8 found
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  1.  4
    Foregrounding Sociomaterial Practice in Our Understanding of Affordances: The Skilled Intentionality Framework.Ludger van Dijk & Erik Rietveld - 2017 - Frontiers in Psychology 7.
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  2.  19
    Information Without Content: A Gibsonian Reply to Enactivists’ Worries.Ludger van Dijk, Rob Withagen & Raoul M. Bongers - 2015 - Cognition 134:210-214.
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  3.  13
    Laying Down a Path in Talking.Ludger van Dijk - 2016 - Philosophical Psychology 29 (7):993-1003.
    This paper aims to provide a starting point for a non-representational approach to language. It will do so by undoing some of the reifying tendencies that are at the heart of the ontology of scientific psychology. Although non-representational theories are beginning to emerge, they remain committed to giving explanations in terms of ontological structures that are independent of human activity. If they maintain this commitment it is unlikely that they will displace representationalism in domains such as language. By following some (...)
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  4.  5
    Direct perception in context: radical empiricist reflections on the medium.Ludger van Dijk & Julian Kiverstein - forthcoming - Synthese:1-23.
    Radical empiricists at the turn of the twentieth century described organisms as experiencing the relations they maintain with their surroundings prior to any analytic separation from their environment. They notably avoided separating perception of the material environment from social life. This perspective on perceptual experience was to prove the inspiration for Gibson’s ecological approach to perceptual psychology. Gibson provided a theory of how the direct perception of the organism-environment relation is possible. Central to his account was the notion of a (...)
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  5.  11
    The Field and Landscape of Affordances: Koffka’s Two Environments Revisited.Julian Kiverstein, Ludger van Dijk & Erik Rietveld - forthcoming - Synthese:1-18.
    The smooth integration of the natural sciences with everyday lived experience is an important ambition of radical embodied cognitive science. In this paper we start from Koffka’s recommendation in his Principles of Gestalt Psychology that to realize this ambition psychology should be a “science of molar behaviour”. Molar behavior refers to the purposeful behaviour of the whole organism directed at an environment that is meaningfully structured for the animal. Koffka made a sharp distinction between the “behavioural environment” and the “geographical (...)
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  6.  2
    Reasons for pragmatism: affording epistemic contact in a shared environment.Ludger van Dijk & Erik Myin - 2019 - Phenomenology and the Cognitive Sciences 18 (5):973-997.
    Theorizing about perception is often motivated by a belief that without a way of ensuring that our perceptual experience correctly reflects the external world we cannot be sure that we perceive the world at all. Historically, coming up with a way of securing such epistemic contact has been a foundational issue in psychology. Recent ecological and enactive approaches challenge the requirement for perception to attain epistemic contact. This article aims to explicate this pragmatic starting point and the new direction of (...)
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    Reasons for pragmatism: affording epistemic contact in a shared environment.Ludger van Dijk & Erik Myin - 2019 - Phenomenology and the Cognitive Sciences 18 (5):973-997.
    Theorizing about perception is often motivated by a belief that without a way of ensuring that our perceptual experience correctly reflects the external world we cannot be sure that we perceive the world at all. Historically, coming up with a way of securing such epistemic contact has been a foundational issue in psychology. Recent ecological and enactive approaches challenge the requirement for perception to attain epistemic contact. This article aims to explicate this pragmatic starting point and the new direction of (...)
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  8.  10
    Temporalizing ontology: a case for pragmatic emergence.Ludger van Dijk - forthcoming - Synthese:1-14.
    Despite an attempt to break with the hierarchical picture in traditional emergentist thought, non-standard accounts of emergence are often still committed to a premise that ontology is prior to epistemology. This paper aims to topple this last remnant of the traditional hierarchy by explicating a pragmatic view of emergence based on John Dewey’s work. Dewey argued that the traditional notion of ontology is premised on a view of existence as complete. Through a discussion of Dewey’s work it is argued that (...)
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