Results for 'Luis Angel P��rez Miranda'

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  1.  35
    Explanation.Miranda Luis Angel Pérez - 1994 - Theoria 9 (2):226-228.
  2. El razonamiento defectible y sus fronteras epistémico-metodológicas.Luis Angel Pérez Miranda - 1998 - Revista de Filosofía (Madrid) 20:201-226.
    En este artículo hacemos un estudio analítico de la teoría del razonamiento defectible (o no monótono) atendiendo tanto a cuestiones de orden epistémico como metodológico. El razonamiento defectible es un tipo de razonamiento que está basado sobre la construcción de argumentos no lineales. Esto es, a lo largo de un proceso de razonamiento la introducción de nuevos supuestos en los argumentos puede llegar a retractar las conclusiones inferidas. Además, el razonamiento del sentido común que trabaja con deducciones es bidireccional, en (...)
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  3.  18
    Review of Audi (1991): Practical Reasoning. [REVIEW]Luis Angel Pérez Miranda - 1995 - Pragmatics and Cognition 3 (1):189-194.
  4.  52
    Los principales referentes intelectuales de Ángel Álvarez de Miranda, historiador de las religiones.Francisco Díez de Velasco - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:97-144.
    Revision of the main intellectual referents of Ángel Álvarez de Miranda who was professor of History of Religions at the University of Madrid from 1954 until his death in 1957. A more detailed study is made of Mircea Eliade and Raffaele Pettazzoni, but also are revised Santiago Montero Díaz, Pedro Laín Entralgo, Marcelino Menéndez Pelayo, José Ortega y Gasset, Karl Kerenyi, Angelo Brelich, Xavier Zubiri, José Luis López Aranguren, Julio Caro Baroja, Wilhelm Schmidt and Gerardus van der Leeuw.
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  5.  11
    Manual de Edição das Gazetas Manuscritas da Biblioteca Pública de ÉvoraEdition handbook of «Gazetas Manuscritas».Tiago C. P. Dos Reis Miranda, Fernanda Olival & João Luís Lisboa - 2005 - Cultura.
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  6.  6
    Luis Weinstein (Editor), Viviendo la poesía. La visión de la cotidianidad y del cambio cultural, Editorial Universidad Bolivariana, 2006, 287 p. [REVIEW]Cecilia Palma - 2006 - Polis 15.
    Todo encaja en todo armoniosamenteEl macho encaja en la hembra y la hembra en el machoTal como el cuchillo encaja en los labios de la herida sangranteY el árbol de corteza arrugada en el paisaje que lo rodea.Se me antoja comenzar estas palabras con un fragmento de la notable ars poética de Hernán Miranda “Todo encaja en todo armoniosamente”; y se me ocurre este inicio porque este libro de casi 300 páginas se me antoja encaje. Este juego de palabras (...)
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  7.  18
    Rhétorique et rythmique chez Nietzsche.Angèle Kremer-Marietti - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans P. Sauvanet et J.-J. Wunenburger, Rythmes et Philosophie, Paris, Kimé, 1996, p. 181-195. Nous remercions Angèle Kremer-Marietti de nous avoir autorisé à le reproduire ici. Autant du point de vue des philosophes que de celui des linguistes, il serait nécessaire de rendre à Nietzsche ce qui lui revient de droit en matière de novation dans la philosophie du langage. En effet, philosophes et linguistes sont désormais en mesure de reconnaître qu'avant même la Critique du (...)
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  8.  2
    Hybrid systems in electrical distribution design with genetic algorithm.Angel Nunez - 2020 - Minerva 1 (1):32-42.
    The incorporation of hybrid systems based on renewable sources for the optimization of electricity distribution systems and planning of power supply strategies using genetic algorithms is studied. A series of characteristics of electrical sub-stations was chosen and through simulations, data were obtained for the optimization of the existing infrastructure, which provides reliability, security, economic supply and quality of service. An algorithm was obtained with the optimal configuration of various components: photovoltaic panels, batteries, AC generator, fuel cell and inverter, which in (...)
