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Profile: Ludger Jansen (Ruhr-Universität Bochum, Universität Rostock)
  1.  64
    Permanent Generic Relatedness and Silent Change.Niels Grewe, Ludger Jansen & Barry Smith - 2016 - In Formal Ontology and Information Systems. CEUR, Vol. 1060. pp. 1-5.
    Given the assertion of a relation between two types, like: “Epidermis has part some Keratinocyte”, we define silent change as any kind of change of the instance-relata of the relation in question that does not change the truth-value of the respective type-level assertion. Such assertions are notoriously difficult to model in OWL 2. To address this problem, we distinguish different modes of type-level relatedness giving rise to this problem and describe a conservative extension to the BFO top-level ontology that allows (...)
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  2.  8
    Potentialität Als Grund von Modalität.Ludger Jansen - 2017 - Deutsche Zeitschrift für Philosophie 65 (3):589-594.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 65 Heft: 3 Seiten: 589-594.
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  3.  79
    Die Wahrheit der Geschichte und die Tugenden des Historikers.Ludger Jansen - 2008 - Zeitschrift für Philosophische Forschung 62 (4):471-491.
    Zuweilen werden der Geschichtsschreibung der Wissenschaftscharakter und historischen Aussagen die Wahrheitsfähigkeit abgesprochen. Ich werde erstens zeigen, dass Aussagen über Vergangenes nicht nur wahrheitsfähig sind, sondern dass einige Aussagen über Vergangenes tatsächlich wahr sind. Zweitens argumentiere ich dafür, dass weder die Gebundenheit an Quellen und die Möglichkeit des Irrtums, noch die Zeit- und Standortgebundenheit historischer Aussagen und eine eventuelle Werthaltigkeit historischer Urteile eine zwingende Gefahr für den Wissenschaftscharakter der Geschichtsschreibung sind. Sie stellen aber besondere Ansprüche an die wissenschaftlichen Tugenden, die ein (...)
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  4. Aristoteles’ Kategorie des Relativen Zwischen Dialektik Und Ontologie.Ludger Jansen - 2006 - Philosophie­Geschichte Und Logische Analyse 9.
    Like the doctrine of the categories in general, Aristotle’s category of the relative fulfils disparate functions: On the one hand, the category of the pros ti fulfils a dialectic or logical function that aims at the avoidance of fallacies. On the other hand, the category respects the peculiar mode of being of the relative. Taking these two different functions into consideration helps with the interpretation of Aristotle’s two definitions of the relative and his treatment of the properties of the relative (...)
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  5. The Ontology of Tendencies and Medical Information Sciences.Ludger Jansen - 2006 - In Ingvar Johansson, Bertin Klein & Thomas Roth-Berghofer (eds.), WSPI 2006: Contributions to the Third International Workshop on Philosophy and Informatics. pp. 1-14.
    In order to develop the ontology of tendencies for use in the representation of medical knowledge, tendencies are compared with other kinds of entities possessing the realizable-realization-structure, specifically: dispositions, propensities, abilities and virtues. The peculiarities of tendencies are discussed and a standard schema of tendency ascription is developed in order to represent the relations between the ascriptions of tendency tokens to particulars and the ascriptions of tendency types to universals. Two non-standard cases and their epistemic variants are discussed.
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  6. Who has Got Our Group-Intentions?Ludger Jansen - 2004 - In Johann C. Marek & Maria E. Reicher (eds.), Erfahrung und Analyse. Beiträge des 27. Internationalen Wittgenstein-Sym­posiums. ILWG. pp. 151-153.
    There are group-actions, and if actions are intentional, there should also be group-intentions. Who has got these intentions? The groups? This seems to be the natural answer. But then: Groups do not have a mind or brain of there own to form any mental attitude. Different kinds of individualistic analyses of group-intentions have been suggested in the literature. On the one hand there are suggestions to reduce group intentions to a complex of different Iattitudes. John Searle, on the other hand, (...)
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  7.  33
    Being a Community and Being in Community On Hans Bernhard Schmid’s Study of We-Intentionality. [REVIEW]Ludger Jansen - 2007 - Metaphysica 8 (1):101-109.
  8. Aristotle's Categories.Ludger Jansen - 2007 - Topoi 26 (1):153-158.
  9. Dispositions, Laws, and Categories.Ludger Jansen - 2007 - Metaphysica 8 (2):211-220.
    After a short sketch of Lowe’s account of his four basic categories, I discuss his theory of formal ontological relations and how Lowe wants to account for dispositional predications. I argue that on the ontic level Lowe is a pan-categoricalist, while he is a language dualist and an exemplification dualist with regard to the dispositional/categorical distinction. I argue that Lowe does not present an adequate account of disposition. From an Aristotelian point of view, Lowe conflates dispositional predication with hôs epi (...)
