 16 (4):33-55.
    Defecation has received limited attention within the social sciences and humanities. Toilets not a great deal. Urination even less. However, examining the practice of composting faeces and ‘pee[ing] on any tree’ by white, West Coast US ‘hippies’ and ‘drop-outs’ living in Hawai’i suggests that the disposal of excreta is never simple disposal. Rather, it entails engagement with the state, one’s own body and sense of placedness. Through looking at the everyday defecatory practices of hippies and drop-outs in Hawai’i, this article (...)
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