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  1. Medioevo E Filosofia: Per Alfonso Maierù.Massimiliano Lenzi, Cesare A. Musatti, Luisa Valente & Alfonso Maierù (eds.) - 2013 - Viella.
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  2. Medieval Theories on Assertive and Non-Assertive Language: Acts of the 14th European Symposium on Medieval Logic and Semantics, Rome, June 11-15, 2002. [REVIEW]Alfonso Maierù & Luisa Valente (eds.) - 2004 - L.S. Olschki.
  3.  30
    In Memoriam di Paolo Lucentini e Alfonso Maierù.Antonella Sannino & Luisa Valente - 2012 - Doctor Virtualis 11:217-230.
    Nel 2011 sono mancati Paolo Lucentini e Alfonso Maierù. Nel ricordarne la vicenda umana e professionale come ricercatori e come docenti, questo articolo intende mettere in luce in particolare il contributo che essi hanno dato alla Storia del pensiero medievale accompagnando gli studi dottrinali con importanti edizioni di testi inediti. Paolo Lucentini and Alfonso Maierù passed away in 2011. This article, in remembrance of their personal and professional roles as researchers and teachers, will highlight the contributions that they made to (...)
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  4.  26
    Happiness, Contemplative Life, and the Tria Genera Hominum in Twelfth-Century Philosophy: Peter Abelard and John of Salisbury.Luisa Valente - 2015 - Quaestio 15:73-98.
    As Christians, all twelfth-century Latin thinkers identified true happiness with the happiness God promises in the afterlife. This happiness was believed to be entirely spiritual, consisting in the endless vision of God. Nevertheless, along with this beatitudo in patria we also find in some twelfth-century authors the idea of a beatitudo in via as the philosophical life. This life can be characterized either as completely contemplative and solitary, or as one that remains partially attached to material circumstances and action in (...)
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  5.  17
    «Illa quae transcendunt generalissima»: elementi per una storia latina dei termini trascendentali.Luisa Valente - 2005 - Quaestio 5 (1):217-239.
  6.  76
    Names That Can Be Said of Everything: Porphyrian Tradition and 'Transcendental' Terms in Twelfth-Century Logic.Luisa Valente - 2007 - Vivarium 45 (s 2-3):298-310.
    In an article published in 2003, Klaus Jacobi—using texts partially edited in De Rijk's _Logica Modernorum_—demonstrated that twelfth-century logic contains a tradition of reflecting about some of the transcendental names. In addition to reinforcing Jacobi's thesis with other texts, this contribution aims to demonstrate two points: 1) That twelfth-century logical reflection about transcendental terms has its origin in the _logica vetus_, and especially in a passage from Porphyry _Isagoge_ and in Boethius's commentary on it. In spite of the loss of (...)
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  7. Praedicaturi Supponimus. Is Gilbert of Poitiers Approach to the Problem of Linguistic Reference a Pragmatic One?Luisa Valente - 2011 - Vivarium 49 (1-3):50-74.
    The article investigates how the problem of (linguistic) reference is treated in Gilbert of Poitiers' Commentaries on Boethius' Opuscula sacra. In this text the terms supponere, suppositus,-a,-um , and suppositio mainly concern the act of a speaker (or of the author of a written text) that consists of referring—by choosing a name as subject term in a proposition—to one or more subsistent things as what the speech act (or the written text) is about. Supposition is for Gilbert an action performed (...)
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    Scholastica: Storia di un concetto. Riccardo Quinto.Luisa Valente - 2007 - Speculum 82 (2):476-478.
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    Supposition Theory and Porretan Theology: Summa Zwettlensis and Dialogus Ratii Et Everardi.Luisa Valente - 2013 - Vivarium 51 (1-4):119-144.
    The article investigates how the problem of reference is treated in the theology of two pupils of Gilbert of Poitiers by means of suppo* terms. Supposition is for Gilbert an action performed by a speaker, not a property of terms, and he considers language as a system for communication between human beings: key notions are the ‘sense in the author’s mind’ and the ‘interpreter’s understanding’. In contrast, the two Porretans tend to objectify language as a formal system of terms. Suppositio (...)
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  10.  22
    Aliquid Amplius Audire Desiderat: Desire in Abelard’s Theory of Incomplete and Non-Assertive Complete Sentences.Luisa Valente - 2015 - Vivarium 53 (2-4):221-248.
    _ Source: _Volume 53, Issue 2-4, pp 221 - 248 One of the peculiarities of Peter Abelard’s analysis of incomplete and non-assertive sentences is his use of the notion of desire: in both _Dialectica_ and _Glosses on Peri hermeneias_ the terms _desiderium_ and _desidero_ move to the foreground side by side with _optatio, expectatio, suspensio_ and the related verbs. Desire plays a structural role in Abelard’s descriptions of the compositional way in which the linguistic message is received, changing step by (...)
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