Results for 'Luis Lara'

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  1.  21
    Explaining the Felt Location of Bodily Sensations Through Body Representations.Luis Alejandro Murillo Lara - 2018 - Consciousness and Cognition 60:17-24.
  2. The Global Arrow of Time as a Geometrical Property of the Universe.Mario Castagnino, Olimpia Lombardi & Luis Lara - 2003 - Foundations of Physics 33 (6):877-912.
    Traditional discussions about the arrow of time in general involve the concept of entropy. In the cosmological context, the direction past-to-future is usually related to the direction of the gradient of the entropy function of the universe. But the definition of the entropy of the universe is a very controversial matter. Moreover, thermodynamics is a phenomenological theory. Geometrical properties of space-time provide a more fundamental and less controversial way of defining an arrow of time for the universe as a whole. (...)
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  3. Por un mundo mejor= For a better world.Ana Alvarez de Lara Alonso, Vicente Ferrer, José Luís García Lorenzo, Alberto Sabatés, Jaime Montalvo Correa, Rafael Jiménez Claudín, Nidita Guerrero & Rigoberta Menchú Tum - 2006 - Contrastes: Revista Cultural 44:115-122.
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  4.  14
    Dinámicas de la Narrativa Ficcional y Factual En Las Letras Latinoamericanas Del Siglo XIX El Periquillo Sarniento y Mariluán.Luis Hachim Lara & Pablo Hurtado Ruiz - 2017 - Co-herencia 14 (27):65-87.
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  5. AIMMBE e IBV cuentan con un novedoso servicio de diseño, fabricación y evaluación de implantes veterinarios.Irene Lara, Juan Vicente Haro, José Ramón Blasco, Víctor Primo, Luís Portolés & Carlos Atienza - 2011 - In Ivano Dionigi & Guido Barbujani (eds.), Animalia. Biblioteca Universale Rizzoli. pp. 38-41.
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  6. Apuntes sobre la relacion historica entre etica, lenguaje Y derecho.José Luis Barrios Lara & Escuela de Filosofía - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 64.
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  7. Expresión, figuración y significación. Una mirada de sesgo sobre la noción de materialismo histórico en Merleau-Ponty a partir de sus estudios sobre Cézanne.José Luis Barrios Lara - 2008 - Revista de Filosofía (México) 40 (122):27-52.
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  8.  23
    Is the Body Represented in Everyday Bodily Activities?Luis Alejandro Murillo Lara - 2018 - Phenomenology and the Cognitive Sciences 17 (3):591-604.
    There seem to be good reasons to think that there must be body representations or some kind of body content required for riding a bike or grabbing a cup of coffee. However, when I ride a bike or grab a cup of coffee, am I just representing the bike and the cup? Or am I actually also representing my body and bodily movements? The thesis of this paper is that the body not only figures in the content that guides everyday (...)
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  9. La Tiranía de la Estupidez: Los Otros Rostros Del Siglo Xxi.Trueba Lara & José Luis - 2008 - Taurus.
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  10. 244 Luis Roberto Lara Roche.Iii Educacion Y. Libertad - 1977 - Revista de Filosofía de la Universidad de Costa Rica 15 (40-42):243.
  11.  3
    Is the Body Represented in Everyday Bodily Activities?Luis Murillo Lara - 2018 - Phenomenology and the Cognitive Sciences 17 (3):591-604.
    There seem to be good reasons to think that there must be body representations or some kind of body content required for riding a bike or grabbing a cup of coffee. However, when I ride a bike or grab a cup of coffee, am I just representing the bike and the cup? Or am I actually also representing my body and bodily movements? The thesis of this paper is that the body not only figures in the content that guides everyday (...)
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  12.  1
    Representaciones del cuerpo. Orientación de la acción y contenido no conceptual.Luis Alejandro Murillo Lara - 2018 - Ideas Y Valores 67:129-148.
    ¿Necesitamos representaciones del cuerpo para llevar a cabo actividades como cruzar la calle, montar en bicicleta o salir por la puerta? En este trabajo se defiende la idea de que la ejecución de este tipo de acciones involucra representaciones del cuerpo con contenido no conceptual. Primero se discuten los argumentos en contra de la noción de representación del cuerpo en la acción, para extraer sus principales consecuencias. Se propone una versión delcontenido de las representaciones del cuerpo involucradas en la acción (...)
