Results for 'Lucie Schoenhals'

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  1.  4
    Exploring the Onset of a Male-Biased Interpretation of Masculine Generics Among French Speaking Kindergarten Children.Pascal Mark Gygax, Lucie Schoenhals, Arik Lévy, Patrick Luethold & Ute Gabriel - 2019 - Frontiers in Psychology 10.
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  2.  11
    Effects of an Early Postnatal Music Intervention on Cognitive and Emotional Development in Preterm Children at 12 and 24 Months: Preliminary Findings. [REVIEW]Fleur Lejeune, Lara Lordier, Marie P. Pittet, Lucie Schoenhals, Didier Grandjean, Petra S. Hüppi, Manuela Filippa & Cristina Borradori Tolsa - 2019 - Frontiers in Psychology 10.
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  3. Manifest Reality Kant's Idealism and His Realism.Lucy Allais - 2015 - Oxford University Press UK.
    Lucy Allais presents an original interpretation of Kant's transcendental idealism. She argues that his distinction between things in themselves and things as they appear to us has both epistemological and metaphysical components. Kant is committed to a genuine idealism about things as they appear to us, but this is not a phenomenalist idealism. He is committed to the claim that there is an aspect of reality that grounds mind-dependent spatio-temporal objects, and which we cannot cognize, but he does not assert (...)
     
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  4.  51
    Book Symposium on Lucy Allais' Manifest Reality: Kant's Idealism and His Realism An Overview.Lucy Allais - 2016 - European Journal of Philosophy 24 (1):235-240.
  5. Taking Empathy Online.Lucy Osler - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Despite its long history of investigating sociality, phenomenology has, to date, said little about online sociality. The phenomenological tradition typically claims that empathy is the fundamental way in which we experience others and their experiences. While empathy is discussed almost exclusively in the context of face-to-face interaction, I claim that we can empathetically perceive others and their experiences in certain online situations. Drawing upon the phenomenological distinction between the physical, objective body and the expressive, lived body, I: (i) highlight that (...)
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  6. How to Overcome Lockdown: Selective Isolation Versus Contact Tracing.Lucie White & Philippe van Basshuysen - 2020 - Journal of Medical Ethics 46 (11):724-725.
    At this stage of the COVID-19 pandemic, two policy aims are imperative: avoiding the need for a general lockdown of the population, with all its economic, social and health costs, and preventing the healthcare system from being overwhelmed by the unchecked spread of infection. Achieving these two aims requires the consideration of unpalatable measures. Julian Savulescu and James Cameron argue that mandatory isolation of the elderly is justified under these circumstances, as they are at increased risk of becoming severely ill (...)
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  7.  49
    Without a Trace: Why Did Corona Apps Fail?Lucie White & Philippe van Basshuysen - forthcoming - Journal of Medical Ethics:medethics-2020-107061.
    At the beginning of the COVID-19 pandemic, high hopes were put on digital contact tracing, using mobile phone apps to record and immediately notify contacts when a user reports as infected. Such apps can now be downloaded in many countries, but as second waves of COVID-19 are raging, these apps are playing a less important role than anticipated. We argue that this is because most countries have opted for app configurations that cannot provide a means of rapidly informing users of (...)
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  8. Kant, Non-Conceptual Content and the Representation of Space.Lucy Allais - 2009 - Journal of the History of Philosophy 47 (3):pp. 383-413.
    :Space is not an empirical concept that has been drawn from outer experiences. For in order for certain sensations to be related to something outside me , thus in order for me to represent them as outside and next to one another, thus not merely different but as in different places, the representation of space must already be their ground. Thus the representation of space cannot be obtained from the relations of outer appearance through experience, but this outer experience is (...)
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  9.  21
    Controls on Pore Types and Pore-Size Distribution in the Upper Triassic Yanchang Formation, Ordos Basin, China: Implications for Pore-Evolution Models of Lacustrine Mudrocks.Lucy T. Ko, Robert G. Loucks, Kitty L. Milliken, Quansheng Liang, Tongwei Zhang, Xun Sun, Paul C. Hackley, Stephen C. Ruppel & Sheng Peng - 2017 - Interpretation: SEG 5 (2):SF127-SF148.
