Results for 'Luis Estrada-Gonz��lez'

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  1. The Divinity of R? Ma in the R? M? Ya Formula Not Shown a of V? Lm? Ki.Luis Gonz lez-Reimann - 2006 - Journal of Indian Philosophy 34 (3):203-220.
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  2.  7
    Complexity in Environmental Education. Gonzá & Edgar Lez-Gaudiano - 2001 - Educational Philosophy and Theory 33 (2):153-166.
  3.  1
    Dos versiones de Frege.Luis Estrada González - 2006 - A Parte Rei 44:1-9.
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  4.  29
    La diferencia entre lógicas y el cambio de significado de las conectivas: un enfoque categorista.Luis Estrada González & Ivonne Victoria Pallares Vega - 2011 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 26 (2):133-154.
    En este artículo tratamos de hacer plausible la hipótesis de que las conectivas de diferentes lógicas no necesariamente difieren en significado. Utilizando el tratamiento categorista de las conectivas, argumentaremos contra la tesis quineana de que la diferencia de lógicas implica diferencia de significado entre sus conectivas, y ubicamos el cambio de tema en la diferencia de objetos más bien que en una tal diferencia de significado. Finalmente, intentamos mostrar que ese tratamiento categorista es una forma de minimalismo semántico, de acuerdo (...)
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  5. Equivalencia geométrica en flujos de clase c2 en sistemas planares.Carlos Mario Escobar Callejas, Jos Rodrigo Gonz Lez Granada & Fern Ndez S. Nchez Oscar - 2011 - Scientia et Technica 16.
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  6.  3
    Reply to Luis Estrada-González and Elisángela Ramírez-Cámara.Hartry Field - 2020 - Australasian Philosophical Review 4 (2):183-184.
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  7.  50
    Weakened Semantics and the Traditional Square of Opposition.Luis Estrada-González - 2008 - Logica Universalis 2 (1):155-165.
    . In this paper we present a proposal that (i) could validate more relations in the square than those allowed by classical logic (ii) without a modification of canonical notation neither of current symbolization of categorical statements though (iii) with a different but reliable semantics.
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  8.  25
    A Nelsonian Response to ‘the Most Embarrassing of All Twelfth-Century Arguments’.Luis Estrada-González & Elisángela Ramírez-Cámara - 2019 - History and Philosophy of Logic 41 (2):101-113.
    Alberic of Paris put forward an argument, ‘the most embarrassing of all twelfth-century arguments’ according to Christopher Martin, which shows that the connexive principles contradict some other logical principles that have become deeply entrenched in our most widely accepted logical theories. Building upon some of Everett Nelson’s ideas, we will show that the steps in Alberic of Paris’ argument that should be rejected are precisely the ones that presuppose the validity of schemas that are nowadays taken as some of the (...)
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  9.  77
    Models of Possibilism and Trivialism.Luis Estrada-González - 2012 - Logic and Logical Philosophy 21 (2):175-205.
    In this paper I probe the idea that neither possibilism nor trivialism could be ruled out on a purely logical basis. I use the apparatus of relational structures used in the semantics for modal logics to engineer some models of possibilism and trivialism and I discuss a philosophical stance about logic, truth values and the meaning of connectives underlying such analysis.
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  10.  9
    Complement-Topoi and Dual Intuitionistic Logic.Luis Estrada-González - 2010 - Australasian Journal of Logic 9:26-44.
    Mortensen studies dual intuitionistic logic by dualizing topos internal logic, but he did not study a sequent calculus. In this paper I present a sequent calculus for complement-topos logic, which throws some light on the problem of giving a dualization for LJ.
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  11.  44
    On the Meaning of Connectives (Apropos of a Non-Necessitarianist Challenge).Luis Estrada-González - 2011 - Logica Universalis 5 (1):115-126.
    According to logical non-necessitarianism, every inference may fail in some situation. In his defense of logical monism, Graham Priest has put forward an argument against non-necessitarianism based on the meaning of connectives. According to him, as long as the meanings of connectives are fixed, some inferences have to hold in all situations. Hence, in order to accept the non-necessitarianist thesis one would have to dispose arbitrarily of those meanings. I want to show here that non-necessitarianism can stand, without disposing arbitrarily (...)
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  12.  7
    Variable Sharing in Connexive Logic.Luis Estrada-González & Claudia Lucía Tanús-Pimentel - forthcoming - Journal of Philosophical Logic:1-12.