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  13.  77
    Review of José Luis Bermúdez, Decision Theory and Rationality[REVIEW]Lara Buchak - 2009 - Notre Dame Philosophical Reviews 2009 (9).
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  14.  5
    Reseña de "informe Natorp. El inicio de la interpretación heideggeriana de aristóteles" de Esteban A. Gasson Lara.Luis César Santiesteban - 2008 - Signos Filosóficos 10 (20):161-167.
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  15.  73
    The Arrow of Time in Cosmology.Mario Castagnino, Olimpia Lombardi & Luis Lara - unknown
    Scientific cosmology is an empirical discipline whose objects of study are the large-scale properties of the universe. In this context, it is usual to call the direction of the expansion of the universe the "cosmological arrow of time". However, there is no reason for privileging the ‘radius’ of the universe for defining the arrow of time over other geometrical properties of the space-time. Traditional discussions about the arrow of time in general involve the concept of entropy. In the cosmological context, (...)
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  16. Manuel Enrique de Lara. Obra Sínfónica Completa. Orquesta Filarmónica de Málaga. Director: José Luis Temes.Pedro Machado de Castro - 2008 - Critica 58 (956):92.
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  17. Estudio sobre los efectos del etanol a nivel de sinapsis neuronal.Marlene García Gutiérrez, Georgina González Ponce, Sandra Navarro Soriano, Luis Francisco Cota Escudero, José Carlos Olvera Carrillo, Adolfo Sepúlveda Medina & Marcela Jiménez Lara - 2006 - Episteme 2 (8-9).
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  18. Risk and Rationality.Lara Buchak - 2013 - Oxford University Press.
    Lara Buchak sets out a new account of rational decision-making in the face of risk. She argues that the orthodox view is too narrow, and suggests an alternative, more permissive theory: one that allows individuals to pay attention to the worst-case or best-case scenario, and vindicates the ordinary decision-maker.
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  19. Belief, Credence, and Norms.Lara Buchak - 2014 - Philosophical Studies 169 (2):1-27.
    There are currently two robust traditions in philosophy dealing with doxastic attitudes: the tradition that is concerned primarily with all-or-nothing belief, and the tradition that is concerned primarily with degree of belief or credence. This paper concerns the relationship between belief and credence for a rational agent, and is directed at those who may have hoped that the notion of belief can either be reduced to credence or eliminated altogether when characterizing the norms governing ideally rational agents. It presents a (...)
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  20. Can It Be Rational to Have Faith?Lara Buchak - 2012 - In Jake Chandler & Victoria Harrison (eds.), Probability in the Philosophy of Religion. Oxford University Press. pp. 225.
    This paper provides an account of what it is to have faith in a proposition p, in both religious and mundane contexts. It is argued that faith in p doesn’t require adopting a degree of belief that isn’t supported by one’s evidence but rather it requires terminating one’s search for further evidence and acting on the supposition that p. It is then shown, by responding to a formal result due to I.J. Good, that doing so can be rational in a (...)
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  21. Free Acts and Chance: Why The Rollback Argument Fails.Lara Buchak - 2013 - Philosophical Quarterly 63 (250):20-28.
    The ‘rollback argument,’ pioneered by Peter van Inwagen, purports to show that indeterminism in any form is incompatible with free will. The argument has two major premises: the first claims that certain facts about chances obtain in a certain kind of hypothetical situation, and the second that these facts entail that some actual act is not free. Since the publication of the rollback argument, the second claim has been vehemently debated, but everyone seems to have taken the first claim for (...)
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  22.  58
    Artificial Intelligence as a Socratic Assistant for Moral Enhancement.Francisco Lara & Jan Deckers - 2020 - Neuroethics 13 (3):275-287.
    The moral enhancement of human beings is a constant theme in the history of humanity. Today, faced with the threats of a new, globalised world, concern over this matter is more pressing. For this reason, the use of biotechnology to make human beings more moral has been considered. However, this approach is dangerous and very controversial. The purpose of this article is to argue that the use of another new technology, AI, would be preferable to achieve this goal. Whilst several (...)
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  23.  19
    The Disclosure of Politics: Struggles Over the Semantics of Secularization.Maria Pia Lara - 2013 - Columbia University Press.
    María Pía Lara explores the ambiguity of secularization and the theoretical potential of a structural break between politics and religion.
