Results for 'Luiz A. Celiberto'

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  1.  1
    Transferring Knowledge as Heuristics in Reinforcement Learning: A Case-Based Approach.Reinaldo A. C. Bianchi, Luiz A. Celiberto, Paulo E. Santos, Jackson P. Matsuura & Ramon Lopez de Mantaras - 2015 - Artificial Intelligence 226:102-121.
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  2.  39
    Sobre as afinidades entre a filosofia de Francis Bacon e o ceticismo.Luiz A. A. Eva - 2006 - Kriterion: Journal of Philosophy 47 (113):73-97.
  3. Tatiana A. Tavaresk, Guido L. de Souzak, Adelardo AD Medeiros2, Luiz MG Gonçcalves2 kUniversidade Federal do Rio Grande do Norte, Campus Universit éario Lagoa Nova, 59072-970 Natal, RN, Brasil {tati, guido}@ natalnet. br. [REVIEW]Adelardo A. D. Medeiros & Luiz M. G. Gonçcalves - 2003 - Scientia 12 (1):11-21.
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  4.  19
    A Network Model of the Emotional Brain.Luiz Pessoa - 2017 - Trends in Cognitive Sciences 21 (5):357-371.
  5. Finding Out About Filling-In: A Guide to Perceptual Completion for Visual Science and the Philosophy of Perception.Luiz Pessoa, Evan Thompson & Alva Noë - 1998 - Behavioral and Brain Sciences 21 (6):723-748.
    In visual science the term filling-inis used in different ways, which often leads to confusion. This target article presents a taxonomy of perceptual completion phenomena to organize and clarify theoretical and empirical discussion. Examples of boundary completion (illusory contours) and featural completion (color, brightness, motion, texture, and depth) are examined, and single-cell studies relevant to filling-in are reviewed and assessed. Filling-in issues must be understood in relation to theoretical issues about neuralignoring an absencejumping to a conclusionanalytic isomorphismCartesian materialism, a particular (...)
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  6.  30
    Ceticismo e indução.Luiz Henrique & A. Dutra - forthcoming - Principia.
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  7.  41
    A Pragmatic View of Truth.Luiz H. A. Dutra - 2004 - Principia 8 (2):259-277.
    This paper proposes an alternative view of the connection between knowledge and truth. Truth is traditionally seen as a semantic notion, i.e. a relation between what we say about the world and the world itself. Epistemologists and philosophers of science are therefore apt to resort to correspondence theories of truth in order to deal with the question whether our theories and beliefs are true. Correspondence theories try to define truth, but, in order to do so, they must choose a truth (...)
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  8.  33
    A Pragmatic View of Truth.Luiz Henrique de A. Dutra - 2004 - Principia: An International Journal of Epistemology 8 (2):259-277.
    This paper proposes an alternative view of the connection between knowledge and truth. Truth is traditionally seen as a semantic notion, i.e. a relation between what we say about the world and the world itself. Epistemologists and philosophers of science are therefore apt to resort to correspondence theories of truth in order to deal with the question whether our theories and beliefs are true. Correspondence theories try to define truth, but, in order to do so, they must choose a truth (...)
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  9.  21
    Effects of a 7-Day Meditation Retreat on the Brain Function of Meditators and Non-Meditators During an Attention Task.Elisa H. Kozasa, Joana B. Balardin, João Ricardo Sato, Khallil Taverna Chaim, Shirley S. Lacerda, João Radvany, Luiz Eugênio A. M. Mello & Edson Amaro - 2018 - Frontiers in Human Neuroscience 12.
  10.  21
    A teoria reconstrutiva do direito. Notas sobre a gênese lógica do sistema dos direitos fundamentais em Habermas.Luiz Repa - 2010 - Doispontos 7 (2).
    Normal 0 21 false false false MicrosoftInternetExplorer4 Nesse artigo procuro mostrar que a reconstrução habermasiana da gênese lógica do sistema de direitos é uma tentativa de explicitar o significado da práxis constituinte, reduzindo-a a dois elementos, o princípio do discurso e o conceito de forma jurídica. O princípio do discurso pode ser objeto de uma reconstrução interna, pela qual os participantes da práxis deliberativa podem reconhecê-lo como imanente a essa práxis. Isso porque o princípio do discurso se assenta nos pressupostos (...)
