Results for 'Luis S. Villaca��as de Castro'

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  1.  86
    El derecho y la revolución copernicana de Marx (Notas para un derecho científico a partir de ·El orden de El capital", de Carlos Fernández Liria y Luis Alegre Zahonero).Luis S. Villacañas de Castro - 2012 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 45:319-346.
    Taking for granted that Marx’s economic theory enjoys a scientific status and, furthermore, that it installed a real Copernican revolution in sociology, the present paper explores the possibility of deriving a system of law deserving the name of “scientific” in so far as it would be in keeping with the theses of the latter scientific theory. In this context, the paper argues against a claim recently sustained by Fernández Liria and Alegre Zahonero, for whom a system of right compatible with (...)
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  2.  13
    Marx y el ejemplo (sobre los límites de la racionalidad científica capitalista).Luis S. Villacañas de Castro - 2011 - Isegoría 44:89-114.
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  3.  8
    Outros Quixotes - Notas Sobre o Discurso Em Cervantes E Borges.Newton de Castro Pontes & Edson Soares Martins - 2020 - Bakhtiniana 15 (1):107-126.
    RESUMO O presente artigo parte de várias considerações de Bakhtin a respeito do discurso romanesco a fim de compreender alguns aspectos discursivos do Dom Quixote, de Miguel de Cervantes. Procede-se, então, a uma comparação com o discurso de outra obra que reproduz parcialmente o Dom Quixote: o conto Pierre Menard, autor do Quixote, de Jorge Luis Borges. Por fim, discute-se brevemente o problema da quase ausência do Dom Quixote nas discussões de Bakhtin sobre o romance, apresentando-se a hipótese de (...)
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  4.  61
    Marx y la revolución copernicana.Luis S. Villacañas de Castro - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):277-306.
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  5.  21
    En torno al libro de Los pasajes , de Walter Benjamin.Luis S. Villacañas de Castro - 2005 - Daimon: Revista Internacional de Filosofía 36:169-176.
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  6. Notas sobre filosofía política de la posmodernidad.Luis S. Villacañas De Castro - 2007 - Dilema: Revista de Filosofía 11 (1):71-82.
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  7.  13
    Ontología y neurosis obsesiva (Observaciones psicoanalíticas sobre filosofía francesa contemporánea).Luis S. Villacañas de Castro - 2009 - Daimon: Revista Internacional de Filosofía 46:91-105.
    Este artículo se integra en una investigación general cuyo objeto es desvelar la discrepancia teórica fundamental entre la ontología y el psicoanálisis. Este artículo en concreto trata de explicar el modelo de estructura planteado por Gilles Deleuze en su ontología a partir de algunos de los mecanismos que Sigmund Freud descubre en la forma de represión específica de una de las configuraciones patológicas más comunes de la subjetividad, la neurosis obsesiva, tal y como la describe en el caso clínico «El (...)
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  8.  4
    ¿Está presente el problema de las otras mentes en la filosofía de R. Descartes?M. Luis G. Castro - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:47-56.
    The aim of the essay is to analyze the passages of the Cartesian oeuvre which could be related to the problem of other minds. After a brief presentation of the problem and what is known as the argument from analogy, we show that what we will call the automata passage is not an acknowledgement of the problem. Next, we raise a way of generating the problem, to show how it could be approached from Descartes’s works.
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  9.  8
    ¿Está presente el problema de las otras mentes en la filosofía de R. Descartes?M. Luis G. Castro - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:47-56.
    The aim of the essay is to analyze the passages of the Cartesian oeuvre which could be related to the problem of other minds. After a brief presentation of the problem and what is known as the argument from analogy, we show that what we will call the automata passage is not an acknowledgement of the problem. Next, we raise a way of generating the problem, to show how it could be approached from Descartes’s works.
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  10. Notas sobre filosofía política de la posmodernidad.Luis S. Villacañas De Castro - 2007 - Dilema 11 (1):71-82.
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  11. A Spinozean Unconscious? Some Remarks on Deleuze's Problematic Inscription of Spinoza's Ontology in Psychoanalysis1.Luis S. Villacañas De Castro - 2011 - Res Publica. Murcia 25:215-226.
