Results for 'Lucius Turner Outlaw Jr'

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  1. Preface.Lucius Turner Outlaw Jr - 2023 - In Paul Giladi & Nicola McMillan (eds.), Epistemic Injustice and the Philosophy of Recognition. Routledge Taylor & Francis Group.
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  2. Preface.Lucius Turner Outlaw Jr - 2022 - In Paul Giladi & Nicola McMillan (eds.), Epistemic injustice and the philosophy of recognition. Routledge Taylor & Francis Group.
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  3. Rehabilitate racial whiteness?Lucius T. Outlaw Jr - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
     
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  4. Afrocentricity: Critical considerations.Lucius T. Outlaw Jr - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
  5. Race, Nation, and Nation-State: Tocqueville on (US) American Democracy.Lucius T. Outlaw Jr - 2009 - In Chad Kautzer & Eduardo Mendieta (eds.), Pragmatism, Nation, and Race: Community in the Age of Empire. Indiana University Press.
     
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  6.  33
    Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; Writing a Check that “Philosophy” Can’t Cash?Lucius T. Outlaw Jr - 2008 - International Philosophical Quarterly 48 (2):239-245.
  7. Philosophy in Multiple Voices.Lewis R. Gordon, Jorge J. E. Gracia, Randall Halle, David Haekwon Kim, Sarah Lucia Hoagland, Lucius T. Outlaw, Nancy Tuana & Dale Turner - 2007 - Rowman & Littlefield Publishers.
    The scope of Philosophy in Multiple Voices provides the reader with eight philosophical streams of thought-African-American, Afro-Caribbean, Asian-American, Feminist, Latin-American, Lesbian, Native-American and Queer-that introduce readers to alternative, complex philosophical questions concerning gendered, sexed, racial and ethnic identities, canon formation, and meta-philosophy. The overriding theme of the text is that philosophy is pluralistic in voice, rich in diversity, and ought to valorize democratic intellectual spaces of philosophical engagement.
     