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  10. Staatliche Toleranz und staatliche Wertorientierung.Ludger Jansen - 2006 - In Starck Christian (ed.), Wo hört die Toleranz auf? Wallstein. pp. 20-62.
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  11.  91
    Dispositionen und ihre Realität.Ludger Jansen - 2004 - In Christoph Halbig & Suhm Christian (eds.), Was ist wirklich? Neuere Beiträge zu philosophischen Rea­lismusdebatten. Ontos. pp. 117-137.
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  12. Die Struktur der Substanz bei Thomas von Aquin.Ludger Jansen - 2008 - In Antonella Balestra, Holger Gutschmidt & Gianluigi Segalerba (eds.), Substantia – Sic et Non. Eine Geschichte des Substanzbegriffs von der Antike bis zur Gegenwart in Einzelbeiträgen. Ontos. pp. 181-209.
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  13. Planners, Deciders, Performers. Aristotelian Reflections on the Ontology of Agents and Actions.Ludger Jansen - 2003 - In Christian Kanzian, Josef Quitterer & Edmund Runggaldier (eds.), Persons. An Interdisciplinary Approach. öbv & hpt. pp. 208-215.
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  14. The so-Called Materially Valid Inferences and the Logic of Concepts.Ludger Jansen & Niko Strobach - 2003 - In Foundations of the Formal Sciences II. Applications of Mathematical Logic in Philosophy and Linguistics. Kluwer Academic Publishers. pp. 113-118.
    The so-called materially valid inferences have come to new prominence through the work of Robert Brandom. This paper introduces a fragment of a logic of concepts that does not reduce concepts to their extensions. Concept logic and ist semantics allow us to represent the conceptual knowledge used in material inferences and thus suggests a way to deal with them.
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  15.  70
    Was hat der inkarnierte Logos mit Aristoteles zu tun? Thomas von Aquins Gebrauch der Philo­sophie in der Auslegung des Johannesprologs und eine ‚holistische‘ Interpretation seiner Schrifthermeneutik.Ludger Jansen - 2000 - Theologie Und Philosophie 80.
  16.  62
    Institutionen und die kategoriale Ontologie.Ludger Jansen - 2005 - In Gerhard Schönrich (ed.), Institutionen und ihre Ontologie. Ontos. pp. 45-57.
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  17.  82
    Ulf Hedetoft, Mette Hjort (Hgg.), The Postnational Self. Belonging and Identity. [REVIEW]Ludger Jansen - 2004 - Meta­Psychology 7.
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  18.  81
    Reading for the Good Life?Katharina Hanel & Ludger Jansen - 2001 - In Angela Kallhoff (ed.), Martha C. Nussbaum: Ethics and Political Philosophy: Lecture and Colloquium in Münster 2000. Distributed in North America by Transaction Publishers. pp. 4--119.
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  19.  75
    We, They, You. Persons in the Plural.Ludger Jansen - 2004 - In Roland Bluhm & Christian Nimtz (eds.), Selected Papers Contributed to the Sections of GAP.5. Mentis. pp. 471-491.
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  20.  59
    The Diachronic Identity of Social Entities.Ludger Jansen - 2007 - In Kanzian Christian (ed.), Persistence,. Ontos. pp. 49-71.
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  21.  75
    Thomas von Aquin liest Maimonides. Eine argumentationstheoretische Analyse.Ludger Jansen - 2004 - Kirche Und Israel 19.
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  22. Classifications.Ludger Jansen - forthcoming - Applied Ontology: An Introduction.
     
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  23.  45
    Jeffrey S. Siker, Scripture and Ethics. Twentieth-Century Portraits. [REVIEW]Ludger Jansen - 1999 - Zeitschrift für Medi­Zi­Nische Ethik (45):85-87.
    No categories
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  24.  46
    Alles Schlußstrich?: Eine philosophische Auseinandersetzung mit Martin Walsers Friedenspreisrede.Ludger Jansen - 2005 - Theologie Und Philosophie 80 (3).
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  25.  64
    Zeit und Gemeinschaft. Soziale Geschichtlichkeit und geschichtliche Sozialität.Ludger Jansen - 2005 - In Friedrich Stadler & Michael Stöltzner (eds.), Zeit und Geschichte. Beiträge des 28. Internationalen Wittgenstein-Sym­posiums. ILWG. pp. 117-120.
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  26.  58
    Niko Strobach, The Moment of Change. [REVIEW]Ludger Jansen - 2001 - Philosophiegeschichte Und Logische Analyse 4:205-211.