     
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  12. Nacimiento y Despliegue Del Estado a Partir Del Modelo de Westfalia.Luis S. Villacañas De Castro - 2008 - Res Publica. Murcia 19:313-324.
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  13. Dewey, Hippie Communes, and Education.Luis S. Villacañas de Castro - 2021 - Education and Culture 37 (1):94-120.
  14.  15
    Towards ‘An Intellectual Capital-Based View of the Firm’: Origins and Nature.Gregorio Martín-de-Castro, Miriam Delgado-Verde, Pedro López-Sáez & José E. Navas-López - 2011 - Journal of Business Ethics 98 (4):649-662.
    Economic and social activities are undergoing radical changes, which can be labelled as ‘knowledge economy and/or society’. In this sense, intellectual capital, or knowledge assets, as the fourth factor of production, is replacing the other ones – job, land and capital. This article tries to offer the origins and nature of the firm’s IC that can be labelled as ‘An Intellectual Capital-Based View of the Firm Competition’. This framework tries to highlight the strategic role of different intangible assets like talented (...)
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  15.  17
    Towards 'An Intellectual Capital-Based View of the Firm': Origins and Nature. [REVIEW]Gregorio Martín-de-Castro, Miriam Delgado-Verde, Pedro López-Sáez & José E. Navas-López - 2011 - Journal of Business Ethics 98 (4):649 - 662.
    Economic and social activities are undergoing radical changes, which can be labelled as 'knowledge economy and/or society'. In this sense, intellectual capital (IC), or knowledge assets, as the fourth factor of production, is replacing the other ones-job, land and capital. This article tries to offer the origins and nature of the firm's IC that can be labelled as 'An Intellectual Capital-Based View of the Firm Competition'. This framework tries to highlight the strategic role of different intangible assets like talented and (...)
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  16.  8
    Exchanging Perspectives.Eduardo Viveiros de Castro - 2019 - Common Knowledge 25 (1-3):21-42.
    Originally published in 2004 in the Common Knowledge symposium “Talking Peace with Gods,” this article elaborates the nature and consequences of the perspectivist cosmologies of Amerindian societies. Contemporary Western cosmologies regard humans as ex-animals who became differentiated from other nonhuman species through the acquisition of advanced cognitive capacities. Amerindian cultures, by contrast, regard animals as ex-humans who became differentiated from both modern humans and other animal species via a series of physical adaptations. Underneath these physical differences, both humans and nonhumans (...)
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  17.  12
    Deweyan Democracy, Neoliberalism, and Action Research.Luis Sebastián Villacañas de Castro - 2020 - Studies in Philosophy and Education 39 (1):19-36.
    This article aims to establish a line of continuity between John Dewey’s democratic and educational ideals and the practice of action research, to justify that the latter affords an adequate means to enact Dewey’s ideals against the destructive challenges that neoliberalism poses to democracy today. This aim involves three ideas that will be developed in three corresponding sections. After the Introduction, the first section analyzes at length the main tenets of Dewey’s thoughts about democracy by emphasizing the role of the (...)
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  18.  19
    Age Matters but It Should Not Be Used to Discriminate Against the Elderly in Allocating Scarce Resources in the Context of COVID-19.Leniza de Castro-Hamoy & Leonardo D. de Castro - 2020 - Asian Bioethics Review 12 (3):331-340.
    A patient’s age serves as a very useful guide to physicians in deciding what disease manifestations to anticipate, what treatment to offer for certain conditions, and how to prepare for possible emergencies. In the context of the COVID-19 pandemic, determining treatment options on the basis of a patient’s chronological age can easily give rise to unjustified discrimination. This is of particular significance in situations where the allocation of scarce critical care resources could have a direct impact on who will live (...)
