Results for 'Lucy Asher'

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  1.  52
    Adolescents Care but Don’T Feel Responsible for Farm Animal Welfare.Siobhan M. Abeyesinghe, Jen Jamieson, Lucy Asher, David Allen, Matthew O. Parker, Christopher M. Wathes & Michael J. Reiss - 2015 - Society and Animals 23 (3):269-297.
  2. Richard Asher Talking Sense : A Collection of Papers Including, the Triad 'Sense and Sensibility', 'Myxoedematous Madness', 'the Dangers of Going to Bed', & 'Munchausen's Syndrome'.R. Asher & F. A. Jones - 1972
     
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  3. How to Overcome Lockdown: Selective Isolation Versus Contact Tracing.Lucie White & Philippe van Basshuysen - 2020 - Journal of Medical Ethics 46 (11):724-725.
    At this stage of the COVID-19 pandemic, two policy aims are imperative: avoiding the need for a general lockdown of the population, with all its economic, social and health costs, and preventing the healthcare system from being overwhelmed by the unchecked spread of infection. Achieving these two aims requires the consideration of unpalatable measures. Julian Savulescu and James Cameron argue that mandatory isolation of the elderly is justified under these circumstances, as they are at increased risk of becoming severely ill (...)
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  4.  56
    Book Symposium on Lucy Allais' Manifest Reality: Kant's Idealism and His Realism An Overview.Lucy Allais - 2016 - European Journal of Philosophy 24 (1):235-240.
  5.  35
    Manifest Reality: Kant's Idealism and His Realism.Lucy Allais - 2015 - Oxford University Press UK.
    Lucy Allais presents an original interpretation of Kant's transcendental idealism. She argues that his distinction between things in themselves and things as they appear to us has both epistemological and metaphysical components. Kant is committed to a genuine idealism about things as they appear to us, but this is not a phenomenalist idealism. He is committed to the claim that there is an aspect of reality that grounds mind-dependent spatio-temporal objects, and which we cannot cognize, but he does not (...)
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  6. Bodily Saturation and Social Disconnectedness in Depression.Lucy Osler - 2021 - Phenomenology and Mind 21:48-61.
    Individuals suffering from depression consistently report experiencing a lack of connectedness with others. David Karp (2017, 73), in his memoir and study of depression, has gone so far to describe depression as “an illness of isolation, a disease of disconnectedness”. It has become common, in phenomenological circles, to attribute this social impairment to the depressed individual experiencing their body as corporealized, acting as a barrier between them and the world around them (Fuchs 2005, 2016). In this paper, I offer an (...)
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  7.  5
    The New Rhetoric: A Treatise on Argumentation.Chaïm Perelman & Lucie Olbrechts-Tyteca - 1969 - Notre Dame, IN, USA: Notre Dame University Press.
    The New Rhetoric is founded on the idea that since “argumentation aims at securing the adherence of those to whom it is addressed, it is, in its entirety, relative to the audience to be influenced,” says Chaïm Perelman and L. Olbrechts-Tyteca, and they rely, in particular, for their theory of argumentation on the twin concepts of universal and particular audiences: while every argument is directed to a specific individual or group, the orator decides what information and what approaches will achieve (...)
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  8.  17
    Cancer Stem Cells: Philosophy and Therapies.Lucie Laplane - 2016 - Cambridge (Massachusetts): Harvard University Press.
    A new therapeutic strategy could break the stalemate in the war on cancer by targeting not all cancerous cells but the small fraction that lie at the root of cancers. Lucie Laplane offers a comprehensive analysis of cancer stem cell theory, based on an original interdisciplinary approach that combines biology, biomedical history, and philosophy.
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  9. Privacy Versus Public Health? A Reassessment of Centralised and Decentralised Digital Contact Tracing.Lucie White & Philippe van Basshuysen - 2021 - Science and Engineering Ethics 27 (2):1-13.
