Results for 'Luis O. G��mez'

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  1. Quatro Desafios Céticos ao Saber.Luis R. G. Oliveira - 2020 - In Antonio José Pêcego (ed.), Direito e Filosofia: Em Busca do Saber. Uberlândia, State of Minas Gerais, Brazil: Editora Brazil Publishing. pp. 147-176.
    O ceticismo é por vezes descartado como uma doutrina absurda e merecedora do seu lugar distante na antiguidade. Nada poderia ser menos correto. O ceticismo continua extremamente relevante para o pensamento filosófico e científico de hoje, servindo como um lembrete de que a sabedoria não é barata nem segura. Nesse texto, o meu objetivo principal é reproduzir o raciocínio das discussões clássicas sobre o ceticismo, mas de uma maneira coloquial e contemporânea. Após seguir as linhas de pensamento de Sexto Empírico, (...)
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  2. Como Ser um Naturalista Filosófico Responsável?Luis R. G. Oliveira - 2017 - Revista Brasileira de Filosofia da Religião 4 (1):9-25.
    Um alinhamento responsável à alguma versão do naturalismo filosófico requer a articulação explicita e cuidadosa de um argumento em sua defesa. Em quatro passos, o texto que segue abaixo expande e examina a validade de um argumento que é frequentemente rascunhado em favor do naturalismo. Como veremos, contudo, a versão do naturalismo que esse argumento nos permite é um pouco diferente dos naturalismos filosóficos mais populares.
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  3.  3
    SOTO, Luís G.: "O labirinto da saudade", Edicións Laiovento, Santiago de Compostela, 2012, 141p.Miguel Ángel Martínez Quintanar - 2013 - Agora 32 (2).
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  4. Democracy and the Claims of Nature: Critical Perspectives for a New Century.Wilson Carey McWilliams, Bob Pepperman Taylor, Bryan G. Norton, Robyn Eckersley, Joe Bowersox, J. Baird Callicott, Catriona Sandilands, John Barry, Andrew Light, Peter S. Wenz, Luis A. Vivanco, Tim Hayward, John O'Neill, Robert Paehlke, Timothy W. Luke, Robert Gottlieb & Charles T. Rubin (eds.) - 2002 - Rowman & Littlefield Publishers.
    In Democracy and the Claims of Nature, the leading thinkers in the fields of environmental, political, and social theory come together to discuss the tensions and sympathies of democratic ideals and environmental values. The prominent contributors reflect upon where we stand in our understanding of the relationship between democracy and the claims of nature. Democracy and the Claims of Nature bridges the gap between the often competing ideals of the two fields, leading to a greater understanding of each for the (...)
     
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  5. The Body and the Self.José Luis Bermúdez, Anthony Marcel & Naomi Eilan (eds.) - 1995 - MIT Press.
    Table of Contents Acknowledgments 1 Self-Consciousness and the Body: An Interdisciplinary Introduction by Naomi Eiland, Anthony Marcel and José Luis Bermúdez 2 The Body Image and Self-Consciousness by John Campbell 3 Infants’ Understanding of People and Things: From Body Imitation to Folk Psychology by Andrew N. Meltzoff and M. Keith Moore 4 Persons, Animals, and Bodies by Paul F. Snowdon 5 An Ecological Perspective on the Origins of Self by George Butterworth 6 Objectivity, Causality, and Agency by Thomas Baldwin (...)
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  6. Freud, Jung, Lacan: Sobre o inconsciente.Luís M. Augusto - 2013 - Universidade do Porto.
    Introduction - From the Illiad to the Studies on Hysteria: A chronology of the discovery of the unconscious mind - Freud's theories of the unconscious mind - Jung's collective unconscious - Lacan's linguistic paradigm.
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  7.  16
    Modelo cinemático de un robot móvil tipo diferencial y navegación a partir de la estimación odométrica.V. Valencia, A. Jonny, O. Montoya, G. Ríos & Luis Hernando - forthcoming - Scientia.
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  8. Review of 'Historia y hermenéutica' by José Luis Villacañas and Faustino Oncina. [REVIEW]María G. Navarro - 1999 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España]:249-251.