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  24.  25
    Narrating Evil: A Postmetaphysical Theory of Reflective Judgment.Maria Pia Lara - 2007 - Columbia University Press.
    Turning to such philosophers and writers as Jürgen Habermas, Walter Benjamin, Primo Levi, Giorgio Agamben, and Ariel Dorfman, Lara defines a reflexive relationship between an event, the narrative of the event, and the public reception of ...
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  25. Faith and Steadfastness in the Face of Counter-Evidence.Lara Buchak - 2017 - International Journal for Philosophy of Religion 81 (1-2):113-133.
    It is sometimes said that faith is recalcitrant in the face of new evidence, but it is puzzling how such recalcitrance could be rational or laudable. I explain this aspect of faith and why faith is not only rational, but in addition serves an important purpose in human life. Because faith requires maintaining a commitment to act on the claim one has faith in, even in the face of counter-evidence, faith allows us to carry out long-term, risky projects that we (...)
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  26. Decision Theory.Lara Buchak - 2016 - In Christopher Hitchcock & Alan Hajek (eds.), Oxford Handbook of Probability and Philosophy. Oxford University Press.
    Decision theory has at its core a set of mathematical theorems that connect rational preferences to functions with certain structural properties. The components of these theorems, as well as their bearing on questions surrounding rationality, can be interpreted in a variety of ways. Philosophy’s current interest in decision theory represents a convergence of two very different lines of thought, one concerned with the question of how one ought to act, and the other concerned with the question of what action consists (...)
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  27. Taking Risks Behind the Veil of Ignorance.Buchak Lara - 2017 - Ethics 127 (3):610-644.
    A natural view in distributive ethics is that everyone's interests matter, but the interests of the relatively worse off matter more than the interests of the relatively better off. I provide a new argument for this view. The argument takes as its starting point the proposal, due to Harsanyi and Rawls, that facts about distributive ethics are discerned from individual preferences in the "original position." I draw on recent work in decision theory, along with an intuitive principle about risk-taking, to (...)
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  28. Rational Faith and Justified Belief.Lara Buchak - 2014 - In Timothy O'Connor & Laura Frances Callahan (eds.), Religious Faith and Intellectual Virtue. Oxford University Press. pp. 49-73.
    In “Can it be rational to have faith?”, it was argued that to have faith in some proposition consists, roughly speaking, in stopping one’s search for evidence and committing to act on that proposition without further evidence. That paper also outlined when and why stopping the search for evidence and acting is rationally required. Because the framework of that paper was that of formal decision theory, it primarily considered the relationship between faith and degrees of belief, rather than between faith (...)
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  29.  28
    Changing Bodies Changes Minds: Owning Another Body Affects Social Cognition.Lara Maister, Mel Slater, Maria V. Sanchez-Vives & Manos Tsakiris - 2015 - Trends in Cognitive Sciences 19 (1):6-12.
  30.  94
    Reasons and Rationality: The Case of Group Agents.Lara Buchak & Philip Pettit - 2015 - In Iwao Hirose & Andrew Reisner (eds.), Weighing and Reasoning: Themes from the Philosophy of John Broome. Oxford University Press.
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  31. Why High-Risk, Non-Expected-Utility-Maximising Gambles Can Be Rational and Beneficial: The Case of HIV Cure Studies.Lara Buchak - 2016 - Journal of Medical Ethics (2):1-6.
    Some early phase clinical studies of candidate HIV cure and remission interventions appear to have adverse medical risk–benefit ratios for participants. Why, then, do people participate? And is it ethically permissible to allow them to participate? Recent work in decision theory sheds light on both of these questions, by casting doubt on the idea that rational individuals prefer choices that maximise expected utility, and therefore by casting doubt on the idea that researchers have an ethical obligation not to enrol participants (...)
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  32.  18
    Prosocial Behavior Leads to Happiness in a Small-Scale Rural Society.Lara B. Aknin, Tanya Broesch, J. Kiley Hamlin & Julia W. Van de Vondervoort - 2015 - Journal of Experimental Psychology: General 144 (4):788-795.
  33. Freedom, Primacy, and Perfect Duties to Oneself.Lara Denis - 2010 - In Kant's Metaphysics of Morals: A Critical Guide. Cambridge University Press.
  34. Instrumental Rationality, Epistemic Rationality, and Evidence-Gathering.Lara Buchak - 2010 - Philosophical Perspectives 24 (1):85-120.