    At the beginning of the COVID-19 pandemic, high hopes were placed on digital contact tracing. Digital contact tracing apps can now be downloaded in many countries, but as further waves of COVID-19 tear through much of the northern hemisphere, these apps are playing a less important role in interrupting chains of infection than anticipated. We argue that one of the reasons for this is that most countries have opted for decentralised apps, which cannot provide a means of rapidly informing users (...)
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  10. Taking Empathy Online.Lucy Osler - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy.
    Despite its long history of investigating sociality, phenomenology has, to date, said little about online sociality. The phenomenological tradition typically claims that empathy is the fundamental way in which we experience others and their experiences. While empathy is discussed almost exclusively in the context of face-to-face interaction, I claim that we can empathetically perceive others and their experiences in certain online situations. Drawing upon the phenomenological distinction between the physical, objective body and the expressive, lived body, I: (i) highlight that (...)
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  11. Without a Trace: Why Did Corona Apps Fail?Lucie White & Philippe van Basshuysen - 2021 - Journal of Medical Ethics 47 (12):1-4.
    At the beginning of the COVID-19 pandemic, high hopes were put on digital contact tracing, using mobile phone apps to record and immediately notify contacts when a user reports as infected. Such apps can now be downloaded in many countries, but as second waves of COVID-19 are raging, these apps are playing a less important role than anticipated. We argue that this is because most countries have opted for app configurations that cannot provide a means of rapidly informing users of (...)
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  12.  17
    The Case for Welfare Biology.Asher A. Soryl, Mike R. King, Andrew J. Moore & Philip J. Seddon - 2021 - Journal of Agricultural and Environmental Ethics 34 (2):1-25.
    Animal welfare science and ecology are both generally concerned with the lives of animals, however they differ in their objectives and scope; the former studies the welfare of animals considered ‘domestic’ and under the domain of humans, while the latter studies wild animals with respect to ecological processes. Each of these approaches addresses certain aspects of the lives of animals living in the world though neither, we argue, tells us important information about the welfare of wild animals. This paper argues (...)
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  13.  33
    Logics of Conversation.Nicholas Asher, Nicholas Michael Asher & Alex Lascarides - 2003 - Cambridge University Press.
    People often mean more than they say. Grammar on its own is typically insufficient for determining the full meaning of an utterance; the assumption that the discourse is coherent or 'makes sense' has an important role to play in determining meaning as well. Logics of Conversation presents a dynamic semantic framework called Segmented Discourse Representation Theory, or SDRT, where this interaction between discourse coherence and discourse interpretation is explored in a logically precise manner. Combining ideas from dynamic semantics, commonsense reasoning (...)
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  14. Feeling togetherness online: a phenomenological sketch of online communal experiences.Lucy Osler - 2020 - Phenomenology and the Cognitive Sciences 19 (3):569-588.
    The internet provides us with a multitude of ways of interacting with one another. In discussions about how technological innovations impact and shape our interpersonal interactions, there is a tendency to assume that encountering people online is essentially different to encountering people offline. Yet, individuals report feeling a sense of togetherness with one another online that echoes offline descriptions. I consider how we can understand people’s experiences of being together with others online, at least in certain instances, as arising out (...)
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  15. Inhuman Thoughts: Philosophical Explorations of Posthumanity.Asher Seidel - 2008 - Lexington Books.
    Inhuman Thoughts is a philosophical exploration of the possibility of increasing the physiological and psychological capacities of humans to the point that they are no longer biologically, psychologically, or socially human. The movement is from the human through the trans-human, to the post-human. Seidel argues that such an evolution would be of positive value on the whole.
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  16.  39
    Reference to Abstract Objects in Discourse.Nicholas Asher - 1993 - Dordrecht, Boston, and London: Kluwer.