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  11.  10
    Comparative Physiology as an Idea Factory for Preserving and Freezing Organs and Cells for Transplantation.Liana M. F. Cardoso & Luiz A. Alves - 2018 - Bioessays 40 (10):1800144.
  12.  12
    Author Reply: Placing Emotion Within a Science of Brain and Behavior.Luiz Pessoa - 2018 - Emotion Review 10 (3):236-238.
    In this response, I suggest that the focus of “emotion” researchers should be more on striving to develop a science of brain and behavior than on deciding what is the proper status of emotion. Because structure and function are closely intertwined in biological systems, advancing our understanding of complex behaviors will necessitate researching their brain substrates.
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  13.  24
    Poderia a narrativa do Gyges de Platão ser uma ficção baseada em Heródoto?Luiz Maurício Bentim da Rocha Menezes - 2013 - Trans/Form/Ação 36 (3):9-22.
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  14.  10
    A liberdade é um fato natural ou uma construção social?Luiz Henrique A. Dutra - 2000 - Principia: An International Journal of Epistemology 4 (2):305-316.
    Nota sobre Psicologia Experimental e Natureza Humana: Ensaios de Filosofia da Psicologia, de Hugh Lacey. (Flonanopolis NEL–UFSC, 2001).
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  15.  28
    A New Normalization Strategy for the Implicational Fragment of Classical Propositional Logic.Luiz C. Pereira, Edward H. Haeusler, Vaston G. Costa & Wagner Sanz - 2010 - Studia Logica 96 (1):95-108.
    The introduction and elimination rules for material implication in natural deduction are not complete with respect to the implicational fragment of classical logic. A natural way to complete the system is through the addition of a new natural deduction rule corresponding to Peirce's formula → A) → A). E. Zimmermann [6] has shown how to extend Prawitz' normalization strategy to Peirce's rule: applications of Peirce's rule can be restricted to atomic conclusions. The aim of the present paper is to extend (...)
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  16.  15
    Embracing Integration and Complexity: Placing Emotion Within a Science of Brain and Behaviour.Luiz Pessoa - 2019 - Cognition and Emotion 33 (1):55-60.
  17. Cdd: 149.73 salvar a investigação.Luiz Henrique de A. Dutra - 1997 - Manuscrito 20.
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  18.  17
    A normatividade do discurso em Habermas Sobre a neutralidade do princípio do discurso em relação ao direito e à moral.Luiz Repa - 2008 - Doispontos 5 (2).
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  19. A quantitative approach to ranking corporate law precedents in the Brazilian Superior Court of Justice.José Luiz Nunes & Ivar A. Hartmann - forthcoming - Artificial Intelligence and Law:1-29.
    This paper aims to contribute to the goal of finding influential legal precedents by quantitative methods. A lot of work has been made in this direction worldwide, especially in the context of common law jurisdictions. However, this type of work is extremely scarce in the Brazilian literature. In addition, our work also contributes to the research of network analysis and the law by applying these methods to unprecedented amount of data and narrowing our inquiry to a single law area, corporate (...)
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  20.  1
    De Merleau-Ponty a Barbaras.Luiz Damon Santos Moutinho - 2012 - Cadernos Espinosanos 27:63.
    Este artigo apresenta de modo bastante sucinto alguns lances da leitura barbarasiana de Merleau-Ponty e o tournant que, em face dessa obra, levou Barbaras a uma “fenomenologia da vida”.
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  21.  64
    A Psicologia da Religião Ocidental e Oriental: a influência do círculo de Eranos no atendimento da religião na perspectiva de Carl Gustav Jung.Luiz Henrique Lemos - 2014 - Horizonte 12 (33):251-252.
    LEMOS, Luiz Henrique. A Psicologia da religião Ocidental e Oriental: a influência do círculo de Eranos no atendimento da religião na perspectiva de Carl Gustav Jung. 2013. 127f. Dissertação (Mestrado em Ciências da Religião) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  22.  27
    Réalisme Et Fictionalisme Chez Claude Bernard.Luiz Henrique De A. Dutra - 1999 - Dialogue 38 (4):719-742.