    This paper addresses the question of whether gathering additional evidence is always rationally required, both from the point of view of instrumental rationality and of epistemic rationality. It is shown that in certain situations, it is not instrumentally rational to look for more evidence before making a decision. These are situations in which the risk of “misleading” evidence – a concept that has both instrumental and epistemic senses – is not offset by the gains from the possibility of non-misleading evidence. (...)
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  35.  51
    Experiencing Ownership Over a Dark-Skinned Body Reduces Implicit Racial Bias.Lara Maister, Natalie Sebanz, Günther Knoblich & Manos Tsakiris - 2013 - Cognition 128 (2):170-178.
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  36.  51
    Narrar El Mal: Una Teoría Posmetafísica Del Juicio Reflexionante.María Pía Lara - 2009 - Barcelona: Editorial Gedisa.
    En este libro, la autora desarrolla su concepción del juicio reflexionante inspirada en Emmanuel Kant y en Hannah Arendt para concentrarse en cómo cierto tipo de narraciones modelan nuestras nociones de lo que consideramos moral. Lara nos ofrece distintas concepciones sobre el mal en su formulación histórica mediante los ejemplos de las tragedias griegas, las diferentes concepciones sobre el mal en la obra de Shakespeare, el uso literario de la metáfora en la obra de Joseph Conrad y en narraciones (...)
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  37. Reason and Faith.Lara Buchak - forthcoming - In William J. Abraham & Frederick D. Aquino (eds.), The Oxford Handbook of the Epistemology of Theology. Oxford University Press.
    Faith is a central attitude in Christian religious practice. The problem of faith and reason is the problem of reconciling religious faith with the standards for our belief-forming practices in general (‘ordinary epistemic standards’). In order to see whether and when faith can be reconciled with ordinary epistemic standards, we first need to know what faith is. This chapter examines and catalogues views of propositional faith: faith that p. It is concerned with the epistemology of such faith: what cognitive attitudes (...)
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  38. Revisiting Risk and Rationality: A Reply to Pettigrew and Briggs.Lara Buchak - 2015 - Canadian Journal of Philosophy 45 (5):841-862.
    I have claimed that risk-weighted expected utility maximizers are rational, and that their preferences cannot be captured by expected utility theory. Richard Pettigrew and Rachael Briggs have recently challenged these claims. Both authors argue that only EU-maximizers are rational. In addition, Pettigrew argues that the preferences of REU-maximizers can indeed be captured by EU theory, and Briggs argues that REU-maximizers lose a valuable tool for simplifying their decision problems. I hold that their arguments do not succeed and that my original (...)
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  39.  96
    Kant's Metaphysics of Morals: A Critical Guide.Lara Denis (ed.) - 2010 - Cambridge University Press.
    Immanuel Kant's Metaphysics of Morals, containing the Doctrine of Right and Doctrine of Virtue, is his final major work of practical philosophy. Its focus is not rational beings in general but human beings in particular, and it presupposes and deepens Kant's earlier accounts of morality, freedom and moral psychology. In this volume of newly-commissioned essays, a distinguished team of contributors explores the Metaphysics of Morals in relation to Kant's earlier works, as well as examining themes which emerge from the text (...)
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  40. From Friendship to Marriage: Revising Kant.Lara Denis - 2001 - Philosophy and Phenomenological Research 63 (1):1-28.
    This paper examines Kant’s accounts of friendship and marriage, and argues for what can be called an ideal of “moral marriage” based on Kant’s notion of moral friendship. After explaining why Kant values friendship so highly, it gives an account of the ways in which marriage falls far short, according to Kant, of what friendship has to offer. The paper then argues that many of Kant’s reasons for finding marriage morally impoverished compared with friendship are wrong-headed. The paper further argues (...)
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  41.  74
    Works of Genius as Sensible Exhibitions of the Idea of the Highest Good.Lara Ostaric - 2010 - Kant-Studien 101 (1):22-39.
    In this paper I argue that, on Kant's view, the work of genius serves as a sensible exhibition of the Idea of the highest good. In other words, the work of genius serves as a special sign that the world is hospitable to our moral ends and that the realization of our moral vocation in such a world may indeed be possible. In the first part of the paper, I demonstrate that the purpose of the highest good is not to (...)
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  42. Kant's Conception of Virtue.Lara Denis - 2006 - In Paul Guyer (ed.), Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press.