    This volume is about abstract objects and the ways we refer to them in natural language. Asher develops a semantical and metaphysical analysis of these entities in two stages. The first reflects the rich ontology of abstract objects necessitated by the forms of language in which we think and speak. A second level of analysis maps the ontology of natural language metaphysics onto a sparser domain--a more systematic realm of abstract objects that are fully analyzed. This second level reflects (...)
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  17. Please Like This Paper.Lucy McDonald - forthcoming - Philosophy.
    In this paper I offer a philosophical analysis of the act of ‘liking’ a post on social media. First, I consider what it means to ‘like’ something. I argue that ‘liking’ is best understood as a phatic gesture; it signals uptake and anoints the poster’s positive face. Next, I consider how best to theorise the power that comes with amassing many ‘likes’. I suggest that ‘like’ tallies alongside posts institute and record a form of digital social capital. Finally, I consider (...)
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  18.  21
    How Do We Know That We Know? The Accessibility Model of the Feeling of Knowing.Asher Koriat - 1993 - Psychological Review 100 (4):609-639.
  19. Lexical Meaning in Context: A Web of Words.Nicholas Asher - 2011 - Cambridge University Press.
    This is a book about the meanings of words and how they can combine to form larger meaningful units, as well as how they can fail to combine when the ...
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  20. The Feeling of Knowing: Some Metatheoretical Implications for Consciousness and Control.Asher Koriat - 2000 - Consciousness and Cognition 9 (2):149-171.
    The study of the feeling of knowing may have implications for some of the metatheoretical issues concerning consciousness and control. Assuming a distinction between information-based and experience-based metacognitive judgments, it is argued that the sheer phenomenological experience of knowing (''noetic feeling'') occupies a unique role in mediating between implicit-automatic processes, on the one hand, and explicit-controlled processes, on the other. Rather than reflecting direct access to memory traces, noetic feelings are based on inferential heuristics that operate implicitly and unintentionally. Once (...)
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  21. Kant, Non-Conceptual Content and the Representation of Space.Lucy Allais - 2009 - Journal of the History of Philosophy 47 (3):pp. 383-413.
    :Space is not an empirical concept that has been drawn from outer experiences. For in order for certain sensations to be related to something outside me , thus in order for me to represent them as outside and next to one another, thus not merely different but as in different places, the representation of space must already be their ground. Thus the representation of space cannot be obtained from the relations of outer appearance through experience, but this outer experience is (...)
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  22. Your Word Against Mine: The Power of Uptake.Lucy McDonald - 2020 - Synthese 199 (1-2):3505-3526.
    Uptake is typically understood as the hearer’s recognition of the speaker’s communicative intention. According to one theory of uptake, the hearer’s role is merely as a ratifier. The speaker, by expressing a particular communicative intention, predetermines what kind of illocutionary act she might perform. Her hearer can then render this act a success or a failure. Thus the hearer has no power over which act could be performed, but she does have some power over whether it is performed. Call this (...)
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  23. The Need for Authenticity-Based Autonomy in Medical Ethics.Lucie White - 2018 - HEC Forum 30 (3):191-209.
    The notion of respect for autonomy dominates bioethical discussion, though what qualifies precisely as autonomous action is notoriously elusive. In recent decades, the notion of autonomy in medical contexts has often been defined in opposition to the notion of autonomy favoured by theoretical philosophers. Where many contemporary theoretical accounts of autonomy place emphasis on a condition of “authenticity”, the special relation a desire must have to the self, bioethicists often regard such a focus as irrelevant to the concerns of medical (...)
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  24. Can One Both Contribute to and Benefit From Herd Immunity?Lucie White - 2021 - Erasmus Journal for Philosophy and Economics 14 (2).
    In a recent article, Ethan Bradley and Mark Navin (2021) argue that vaccine refusal is not akin to free riding. Here, I defend one connection between vaccine refusal and free riding and suggest that, when viewed in conjunction with their other arguments, this might constitute a reason to mandate Covid-19 vaccination.