    ABSTRACT: Ian Hacking puts forward a distinction between two kinds of scientific realism. According to scientific realism about theories, scientific theories are accepted as approximately true; according to scientific realism about unobservable entities, the theoretical terms occurring in scientific theories refer to existing, real entities. This article seeks to show that Claude Bernard's philosophy of science is a realist one about scientific theories, but anti-realist about unobservable entities. The term "fictionalism" is used here to stand for this sort of anti-realism (...)
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  23.  30
    Self-Compassion and Cultural Values: A Cross-Cultural Study of Self-Compassion Using a Multitrait-Multimethod (MTMM) Analytical Procedure.Jesus Montero-Marin, Willem Kuyken, Catherine Crane, Jenny Gu, Ruth Baer, Aida A. Al-Awamleh, Satoshi Akutsu, Claudio Araya-Véliz, Nima Ghorbani, Zhuo Job Chen, Min-Sun Kim, Michail Mantzios, Danilo N. Rolim dos Santos, Luiz C. Serramo López, Ahmed A. Teleb, P. J. Watson, Ayano Yamaguchi, Eunjoo Yang & Javier García-Campayo - 2018 - Frontiers in Psychology 9.
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  24.  15
    Luiz de Castro Faria. Another Look: A Diary of the Serra Do Norte Expedition. 213 Pp., Illus. Rio de Janeiro: Ouro Sobre Azul, 2003. [REVIEW]Edgardo Krebs - 2005 - Isis 96 (1):128-129.
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  25.  31
    Validades Existenciais e Enigmas Relacionados.Paulo A. S. Veloso, Luiz Carlos Pereira & Edward H. Haeusler - 2009 - Dois Pontos 6 (2).
    Logic does not have purely existential theorems: the only existential sentences that are valid are those with valid universal analogues. Here, we show indeed this is so, when properly interpreted: every existential validity has a simple universal analogue, which is also valid. We also characterize existential and universal validities in terms of tautologies.
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  26.  19
    Behaviorismo, operacionalismo E a ciência do comportamento científico.Luiz Henrique de Araújo Dutra - 2004 - Philósophos - Revista de Filosofia 9 (2).
    Este artigo procura discutir a concepção behaviorista radical de Skinner sobre as regras metodológicas e as leis científicas. Skinner é basicamente simpático ao operacionismo porque, de acordo com essa concepção, as possíveis leis psicológicas não são interpretadas de forma realista (e mentalista), mas como uma forma de controlar e modelar o comportamento. Como a análise do comportamento é aplicada à própria ciência, é natural esperar que os behavioristas defendam uma filosofia operacionista da ciência. Mas Skinner também é um crítico do (...)
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  27.  88
    A Short Note on Intuitionistic Propositional Logic with Multiple Conclusions.Valéria de Paiva & Luiz Pereira - 2005 - Manuscrito 28 (2):317-329.
    A common misconception among logicians is to think that intuitionism is necessarily tied-up with single conclusion calculi. Single conclusion calculi can be used to model intuitionism and they are convenient, but by no means are they necessary. This has been shown by such influential textbook authors as Kleene, Takeuti and Dummett, to cite only three. If single conclusions are not necessary, how do we guarantee that only intuitionistic derivations are allowed? Traditionally one insists on restrictions on particular rules: implication right, (...)
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  28.  17
    Claude Bernard E a Psicologia Experimental.Luiz Dutra - 2003 - Manuscrito 26 (1):71-111.
    Este artigo procura avaliar a contribuição de Claude Bernard para o desenvolvimento da psicologia experimental. Em oposição aos filósofos mentalistas tradicionais, Bernard concebeu a psicologia como um capítulo especial da fisiologia, que trata das funções do cérebro. A doutrina de Bernard sobre a natureza da psicologia é aqui considerada em relação com a obra de I. P. Pavlov, que exerceu grande influência no campo da psicologia experimental, e com o tipo de psicologia empírica desenvolvida por Théodule Ribot, na França, imediatamente (...)
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  29.  30
    O horizonte da juventude na educação e pastoral populares: história, diálogo e configuração de Medellín a Puebla (1968-1979). 2012. [REVIEW]Luiz Carlos Itaborahy - 2013 - Horizonte 11 (29):414-416.