    However broad or vague the notion of connexivity may be, it seems to be similar to the notion of relevance even when relevance and connexive logics have been shown to be incompatible to one another. Relevance logics can be examined by suggesting syntactic relevance principles and inspecting if the theorems of a logic abide to them. In this paper we want to suggest that a similar strategy can be employed with connexive logics. To do so, we will suggest some properties (...)
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  13.  75
    On the Plenitude of Truth. A Defense of Trivialism. [REVIEW]Claudia Olmedo-García & Luis Estrada-González - 2013 - Disputatio 5 (35):93-98.
    Estrada-Gonzalez-Olmedo-Garcia_On-the-plenitude-of-truth.-A-defense-of-trivialism-by-Paul-Kabay2.
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  14.  10
    Education in Latin American Music Schools: A Philosophical Perspective.Luis Alfonso Estrada Rodriguez - 2012 - In Wayne D. Bowman & Ana Lucía Frega (eds.), The Oxford Handbook of Philosophy in Music Education. Oup Usa.
  15.  11
    Knot is not that nasty.Elisángela Ramírez-Cámara & Luis Estrada-González - forthcoming - Synthese:1-22.
    In this paper, we evaluate Button’s claim that knot is a nasty connective. Knot’s nastiness is due to the fact that, when one extends the set \ with knot, the connective provides counterexamples to a number of classically valid operational rules in a sequent calculus proof system. We show that just as going non-transitive diminishes tonk’s nastiness, knot’s nastiness can also be reduced by dropping Reflexivity, a different structural rule. Since doing so restores all other rules in the system as (...)
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  16. The Possibility and Fruitfulness of a Debate on the Principle of Non-Contradiction.María Martínez-Ordaz & Luis Estrada-González - 2018 - In Jacek Malinowski & Walter Carnielli (eds.), Contradictions, from Consistency to Inconsistency. Springer Verlag. pp. 33-51.
    Five major stances on the problems of the possibility and fruitfulness of a debate on the principle of non-contradiction (PNC) are described: Detractors, fierce supporters, demonstrators, methodologists and calm supporters. We show what calm supporters have to say on the other parties wondering about the possibility and fruitfulness of a debate on PNC. The main claim is that one can find all the elements of calm supporters already in Aristotle’s works. In addition, we argue that the Aristotelian refutative strategy, originally (...)
     
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  17.  8
    When Curry Met Abel.Manuel Eduardo Tapia-Navarro & Luis Estrada-González - 2020 - Logic Journal of the IGPL 28 (6):1233-1242.
    Based on his Inclosure Schema and the Principle of Uniform Solution, Priest has argued that Curry’s paradox belongs to a different family of paradoxes than the Liar. Pleitz argued that Curry’s paradox shares the same structure as the other paradoxes and proposed a scheme of which the Inclosure Schema is a particular case and he criticizes Priest’s position by pointing out that applying the PUS implies the use of a paraconsistent logic that does not validate Contraction, but that this can (...)
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  18.  27
    A Brief Note on Béziau’s “Rather Trivial Theorem” About LP.Luis Estrada-González - forthcoming - Logic and Logical Philosophy:1.
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  19.  8
    Entre disimetría y reciprocidad. El reconocimiento mutuo según Paul Ricoeur.Luis Esteban Estrada Lopera - 2018 - Franciscanum 60 (170):357-367.
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  20.  63
    La diferencia entre lógicas y el cambio de significado de las conectivas (Differences between Logics and Meaning-Variance).Luis Estrada González & Ivonne Victoria Pallares Vega - 2011 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 26 (2):133-154.
    RESUMEN: En este artículo tratamos de hacer plausible la hipótesis de que las conectivas de diferentes lógicas no necesariamente difieren en significado. Utilizando el tratamiento categorista de las conectivas, argumentaremos contra la tesis quineana de que la diferencia de lógicas implica diferencia de significado entre sus conectivas, y ubicamos el cambio de tema en la diferencia de objetos más que en una tal diferencia de significado. Finalmente, intentamos mostrar que ese tratamiento categorista es una forma de minimalismo semántico, de acuerdo (...)
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  21.  41
    Logical Monism.Luis Estrada-González - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
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  22.  44
    Nota crítica sobre Orayen: de la forma lógica al significado.Luis Estrada González - 2011 - Dianoia 56 (66):179-193.