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  19.  33
    Introduction: Contexts for a Comparative Relativism.Casper Bruun Jensen, Barbara Herrnstein Smith, G. E. R. Lloyd, Martin Holbraad, Andreas Roepstorff, Isabelle Stengers, Helen Verran, Steven D. Brown, Brit Ross Winthereik, Marilyn Strathern, Bruce Kapferer, Annemarie Mol, Morten Axel Pedersen, Eduardo Viveiros de Castro, Matei Candea, Debbora Battaglia & Roy Wagner - 2011 - Common Knowledge 17 (1):1-12.
    This introduction to the Common Knowledge symposium titled “Comparative Relativism” outlines a variety of intellectual contexts where placing the unlikely companion terms comparison and relativism in conjunction offers analytical purchase. If comparison, in the most general sense, involves the investigation of discrete contexts in order to elucidate their similarities and differences, then relativism, as a tendency, stance, or working method, usually involves the assumption that contexts exhibit, or may exhibit, radically different, incomparable, or incommensurable traits. Comparative studies are required to (...)
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  20.  15
    Exploitation in the Use of Human Subjects for Medical Experimentation: A Re-Examination of Basic Issues.Leonardo D. de Castro - 1995 - Bioethics 9 (3):259–268.
    Relatively subtle forms of exploitation of human subjects may arise from the inefficiency or incompetence of a researcher, from the existence of a power imbalance between principal and subject, or from the uneven distribution of research risks among various segments of the population. A powerful and knowledgeable person (or institution) may perpetrate the exploitation of an unempowered and ignorant individual even without intending to. There is an ethical burden on the former to protect the interests of the vulnerable. Excessive or (...)
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  21.  53
    On the Quantum Hamilton-Jacobi Formalism.Antonio Soares de Castro & Alvaro de Souza Dutra - 1991 - Foundations of Physics 21 (6):649-663.
    Some postulates are introduced to go from the classical Hamilton-Jacobi theory to the quantum one. We develop two approaches in order to calculate propagators, establishing the connection between them and showing the equivalence of this picture with more known ones such as the Schrödinger's and the Feynman's formalisms. Applications of the above-mentioned approaches to both the standard case of the harmonic oscillator and to the harmonic oscillator with time-dependent parameters are made.
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  22.  7
    O pensamento em constelação adorniano como possibilidade de reflexão crítica sobre as práticas formativas em contextos educativos // Thought on Adorno's constallation as critical reflection possibility of practice formation in educational contexts.Alex Sander da Silva, Jéferson Luís de Azeredo & Ricardo Luiz de Bittencourt - 2016 - Conjectura: Filosofia E Educação 21 (2):275-287.
    Este texto pretende apresentar reflexões acerca do pensamento em constelação proposto por Adorno para problematizar as práticas formativas colocadas em movimento nos contextos educativos. Para tanto, nos utilizamos da pesquisa bibliográfica para pensar criticamente sobre a formação dos sujeitos nos contextos educativos. Inspirados no pensamento adorniano nos reportamos ao conceito de constelação e, posteriormente, às categorias de emancipação e autorreflexão. As problematizações construídas nesse trabalho podem contribuir para o desvelamento da multiplicidade de questões que envolvem a complexidade do campo educativo (...)
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  23.  5
    Filosofia E Psicanálise.Custódio Luís S. De Almeida - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (1):135.
    Anamnese - a filosofia e o retomo do reprimido, do professor Ernildo Stein, éum conjunto de doze ensaios, publicados em 1997 pela Editora da PUCRS, que nosbrinda com temas da relação Filosofia-Psicanálise, numa linguagem polêmica,associada a um estilo literário e livre. Sendo um livro de ensaios, não há exigênciade uma leitura seqüenciada, nem de conhecimento profundo de filosofia e psicanálise,mas, com certeza, o leitor será naturalmente lançado num campo muitofértil, cujas trilhas de discussão e as notáveis elaborações construídas são umconvite (...)
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  24.  2
    Debts of Good Will and Interpersonal Justice.Leonardo D. de Castro - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 24:21-26.
    A debt of good will is incurred when a person becomes the beneficiary of significant assistance or favor given by another. Usually, the beneficiary is in acute need of the assistance given or favor granted. This provides an opportunity for the giving of help to serve as a vehicle for the expression of sympathy or concern. The debt could then be appreciated as one of good will because, by catering to another person's pressing need, the benefactor is able to express (...)