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  25. ProAna Worlds: Affectivity and Echo Chambers Online.Lucy Osler & Joel Krueger - forthcoming - Topoi:1-11.
    Anorexia Nervosa (AN) is an eating disorder characterised by self-starvation. Accounts of AN typically frame the disorder in individualistic terms: e.g., genetic predisposition, perceptual disturbances of body size and shape, experiential bodily disturbances. Without disputing the role these factors may play in developing AN, we instead draw attention to the way disordered eating practices in AN are actively supported by others. Specifically, we consider how Pro-Anorexia (ProAna) websites — which provide support and solidarity, tips, motivational content, a sense of community, (...)
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  26. Controlling the Noise: A Phenomenological Account of Anorexia Nervosa and the Threatening Body.Lucy Osler - 2021 - Philosophy, Psychiatry, and Psychology 28 (1):41-58.
    Anorexia Nervosa (AN) is a complex disorder characterised by self-starvation, an act of self-destruction. It is often described as a disorder marked by paradoxes and, despite extensive research attention, is still not well understood. Much AN research focuses upon the distorted body image that individuals with AN supposedly experience. However, based upon reports from individuals describing their own experience of AN, I argue that their bodily experience is much more complex than this focus might lead us to believe. Such research (...)
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  27. Wiping the Slate Clean: The Heart of Forgiveness.Lucy Allais - 2008 - Philosophy and Public Affairs 36 (1):33–68.
  28.  26
    Nietzsche and Jung: The Whole Self in the Union of Opposites.Lucy Huskinson - 2004 - Brunner-Routledge.
    This book considers the thought and personalities of two popular icons of twentieth century philosophical and psychological thought - Nietzsche and Jung - and reveals the extraordinary connections between them. Through a thorough examination of their work, Nietzsche and Jung succeeds in illuminating complex areas of Nietzsche's thought and resolving ambiguities in Jung's reception of these theories. This demonstration of how our understanding of analytical psychology can be enriched by investigating its philosophical roots will be of great interest to students (...)
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  29.  9
    Monitoring and Control Processes in the Strategic Regulation of Memory Accuracy.Asher Koriat & Morris Goldsmith - 1996 - Psychological Review 103 (3):490-517.
  30. Taking Watsuji Online: Betweenness and Expression in Online Spaces.Lucy Osler & Joel Krueger - 2021 - Continental Philosophy Review (1):1-23.
    In this paper, we introduce the Japanese philosopher Tetsurō Watsuji’s phenomenology of aidagara (“betweenness”) and use his analysis in the contemporary context of online space. We argue that Watsuji develops a prescient analysis anticipating modern technologically-mediated forms of expression and engagement. More precisely, we show that instead of adopting a traditional phenomenological focus on face-to-face interaction, Watsuji argues that communication technologies — which now include Internet-enabled technologies and spaces — are expressive vehicles enabling new forms of emotional expression, shared experiences, (...)
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  31. Truth Conditional Discourse Semantics for Parentheticals.Asher Nicholas - 2000 - Journal of Semantics 17 (1).
     
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  32. An Epistemology for Practical Knowledge.Lucy Campbell - 2018 - Canadian Journal of Philosophy 48 (2):159-177.
    Anscombe thought that practical knowledge – a person’s knowledge of what she is intentionally doing – displays formal differences to ordinary empirical, or ‘speculative’, knowledge. I suggest these differences rest on the fact that practical knowledge involves intention analogously to how speculative knowledge involves belief. But this claim conflicts with the standard conception of knowledge, according to which knowledge is an inherently belief-involving phenomenon. Building on John Hyman’s account of knowledge as the ability to use a fact as a reason, (...)
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  33.  63
    A Case for a Duty to Feed the Hungry: GM Plants and the Third World.Lucy Carter - 2007 - Science and Engineering Ethics 13 (1):69-82.