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  8.  35
    Lucius T. Outlaw, Jr. On Why Racism Makes no Sense.Hazel T. Biana & Jeremiah Joven B. Joaquin - 2022 - Filosofia Theoretica 11 (3):105-126.
    In this interview with W. Alton Jones Professor of Philosophy at Vanderbilt University, Lucius T. Outlaw, Jr, we discuss the metaphysical and ethical questions of grouping and classifying people in terms of race and ethnicity. Outlaw is the author of [On Race and Philosophy] and one of the recognised pioneers of Africana Philosophy. Outlaw talks about growing up in racial segregation in Starkville, Mississippi, the Black Power movement, the notion of the Black intellectual, scholarship and teaching, (...)
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  9.  39
    Lucius T. Outlaw, Jr., On Race and Philosophy:On Race and Philosophy.Michael Levin - 1999 - Ethics 109 (2):454-456.
  10. 10. Lucius T. Outlaw, Jr., On Race and Philosophy Lucius T. Outlaw, Jr., On Race and Philosophy (pp. 454-456).Margaret Gilbert, Andrew Mason, Elizabeth S. Anderson, J. David Velleman, Matthew H. Kramer, Michele M. Moody‐Adams & Martha C. Nussbaum - 1999 - Ethics 109 (2).
  11.  50
    Social ordering and the systematic production of ignorance.L. T. Outlaw Jr - 2007 - In Shannon Sullivan Nancy Tuana (ed.), Race and Epistemologies of Ignorance.
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  12.  17
    Symposium: ›What limits ought democratic pluralism impose on diversity within a cross-cultural context?Outlaw Jr, Ankur Barua, Anne Waters & Mario Wenning - 2015 - In Outlaw Jr, Barua Ankur, Waters Anne & Wenning Mario (eds.). pp. 109-186.
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  13.  11
    Africana Philosophy: Origins and Prospects.Lucius T. Outlaw - 2004 - In Kwasi Wiredu (ed.), A Companion to African Philosophy. Malden, MA: Wiley-Blackwell. pp. 90–98.
    This chapter contains sections titled: Introduction Giving Primacy to Sociocultural Settings Giving Primacy to the Historical and Cultural Conclusion.
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  14.  13
    The future of ‘philosophy’ in America.Lucius Outlaw - 1991 - Journal of Social Philosophy 22 (1):162-182.
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  15. On Race and Philosophy.Lucius T. Outlaw - 1996 - Routledge.
    ____On Race and Philosophy__ is a collection of essays written and published across the last twenty years, which focus on matters of race, philosophy, and social and political life in the West, in particular in the US. These important writings trace the author's continuing efforts not only to confront racism, especially within philosophy, but, more importantly, to work out viable conceptions of raciality and ethnicity that are empirically sound while avoiding chauvinism and invidious ethnocentrism. The hope is that such conceptions (...)
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  16.  72
    The Future of `Philosophy' in America.Lucius Outlaw - 1991 - Noûs 25 (2):196.
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  17.  23
    On Race and Philosophy.Lucius Outlaw - 1995 - Graduate Faculty Philosophy Journal 18 (2):175-199.
    Race and ethnicity are two of the most pervasive aspects of life in America. That there are different races and ethnies, that each person is a member of one or more races and ethnies, is probably taken for granted by most people. And difficulties of various kinds involving race and ethnicity in a variety of ways are abundant. Yet, both raciality and ethnicity—what determines and characterizes a race and an ethnie, respectively; whether or not it is ever appropriate to take (...)
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  18.  68
    On Race and Philosophy.Lucius Outlaw - 1996 - Routledge.
    ____On Race and Philosophy__ is a collection of essays written and published across the last twenty years, which focus on matters of race, philosophy, and social and political life in the West, in particular in the US. These important writings trace the author's continuing efforts not only to confront racism, especially within philosophy, but, more importantly, to work out viable conceptions of raciality and ethnicity that are empirically sound while avoiding chauvinism and invidious ethnocentrism. The hope is that such conceptions (...)
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  19. Cultural hermeneutics and racialized life-worlds: Unfinished work.Lucius Outlaw - 1998 - Philosophy and Social Criticism 24 (2-3):101-111.
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  20. Africana philosophy.Lucius Outlaw - 1997 - The Journal of Ethics 1 (3):265-290.
    Africana Philosophy is a gathering notion used to cover collectively particular articulations, and traditions of particular articulations, of persons African and African-descended that are to be regarded as instances of philosophizing. (The notion is meant to cover, as well, the philosophizing efforts of persons not African or African-descended, efforts that are, nonetheless, contributions to the philosophizing endeavors that constitute Africana philosophy.) A central concern of the essay is the question whether there are characteristics of the philosophizing practices of persons identified (...)
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  21. African, African American, Africana Philosophy.Lucius Outlaw - 1992 - Philosophical Forum 24:63-63.
  22. Toward a Critical Theory of 'Race'.Lucius Outlaw - 2000 - In Bernard Boxill (ed.), Race and Racism. Oxford University Press.
  23.  20
    Charles Mills’ The Racial Contract at 25: Reconsiderations.Lucius T. Outlaw - 2024 - Critical Review of International Social and Political Philosophy 27 (1):62-77.
    Recosiderations of Charles Mills’ The Racial Contract a quarter-century after its initial publication and my first reading trouble previous assessments as my reengagement with the text brings to the fore several items of Mills’ authorial and critical agendas that are not easily reconciled, in the text or by my still sympathic reading.
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  24.  6
    Critical Social Theory in the Interests of Black Folks.Lucius T. Outlaw - 2005 - Rowman & Littlefield Publishers.
    Examining the situations of African Americans in the U.S.A., Lucius Outlaw's essays illustrate over twenty years of work dedicated to articulating a 'critical theory of society' that would account for issues and limiting-factors affecting African-descended peoples in the U.S. Outlaw envisions a democratic order that is not built upon racist projections of the past, but instead seeks a transformative social theory that would help create a truly democratic social order.
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  25. If Not Races, then What? Toward a Revised Understanding of Bio-Social Groupings.Lucius T. Outlaw - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):275-296.
  26.  33
    Bernard R. Boxill, race, and social justice: A case study in the sociology of philosophical knowledge.Lucius T. Outlaw - 2021 - Journal of Social Philosophy 54 (3):333-349.
    Journal of Social Philosophy, EarlyView.
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  27.  37
    The Philosophy of Alain Locke. [REVIEW]Lucius Outlaw - 1990 - Teaching Philosophy 13 (4):379-382.
  28. It'sa Criticism... because “I” Said So?Lucius Outlaw - 2011 - Radical Philosophy Review 14 (2):175-176.
     