    Our main objectives are to learn if pore-evolution models developed from marine mudrocks can be directly applied to lacustrine mudrocks, investigate what controls the different pore types and sizes of Chang 7 organic matter -rich argillaceous mudstones of the Upper Triassic Yanchang Formation, and describe the texture, fabric, mineralogy, and thermal maturity variation in the Chang 7 mudstones. Lacustrine mudstones from nine cored wells along a depositional dip in the southeastern Ordos Basin, China, were investigated. Helium porosimetry, nitrogen adsorption, and (...)
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  10.  66
    Privacy Versus Public Health? A Reassessment of Centralised and Decentralised Digital Contact Tracing.Lucie White & Philippe van Basshuysen - 2021 - Science and Engineering Ethics 27 (2):1-13.
    At the beginning of the COVID-19 pandemic, high hopes were placed on digital contact tracing. Digital contact tracing apps can now be downloaded in many countries, but as further waves of COVID-19 tear through much of the northern hemisphere, these apps are playing a less important role in interrupting chains of infection than anticipated. We argue that one of the reasons for this is that most countries have opted for decentralised apps, which cannot provide a means of rapidly informing users (...)
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  11.  58
    A Case for a Duty to Feed the Hungry: GM Plants and the Third World.Lucy Carter - 2007 - Science and Engineering Ethics 13 (1):69-82.
    This article is concerned with a discussion of the plausibility of the claim that GM technology has the potential to provide the hungry with sufficient food for subsistence. Following a brief outline of the potential applications of GM in this context, a history of the green revolution and its impact will be discussed in relation to the current developing world agriculture situation. Following a contemporary analysis of malnutrition, the claim that GM technology has the potential to provide the hungry with (...)
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  12.  20
    A New Perspective on Time and Physical Laws.Lucy Margaret Ellen James - forthcoming - British Journal for the Philosophy of Science.
    Callender claims that `time is the great informer', meaning that the direction in which our `best' physical theories inform are temporal. This is intended to be a metaphysical claim, and as such expresses a relationship between the physical world and information-gathering systems such as ourselves. This paper gives two counterexamples to this claim, illustrating the fact that time and informative strength doubly dissociate, so the claim cannot be about physical theories in general. The first is a case where physical theories (...)
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  13.  23
    Nietzsche and Jung: The Whole Self in the Union of Opposites.Lucy Huskinson - 2004 - Brunner-Routledge.
    This book considers the thought and personalities of two popular icons of twentieth century philosophical and psychological thought - Nietzsche and Jung - and reveals the extraordinary connections between them. Through a thorough examination of their work, Nietzsche and Jung succeeds in illuminating complex areas of Nietzsche's thought and resolving ambiguities in Jung's reception of these theories. This demonstration of how our understanding of analytical psychology can be enriched by investigating its philosophical roots will be of great interest to students (...)
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  14.  87
    An Epistemology for Practical Knowledge.Lucy Campbell - 2018 - Canadian Journal of Philosophy 48 (2):159-177.
    Anscombe thought that practical knowledge – a person’s knowledge of what she is intentionally doing – displays formal differences to ordinary empirical, or ‘speculative’, knowledge. I suggest these differences rest on the fact that practical knowledge involves intention analogously to how speculative knowledge involves belief. But this claim conflicts with the standard conception of knowledge, according to which knowledge is an inherently belief-involving phenomenon. Building on John Hyman’s account of knowledge as the ability to use a fact as a reason, (...)
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  15. Wiping the Slate Clean: The Heart of Forgiveness.Lucy Allais - 2008 - Philosophy and Public Affairs 36 (1):33–68.
  16.  33
    Symbiotic Empirical Ethics: A Practical Methodology.Lucy Frith - 2012 - Bioethics 26 (4):198-206.
    Like any discipline, bioethics is a developing field of academic inquiry; and recent trends in scholarship have been towards more engagement with empirical research. This ‘empirical turn’ has provoked extensive debate over how such ‘descriptive’ research carried out in the social sciences contributes to the distinctively normative aspect of bioethics. This paper will address this issue by developing a practical research methodology for the inclusion of data from social science studies into ethical deliberation. This methodology will be based on a (...)