    This article is concerned with a discussion of the plausibility of the claim that GM technology has the potential to provide the hungry with sufficient food for subsistence. Following a brief outline of the potential applications of GM in this context, a history of the green revolution and its impact will be discussed in relation to the current developing world agriculture situation. Following a contemporary analysis of malnutrition, the claim that GM technology has the potential to provide the hungry with (...)
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  34.  33
    Monitoring One's Own Knowledge During Study: A Cue-Utilization Approach to Judgments of Learning.Asher Koriat - 1997 - Journal of Experimental Psychology 126 (4):349-370.
  35. Equality.Lucy Smith - 1990
  36.  33
    A New Perspective on Time and Physical Laws.Lucy Margaret Ellen James - forthcoming - British Journal for the Philosophy of Science.
    Callender claims that `time is the great informer', meaning that the direction in which our `best' physical theories inform are temporal. This is intended to be a metaphysical claim, and as such expresses a relationship between the physical world and information-gathering systems such as ourselves. This paper gives two counterexamples to this claim, illustrating the fact that time and informative strength doubly dissociate, so the claim cannot be about physical theories in general. The first is a case where physical theories (...)
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  37.  2
    Mediated Encounters in Autistic Spectrum Disorder: From the Material to the Digital.Lucy Osler - 2022 - Philosophy, Psychiatry, and Psychology 29 (3):209-211.
    Research on autistic spectrum disorder commonly describes autistic individuals as displaying: i) a preoccupation with the world of objects and ii) a withdrawal or detachment from the world of subjects. In her insightful and persuasive article, Sofie Boldsen argues that we should not fall into the trap of viewing the world of objects and the world of subjects in isolation from one another. Drawing from her qualitative and phenomenological study on social interaction in ASD, Boldsen urges us to recognize how (...)
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  38. Self-Knowing Agents.Lucy O'Brien - 2007 - Oxford University Press.
    Lucy O'Brien argues that a satisfactory account of first-person reference and self-knowledge needs to concentrate on our nature as agents. Clearly written, with rigorous discussion of rival views, this book will be of interest to anyone working in the philosophy of mind and action.
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  39.  20
    The Self-Consistency Model of Subjective Confidence.Asher Koriat - 2012 - Psychological Review 119 (1):80-113.
  40.  6
    The Acceptability of Using a Lottery to Allocate Research Funding: A Survey of Applicants.Lucy Pomeroy, Tony Blakely, Adrian Barnett, Philip Clarke, Vernon Choy & Mengyao Liu - 2020 - Research Integrity and Peer Review 5 (1).
    BackgroundThe Health Research Council of New Zealand is the first major government funding agency to use a lottery to allocate research funding for their Explorer Grant scheme. This is a somewhat controversial approach because, despite the documented problems of peer review, many researchers believe that funding should be allocated solely using peer review, and peer review is used almost ubiquitously by funding agencies around the world. Given the rarity of alternative funding schemes, there is interest in hearing from the first (...)
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  41.  17
    Dissociating Knowing and the Feeling of Knowing: Further Evidence for the Accessibility Model.Asher Koriat - 1995 - Journal of Experimental Psychology: General 124 (3):311.
  42.  36
    Symbiotic Empirical Ethics: A Practical Methodology.Lucy Frith - 2012 - Bioethics 26 (4):198-206.
    Like any discipline, bioethics is a developing field of academic inquiry; and recent trends in scholarship have been towards more engagement with empirical research. This ‘empirical turn’ has provoked extensive debate over how such ‘descriptive’ research carried out in the social sciences contributes to the distinctively normative aspect of bioethics. This paper will address this issue by developing a practical research methodology for the inclusion of data from social science studies into ethical deliberation. This methodology will be based on a (...)
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  43. How Autonomy Can Legitimate Beneficial Coercion.Lucie White - 2017 - In Jakov Gather, Tanja Henking, Alexa Nossek & Jochen Vollmann (eds.), Beneficial Coercion in Psychiatry? Foundations and Challenges. Münster: Mentis. pp. 85-99.