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  9.  4
    Self-evident propositions in late scholasticism: The case of "god exists".P. Dvořák - 2013 - Acta Comeniana 27:47-73.
    The paper explores the status of the proposition "God exists" in late scholastic debates of the sixteenth and seventeenth centuries in some key authors of the era. A proposition is said to be self-evident if its truth is known solely from the meaning of the terms and is not inferred from other propositions. It does not appear to be immediately evident from the terms that God exists, for the concept expressed by "God" is based on the relation to creatures and (...)
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  10.  1
    A la búsqueda de las raíces de la fe de una diócesis: una interpretación teológica de la Cripta de San Antolín de la Catedral de Palencia.Luis Angel Montes Peral - 2004 - Salmanticensis 51 (2):327-374.
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  11. Prof. Ángel Luis González (Catedrático de Metafísica de la Universidad de Navarra), Leonardo Polo, universitario.Ángel Luis González - 2006 - Studia Poliana:29-34.
    Este artículo describe el perfil universitario de un maestro que ha dedicado toda su vida a la Universidad: L. Polo. Profesor de casi todas las materias de filosofía, preocupado por el descubrimiento de la verdad en su más alto nivel, por la interdisciplinariedad, etc. Sus cursos, sin repetirse nunca, han sido siempre un pensar en voz alta centrando la atención en los temas centrales. La mayor parte de sus libros son transcripción de esas clases. Su pensamiento se puede describir como (...)
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  12.  1
    A la b´ usqueda de las races de la fe de una diÓcesis: Una interpretaciÓn teolÓgica de la cripta de San Antolín de la Catedral de Palencia.Luis Angel MontesPeral - 2004 - Salmanticensis 51 (2):327-374.
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  13.  29
    Sesenta años después de Ángel Álvarez de Miranda: la opción italiana de la «Historia de las Religiones» en el Máster del IUCR.Diana Segarra Crespo - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:421-449.
    Ángel Álvarez de Miranda studied in Rome with Professor Raffaele Pettazzoni, founder in Italy of the «History of Religions» and of a particular method for its study. Back in Spain, Álvarez de Miranda took the position of the newly created chair –in 1954– of «History of Religions» in the university of Madrid. This essay analyses the international practices of the circulation of ideas favouring the role of the personal «encounter» with these ideas abroad and the translation of foreign (...)
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  14.  26
    Mitología Hispánica. Ángel Álvarez de Miranda.Andrés Ortiz-osés - 2000 - 'Ilu. Revista de Ciencias de Las Religiones 5:119.
  15. El problema del arché y el principio anarquía. Contra la fosilización de la voluntad de poder y la criogenización del eterno retorno.Luis Ángel Campillos Morón - 2022 - Eikasia Revista de Filosofía 106:89-125.
    El presente trabajo se inscribe en la crítica a la modernidad positivista e instrumental en la deriva de un capitalismo globalizador asfixiante. De la mano de Nietzsche, Deleuze, Heidegger y Schürmann, estudiaremos la problemática en torno al arché, con el objetivo de evitar el relativismo donde todo vale y el subjetivismo que puede campar a sus anchas guiñando un ojo de soslayo a sus intereses particulares.
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  16. Un mundo feliz= A happy world.Richard Stallman, Luis Angel Fernández Hermana, Javier Echeverría & Bill Gates - 2006 - Contrastes: Revista Cultural 44:151-154.
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  17.  19
    Los principales referentes intelectuales de Ángel Álvarez de Miranda, historiador de las religiones.Maite Garcia Sanchez - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:97-144.
    Los principales referentes intelectuales de Ángel Álvarez de Miranda, historiador de las religiones.