    DISSERTAÇÃO DE MESTRADO ITABORAHY, Luiz Carlos. O horizonte da juventude na educação e pastoral populares : história, diálogo e configuração de Medellín a Puebla (1968-1979). 2012. 207 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  30.  25
    Emotion and the Interactive Brain: Insights From Comparative Neuroanatomy and Complex Systems.Luiz Pessoa - 2018 - Emotion Review 10 (3):204-216.
    Although emotion is closely associated with motivation, and interacts with perception, cognition, and action, many conceptualizations still treat emotion as separate from these domains. Here, a comparative/evolutionary anatomy framework is presented to motivate the idea that long-range, distributed circuits involving the midbrain, thalamus, and forebrain are central to emotional processing. It is proposed that emotion can be understood in terms of large-scale network interactions spanning the neuroaxis that form “functionally integrated systems.” At the broadest level, the argument is made that (...)
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  31.  24
    How Serious is Our Ontological Commitment to Events as Individuals?Luiz Henrique & A. Dutra - forthcoming - Principia.
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  32.  21
    Propositional Attitudes, Intentionality, and Lawful Behaviors.Luiz Henrique & A. Dutra - forthcoming - Principia.
  33. As crenças naturais e a mitigação do ceticismo em Hume.André Luiz Olivier da Silva - 2010 - Princípios 17 (27):203-218.
    Resumo: Este artigo pretende mostrar que a teoria das ideias de Hume náo apresenta apropriadamente uma soluçáo cética para o problema da justificaçáo das crenças, mas, sobretudo, uma soluçáo naturalista. Uma investigaçáo empirista como a de Hume prioriza as impressões sensíveis no processo cognitivo da natureza humana ao mesmo tempo em que reconhece as dificuldades em se extrair ideias diretamente de impressões, o que pode ocasionar a dúvida e a suspensáo das crenças. Como mitigaçáo ao ceticismo, Hume propõe uma intervençáo (...)
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  34.  27
    O invisível como negativo do visível: a grandeza negativa em Merleau-Ponty.Luiz Damon Santos Moutinho - 2004 - Trans/Form/Ação 27 (1):7-18.
    Este texto pretende mostrar a crítica de Merleau-Ponty à ontologia do ser e do nada de Sartre. Contra o modelo da contradição, típica dessa ontologia, Merleau-Ponty retoma a noção kantiana de grandeza negativa e o seu modelo de oposição real.
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  35. Direito à convivência E separação dos genitores: Concretização como prioridade.Luiz Afonso Rangel Serrano - 2014 - Revista Fides 5 (1):131-140.
    DIREITO À CONVIVÊNCIA E SEPARAÇÃO DOS GENITORES: CONCRETIZAÇÃO COMO PRIORIDADE.
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  36.  9
    Os modelos e a pragmática da investigação.Luiz Henrique de Araújo Dutra - 2005 - Scientiae Studia 3 (2):205-232.
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  37.  39
    Introdução à Teoria da Ciência, de Luiz Henrique de A. Dutra.Gustavo Caponi - 1998 - Principia: An International Journal of Epistemology 2 (2):291-295.
    Review of "Introdução à Teoria da ciência", de Luiz Henrique de A. Dutra.
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  38. Perceptual Completion: A Case Study in Phenomenology and Cognitive Science.Evan Thompson, Alva Noë & Luiz Pessoa - 1999 - In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press. pp. 161--195.
  39.  9
    Educação para a cidadania.Luiz Eduardo W. Wanderley - 2004 - Horizonte 2 (4):127-136.
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  40.  26
    Corruption, South African Multinational Enterprises and Institutions in Africa.John M. Luiz & Callum Stewart - 2014 - Journal of Business Ethics 124 (3):383-398.
    We examine the responses of South African multinational enterprises to corruption in African markets in the context of institutional voids. Corruption is a source of uncertainty and additional transactional costs for MNEs and it necessitates a strategic response. The research employs a qualitative study of a sample of MNEs with experience in internationalising into Africa. The results indicate that corruption in African markets is pervasive and closely associated with the institutional voids in these countries. MNEs see themselves as ‘institution takers’ (...)
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  41.  14
    SOUZA, Luiz Alberto Gómez de: Uma Fé Exigente, uma Política Realista. Rio de Janeiro: EDUCAM, 2008. 161p. (A Demanding Faith, one Realistic Politics). [REVIEW]João Batista Libanio - 2008 - Horizonte 7 (13):223-226.