    En esta nota crítica (i) se hace una breve descripción de cada uno de los artículos que componen Orayen: de la forma lógica al significado, (ii) se señalan algunas cuestiones que no están claras en ellos o en las réplicas de Orayen y, (iii) en la medida de lo posible, se indica si los autores desarrollan ulteriormente los problemas abordados en sus artículos. The aim of this critical note is threefold: (i) it briefly describes and comments on each of the (...)
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  23.  54
    On the Possibility of Realist Dialetheism.Luis Estrada-Gonzáles - 2014 - SATS 15 (2):197-217.
    Realist dialetheism is the view that there are contradictions in reality. One argument against this idea says that it is impossible because it has to make room for the possibility of a trivial reality, which is metaphysically impossible. Another argument against it says that the metaphysical structure of reality is such that it is impossible to have contradictions in it. I argue here that both arguments fail to establish the impossibility of realist dialetheism because they are based on a misconception (...)
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  24.  7
    Revisiting Reichenbach’s logic.Luis Estrada-González & Fernando Cano-Jorge - forthcoming - Synthese:1-25.
    In this paper we show that, when analyzed with contemporary tools in logic—such as Dunn-style semantics, Reichenbach’s three-valued logic exhibits many interesting features, and even new responses to some of the old objections to it can be attempted. Also, we establish some connections between Reichenbach’s three-valued logic and some contra-classical logics.
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  25.  6
    The Classicality of Classical Mathematics.Luis Estrada-González - 2017 - Journal of Indian Council of Philosophical Research 34 (2):365-377.
    PurposeGraham Priest has recently argued that the distinctive trait of classical mathematics is that the conditional of its underlying logic—that is, classical logic—is extensional. In this article, I aim to present an alternate explanation of the specificity of classical mathematics.MethodI examine Priest's argument for his claim and show its shortcomings. Then I deploy a model-theoretic presentation of logics that allows comparing them, and the mathematics based on them, more fine-grainedly.ResultsSuch a model-theoretic presentation of logics suggests that the specific character of (...)
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  26.  6
    Sí hay negación lógica.Ricardo Arturo Nicolás Francisco & Luis Estrada González - 2020 - Critica 52 (155).
    En este artículo discutimos la tesis de Jc Beall según la cual no hay negación lógica. Evaluamos la solidez del argumento con el que defiende su tesis y presentamos dos razones para rechazar una de sus premisas: que la negación tiene que ser excluyente o exhaustiva. La primera razón involucra una presentación alternativa de las reglas de la negación en sistemas de secuentes diferentes al que Beall presupone. La segunda razón establece que la negación no tiene que ser excluyente o (...)
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  27.  2
    An Introduction to the Philosophy of Logic.Daniel Cohnitz & Luis Estrada-González - 2019 - Cambridge University Press.
    Philosophy of logic is a fundamental part of philosophical study, and one which is increasingly recognized as being immensely important in relation to many issues in metaphysics, metametaphysics, epistemology, philosophy of mathematics, and philosophy of language. This textbook provides a comprehensive and accessible introduction to topics including the objectivity of logical inference rules and its relevance in discussions of epistemological relativism, the revived interest in logical pluralism, the question of logic's metaphysical neutrality, and the demarcation between logic and mathematics. Chapters (...)
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  28.  1
    A Bit of Connexivity Around the Field of Ordinary Conditionals.Elisángela Ramírez-Cámara & Luis Estrada-González - 2020 - Australasian Philosophical Review 4 (2):156-161.
    ABSTRACT In this brief note we explore a couple of features of the semantics for indicative conditionals provided by Field. Those features strikingly resemble some controversial principles in connexive logic. We will show that although Field’s semantics has the technical means to stand to the mentioned features, more work is needed to make some of its outcomes less unintuitive.
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  29.  4
    Knot is not that nasty.Elisángela Ramírez-Cámara & Luis Estrada-González - forthcoming - Synthese:1-22.
    In this paper, we evaluate Button’s claim that knot is a nasty connective. Knot’s nastiness is due to the fact that, when one extends the set \ with knot, the connective provides counterexamples to a number of classically valid operational rules in a sequent calculus proof system. We show that just as going non-transitive diminishes tonk’s nastiness, knot’s nastiness can also be reduced by dropping Reflexivity, a different structural rule. Since doing so restores all other rules in the system as (...)
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  30.  5
    Knot is not that nasty.Elisángela Ramírez-Cámara & Luis Estrada-González - forthcoming - Synthese:1-22.