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  18.  1
    Multi-Sensor Wearable Health Device Framework for Real-Time Monitoring of Elderly Patients Using a Mobile Application and High-Resolution Parameter Estimation.Gabriel P. M. Pinheiro, Ricardo K. Miranda, Bruno J. G. Praciano, Giovanni A. Santos, Fábio L. L. Mendonça, Elnaz Javidi, João Paulo Javidi da Costa & Rafael T. de Sousa - 2022 - Frontiers in Human Neuroscience 15.
    Automatized scalable healthcare support solutions allow real-time 24/7 health monitoring of patients, prioritizing medical treatment according to health conditions, reducing medical appointments in clinics and hospitals, and enabling easy exchange of information among healthcare professionals. With recent health safety guidelines due to the COVID-19 pandemic, protecting the elderly has become imperative. However, state-of-the-art health wearable device platforms present limitations in hardware, parameter estimation algorithms, and software architecture. This paper proposes a complete framework for health systems composed of multi-sensor wearable health (...)
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  19.  4
    Gianni Vattimo: a questão do pensamento e a racionalidade hermenêutica.Luis Uribe Miranda & Arthur Miranda Furtado - 2020 - Hybris, Revista de Filosofí­A 11 (1):225-251.
    This article presents the thesis the weak thinking and nihilistic vocation of Gianni Vattimo's hermeneutics, unlike the criticisms and misunderstandings underwent, does not necessarily imply the assumption, defense and proposal of a philosophical and hermeneutical irrationality. Based on a hermeneutics of the Italian philosopher texts, it is evident the criticisms of irrationalism are contested by the author, however, like all philosophy, it is necessary to deepen and reflect on the implications this philosophy has for modern philosophy and hodiernal hermeneutics. The (...)
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  20.  3
    A Very Short Introduction to Scepticism.Francisco Angel P. Socrates - 2021 - Roczniki Filozoficzne 69 (2):352-358.
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  21.  1
    MOLINA, JERÓNIMO, Julien Freund. Lo político y la política, Editorial Sequitur, Madrid, 2000, 367 pp. [REVIEW]Ángel P. Molina Saorín - 2003 - Anuario Filosófico:523-525.
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  22.  12
    Respuesta al comentario de Christian Steve Ramos. "Villavicencio, Luis. 'El constructivismo kantiano según Rawls como fundamento de los derechos humanos'".Luis Villavicencio Miranda - 2012 - Ideas Y Valores 61 (150):309-313.
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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  23.  32
    Respuesta al comentario de Christian Steve Ramos. "Villavicencio, Luis. 'El constructivismo kantiano según Rawls como fundamento de los derechos humanos'", Ideas y Valores LX/147 (2011): 280-282. [REVIEW]Luis Villavicencio Miranda - 2012 - Ideas Y Valores 61 (150):309-313.
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  24. L'art d'Être Libres au Temps des Automates.Luis de Miranda - 2010 - Milo.
    Vous éprouvez souvent l'embarras du choix? Que sera la liberté au XXIe siècle? Depuis l'invention des machines et des computeurs, notre quotidien semble avoir gagné du temps. Mais en contrepartie, il paraît de plus en plus codé, soumis aux automatismes. Depuis Leibniz jusqu'à la puce biométrique, l'auteur raconte une histoire alternative de l'ère informatique. Il démontre que le " numérisme ", le principe ordinateur, est une vertu humaine ancestrale et nécessaire. Mais insuffisante. Après le sauve-qui-peut du postmodernisme, un nouveau paradigme (...)
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  25.  21
    Despărțirea de maeștri. Creştinismul lui Mircea Eliade în viziunea lui I.P. Culianu.Adrian Boldișor - 2011 - Mitropolia Olteniei 1 (1-4):229-241.