    La publicación de Historia y hermenéutica representa, temática y estructuralmente, una nueva invitación al diálogo. Con ocasión del octogésimo cumpleaños de Hans-George Gadamer, el metodólogo de la historia Reinhart Koselleck ofreció la conferencia 'Histórica y hermenéutica' el horizonte de la pregunta que encierra la conferencia fue abierto por Gadamer con su tentativa de respuesta 'Histórica y lenguaje'. Con todo, la descripción de un libro que invita a una lectura estructuralmente dialogal es incompleta si no se muestra, al menos sintetizadamente, el (...)
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  9. No os convirtáis en siervos de los hombres.José Luis López De Lizaga - 2021 - Revista de Filosofía 46 (1):121-139.
    En los textos de Kant sobre los deberes hacia uno mismo cabe distinguir dos líneas argumentativas diferentes: una en las Lecciones de ética de 1784/1785, y la otra en la Metafísica de las costumbres. Este artículo defiende la línea argumentativa de las Lecciones de ética y reivindica un deber hacia uno mismo: el deber de no dejarse utilizar por otros. Posteriormente se analizan algunas objeciones que se han formulado o que es posible formular contra este concepto.
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  10.  12
    A resposta do senso comum ao problema do mundo externo.Luis Fernando dos Santos Souza - 2016 - Cadernos Do Pet Filosofia 7 (13):40-52.
    Nosso objetivo nesse artigo é discutir o argumento do senso comum contra o ceticismo acerca do mundo externo. Apresentaremos o argumento que faz uso de hipóteses céticas e que conclui pela impossibilidade do conhecimento sobre o mundo externo. A seguir apresentaremos o senso comum segundo o filósofo G. E, Moore. Moore defende que o senso comum é capaz de refutar o ceticismo e propõe uma Prova do Mundo Externo, mas terá que livrar sua teoria de duas acusações principais: sua teoria (...)
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  11.  3
    On the Probability of Theism.Luis Rosa - 2015 - Dissertatio 41 (S2):215-228.
    A proposição expressa por “Deus existe”, se é verdadeira ou falsa, ela é ou necessariamente verdadeira/falsa ou não necessariamente verdadeira/falsa. Em outras palavras, se G é capaz de ter um valor de verdade v, então ela é ou necessariamente v ou contingentemente v. por “Deus” eu quero significar um ser sobrenatural, com uma mente poderosa e imaterial que supostamente criou o universo. Certamente existem outros significados que estão vinculados a esse termo em certos contextos, mas os argumentos que eu irei (...)
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  12. El Sentido de la Existencia: Posmodernidad y Nihilismo.Gianni Vattimo & Luis Garagalza (eds.) - 2007 - Publicaciones de la Universidad de Deusto.
    La presente obra sobre El sentido de la existencia gira en torno a la figura y obra del filósofo Gianni Vattimo, el fundador de la posmodernidad filosófica y el maestro del «pensamiento débil» frente al pensamiento dogmático, violento o fundamentalista. Especial relevancia obtiene aquí el Encuentro sobre Posmodernidad y nihilismo entre Gianni Vattimo, su discípulo Santiago Zabala y Andrés Ortiz-Osés. Este último somete a debate su interpretación del ser-sentido como un daimon ambivalente, el cual presidiría simbólicamente nuestro mundo. G. Vattimo, (...)
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  13.  7
    A Universalidade da Hermenêutica.Custódio Luís S. De Almeida - 1999 - Veritas – Revista de Filosofia da Pucrs 44 (1):33.
    Este artigo pretende discutir a universalidadedo problema hermenêutico na perspectivade H. G. Gadamer. O ponto de partida é areviravolta ontológica da hermenêutica realizadapor Heidegger. Por isso, tomando a ontologiafundamental como referência inicial, Gadamerapresenta a historicidade como princípio hermenêuticobásico e descobre na linguagem olugar filosófico por excelência, pois ela é, aomesmo tempo, acontecimento, especulação eabertura. Gadamer considera que no centroespeculativo da linguagem acontece a maisradical experiência humana: a experiência dafinitude.
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  14.  30
    Memorias de un álbum de láminas.Claudia Ivonne Giraldo G. - 2019 - Co-herencia 16 (31):429-432.
    En 2011 el señor Mario Posada Ochoa donó a la Universidad EAFIT una extensa y poco conocida colección de arte; acaso unos cuantos amigos habrían visto de cerca las 480 obras que recibió la Universidad, de artistas como Segundo Angelvis, Inés Acevedo Bernal, Sergio Trujillo Magnenat, Luis A. Rengifo y Ramón Vásquez, entre otros. Algunas de ellas carecían de la firma del autor o de un dato que comprobara la autoría, y estaban deterioradas, más que por el tiempo, por (...)