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  25. Le refus de la théorie et le sens pratique de la mauvaise foi chez Jean-Paul Sartre.Fabio Caprio Leite de Castro - 2005 - Bulletin d'Analyse Phénoménologique 1.
    Le statut théorique du rapport cognitif entre sujet et objet a été refusé par Sartre depuis ses premiers textes phénoménologiques et surtout dans L?Être et le Néant . C?est justement le rapport existentiel et immédiat de la conscience au monde, c?est-à-dire la conscience (de) soi, qui nous donne le point le plus substantiel dans la description phénoménologique sartrienne de la liberté. La conscience est plongée dans le monde et elle ne peut jamais lui échapper. Toutefois, elle peut quand même essayer (...)
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  26.  21
    Zenos Wake.Eduardo Viveiros de Castro - 2011 - Common Knowledge 17 (1):163-165.
    This piece is an answer to comments by Matei Candea, Debbora Battaglia, and Roy Wagner on the author's article, “Zeno and the Art of Anthropology.” Here Viveiros de Castro focuses on the relation between exo- and endo-anthropology, on the conditions for the conceptual imagination of the other, on the distinction between minor and royal (or state) science, and on the precise meaning of the characterization of anthropology as a theory of the “ontological autodetermination of the world's peoples.”.
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  27.  82
    Estilos de vida de adolescentes escolares no sul do Brasil.Sheila Gonçalves Câmara, Gehysa Guimarães Alves & Denise Rangel Ganzo de Castro Aerts - 2012 - Revista Aletheia 37:133-148.
    Este estudo enfoca os estilos de vida de adolescentes escolares a fim de identificar tanto as práticas protetivas quanto as arriscadas entre grupos de adolescentes. O estudo transversal contou com uma amostra de 1210 adolescentes escolares de nono ano do ensino fundamental de 66 escolas públicas est.
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  28.  11
    Newtonian, Converso, and Deist: The Lives of Jacob de Castro Sarmento.Matt Goldish - 1997 - Science in Context 10 (4):651-675.
    The ArgumentJacob de Castro Sarmento was a descendent of New Christians in Portugal who made his way to London in the early eighteenth century. There he professed Judaism openly, but he also advanced his scientific and medical pursuits, becoming particularly enamored of the Newtonian world view. This paper argues that Sarmento's attachment to Judaism was essentially a function of his personal relationship with Hakham David Nieto, and that Sarmento's Judaism was never really the full synthesis of scientific outlook and (...)
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  29.  17
    Analytical Tableaux for da Costa's Hierarchy of Paraconsistent Logics Cn, 1≤ N< Ω.Itala M. Loffredo D'Ottaviano & Milton Augustinis De Castro - 2005 - Journal of Applied Non-Classical Logics 15 (1):69-103.
    In this paper we present a new hierarchy of analytical tableaux systems TNDC n, 1≤n<ω, for da Costa's hierarchy of propositional paraconsistent logics Cn, 1≤n<ω. In our tableaux formulation, we introduce da Costa's “ball” operator “o”, the generalized operators “k” and “”, for 1≤k, and the negations “~k”, for k≥1, as primitive operators, differently to what has been done in the literature, where these operators are usually defined operators. We prove a version of Cut Rule for the TNDC n, 1≤n<ω, (...)
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  30.  19
    Influences on Boole's Logic: The Controversy Between William Hamilton and Augustus De Morgan.Luis M. Laita - 1979 - Annals of Science 36 (1):45-65.
    This paper studies the possible influences on Boole's logic of the writings related to the controversy over the quantification of the predicate between the philosopher William Hamilton and the mathematician Augustus De Morgan. As Boole himself testified in the introduction to his book The mathematical analysis of logic , this controversy was the external agent that stimulated him into writing up his earlier thoughts about a new conception of logic. But in addition to the external role that was played by (...)
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  31.  22
    As Objeções de Nietzsche Ao Conceito de Coisa Em Si.André Luís Mota Itaparica - 2013 - Kriterion: Journal of Philosophy 54 (128):307-320.