    Many pages have been written about the relationship between Mircea Eliade and I.P. Culianu, but the subject is still open for the future. The master-disciple relationship they established during the time was often scattered with moments of tension. Anyway, every time we remember the name Culianu, it will stand beside his master’s name from Chicago, whose place he took after the latter’s disappearance. The way in which Christianity is analyzed in their work occupies a certain place. And thus, because along (...)
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  26. Ensemblance: The Transnational Genealogy of Esprit de Corps.Luis de Miranda - 2020 - Edinburgh University Press.
    Through several historical case studies from the last 300 years, Luis de Miranda shows how the phrase 'esprit de corps' acts as a combat concept with a clear societal impact. He also reveals how interconnected, yet distinct, French, English and American modern intellectual and political thought is.
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  27.  38
    Evaluación de la corrosión en caliente por métodos electroquímicos de un acero aisi 304h en presencia del óxido de níquel como inhibidor.Darío Yesid Peña Ballesteros, José Luís Tristancho Reyes, P. Anaya & A. Huber - forthcoming - Scientia.
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  28. Sobre Alejandro Apesteguía.Luis Ramírez - 2016 - In Carlos Rojas Osorio, Manfred Kerkhoff, Antonio Mansilla Triviño, Luis Ramírez, José Rivera & Juan José Sánchez (eds.), La filosofía en Puerto Rico: los transterrados. Red Caribeña de Filosofía :.
     
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  29.  16
    La relevancia moral de la identidad cultural.Luis Villavicencio Miranda - 2010 - Polis: Revista Latinoamericana 26.
    Este artículo presenta argumentos a favor del diseño de políticas públicas sensibles al desafío multicultural y, en especial, a la circunstancia de que la cultura es un elemento crucial para la identidad individual. En primer lugar, repasa la querella entre liberales y comunitaristas como la fuente del actual debate. Luego, analiza la reacción de Rawls ante la crítica comunitarista. En tercer lugar, expone críticamente las tres grandes concepciones-modelo que intentan hacerse cargo del pluralismo cultural. Y, para finalizar, esboza una posible (...)
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  30.  7
    Is Politics Justice as Fairness.Luis Villavicencio Miranda - 2013 - Ideas Y Valores 62 (152):225-247.
    RESUMEN Se analiza si la versión de la justicia como equidad, presentada en El liberalismo político, es genuinamente una concepción política. Se examina el problema de la razonabilidad de las doctrinas comprehensivas, y se indaga luego si el argumento en dos etapas afecta la integridad estructural del liberalismo político. Se concluye que J. Rawls fracasa en su intento de justificar un liberalismo independiente de una doctrina comprehensiva de carácter liberal. ABSTRACT The article analyzes whether the conception of justice as fairness, (...)
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  31.  21
    El razonamiento defectible y sus fronteras epistémico-metodológicas.Luis A. Pérez-Miranda - 1998 - Revista de Filosofía (Madrid) 20 (1):201.
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  32. On the Concept of Creal: The Politico-Ethical Horizon of a Creative Absolute.Luis De Miranda - 2017 - In The Dark Precursor: Deleuze and Artistic Research. Leuven University Press. pp. 510-516.
    Process philosophies tend to emphasise the value of continuous creation as the core of their discourse. For Bergson, Whitehead, Deleuze, and others the real is ultimately a creative becoming. Critics have argued that there is an irreducible element of (almost religious) belief in this re-evaluation of immanent creation. While I don’t think belief is necessarily a sign of philosophical and existential weakness, in this paper I will examine the possibility for the concept of universal creation to be a political and (...)
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  33.  59
    Crealectic Intelligence.Luis de Miranda - 2021 - In Vlad Petre Glăveanu (ed.), The Palgrave Encyclopedia of the Possible.
    The emerging crealectic frame posits that there are three complementary and effectual domains of intelligence, namely analytic, dialectic, and crealectic, being alternatively or complementarily used in human interactions with the world. The focus of crealectic intelligence is the relative possibilization and local realization of absolute possibility, the becoming real, biological, and social of creation. This multimodal externalization and asymptotic unification of a cosmological flux expresses itself via three realms of possibilization: physical, psychological, and philosophical. But the philosophical possible is not (...)