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  15. Hermeneutic Injustices: Practical and Epistemic.Luis R. G. Oliveira - 2022 - In Andreas Mauz & Christiane Tietz (eds.), Interpretation und Geltung. Paderborn, Germany: Brill. pp. 107-123.
    Hermeneutical injustices, according to Miranda Fricker, are injustices that occur “when a gap in collective interpretive resources puts someone at an unfair disadvantage when it comes to making sense of their social experiences” (Fricker 2007, 1). For Fricker, the relevant injustice in these cases is the very lack of knowledge and understanding experienced by the subject. In this way, hermeneutical injustices are instances of epistemic injustices, the kind of injustice that “wrongs someone in their capacity as a subject of knowledge” (...)
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  16. Cornell Realism, Explanation, and Natural Properties.Luis R. G. Oliveira & Timothy Perrine - 2017 - European Journal of Philosophy 25 (2):1021-1038.
    The claim that ordinary ethical discourse is typically true and that ethical facts are typically knowable seems in tension with the claim that ordinary ethical discourse is about features of reality friendly to a scientific worldview. Cornell Realism attempts to dispel this tension by claiming that ordinary ethical discourse is, in fact, discourse about the same kinds of things that scientific discourse is about: natural properties. We offer two novel arguments in reply. First, we identify a key assumption that we (...)
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  17. Agency and Reasons in Epistemology.Luis R. G. Oliveira - 2016 - Dissertation, University of Massachusetts Amherst
    Ever since John Locke, philosophers have discussed the possibility of a normative epistemology: are there epistemic obligations binding the cognitive economy of belief and disbelief? Locke's influential answer was evidentialist: we have an epistemic obligation to believe in accordance with our evidence. In this dissertation, I place the contemporary literature on agency and reasons at the service of some such normative epistemology. I discuss the semantics of obligations, the connection between obligations and reasons to believe, the implausibility of Lockean evidentialism, (...)
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  18. La "meditación" budista: ¿Mística o metafísica?Luis O. GÓmez - 1972 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 8 (22):25.
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  19.  9
    Libro del samādhi o concentración de la mente: Los Yogasūtras de PatañjaliLibro del samadhi o concentracion de la mente: Los Yogasutras de Patanjali.Luis O. Gomez, Fernando Tola & Carmen Dragonetti - 1977 - Journal of the American Oriental Society 97 (1):97.
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  20. Common Sense Metaphysics: Essays in Honor of Lynne Rudder Baker.Luis R. G. Oliveira & Kevin Corcoran (eds.) - 2020 - Routledge.
    Lynne Baker was a trenchant critic of reductionist and physicalist conceptions of the universe, as well as the foremost defender of the constitution view of human persons. Baker was a staunch defender of a kind of practical realism, or what she sometimes called a metaphysics of everyday life. And it was this general “common sense” philosophical outlook that underwrote her non-reductionist, constitution view of reality. Whereas most of her contemporaries were given to metaphysical reductionism and eliminativism, born of a penchant (...)
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  21. Externalism About Knowledge.Luis R. G. Oliveira (ed.) - forthcoming - Oxford University Press.
    Externalism about knowledge is thriving in contemporary epistemology. Yet there is no collection devoted exclusively to it. Consequently, externalism about knowledge is too often caricatured as merely reliabilism, too often confused with externalism about justification, and hardly ever considered as a distinct family of related but importantly different views. This collection addresses all of these issues by bringing new essays from leading externalist epistemologists working on seven different branches of this tradition: Traditional Reliabilism, Sensitivity Views, Safety Views, Virtue Epistemology, Proper (...)
     
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  22.  65
    Some Aspects of the Free-Will Question in the Nikāyas.Luis O. Gomez - 1975 - Philosophy East and West 25 (1):81-90.
  23. Non-Agential Permissibility In Epistemology.Luis R. G. Oliveira - 2015 - Australasian Journal of Philosophy 93 (2):389-394.
    Paul Silva has recently argued that doxastic justification does not have a basing requirement. An important part of his argument depends on the assumption that doxastic and moral permissibility have a parallel structure. I here reply to Silva's argument by challenging this assumption. I claim that moral permissibility is an agential notion, while doxastic permissibility is not. I then briefly explore the nature of these notions and briefly consider their implications for praise and blame.
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  24. Proto-Mādhyamika in the Pāli Canon.Luis O. Gómez - 1976 - Philosophy East and West 26 (2):137-165.