    Entre os temas kantianos discutidos por Nietzsche, o tradicional problema do estatuto da coisa em si é particularmente relevante para a formulação de sua própria filosofia. Por esse motivo, a compreensão de Nietzsche desse problema também se tornou um dos assuntos mais debatidos e controversos entre seus intérpretes. De forma geral, tende-se a identificar na filosofia de Nietzsche uma trajetória que o levaria da admissão de um conceito de coisa em si em sua juventude até uma negação, em sua filosofia (...)
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  32.  8
    Ortega y Gasset y Américo Castro: Originalidad y creación en el pensamiento español de s. XX.José Luis Gómez Martínez - 1983 - Cuadernos Salmantinos de Filosofía 10:15-36.
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  33.  17
    Analytical Tableaux for da Costa's Hierarchy of Paraconsistent Logics Cn, 1≤N<Ω.Itala M. Loffredo D'Ottaviano & Milton Augustinis de Castro - 2005 - Journal of Applied Non-Classical Logics 15 (1):69-103.
    In this paper we present a new hierarchy of analytical tableaux systems TNDC n, 1≤n (...))
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  34.  10
    Collective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demonstrations.Larraitz N. Zumeta, Pablo Castro-Abril, Lander Méndez, José J. Pizarro, Anna Włodarczyk, Nekane Basabe, Ginés Navarro-Carrillo, Sonia Padoan-De Luca, Silvia da Costa, Itziar Alonso-Arbiol, Bárbara Torres-Gómez, Huseyin Cakal, Gisela Delfino, Elza M. Techio, Carolina Alzugaray, Marian Bilbao, Loreto Villagrán, Wilson López-López, José Ignacio Ruiz-Pérez, Cynthia C. Cedeño, Carlos Reyes-Valenzuela, Laura Alfaro-Beracoechea, Carlos Contreras-Ibáñez, Manuel Leonardo Ibarra, Hiram Reyes-Sosa, Rosa María Cueto, Catarina L. Carvalho & Isabel R. Pinto - 2020 - Frontiers in Psychology 11.
    8 March, now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal (...)
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  35.  12
    López, Alberto Luis. "Berkeley: el papel de Dios en la teoría de la visión." Tópicos 49 : 27-52.David Camilo Téllez Guzmán - 2016 - Ideas Y Valores 65 (161):417-419.
    En este breve comentario discuto algunos aspectos de la interpretación de la epistemología de Davidson que sugiere Willian Duica en su reciente libro. Luego de una presentación somera del libro me centro en tres asuntos centrales de la interpretación de Duica. En primer lugar, argumento que su lectura de la crítica de Davidson al dualismo esquema/contenido es muy restrictiva y deja abierta la posibilidad de un realismo directo empirista. En segundo lugar, argumento que en su lectura el propio Duica se (...)
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  36.  14
    Object Discernment by “A Difference Which Makes a Difference”.Jaime F. Cárdenas-García, Diego Romero Castro & Bruno Soria de Mesa - 2018 - Biosemiotics 11 (1):27-40.
    Gregory Bateson is well known for defining information by stating “In fact what we mean by information – the elementary unit of information – is a difference which makes a difference…” This conceptual perspective has the merit of simplicity and generality. Simplicity, in addressing the complexity of information. Generality, in seeking applicability to any and every field of human experience. The purpose of this paper is to focus the applicability of this conceptual approach by Bateson and use it to perform (...)
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  37.  16
    La relación entre la teoría ideal de Rawls y la filosofía política / The Relationship between Rawls's Ideal Theory and Political Philosophy.Juan Samuel Santos Castro - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 9:240-270.
    SPANISH: La suposición de la obediencia estricta, y las demás características de la sociedad bien ordenada (SBO), es una considerable idealización que hace Rawls de las circunstancias históricas reales en las que existen las sociedades contemporáneas. De allí la objeción de que todo el proyecto de la justicia como equidad es inútil, pues de nada sirve saber cuáles serían los principios de la justicia para una SBO que solamente existe en la teoría. Los objetivos de este artículo son aclarar el (...)