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  17.  16
    Direct and Indirect Influences of Executive Functions on Mathematics Achievement.Lucy Cragg, Sarah Keeble, Sophie Richardson, Hannah E. Roome & Camilla Gilmore - 2017 - Cognition 162:12-26.
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  18. The Need for Authenticity-Based Autonomy in Medical Ethics.Lucie White - 2018 - HEC Forum 30 (3):191-209.
    The notion of respect for autonomy dominates bioethical discussion, though what qualifies precisely as autonomous action is notoriously elusive. In recent decades, the notion of autonomy in medical contexts has often been defined in opposition to the notion of autonomy favoured by theoretical philosophers. Where many contemporary theoretical accounts of autonomy place emphasis on a condition of “authenticity”, the special relation a desire must have to the self, bioethicists often regard such a focus as irrelevant to the concerns of medical (...)
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  19.  93
    Self-Knowing Agents.Lucy O'Brien - 2007 - Oxford University Press.
    Lucy O'Brien argues that a satisfactory account of first-person reference and self-knowledge needs to concentrate on our nature as agents. Clearly written, with rigorous discussion of rival views, this book will be of interest to anyone working in the philosophy of mind and action.
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  20.  68
    Feeling togetherness online: a phenomenological sketch of online communal experiences.Lucy Osler - 2020 - Phenomenology and the Cognitive Sciences 19 (3):569-588.
    The internet provides us with a multitude of ways of interacting with one another. In discussions about how technological innovations impact and shape our interpersonal interactions, there is a tendency to assume that encountering people online is essentially different to encountering people offline. Yet, individuals report feeling a sense of togetherness with one another online that echoes offline descriptions. I consider how we can understand people’s experiences of being together with others online, at least in certain instances, as arising out (...)
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  21.  13
    Dementia and the Paradigm of the Camp: Thinking Beyond Giorgio Agamben’s Concept of “Bare Life”.Lucy Burke - 2019 - Journal of Bioethical Inquiry 16 (2):195-205.
    This essay discusses the use of analogies drawn from the Holocaust in cultural representations and critical scholarship on dementia. The paper starts with a discussion of references to the death camp in cultural narratives about dementia, specifically Annie Ernaux’s account of her mother’s dementia in I Remain in Darkness. It goes on to develop a critique of Italian philosopher Giorgio Agamben’s work on biopolitics and “bare life,” focusing specifically on the linguistic foundations of his thinking. This underpins a consideration of (...)
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  22. How Autonomy Can Legitimate Beneficial Coercion.Lucie White - 2017 - In Jakov Gather, Tanja Henking, Alexa Nossek & Jochen Vollmann (eds.), Beneficial Coercion in Psychiatry? Foundations and Challenges. Münster: Mentis. pp. 85-99.
    Respect for autonomy and beneficence are frequently regarded as the two essential principles of medical ethics, and the potential for these two principles to come into conflict is often emphasised as a fundamental problem. On the one hand, we have the value of beneficence, the driving force of medicine, which demands that medical professionals act to protect or promote the wellbeing of patients or research subjects. On the other, we have a principle of respect for autonomy, which demands that we (...)
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  23.  9
    Cancer Stem Cells: Philosophy and Therapies.Lucie Laplane - 2016 - Cambridge (Massachusetts): Harvard University Press.
  24.  38
    Defining Dignity and Its Place in Human Rights.Lucy Michael - 2014 - The New Bioethics 20 (1):12-34.
    The concept of dignity is widely used in society, particularly in reference to human rights law and bioethics. Several conceptions of dignity are identified, falling broadly within two categories: full inherent dignity (FID) and non- inherent dignity (NID). FID is a quality belonging equally to every being with full moral status, including all members of the human natural kind; it is permanent, unconditional, indivisible and inviolable. Those beings with FID ought to be treated deferentially by others by virtue of their (...)
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  25.  23
    Understanding Agri-Food Networks as Social Relations.Lucy Jarosz - 2000 - Agriculture and Human Values 17 (3):279-283.