    In this paper, we evaluate Button’s claim that knot is a nasty connective. Knot’s nastiness is due to the fact that, when one extends the set \ with knot, the connective provides counterexamples to a number of classically valid operational rules in a sequent calculus proof system. We show that just as going non-transitive diminishes tonk’s nastiness, knot’s nastiness can also be reduced by dropping Reflexivity, a different structural rule. Since doing so restores all other rules in the system as (...)
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  31.  17
    Beyond Toleration? Inconsistency and Pluralism in the Empirical Sciences.María del Rosario Martínez-Ordaz & Luis Estrada-González - 2017 - Humana Mente 10 (32).
    Nowadays there is a growing tendency in the philosophy of science to think that some phenomena cannot be exhaustively explained, or even described, by a single theory or a particular approach. Thus, we are occasionally required to use various approaches in order to give account of the phenomenon we are analyzing. And sometimes, we can appreciate this as an invitation to be pluralist in certain respects about our understanding of a particular aspect in science. -/- During the last decade applications (...)
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  32.  14
    May the Reinforcement Be with You: On the Reconstruction of Scientific Episodes.María del Rosario Martínez-Ordaz & Luis Estrada-González - 2018 - Journal of the Philosophy of History 12 (2):259–283.
    Like theories, reconstructions of episodes in the history of science can possess, or lack, certain virtues such that, when we face two or more different reconstructions of the same episode, we assume that we should choose the most “virtuous one”. However, we will argue that, with dissimilar reconstructions of the same episode, it is not always necessary to separate the “good ones” from the “wrong ones”, and that, as a matter of fact, each reconstruction could provide different but perhaps equally (...)
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  33. El papel de la lógica en los estudios institucionales.Jaime Nubiola - 2018 - In Enrique Alarcón, Agustin Echavarria, Miguel Garcia-Valdecasas & Rubén Pereda (eds.), Opere et veritate. Homenaje al profesor Ángel Luis González,. Pamplona, Navarra, España: pp. 571-583.
    En diciembre de 1996 fui invitado a impartir una sesión a profesores de lógica en los estudios institucionales del Studium Generale de la Prelatura del Opus Dei. En aquella ocasión preparé concienzudamente un texto escrito que pasé a mi querido y admirado colega Ángel Luis González para su revisión. Pocos días después Ángel Luis me lo devolvió con unas pocas correcciones y sugerencias y un alentador “¡Mucho ánimo!” en su encabezamiento. Durante muchos años conservé ese texto con sus (...)
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  34.  91
    ". . . Merely a Man of Letters": An Interview with Jorge Luis Borges.Jorge Luis Borges - 1977 - Philosophy and Literature 1 (3):337-341.
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  35. The Extended Cognition Thesis: Its Significance for the Philosophy of (Cognitive) Science.Eric Arnau, Anna Estany, Rafael Gonz’Alez Del Solar & Thomas Sturm - 2014 - Philosophical Psychology 27 (1):1-18.
    While the extended cognition (EC) thesis has gained more followers in cognitive science and in the philosophy of mind and knowledge, our main goal is to discuss a different area of significance of the EC thesis: its relation to philosophy of science. In this introduction, we outline two major areas: (I) The role of the thesis for issues in the philosophy of cognitive science, such as: How do notions of EC figure in theories or research programs in cognitive science? Which (...)
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  36.  4
    Juan Luis Vives: Cinco Contextos Hispanos.Luis Enrique Rodríguez San Pedro Bezares - 1993 - Salmanticensis 40 (2):203-235.
  37.  72
    Suárez, Juan Luis:" Herederos de Proteo. Una teoría del Humanismo español".Luis Durán Guerra - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):346-349.
    This paper examines the Hans Blumeberg’s philosophical program: the metaphorology. My intention is to show the importance of Blumenberg’s ideas into the current debate on the relations between philosophy and metaphor.
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  38.  30
    ANDREO, Igor Luis. Teologia da libertação e cultura política maia chiapaneca: O Congresso Indígena de 1974 e as raízes do Exército Zapatista de Libertação Nacional. São Paulo: Alameda, 2013, 313p. ISBN: 978 85 7216 618-8. [REVIEW]Luis Martínez Andrade - 2014 - Horizonte 12 (33):257-263.
    ANDREO, Igor Luis. Teologia da libertação e cultura política maia chiapaneca: O Congresso Indígena de 1974 e as raízes do Exército Zapatista de Libertação Nacional. São Paulo: Alameda, 2013, 313p. ISBN: 978 85 7216 618-8.