    In this paper, I explicate Kant’s theory of virtue and situate it within the context of theories of virtue before Kant (such as Aristotle, Hobbes, and Hume) and after Kant (such as Schiller and Schopenhauer). I explore Kant’s notions of virtue as a disposition to do one’s duty out of respect for the moral law, as moral strength in non-holy wills, as the moral disposition in conflict, and as moral self-constraint based on inner freedom. I distinguish between Kant’s notions of (...)
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  43.  88
    ". . . Merely a Man of Letters": An Interview with Jorge Luis Borges.Jorge Luis Borges - 1977 - Philosophy and Literature 1 (3):337-341.
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  44. Kant's Ethics and Duties to Oneself.Lara Denis - 1997 - Pacific Philosophical Quarterly 78 (4):321–348.
    This paper investigates the nature and foundation of duties to oneself in Kant's moral theory. Duties to oneself embody the requirement of the formula of humanity that agents respect rational nature in them-selves as well as in others. So understood, duties to oneself are not subject to the sorts of conceptual objections often raised against duties to oneself; nor do these duties support objections that Kant's moral theory is overly demanding or produces agents who are preoccupied with their own virtue. (...)
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  45. Risk and Tradeoffs.Lara Buchak - 2014 - Erkenntnis 79 (S6):1091-1117.
    The orthodox theory of instrumental rationality, expected utility (EU) theory, severely restricts the way in which risk-considerations can figure into a rational individual's preferences. It is argued here that this is because EU theory neglects an important component of instrumental rationality. This paper presents a more general theory of decision-making, risk-weighted expected utility (REU) theory, of which expected utility maximization is a special case. According to REU theory, the weight that each outcome gets in decision-making is not the subjective probability (...)
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  46.  49
    Weighing the Risks of Climate Change.Lara Buchak - 2019 - The Monist 102 (1):66-83.
    This essay argues that when setting climate policy, we should place more weight on worse possible consequences of a policy, while still placing some weight on better possible consequences. The argument proceeds by elucidating the range of attitudes people can take towards risk, how we must make choices for people when we don’t know their risk-attitudes, and the situation we are in with respect to climate policy and the consequences for future people. The result is an alternative to the Precautionary (...)
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  47. Kant's Cold Sage and the Sublimity of Apathy.Lara Denis - 2000 - Kantian Review 4:48-73.
    Some Kantian ethicists, myself included, have been trying to show how, contrary to popular belief, Kant makes an important place in his moral theory for emotions–especially love and sympathy. This paper confronts claims of Kant that seem to endorse an absence of sympathetic emotions. I analyze Kant’s accounts of different sorts of emotions (“affects,” “passions,” and “feelings”), and different sorts of emotional coolness (“apathy,” “self-mastery,” and “cold-bloodedness”). I focus on the particular way that Kant praises apathy, as “sublime,” in order (...)
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  48.  12
    Special Issue on the Foundations of Software Science and Computation Structures.Juan A. Lara & Shadi Aljawarneh - 2020 - Foundations of Science 25 (4):1003-1008.
    In this full review paper, the recent emerging trends in Computing Structures, Software Science, and System Applications have been reviewed and explored to address the recent topics and contributions in the era of the Software and Computing fields. This includes a set of rigorously reviewed world-class manuscripts addressing and detailing state-of-the-art, framework, implemented approaches and techniques research projects in the areas of Software Technology & Automation, Networking, Systems, Computing Sciences and Software Engineering, Big Data and E-learning. Based on this systematic (...)
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  49.  66
    Precis of Risk and Rationality.Lara Buchak - 2017 - Philosophical Studies 174 (9):2363-2368.
    My book Risk and Rationality argues for a new alternative to the orthodox theory of rational decision-making. This alternative, risk-weighted expected utility maximization, holds that there are three important components involved in rational decision-making: utilities, probabilities, and risk-attitudes. This essay explains the basic outline of the theory and precisely how it differs from the orthodox theory. It also summarizes the main threads of argument in the book.
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  50.  48
    Replies to Commentators.Lara Buchak - 2017 - Philosophical Studies 174 (9):2397-2414.
    I reply to two commentaries—one by Johanna Thoma and Jonathan Weisberg and one by James M. Joyce—concerning how risk-weighted expected utility theory handles the Allais preferences and Dutch books.
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