    Actor network theory and supply chainmanagement theory provide suggestive researchdirections for understanding regional agri-foodnetworks. These theories claim that relationshipsbased upon trust and cooperation are critical to thestrength and vitality of the network. This means thatexploring and detailing these relationships among thesuppliers, producers, workers, processors, brokers,wholesalers, and retailers within specific regionalgeographies of these networks are critical forfurthering cooperation and trust. Key areas ofcooperation include resource sharing andapprenticeship programs. Employing food networks as akey unit of contextual analysis will deepen ourunderstanding of how (...)
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  26. Elective Forgiveness.Lucy Allais - 2013 - International Journal of Philosophical Studies 21 (5):1-17.
    This paper examines the idea that forgiveness requires, either for its existence or for its justification, the meeting of moral and epistemic conditions which show that resentment is no longer warranted. I argue that this idea results in over-intellectualizing and over-moralizing forgiveness, and in failing to accommodate its elective nature. I sketch an alternative account, which appeals to the differences between emotions and beliefs, and the idea that we have more rational optionality with respect to emotions.
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  27. “Recovering Our Stories”: A Small Act of Resistance.Lucy Costa, Jijian Voronka, Danielle Landry, Jenna Reid, Becky Mcfarlane, David Reville & Kathryn Church - 2012 - Studies in Social Justice 6 (1):85-101.
    This paper describes a community event organized in response to the appropriation and overreliance on the psychiatric patient “personal story” within mental health organizations. The sharing of experiences through stories by individuals who self-identify as having “lived experience” has been central to the history of organizing for change in and outside of the psychiatric system. However, in the last decade, personal stories have increasingly been used by the psychiatric system to bolster research, education, and fundraising interests. We explore how personal (...)
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  28.  23
    Generating Genius: How an Alzheimer’s Drug Became Considered a ‘Cognitive Enhancer’ for Healthy Individuals.Lucie Wade, Cynthia Forlini & Eric Racine - 2014 - BMC Medical Ethics 15 (1):37.
    Donepezil, an acetylcholinesterase inhibitor used in the treatment of Alzheimer's disease, has been widely cited in media and bioethics literature on cognitive enhancement (CE) as having the potential to improve the cognitive ability of healthy individuals. In both literatures, this claim has been repeatedly supported by the results of a small study published by Yesavage et al. in 2002 on non-demented pilots (30-70 years old). The factors contributing to this specific interpretation of this study's results are unclear.
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  29.  48
    See You Online.Lucy Osler - 2020 - The Philosophers' Magazine 3 (90):80-86.
    Connecting with others online is not a new practice, of course. However, with lockdown measures in place across much of the globe, our social lives have been forced to migrate online to an even greater degree and intensity than ever before. While many decry the poverty of online social encounters, what underlies this debate is a philosophical question about how it is we encounter one another online. Perhaps somewhat counterintuitively, I explore how, in many cases, we directly perceive others and (...)
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  30.  6
    Conceptual Frameworks for Social and Cultural Big Data Analytics: Answering the Epistemological Challenge.Lucy Resnyansky - 2019 - Big Data and Society 6 (1).
    This paper aims to contribute to the development of tools to support an analysis of Big Data as manifestations of social processes and human behaviour. Such a task demands both an understanding of the epistemological challenge posed by the Big Data phenomenon and a critical assessment of the offers and promises coming from the area of Big Data analytics. This paper draws upon the critical social and data scientists’ view on Big Data as an epistemological challenge that stems not only (...)
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  31. Kant's Idealism and the Secondary Quality Analogy.Lucy Allais - 2007 - Journal of the History of Philosophy 45 (3):459-484.
    : Interpretations of Kant's transcendental idealism have been dominated by two extreme views: phenomenalist and merely epistemic readings. There are serious objections to both of these extremes, and the aim of this paper is to develop a middle ground between the two. In the Prolegomena, Kant suggests that his idealism about appearances can be understood in terms of an analogy with secondary qualities like color. Commentators have rejected this option because they have assumed that the analogy should be read in (...)
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  32.  17
    Phenomenotechnique: Bachelard's Critical Inheritance of Conventionalism.Lucie Fabry - 2019 - Studies in History and Philosophy of Science Part A 75:34-42.
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  33. Stem Cells and the Temporal Boundaries of Development: Toward a Species-Dependent View.Lucie Laplane - 2011 - Biological Theory 6 (1):48-58.
