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Lucy Schultz [5]Lucy Christine Schultz [1]
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Lucy Schultz
University of Tennessee, Chattanooga
  1.  48
    Creative Climate: Expressive Media in the Aesthetics of Watsuji, Nishida, and Merleau-Ponty.Lucy Schultz - 2013 - Environmental Philosophy 10 (1):63-81.
    In different ways, Watsuji, Nishida, and Merleau-Ponty describe a self that extends beyond the skin through a sort of dialectic of internal/external space of perception and action, which has implications for understanding the relationship between art and nature in artistic creation. Through an exposition of Watsuji’s conception of human being in relation to a climatic milieu, Nishida’s theory of the expressive body as the site of the world’s own self-transformations, and certain claims made by Merleau-Ponty in his essays on painting, (...)
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  2.  42
    Nishida Kitarō, G.W.F. Hegel, and the Pursuit of the Concrete: A Dialectic of Dialectics.Lucy Schultz - 2012 - Philosophy East and West 62 (3):319-338.
    A comparison of the dialectical worldviews of Nishida and Hegel is made by developing the notion of dialectical ontology as concrete philosophy in which logic is understood to extend beyond the level of discourse to the point where knowledge and experience cease to be opposed. The differences between their dialectical methods are outlined, highlighting Hegel's emphasis on the actualization of self-consciousness and historical progress in contrast to Nishida's concepts of the dialectal universal "place," the external now, and the self as (...)
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  3.  20
    Review Of: Peter Suares, The Kyoto School's Takeover of Hegel: Nishida, Nishitani, and Tanabe Remake the Philosophy of Spirit. [REVIEW]Lucy Schultz - 2011 - Japanese Journal of Religious Studies 38 (1):223-226.
  4.  14
    Climate Change and the Historicity of Nature in Hegel, Nishida, and Watsuji.Lucy Schultz - 2020 - Environmental Philosophy 17 (2):271-290.
    While the existence of nature distinct from human influence becomes evermore suspect, within the natural sciences, human beings are increasingly understood in naturalistic terms. The collision of the human and natural, both within conceptual discourse and the reality of climate change may be considered a “great event” in the Hegelian sense, that reveals a dialectic immanent within the nature/culture distinction. Nishida’s notion of “historical nature,” Watsuji’s unique conception of climate, and the traditional satoyama landscapes of Japan offer timely ways of (...)
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  5.  9
    Pluralism and Dialectic: On James's Relation to Hegel.Lucy Christine Schultz - 2015 - Hegel Bulletin 36 (2):202-224.
    In this paper James’s pluralism is examined in light of his critiques of ‘intellectualism’ and monistic idealism in order to elucidate his relationship to Hegel. Contrary to the strong anti-Hegelianism found throughout the writings of James, Hegel’s dialectic and speculative logic are able to give a rational account of the continuity of objects and relations within experience that James struggled to articulate in A Pluralistic Universe. Neither James nor Hegel is an absolute pluralist or monist due to the interdependence of (...)
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  6.  3
    Japanese Environmental Philosophy Ed. By Baird Callicott and James McRae. [REVIEW]Lucy Schultz - 2020 - Philosophy East and West 70 (2):1-6.
    Japanese Environmental Philosophy is the latest contribution to an ever-growing discourse on non-Western and comparative approaches to nature and the environment spurred in no small part by the renowned environmental ethicist, J. Baird Callicott. This volume is the second book edited by Callicott and James McRae, the first being Environmental Philosophy in Asian Traditions of Thought. The latter is considered a sequel to Nature in Asian Traditions of Thought, edited by Callicott and Roger T. Ames, first published in 1989. As (...)
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