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  39. Estudios En Homenaje a Luis Farré. --.Luis Farré & Fundación Para El Estudio Del Pensamiento Argentino E. Iberoamericano - 1985
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  40.  48
    Juan Luis Vives, lengua y lenguaje en el humanismo renacentista.Juan Luis Monreal Pérez - 2011 - Anales Del Seminario de Historia de la Filosofía 28:101-133.
    El objeto de este artículo es doble. Por una parte, examina el uso que Vives hace de la lengua y del lenguaje, y, por otra parte, indica sus aportaciones al campo de la traducción e interpretación. La diversidad temática presente en su obra hace que su persona sea un punto de referencia para diferentes campos científicos, entre ellos la Filología. Para Vives, tanto el acercamiento filológico, como el aprendizaje de la lengua no sólo deben tener en cuenta la lengua desde (...)
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  41. Luis Castro Leiva y la Importancia Del 23 de Enero de 1958: Reflexiones Sobre Un Discurso.José Luis Da Silva - 2006 - In Luis Castro Leiva & Arturo Serrano (eds.), Para Leer a Luis Castro Leiva. Universidad Católica Andrés Bello.
  42.  4
    Julio Cabrera, Javier Muguerza, Juan Luis Pintos.Luis García Soto - 2020 - Agora 40 (1):1-2.
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  43.  15
    Pérez prieto, Victorino & meza Rueda, José Luis: Diccionario panikkariano, Herder, barcelona, 2016, 400p.Luis García Soto - 2018 - Agora 37 (1).
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  44. Escritos de Teor'ia Sociol'ogica En Homenaje a Luis Rodr'iguez Z'uäniga.Luis Rodrâiguez Zâuäniga & Carlos Moya - 1992
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  45. Luis Recaséns Siches: Humanista y Universitario de Excepción.Luis Molina Piñeiro - 2011 - Universidado Nacional Autónoma de México.
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  46.  29
    Presentación-reseña de Luis Rabanaque (editor), Afectividad, Razón y Experiencia, Buenos Aires, Editorial Biblos, 2012.Luis Román Rabanaque - 2013 - Tópicos 25 (25):00-00.
    El comentario se concentra en la práctica del voto como mecanismo de decisión y en las estrategias de disolución de las fuerzas antidemocráticas. El que las prácticas efectivas en ambos casos no difieran parece redundar en un déficit para el deliberacionismo, el cual, a diferencia del agonismo, no puede justificar claramente dichas prácticas. A su vez, se detiene en las diferencias epistemológicas que ambas posiciones presentan. The discussion concentrates on two aspects: the practice of voting as a decision mechanism and (...)
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  47. Juan Luis Vives Against the Pseudodialecticians a Humanist Attack on Medieval Logic : The Attack on the Pseudialecticians and on Dialectic, Book Iii, V, Vi, Vii, From the Causes of the Corruption of the Arts, with an Appendix of Related Passages by Thomas More : The Texts.Juan Luis Vives, Thomas More, Rita Guerlac & Gaspar Lax - 1979
  48. Logical Principles of Agnosticism.Luis Rosa - 2019 - Erkenntnis 84 (6):1263-1283.
    Logic arguably plays a role in the normativity of reasoning. In particular, there are plausible norms of belief/disbelief whose antecedents are constituted by claims about what follows from what. But is logic also relevant to the normativity of agnostic attitudes? The question here is whether logical entailment also puts constraints on what kinds of things one can suspend judgment about. In this paper I address that question and I give a positive answer to it. In particular, I advance two logical (...)
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  49. Deontological Evidentialism, Wide-Scope, and Privileged Values.Luis Oliveira - 2017 - Philosophical Studies 174 (2):485-506.
    Deontological evidentialism is the claim that we ought to form and maintain our beliefs in accordance with our evidence. In this paper, I criticize two arguments in its defense. I begin by discussing Berit Broogard’s use of the distinction between narrow-scope and wide-scope requirements against W.K. Clifford’s moral defense of. I then use this very distinction against a defense of inspired by Stephen Grimm’s more recent claims about the moral source of epistemic normativity. I use this distinction once again to (...)
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  50. Unamuno, William James y Kierkegaard y Otros Ensayos / Luis Farré.Luis Farré - 1967 - Editorial la Aurora.
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