    The tacit standard view that development ends once reproductive capacity is acquired (reproductive boundary, or ‘‘RB,’’ thesis) has recently been challenged by biologists and philosophers of biology arguing that development continues until death (death boundary, or ‘‘DB,’’ thesis). The relevance of these two theses is difficult to assess because the fact that there is no precise definition of development makes the determination of its temporal boundaries problematic. Taking into account this difficulty, this article tries to develop a new species-dependent perspective (...)
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  34. Kant's One World: Interpreting 'Transcendental Idealism'.Lucy Allais - 2004 - British Journal for the History of Philosophy 12 (4):655 – 684.
  35. Neurosurgery for Psychopaths? An Ethical Analysis.Dietmar Hübner & Lucie White - 2016 - American Journal of Bioethics Neuroscience 7 (3):140-149.
    Recent developments in neuroscience have inspired proposals to perform deep brain stimulation on psychopathic detainees. We contend that these proposals cannot meet important ethical requirements that hold for both medical research and therapy. After providing a rough overview of key aspects of psychopathy and the prospects of tackling this condition via deep brain stimulation, we proceed to an ethical assessment of such measures, referring closely to the distinctive features of psychopathic personality, particularly the absence of subjective suffering and a lack (...)
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  36. The Object Strikes Back: An Interview with Graham Harman.Lucy Kimbell & Graham Harman - 2013 - Design and Culture 5 (1):103-117.
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  37. Kant's Argument for Transcendental Idealism in the Transcendental Aesthetic.Lucy Allais - 2010 - Proceedings of the Aristotelian Society 110 (1pt1):47-75.
    This paper gives an interpretation of Kant's argument for transcendental idealism in the Transcendental Aesthetic. I argue against a common way of reading this argument, which sees Kant as arguing that substantive a priori claims about mind-independent reality would be unintelligible because we cannot explain the source of their justification. I argue that Kant's concern with how synthetic a priori propositions are possible is not a concern with the source of their justification, but with how they can have objects. I (...)
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  38.  55
    Self-Knowledge, Belief, Ability (and Agency?).Lucy Campbell - 2018 - Philosophical Explorations 21 (3):333-349.
    Matthew Boyle [. “Transparent Self-Knowledge.” Aristotelian Society Supplementary Volume 85 : 223–241. doi:10.1111/j.1467-8349.2011.00204.x] has defended an account of doxastic self-knowledge which he calls “Reflectivism”. I distinguish two claims within Reflectivism: that believing that p and knowing oneself to believe that p are not two distinct cognitive states, but two aspects of the same cognitive state, and that this is because we are in some sense agents in relation to our beliefs. I find claim compelling, but argue that its tenability depends (...)
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  39.  1
    Living with Spinal Cord Stimulation: Doing Embodiment and Incorporation.Lucie Dalibert - 2016 - Science, Technology, and Human Values 41 (4):635-659.
    Seen as contributing to human enhancement, implanted technologies have recently been receiving a lot of attention. However, reflections on these technologies have taken the shape of rather speculative ethical judgments on “hyped” technological devices. On the other hand, while science and technology studies and philosophy of technology have a long tradition of analyzing how technological artifacts and tools transform and configure our lives, they tend to focus on use configurations rather than the intimate relations brought about by implanted technologies. Even (...)
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  40.  82
    What Properly Belongs to Me.Lucy Allais - 2014 - Journal of Moral Philosophy 11 (4):754-771.
    Kant has a number of harsh-sounding things to say about beggars and giving to beggars. He describes begging as “closely akin to robbery” , and says that it exhibits self-contempt. In this paper I argue that on a particular interpretation of his political philosophy his critique of giving to beggars can be seen as part of a concern with social justice, and that his analysis makes sense of some troubling aspects of the phenomenology of being confronted with beggars. On Kant's (...)
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  41.  5
    Subject Objects.Lucy Suchman - 2011 - Feminist Theory 12 (2):119-145.