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  29.  21
    Bernard R. Boxill, race, and social justice: A case study in the sociology of philosophical knowledge.Lucius T. Outlaw - 2021 - Journal of Social Philosophy 54 (3):333-349.
    Journal of Social Philosophy, EarlyView.
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  30. Language and Consciousness: Toward a Hermeneutic of Black Culture.Lucius Outlaw - 1973 - Philosophy and Social Criticism 1 (1):403-413.
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  31.  9
    Africana Philosophy and the History of Philosophy in West.Lucius Outlaw - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi (eds.), Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 31-33.
  32. Afterword: Philosophizings in/of/regarding "the South(s)": A New Field of Discourse in US American Philosophy?Lucius T. Outlaw - 2021 - In Shannon Sullivan (ed.), Thinking the US South: contemporary philosophy from Southern perspectives. Evanston, Illinois: Northwestern University Press.
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  33.  8
    African-American Philosophy (2).Lucius Outlaw - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi (eds.), Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 36-38.
  34.  10
    Bernard R. Boxill, race, and social justice: A case study in the sociology of philosophical knowledge.Lucius T. Outlaw - 2021 - Journal of Social Philosophy 54 (3):333-349.
    Journal of Social Philosophy, EarlyView.
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  35.  47
    Commentary on Naomi Zack's "The Ethics and Mores of Race".Lucius T. Outlaw - 2012 - Radical Philosophy Review 15 (2):365-371.
  36. Considerations of Naomi Zack's Thinking About Race.Lucius T. Outlaw - 2000 - African Philosophy 13 (2):160-165.
  37.  42
    "Critical Social Theory"--Then and Now.Lucius T. Outlaw - 2013 - Radical Philosophy Review 16 (1):223-235.
    The essay is a reflective reconstruction of encounters with persons, writings, and discursive communities involved with “critical social theory” across a decades-long quest for a comprehensive synchronic and diachronic understanding of significant aspects of the social whole of the United States of America, in particular, which understanding was to be the resource for guiding efforts in “emancipatory social transformation”: the overcoming of impediments to the enjoyment by Black people of flourishing lives without invidious racial discrimination and economic exploitation.
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  38.  3
    Du Bois, William Edward Burghardt.Lucius Outlaw - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi (eds.), Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 179-180.
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  39.  3
    Garvey, Marcus Mosiah.Lucius Outlaw - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi (eds.), Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 273-274.
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  40.  6
    Lifeworlds, Modernity, and Philosophical Praxis: Race, Ethnicity, and Critical Social Theory.Lucius Outlaw - 1991 - In Eliot Deutsch (ed.), Culture and Modernity: East-West Philosophic Perspectives. University of Hawaii Press. pp. 21-49.
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  41.  44
    On Tommy Curry’s “On Derelict and Method”.Lucius T. Outlaw - 2011 - Radical Philosophy Review 14 (2):171-173.
    African-American/Africana philosophy has made a name for itself as a critical perspective on the inadequacies of European philosophical thought. While this polemical mode has certainly contributed to the questioning of and debates over the universalism of white philosophy, it has nonetheless left Africana philosophy dependent on these criticisms to justify its existence as “philosophical.” This practice has the effect of not only distracting Black philosophers from understanding the thought of their ancestors, but formulates the practice of Africana philosophy as “racial (...)
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  42. On W. E. B. Du Bois 'The Conservation of Races.Lucius Outlaw - 1995 - In . pp. 79-102.
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  43.  52
    Philosophical Education and Cultural Diversity.Lucius Outlaw - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 3:173-184.
    Will professional philosophers contribute in substantial ways toward efforts to realize long-term prospects for justice, stability, and harmony, especially in light of the contentious situations and invidious histories spawned by Western Modernity? Perhaps. Are these tasks for which professional philosophers are especially well-prepared and thus should have primary responsibility? Some among professional philosophers (and others) would be so bold—and misguided—as to assign themselves such a vaunted responsibility. Certainly, this has been the case in the past. However, the longer I participate (...)
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  44.  4
    The deafening Silence of the 'Guiding Light': American Philosophy and the problem of the color line.Lucius Outlaw - 1987 - Quest - and African Journal of Philosophy 1 (1):39-50.
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  45. Why a Bodily Resurrection?: The Bodily Resurrection and the Mind/Body Relation.Joshua Mugg & James T. Turner Jr - 2017 - Journal of Analytic Theology 5:121-144.
    The doctrine of the resurrection says that God will resurrect the body that lived and died on earth—that the post-mortem body will be numerically identical to the pre-mortem body. After exegetically supporting this claim, and defending it from a recent objection, we ask: supposing that the doctrine of the resurrection is true, what are the implications for the mind-body relation? Why would God resurrect the body that lived and died on earth? We compare three accounts of the mind-body relation that (...)
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  46. Mapmakers of the Sixteenth Century and their Maps.R. W. Karrow Jr & G. L'E. Turner - 1995 - Annals of Science 52 (1):101.
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  47. Purgatory Puzzles: Moral Perfection and the Parousia.James T. Turner Jr - 2017 - Journal of Analytic Theology 5:197-219.
    My argument proceeds in two stages. In §I, I sum up the intuitions of a popular argument for 'satisfaction accounts' of Purgatory that I label, TAP. I then offer an argument, taken from a few standard orthodox Christian beliefs and one axiom of Christian theology, to so show that TAP is unsound. In the same section, I entertain some plausible responses to my argument that are prima facie consistent with these beliefs and axiom. I find these responses wanting. In §II, (...)
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  48.  81
    Against the grain of modernity: The politics of difference and the conservation of ?race? [REVIEW]Lucius Outlaw - 1992 - Man and World 25 (3-4):443-468.
  49.  20
    Beyond the everyday life-world: A phenomenological encounter with sorcery. [REVIEW]Lucius Outlaw - 1975 - Man and World 8 (4):436-445.
  50.  19
    Praxis and Democratic Socialism. [REVIEW]Lucius Outlaw - 1985 - Review of Metaphysics 39 (1):144-146.
    One of the more historically significant developments among efforts to achieve socialism in various places in the world is the Yugoslav case of "self-managing" socialism. This effort at revolutionary social transformation had before it the model of Stalinist Russia and the latter's claim, subsequently backed by force, that it was both the paradigm and the keeper-of-the-definition of Marxian socialism and communism, and of revolutionary practices guided by Marxian theory. But the Yugoslav revolutionaries rejected both this claim and the model in (...)
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