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  34. Rez. von The Oxy. P. XX und XXI.R. Keydell - 1953 - Prolegomena 2:133.
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  35. A man of many interests: Plutarch on religion, myth, and magic: essays in honor of Aurelio Pérez Jiménez.Aurelio Pérez Jiménez, Delfim Ferreira Leão & Lautaro Roig Lanzillotta (eds.) - 2019 - Boston: Brill.
    The title of this volume A Man of Many Interests: Plutarch on Religion, Myth, and Magic. Essays in honour of Aurelio Pérez Jiménez is first and foremost a coalescing homage to Plutarch and to Aurelio, and to the way they have been inspiring (as master and indirect disciple) a multitude of readers in their path to knowledge, here metonymically represented by the scholars who offer their tribute to them. The analysis developed throughout the several contributions favors a philological approach of (...)
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  36. Creaciones del imaginario social: el deseo, la ley y la ética.Luis Pérez Álvarez, Anzaldúa Arce & Raúl Enrique (eds.) - 2015 - México, D.F.: Juan Pablos Editor.
     
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  37. L'être et le néon, a philosophical history of neon signs.Luis de Miranda (ed.) - 2012 - Max Milo.
    « Ce petit livre est un bijou d’intelligence, de finesse, de culture, qui prend un objet technique sans rechigner et le tourne et le retourne comme Heidegger nous avait appris à le faire avec les chaussures de Van Gogh. Ce qui frappe, c’est l’ambition d’une méditation sur les cartes de la modernité contemporaine, sur le fameux Grand Paris, sur le sujet, sur le pluriel, sans les faux-fuyants du postmoderne, de la citation absurde. Luis de Miranda se promène, il (...)
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  38. Is A New Life Possible? Deleuze and the Lines.Miranda Luis de - 2013 - Deleuze and Guatarri Studies 7 (1):106-152.
    In his dialogues with Claire Parnet, Deleuze asserts that: ‘Whether we are individuals or groups, we are made of lines’ (Deleuze and Parnet 2007: 124). In A Thousand Plateaus (with Guattari), Deleuze calls these kinds of ‘lifelines’ or ‘lines of flesh’: break line (or segmental line, or molar line), crack line (or molecular line) and rupture line (also called line of flight) (Deleuze and Guattari 2004a: 22). We will explain the difference between these three lines and how they are related (...)
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  39.  46
    Francisco de Miranda:¿ Precursor de la independencia o espía al servicio de Inglaterra?Ángel Rafael Lombardi Boscán - 2006 - Telos: Critical Theory of the Contemporary 8 (3):492-504.
  40. Francisco Suárez y la posibilidad de intervencion publica en asuntos sociales.Luis-Carlos Amezua Amezua - 2019 - In Robert A. Maryks, Senent de Frutos & Juan Antonio (eds.), Francisco Suárez (1548-1617): Jesuits and the complexities of modernity. Brill.
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  41.  59
    Artificial intelligence and philosophical creativity: From analytics to crealectics.Luis de Miranda - 2020 - Human Affairs 30 (4):597-607.
    The tendency to idealise artificial intelligence as independent from human manipulators, combined with the growing ontological entanglement of humans and digital machines, has created an “anthrobotic” horizon, in which data analytics, statistics and probabilities throw our agential power into question. How can we avoid the consequences of a reified definition of intelligence as universal operation becoming imposed upon our destinies? It is here argued that the fantasised autonomy of automated intelligence presents a contradistinctive opportunity for philosophical consciousness to understand itself (...)
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  42.  8
    Une Vie Nouvelle Est-Elle Possible?: Deleuze Et les Lignes.Luis de Miranda - 2009 - Nous.