    Respect for autonomy and beneficence are frequently regarded as the two essential principles of medical ethics, and the potential for these two principles to come into conflict is often emphasised as a fundamental problem. On the one hand, we have the value of beneficence, the driving force of medicine, which demands that medical professionals act to protect or promote the wellbeing of patients or research subjects. On the other, we have a principle of respect for autonomy, which demands that we (...)
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  44.  13
    Lucy Osburn, a Lady Displaced: Florence Nightingale's Envoy to Australia - by Judith Godden.Sioban Nelson - 2007 - Nursing Inquiry 14 (4):343-343.
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  45. Kant’s Racism.Lucy Allais - 2016 - Philosophical Papers 45 (1-2):1-36.
    After a long period of comparative neglect, in the last few decades growing numbers of philosophers have been paying attention to the startling contrast presented between Kant’s universal moral theory, with its inspiring enlightenment ideas of human autonomy, equality and dignity and Kant’s racism. Against Charles Mills, who argues that the way to make Kant consistent is by attributing to him a threshold notion of moral personhood, according to which some races do not qualify for consideration under the categorical imperative, (...)
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  46. Einstein, Podolsky, Rosen, and Shannon.Asher Peres - 2005 - Foundations of Physics 35 (3):511-514.
    The Einstein–Podolsky–Rosen paradox is reexamined in the light of Shannon’s information theory. The EPR argument did not take into account that the observer’s information was localized, like any other physical object.
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  47.  6
    Between Prophecy and Apocalypse: Buber, Benjamin, and Socialist Eschatology.Asher Wycoff - 2021 - Political Theory 49 (3):354-379.
    Martin Buber’s political thought has enjoyed renewed attention lately, particularly his concept of “theopolitics,” a type of political practice that recognizes God as the ultimate political authority. In Buber’s biblical exegesis, theopolitics is a condition of everyday life in premonarchical Israel, but following the installation of the monarchy, it becomes a specialized activity of prophets, consisting chiefly in divinely commanded intercession against state actions. Buber suggests that a version of this prophetic activity is manifest in present-day socialist cooperatives, especially the (...)
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  48.  17
    Direct and Indirect Influences of Executive Functions on Mathematics Achievement.Lucy Cragg, Sarah Keeble, Sophie Richardson, Hannah E. Roome & Camilla Gilmore - 2017 - Cognition 162:12-26.
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  49. Degrees of Orders on Torsion-Free Abelian Groups.Asher M. Kach, Karen Lange & Reed Solomon - 2013 - Annals of Pure and Applied Logic 164 (7-8):822-836.
    We show that if H is an effectively completely decomposable computable torsion-free abelian group, then there is a computable copy G of H such that G has computable orders but not orders of every degree.
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  50.  50
    Towards an Evolutionary Pragmatics of Science.Asher Idan & Aharon Kantorovich - 1985 - Zeitschrift Für Allgemeine Wissenschaftstheorie 16 (1):47-66.
    Fundamentismus und Skeptizismus-Anarchismus sind zwei entgegengesetzte Positionen in der traditionellen Erkenntnistheorie und in der modernen Wissenschaftstheorie. Zwischen ihnen gibt es einen dritten Standpunkt, den Evolutionismus. Beispiele sind zwei neuere Arbeiten von Putnam und Stegmüller . Im Gegensatz zum logisch-statischen Fundamentismus berücksichtigt der Evolutionismus auch dynamische und naturalistische Ansätze. Stegmüller folgend entlehnen wir in der vorliegenden Untersuchung aus der Sprachphilosophie pragmatische Gesichtspunkte, um die logische Syntax und Semantik, die Werkzeuge des Fundamentismus, zu ersetzen. Wir zeigen die Kraft der Pragmatik bei der (...)
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