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  38.  1
    Perceived Vulnerability and Severity Predict Adherence to COVID-19 Protection Measures: The Mediating Role of Instrumental Coping.José Luis González-Castro, Silvia Ubillos-Landa, Alicia Puente-Martínez & Marcela Gracia-Leiva - 2021 - Frontiers in Psychology 12.
    The COVID-19 disease has caused thousands of deaths worldwide and required the rapid and drastic adoption of various protective measures as main resources in the fight to reduce the spread of the disease. In the present study we aimed to identify socio cognitive factors that may influence adherence to protective measures toward COVID-19 in a Spanish sample. This longitudinal study analyzes the predictive value of perceived severity and vulnerability of infection, self-efficacy, direct exposure to the virus, and instrumental focused coping (...)
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  39.  12
    Respuesta al comentario de Christian Steve Ramos. "Villavicencio, Luis. 'El constructivismo kantiano según Rawls como fundamento de los derechos humanos'".Luis Villavicencio Miranda - 2012 - Ideas Y Valores 61 (150):309-313.
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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  40.  5
    As Teorias Dos Impulsos de Nietzsche E Freud.André Luís Mota Itaparica - 2021 - Cadernos Nietzsche 42 (1):15-30.
    Resumo: O artigo investiga as origens biológicas das teorias do impulso de Nietzsche e Freud, extraindo as consequências que delas podemos tirar. Assim, realizaremos inicialmente uma exposição das teorias dos impulsos de Freud e Nietzsche, para depois compará-las a partir das seguintes questões: A gênese dos conceitos e a relação entre psicologia e biologia; Os aspectos dinâmicos e econômicos dos impulsos; 3) O lugar da teoria dos impulsos no contexto de suas obras.: The paper investigates the biological origins of Nietzsche’s (...)
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  41.  35
    Luis Villoro y el canon cartesiano de la evidencia.José Marcos de Teresa - 1999 - Signos Filosóficos 1 (1):139-173.
    "œLuis Villoro y el canon cartesiano de la evidencia"La lectura ortodoxa o canónica de los textos filosóficos cartesianos supone que el clásico cree haber hallado fundamentos intrí­nsecamente evidentes e irrebatibles para normar según ellos las pretensiones de conocimiento. Esta serí­a la única manera de resistirse al escepticismo extremo. El libro de Villoro sobre Descartes investiga cómo podrí­an satisfacerse rigurosamente estos postulados y formula una propuesta sustantiva que parece expresarse en ciertas teorí­as cartesianas. Sin embargo, éstas deben separarse de otras muchas (...)
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  42.  3
    De ce este necesară examinarea dimensiunii politice a filosofiei lui Heidegger?/Why is it necessary to analyze the political dimension of Heidegger’s philosophy?Cecilia Tohaneanu - 2010 - Sfera Politicii (148).
    This paper aims at emphasizing the relevance of scrutinizing the link between Heidegger’s theory of Being and his Nazi commitment. Significant investigations of such a link, beginning with that of Victor Farias, have challenged the „official” view that Heidegger’s theory of Being is politically neutral. That this theory could not have been deprived of political intentions is proven by Heidegger’s own view on philosophy as a search that stems from life and ends in life, namely as a Dasein’s way of (...)
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  43.  17
    Kant's Feeling: Why a Judgment of Taste is De Dicto Necessary.José Luis Fernández - 2020 - Journal of Comparative Literature and Aesthetics 43 (3):141-48.
    Necessity can be ascribed not only to propositions, but also to feelings. In the Critique of Judgment (KdU), Immanuel Kant argues that a feeling of beauty is the necessary satisfaction instantiated by the ‘free play’ of the cognitive faculties, which provides the grounds for a judgment of taste (KdU 5:196, 217-19). In contradistinction to the theoretical necessity of the Critique of Pure Reason and the moral necessity of the Critique of Practical Reason, the necessity assigned to a judgment of taste (...)
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  44.  18
    Um Exame de Objeções a Ryle Sobre o Funcionamento Dos Termos Psicológicos Intencionais.Filipe Lazzeri & Jorge Oliveira-Castro - 2010 - Abstracta 6 (1):42-64.