    La seule façon pour le Je de devenir singulier, c'est-à-dire de déployer la synthèse active des multiplicités qui le traversent, c'est la volonté de faire exister ce qui n'existe pas. Etre à la fois la terre et la mer et le navigateur, voilà le salut de l'âme qui s'étend, nous dit Deleuze. C'est cela la ligne de fêlure ascendante.
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  43. Life Is Strange and ‘‘Games Are Made’’: A Philosophical Interpretation of a Multiple-Choice Existential Simulator With Copilot Sartre.Luis de Miranda - 2016 - Games and Culture 1 (18).
    The multiple-choice video game Life is Strange was described by its French developers as a metaphor for the inner conflicts experienced by a teenager in trying to become an adult. In psychological work with adolescents, there is a stark similarity between what they experience and some concepts of existentialist philosophy. Sartre’s script for the movie Les Jeux Sont Faits (literally ‘‘games are made’’) uses the same narrative strategy as Life is Strange—the capacity for the main characters to travel back in (...)
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  44.  3
    An Interesting Fallacy Concerning Dynamical Supertasks.Jon P.É & rez Laraudogoitia - 2005 - British Journal for the Philosophy of Science 56 (2):321-334.
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  45.  41
    Linear discrete population models with two time scales in fast changing environments II: Non-autonomous case.Ángel Blasco, Luis Sanz, Pierre Auger & Rafael Bravo de la Parra - 2002 - Acta Biotheoretica 50 (1):15-38.
    As the result of the complexity inherent in nature, mathematical models employed in ecology are often governed by a large number of variables. For instance, in the study of population dynamics we often deal with models for structured populations in which individuals are classified regarding their age, size, activity or location, and this structuring of the population leads to high dimensional systems. In many instances, the dynamics of the system is controlled by processes whose time scales are very different from (...)
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  46.  5
    Braz Teixeira, António: A saudade na poesia lusófona africana E outros estudos sobre a saudade, Mil (movimento internacional lusófono) E dg edições, Linda-a-velha (portugal), 2021, 170p. [REVIEW]Luis García Soto & Miguel Ángel Martínez Quintanar - 2021 - Agora 41 (1).
  47.  6
    La mystique de l’esprit de corps chez Bergson et Deleuze/Guattari.Luis de Miranda - 2017 - la Deleuziana 5:177-186.
    « Esprit de corps » is a now globally uttered phrase, which designates the strong inner cohesion of — and attachment to — a human organized group. Since the Encyclopaedists up until Bourdieu, the term is usually critical and pejorative in French thought, used to fustigate the groupthink of privileged social casts. But in their famous chapter on war machines, Deleuze and Guattari proposed a much less well-known yet promising U-turn in the way esprit de corps was theorized. Far from (...)
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  48. Presentación.Ángel Luis González - 2006 - Studia Poliana 8:9-11.
    Descripción de las diferentes secciones de este volumen de la Revista, que se publica en el 80 cumpleaños del Prof. Leonardo Polo. Los habituales artículos sobre su pensamiento están precedidos por la publicación de los Discursos pronunciados en el Acto Académico de Homenaje que se le tributó en 1996; se recogen asimismo dos textos del propio Polo y un extenso trabajo del Prof. Juan García, sobre todas las publicaciones de y sobre Polo hasta esta fecha.
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  49. Thomistic Metaphysics: Contemporary Interpretations.Ángel Luis González - 2006 - Anuario Filosófico 39 (86):401-437.
    It is nearly impossible to make an adequate historical balance of the various contemporary interpretations of the metaphysics of Thomas Aquinas. The article pays special attention to the numerous studies recently published concerning the Thomistic doctrines of being, personal being, participation, and the metaphysical concept of creation.
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  50.  18
    Da bio-dominação ao etho‑domínio.Luís G. Soto & Miguel Ángel Martínez Quintanar - 2014 - Revista Filosófica de Coimbra 23 (45):73-88.
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