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  27.  61
    The Ship of Theseus.Ludger Jansen - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
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  28.  64
    Tendencies and Other Realizables in Medical Information Sciences.Ludger Jansen - 2008 - The Monist 90 (4):534-554.
  29.  3
    Constructed Reality.Ludger Jansen - 2017 - In Katharina Neges, Josef Mitterer, Sebastian Kletzl & Christian Kanzian (eds.), Realism - Relativism - Constructivism: Proceedings of the 38th International Wittgenstein Symposium in Kirchberg. De Gruyter. pp. 255-268.
    A popular argument goes thus: This is a construction, hence it is not real. Adding an appropriate adjective (social, mental, human, …) in front of “construction” or cognate terms like “(legal) fiction” yields a whole family of related arguments, all of which, or so I will argue, are fallacious. Contrary to popular opinion, these arguments fail both on the epistemic and the ontic sense of construction. Ontic constructions exist at least at one point in time, while epistemic constructions may well (...)
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  30.  58
    Kwame Anthony Appiah, The Ethics of Identity. [REVIEW]Ludger Jansen - 2005 - Metapsychology 9.
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  31.  37
    Sind Vermögensprädikationen Modalaussagen?Ludger Jansen - 2000 - In Ontologie der Modalitäten. pp. 179-193.
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  32.  59
    Unity and Constitution of Social Entities.Ludger Jansen - 2009 - In Ludger Honnefelder & Edmund Runggaldier (eds.), Unity and Time in Metaphysics. de Gruyter. pp. 15-45.
    Is a bank note identical with the piece of paper of which it consists? On the one hand, John Searle, in his reply to Barry Smith, suggests that they are “one and the same object” that is a social or non-social object only under certain descriptions. On the other hand, Lynne Rudder Baker puts forward the claim that bank note and paper are distinct entities that are bound together by the relation of material constitution. I suggest two possible analyses for (...)
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  33.  48
    Die Ontologie des Geschlechts.Ludger Jansen - 2009 - In Hella Ehlers, Beate Rudlof, Heike Trappe, Gabriele Linke & Heike Kahlert (eds.), Geschlechterdifferenz – und kein Ende? Sozial- und geisteswissenschaftliche Beiträge zur Genderforschung. LIT-Verlag. pp. 19-39.
  34.  81
    Die Unzulänglichkeit von Richard Swinburnes Versuch, die Existenz einer Seele modallogisch zu beweisen.Ludger Jansen & Niko Strobach - 1999 - Zeitschrift für Philosophische Forschung 53 (2):268 - 277.
    Die Zeiten, in denen der Leib-Seele-Dualismus als Ansatz der Philosophie des Geistes durch ein herrschendes Dogma als diskussionsunwürdig galt, sind vorbei. Der Dualismus darf wieder diskutiert werden. Er muß diskutiert werden, wenn in diskussionswürdiger Strenge für ihn argumentiert wird – auch wenn das, wie sich zeigen wird, manchmal ein ziemlich technisches Geschäft ist. In diesem Sinne soll im folgenden Richard Swinburnes Versuch behandelt werden, die Existenz einer Seele und damit die Wahrheit des Substanzdualismus aus einigen zunächst recht unspektakulär aussehenden Prämissen (...)
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  35.  51
    Aristotles Theory of Dispositions. From the Principle of Movement to the Unmoved Mover.Ludger Jansen - 2009 - In Gregor Damschen, Robert Schnepf & Karsten R. Stüber (eds.), Debating Dispositions. Issues in Metaphysics, Epistemology and Philosophy of Mind. de Gruyter. pp. 24-46.
  36.  50
    Are Aristotle's Energeiai States or Events?Ludger Jansen - 1997 - In Georg Meggle (ed.), Analyomen 2. Pro­cee­dings of the 2nd Conference „Perspectives in Analytical Philosophy". de Gruyter. pp. 369-375.
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  37.  46
    On Ascribing Dispositions.Ludger Jansen - 2007 - In Gnassounou Bruno & Kistler Max (eds.), Dispositions and Causal Powers. Ashgate. pp. 161-177.
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  38.  41
    Lmn-2 Interacts with Elf-2. On the Meaning of Common Statements in Biomedical Literature.Stefan Schulz & Ludger Jansen - 2006 - In KR-MED 2006 – Biomedical Ontology in Action. Proceedings of the 2nd International Workshop on Formal Knowledge Representation. MD. pp. 37-45.