    This paper briefly presents an account, partially based upon Ryle’s approach, of the functions of intentional psychological terms as they are used in ordinary language. According to this account, intentional psychological terms describe known patterns of behavior that are determined by selective mechanisms of causation. That is, these terms describe relations between certain responses, selected on the basis of the consequences they produce in the environment, and contexts of their occurrence, to which they become associated. Intentional psychological terms do not (...)
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  45.  3
    Uma Proposta Em Dois Passos Para Reabilitar O Realismo Experimental.Tiago Luis Teixeira de Oliveira - 2019 - Kriterion: Journal of Philosophy 60 (144):727-748.
    RESUMO Neste artigo pretendo expor sinteticamente os problemas levantados contra uma das formas de realismo científico conhecida como realismo experimental, além de propor uma formulação mais aceitável do mesmo, resistente a tais críticas. Os problemas alegados pelos oponentes do realismo experimental variam desde a acusação de inadequação em relação à prática da comunidade científica, até a inconsistência ao admitir entidades e propriedades postuladas teoricamente recusando, entretanto, as teorias em que tais entidades e propriedades aparecem. Some-se a essas críticas a de (...)
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  46.  27
    A figura de Voltaire – Hugh Blair e a arte de escrever história.Luís F. S. Nascimento - 2011 - Doispontos 8 (1).
    O presente texto procura entender as razões que levaram o filósofo e crítico escocês Hugh Blair a tomar Voltaire como um modelo para o historiador moderno. Inicia-se o estudo com uma breve exposição de alguns elementos da concepção de história no pensamento voltairiano e então se passa à consideração que o autor britânico faz deles. The present text aims to understand the reasons that took the Scottish philosopher and critic Hugh Blair to take Voltaire as a model to the modern (...)
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  47.  32
    Civil freedom as a condition of possibility of moral autonomy: on Freud's contribution to Kant's practical approach.Luis Alegre Zahonero - 2010 - Trans/Form/Ação 33 (1):155-182.
    Es frecuente buscar en Freud a un crítico de la Ilustración y, en particular, del modo de pensar la moral heredero del planteamiento kantiano. Sin embargo, Freud se limita a descubrir en la naturaleza humana un importante obstáculo del que el proyecto ilustrado no se podrá ya desentender. Este obstáculo, que afecta de un modo decisivo al modo como entender el paso a la mayoría de edad, remite a la existencia de un determinado reino de la heteronomía cuyo rasgo más (...)
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  48.  7
    Mario Bunge’s Systemic Thesis of Truth: Implications for Research Practice and the “Reproducibility Crisis”.Luis Marone, Javier Lopez de Casenave & Rafael González del Solar - 2019 - Humanities Journal of Valparaiso 14:363-376.
    There are currently serious concerns that published scientific findings often fail to be reproducible, and that some solutions may be gleaned by attending the several methodological and sociological recommendations that could be found in the literature. However, researchers would also arrive at some answers by considering the advice of the philosophy of science, particularly semantics, about theses on truth related to scientific realism. Sometimes scientists understand the correspondence thesis of truth as asserting that the next unique empirical confirmation of a (...)
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  49. Sobre la ontología inmaterialista: el concepto de idea en Berkeley / On Immaterialist Ontology: Berkeley's Concept of Idea.Alberto Luis López - 2019 - Areté. Revista de Filosofía 31 (2):427-449.
    Berkeley’s immaterialist philosophy has been frequently underestimated as a result of the misunderstanding of his ontological proposal, specifically because of the complexity of his concept of idea. The aim of this paper is then to clarify and explain that concept because from it depends the correct understanding of Berkeley’s ontological and immaterialist proposal. To do this, 1) I will show some examples of the misunderstanding that the berkeleian proposal has had, mainly due to his concept of idea; 2) I will (...)
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  50.  16
    Plato's Interpretation of the Philosophy of Heraclitus.Liliana Carolina Sánchez Castro - 2012 - Ideas Y Valores 61 (150):229-244.
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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