    The focus of my inquiry in this article is the figure of the Human that is enacted in the design of the humanoid robot. The humanoid or anthropomorphic robot is a model organism, engineered in the roboticist’s laboratory in ways that both align with and diverge from the model organisms of biology. Like other model organisms, the laboratory robot’s life is inextricably infused with its inherited materialities and with the ongoing — or truncated — labours of its affiliated humans. But (...)
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  42.  5
    The Role of Law in Temporal Reasoning: An Interview with Annelise Riles.Lucy Welsh - 2017 - Feminist Legal Studies 25 (1):123-129.
    On 17 May 2016 Lucy Welsh interviewed Annelise Riles about her work on the relationship between law and time as part of Welsh’s involvement with the AHRC Regulating Time network. Annelise Riles is the Jack G. Clarke Professor of Law in Far East Legal Studies and Professor of Anthropology at Cornell, and is Director of the Clarke Program in East Asian Law and Culture. Her work examines the transnational dimensions of laws, markets and culture across the fields of comparative law, (...)
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  43.  14
    Lucy Finchett-Maddock: Protest, Property and the Commons: Performances of Law and Resistance: Routledge, Oxford, 2016, 261 Pp, ISBN: 978-0415858953.Neil Cobb - 2019 - Feminist Legal Studies 27 (2):235-242.
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  44.  11
    Disruption of Conscious Access in Schizophrenia.Lucie Berkovitch, Stanislas Dehaene & Raphaël Gaillard - 2017 - Trends in Cognitive Sciences 21 (11):878-892.
  45.  41
    Propositionalism About Intention: Shifting the Burden of Proof.Lucy Campbell - 2019 - Canadian Journal of Philosophy 49 (2):230-252.
    ABSTRACTA widespread view in the philosophy of mind and action holds that intentions are propositional attitudes. Call this view ‘Propositionalism about Intention’. The key alternative holds that intentions have acts, or do-ables, as their contents. Propositionalism is typically accepted by default, rather than argued for in any detail. By appealing to a key metaphysical constraint on any account of intention, I argue that on the contrary, it is the Do-ables View which deserves the status of the default position, and Propositionalism (...)
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  46. Understanding the Relationship Between Autonomy and Informed Consent: A Response to Taylor.Lucie White - 2013 - Journal of Value Inquiry 47 (4):483-491.
    Medical ethicists conventionally assume that the requirement to employ informed consent procedures is grounded in autonomy. It seems intuitively plausible that providing information to an agent promotes his autonomy by better allowing him to steer his life. However, James Taylor questions this view, arguing that any notion of autonomy that grounds a requirement to inform agents turns out to be unrealistic and self-defeating. Taylor thus contends that we are mistaken about the real theoretical grounds for informed consent procedures. Through analysing (...)
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  47. Transcendental Idealism and the Transcendental Deduction.Lucy Allais - 2011 - In Dennis Schulting & Jacco Verburgt (eds.), Kant's Idealism. Dordrecht: Springer. pp. 91-107.
  48.  13
    The Concise Argument.Lucy Frith - 2019 - Journal of Medical Ethics 45 (4):217-218.
    This issue of the Journal of Medical covers a range of ethical issues and care settings making the task of beginning to summarise these papers challenging. They reflect the diversity of our field, representing different branches of bioethics focussing on specific areas or topics using a variety of methodologies: but how do we categorise these branches of bioethics? What demarks one branch from another? And what function do such categorisations fulfil? From the early days of medical ethics we now have (...)
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  49.  11
    The Point of No Return: Up to What Point Should We Be Allowed to Withdraw Consent to the Storage and Use of Embryos and Gametes?Lucy Frith & Eric Blyth - 2019 - Bioethics 33 (6):637-643.
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  50.  5
    Athanasius Kircher and Vegetal Magnetism: Analogy as a Method.Lucie Čermáková - 2018 - Early Science and Medicine 23 (5-6):487-508.
    During the sixteenth and seventeenth centuries, plants were the object of a primarily descriptive approach: naturalists were concerned mainly with collecting and classifying. When confronted with the splendour of great herbals and florilegia, one can easily overlook the works which deal with plants from a more theoretical or philosophical perspective. This paper examines a chapter on vegetal magnetism in Athanasius Kircher’s treatise Magnes sive de arte magnetica. My analysis shows how Kircher uses the analogy with magnets to describe the various (...)
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