  25. Clifford, William Kingdon.Luis R. G. Oliveira - 2021 - In Stewart Goetz & Charles Taliaferro (eds.), The Encyclopedia of Philosophy of Religion. Wiley-Blackwell.
    W.K. Clifford’s famous 1876 essay The Ethics of Belief contains one of the most memorable lines in the history of philosophy: "it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence." The challenge to religious belief stemming from this moralized version of evidentialism is still widely discussed today.
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  26. Sceptical Theism and the Paradox of Evil.Luis R. G. Oliveira - 2020 - Australasian Journal of Philosophy 98 (2):319-333.
    Given plausible assumptions about the nature of evidence and undercutting defeat, many believe that the force of the evidential problem of evil depends on sceptical theism’s being false: if evil is...
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  27. Propositional Justification and Doxastic Justification.Paul Silva & Luis R. G. Oliveira - forthcoming - In Maria Lasonen-Aarnio & Clayton M. Littlejohn (eds.), Routledge Handbook of the Philosophy Evidence. Routledge.
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  28. Evading the Doxastic Puzzle by Deflating Epistemic Normativity.Luis R. G. Oliveira - 2021 - In Scott Stapleford & Kevin McCain (eds.), Epistemic Duties: New Arguments, New Angles. Routledge. pp. 44-62.
    What I call the Doxastic Puzzle, is the impression that while each of these claims seems true, at least one of them must be false: (a) Claims of the form ‘S ought to have doxastic attitude D towards p at t’ are sometimes true at t, (b) If Φ-ing at t is not within S’s effective control at t, then it is false, at t, that ‘S ought to Φ at t’, (c) For all S, p, and t, having doxastic (...)
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  29.  12
    Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts.Luis O. Gomez - 1993 - Philosophy East and West 43 (1):158-158.
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  30. Ampliative Transmission and Deontological Internalism.Luis R. G. Oliveira - 2018 - Pacific Philosophical Quarterly 99 (2):174-185.
    Deontological internalism is the family of views where justification is a positive deontological appraisal of someone's epistemic agency: S is justified, that is, when S is blameless, praiseworthy, or responsible in believing that p. Brian Weatherson discusses very briefly how a plausible principle of ampliative transmission reveals a worry for versions of deontological internalism formulated in terms of epistemic blame. Weatherson denies, however, that similar principles reveal similar worries for other versions. I disagree. In this article, I argue that plausible (...)
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  31.  50
    Emptiness and Moral Perfection.Luis O. Gomez - 1973 - Philosophy East and West 23 (3):361-373.
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  32. Luis O. Gómez y Roberto Torretti: Problemas de la Filosofia. Textos filosóficos clásicos y contemporáneos. [REVIEW]Margarita Costa - 1977 - Revista Latinoamericana de Filosofia 3 (2):201.
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  33. Modeling Festive Space.Luis O. Arata - 2011 - Environment, Space, Place 3 (2):82-96.
    This article explores what enables a space to become festive. We start by reviewing how the festive has been deeply connected with play, to the point of being considered a type of play, or more generally, a type of interaction. What enables the festive is the ability to interact with the substance on which participants feast. The question we will then explore in more detail is: given a subject matter from which to build a festive occasion or space, how do (...)
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  34. Modeling Environments Through Narrative.Luis O. Arata - 2012 - Environment, Space, Place 4 (2):89-103.
    This article examines how narratives mediate human interactions with environments to create a sense of place and identity. We begin with a review of the Greek poem Phaenomena to see how constellations brought a human dimension to the cosmos as well as a sense of predictability. A review of Jean-Paul Sartre’s Nausea illustrates the conception of indifferent space that erases the human presence, and how the imagination comes into play to fill the void. We examine how narratives work to model (...)
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  35.  14
    Entering the Path of Enlightenment: The Bodhicaryavatara of the Buddhist Poet Santideva.Luis O. Gomez - 1974 - Philosophy East and West 24 (3):373-376.
  36.  32
    The Elusive Buddhist Self: Preliminary Reflections on Its Denial.Luis O. Gomez - 1999 - Communication and Cognition: An Interdisciplinary Quarterly Journal 32:21-51.
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  37.  24
    "Being-in-the-World": The Bodhisattva Ideal and the Millennium.Luis O. Gomez - 1993 - Buddhist-Christian Studies 13:187.