    Statements about the behavior of biological entities, e.g. about the interaction between two proteins, abound in the literature on molecular biology and are increasingly becoming the targets of information extraction and text mining techniques. We show that an accurate analysis of the semantics of such statements reveals a number of ambiguities that is necessary to take into account in the practice of biomedical ontology engineering. Several concurring formalizations are proposed. Emphasis is laid on the discussion of biological dispositions.
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  39.  43
    A messy world? No limit for science!Ludger Jansen - 1999 - In Matthias Paul (ed.), Nancy Cartwright: Laws, Capa­cities and Science. LIT-Verlag. pp. 62-66.
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  40.  41
    It’s Chicken and Eggs Again: Vagueness, Quasi-Species, and Evolution.Ludger Jansen - 2006 - Conceptus: Zeitschrift Fur Philosophie 36 (89):71-77.
    Wether the chicken or the egg came first, is not only a mind-boggling but a substantial question. Its answer depends on the biological background theory one assumes. I review recent work on the topic (by Teichmann, Sorensen, Waller and Raatzsch) and resolve some of the disputes between these authors by borrowing from Aristotle the distinction between chicken-producing eggs. I then introduce the concept of a quasi-species to make explicit the vagueness involved in species-terms and prove 13 different priority-claims within a (...)
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  41.  31
    Moderne Moral?Ludger Jansen & Niko Strobach - 1997 - In Marcus Willashek (ed.), Ernst Tu­gend­hat: Moral­begründung und Gerechtigkeit,. LIT-Verlag. pp. 55-61.
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  42.  37
    Was ist Sozialontologie?Ludger Jansen - 2005 - In Otto Neumaier, Clemens Sedmak & Michael Zichy (eds.), Philosophische Perspektiven. Beiträge zum VII. Internationalen Kongress der ÖGP. Ontos. pp. 279-284.
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  43.  25
    Attribuer des dispositions.Ludger Jansen - 2007 - In Kistler Max & Gnassounou Bruno (eds.), Les Dispositions en philosophie et en sciences. Presses Universitaires de France. pp. 89-106.
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  44.  35
    Konstruktion und Dekonstruktion des Radikalen Konstruktivismus.Ludger Jansen - 2003 - In Winfired Loeffler & Paul Weingarten (eds.), Wissen und Glauben. Beiträge des 26. Internationalen Wittgenstein Sym­posiums. ILWG. pp. 154-157.
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  45.  31
    Sind nichtsequentielle mentale Aktivitäten möglich? Zu Kretzmanns und Stumps Ver­tei­di­gung der Ewigkeitsdefinition des Boethius.Ludger Jansen - 1999 - In Gerhard Leibold & Winfried Löffler (eds.), Vor­trä­ge des 5. Kongresses der ÖGP. Teil 2: Entwicklungslinien mittelalterlicher Philosophie. Hölder-Pichler-Tempsky. pp. 232-245.
  46.  33
    Johannes Hübner, Aristoteles Über Getrenntheit Und Ursächlichkeit. [REVIEW]Ludger Jansen - 2006 - Philosophisches Jahrbuch (113):187-190.
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  47.  26
    A Plural Subject Approach to the Responsibilities of Groups and Institutions.Ludger Jansen - 2014 - Midwest Studies in Philosophy 38 (1):91-102.
    Margaret Gilbert has defended the claim that her plural subject theory can give a reasonable account of retrospective (or backward-looking) collective responsibility. On one occasion, publishing in this periodical, she writes that she deliberately left out the discussion of prospective (or forward-looking) collective responsibility, or the “responsibilities” of a collective. In the present paper, I want to show that plural subject theory, in fact, also allows accounting for prospective responsibilities of groups and institutions. In order to do so, I will (...)
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  48.  29
    Chinesische Tiere Und Biomedizinische Datenbanken. Logische Und Technische Bedingungen Wissenschaftlicher Klassifikationen.Ludger Jansen - 2008 - In Helen Bohse & Sven Walter (eds.), Ausgewählte Sektionsbeiträge der GAP.6. Sechster Internationaler Kongress der Gesellschaft für Analytische Philosophie. Mentis.
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  49.  24
    Drei wirtschaftliche Funktionen der Philosophie als Wissenschaft.Ludger Jansen - 2001 - In Rainer Born & Otto Neumeier (eds.), Philosophie – Wissenschaft – Wirtschaft. Miteinander denken – vonein­an­der lernen. öbv & hpt. pp. 707-712.
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  50.  20
    Personen im Plural.Ludger Jansen - 2005 - In Michael Kober (ed.), Soziales Handeln. Beiträge zu einer Philosophie der 1. Person Plural. Humboldt-Studien­zentrum. pp. 27-42.
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