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  38.  15
    Amaru: Cien Poemas de Amor.Luis O. Gómez, Fernando Tola & Luis O. Gomez - 1976 - Journal of the American Oriental Society 96 (3):452.
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  39.  14
    Dhammapada: El Camino Del Dharma.Luis O. Gómez, Carmen Dragonetti & Luis O. Gomez - 1976 - Journal of the American Oriental Society 96 (3):453.
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  40.  14
    Udāna: La Palabra de BudaUdana: La Palabra de Buda.Luis O. Gómez, Carmen Dragonetti & Luis O. Gomez - 1977 - Journal of the American Oriental Society 97 (1):98.
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  41.  11
    Vajracchedikā PrajñāpāramitāVajracchedika Prajnaparamita.Luis O. Gómez, Edward Conze & Luis O. Gomez - 1976 - Journal of the American Oriental Society 96 (3):454.
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  42.  9
    Gīta GovindaGita Govinda.Luis O. Gómez, Fernando Tola & Luis O. Gomez - 1976 - Journal of the American Oriental Society 96 (3):452.
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  43.  8
    Doctrinas Secretas de la India: Upanishads.Luis O. Gómez, Fernando Tola & Luis O. Gomez - 1976 - Journal of the American Oriental Society 96 (3):451.
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  44.  8
    Los consejos de la celestina (Kuṭṭanīmatam)Los consejos de la celestina.Luis O. Gómez, Dāmodara Gupta, Fernando Tola, Luis O. Gomez & Damodara Gupta - 1976 - Journal of the American Oriental Society 96 (3):453.
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  45.  2
    Propositional and Doxastic Justification: New Essays on Their Nature and Significance.Paul Silva Jr & Luis R. G. Oliveira (eds.) - 2022 - New York: Routledge.
    The distinction between propositional and doxastic justification has been of undisputed theoretical importance in a wide range of contemporary epistemological debates. Yet there are a host of intimately related issues that have rarely been discussed in connection with this distinction. For instance, the distinction not only applies to an individual’s beliefs, but also to group beliefs and to various other attitudes that both groups and individuals can take: credence, commitment, suspension, faith, and hope. Moreover, discussions of propositional and doxastic justification (...)
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  46. Supernovas de tipo II, materia extraña Y detonaciones.O. G. Benvenuto, J. E. Horvath, H. Vucetich & Provincia de Buenos Aires - 1988 - Scientia 52:341.
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  47. Es razonable mantener un monismo cristiano no reductivo? La teología confrontado con el problema Mente-Cerebro, Cuerpo-Alma.Luis O. Jiménez-Rodríguez - 2016 - Pensamiento. Revista de Investigación E Información Filosófica 71 (269):1323-1345.
    ¿Es Cristiana una Antropología esencialmente dualista o es razonable mantener una forma particular de monismo cristiano? Los acontecimientos recientes en neurociencias desafían la idea de un alma inmaterial, fuente de las operaciones espirituales tales como la cognición, volición, la libertad, los valores, la estética e incluso religiosidad. Este artículo presenta dos antropologías neurológicas: una representada por el libro L'homme neuronal de Jean Pierre Changeux y la otra representada por la obra de Gerald Edelman. A través de un análisis de la (...)
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  48. Los aportes de la teología de la creación y de la acción humana a la orientación de las ciencias aplicadas y las tecnologías: una mediación ética y axiológica.Luis O. Jiménez-Rodríguez Sj - 2019 - Pensamiento. Revista de Investigación E Información Filosófica 75 (283 S.Esp):387-406.
    Las ciencias y las tecnologías nos han dado un enorme poder de transformación de nuestro entorno como nunca antes habíamos tenido. Actualmente las ciencias aplicadas y las tecnologías son orientadas por un instrumentalismo tecnocrático caracterizado por una razón instrumental, una pretensión de neutralidad y una visión de la naturaleza que privilegia el desarrollo de instrumentos técnicos como fines en sí mismos o en función de los valores financieros y reduce el medioambiente a su mera utilidad económica. Este artículo tiene el (...)
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  49. Teorii͡a I Praktika Formirovanii͡a Ėmpaticheskoĭ Kulʹtury Podrostka V Sisteme Dopolnitelʹnogo Obrazovanii͡a.O. G. Tavstukha - 2006 - Orenburgskiĭ Gos. Pedagogicheskiĭ Universitet.
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  50. The Eye Goddess.O. G. S. Crawford - 1956
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