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  42.  85
    Algumas considerações sobre a noção construtiva de verdade.André Porto & Luiz Pereira - 2003 - O Que Nos Faz Pensar:107-123.
    This paper deals with the recent Swedish proposals of a Intuitionistic notion of Truth, by Dag Prawitz and Per Martin-Löf.
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  43.  4
    A Melodia da Flauta - A Vivência da Mística No Contexto Contempor'neo.Luiz Siveres - 2015 - Horizonte 13 (37).
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  44.  17
    Normatividade E Investigação.Luiz Henrique de A. Dutra - 1999 - Principia: An International Journal of Epistemology 3 (1):7-56.
    This paper aims at dealing with the problem of normativity as regards naturalized epistemologies. According to Quine's view in "Epistemology Naturalized" normativity is to be ruled out from epistemology altogether. However, some other naturalists and Quine himself in later works revise that doctrine. Particularly, Richard Boyd and Alvin Goldman's stances are reviewed here, in addition to Quine's later view according to which normativity concerns "applied" epistemology. Finally, a further solution is proposed, which stems from an analysis of the pragmatics of (...)
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  45.  34
    Propositional Attitudes, Intentionality and Lawful Behaviors.Luiz Henrique de A. Dutra - 2003 - Principia: An International Journal of Epistemology 7 (1-2):93-114.
    This paper aims to discuss Quine’s last analysis of propositional attitudes as involving intentionality and as regards human action and the very subject matter of social sciences. As to this problem, Quine acquiesces in both Davidson’s anomalous monism and Dennett’s intentional stance. An alternative analysis is here presented, which is based on Howard Rachlin’s teleological behaviorism. Some problems regarding this approach are also considered. Intentionality and rationality are still to be saved, but they are construed according to a lawful perspective (...)
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  46. A Filosofia Da Natureza De Kant: Série 2 / Kant’s Philosophy of Nature.Luiz Paulo Rouanet - 2010 - Kant E-Prints 5:1-13.
    : This paper has as central objective to scrutinize the work Metaphysical foundations of natural science, by Immanuel Kant. It is part of a broader project which investigates the conception of Nature of many philosophers along the history. This work should be related with the critical philosophy in general, specially the Prolegomena to any future metaphysics that will be able to come forward as science and the Critique of Pure Reason.
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  47.  42
    Ceticismo E Indução.Luiz Henrique de A. Dutra - 1997 - Principia: An International Journal of Epistemology 1 (1):135-168.
    Since Hume, the problem of induction is viewed as the problem of skeptical doubts concerning our empirical generalizations. In this paper, I argue that this problem is neither a question for epistemology nor a consequence of a skeptical view on the matter. Rather I argue that from the point of view of alethic skepticism, Hume´s problem appears to be an issue concerning the pragmatics of investigation, and I try to report some of its most basic aspects. The result is a (...)
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  48. Beyond Brain Regions: Network Perspective of Cognition–Emotion Interactions.Luiz Pessoa - 2012 - Behavioral and Brain Sciences 35 (3):158-159.
    Lindquist et al. provide a convincing case against what they call the locationist account of emotion. Their quantitative approach elegantly illustrates the shortcomings of this still-entrenched viewpoint. Here, I discuss how a network perspective will advance our understanding of structure-function mappings in general, and the relationship between emotion and cognition in the brain.
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  49.  1
    A física da liberdade: o fatalismo no sistema da natureza de Holbach.Luiz Carlos Montans Braga - 2012 - Griot : Revista de Filosofia 5 (1):166-178.
    Trata-se de mostrar as teses e argumentos de Holbach sobre a liberdade, a necessidade, bem como sobre seu "sistema do fatalismo". Objetiva-se sustentar a hipótese de que as teses de Holbach sobre a liberdade, a necessidade e o fatalismo não implicam a aceitação da imutabilidade ou cristalização do real.
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  50.  4
    A Lente E o Pince-Nez: Machado de Assis, Espinosa E a Cultura Política No Brasil.Luiz Carlos Montans Braga - 2019 - Cadernos Espinosanos 41:75-100.
    Machado de Assis, no conto _A Sereníssima República_, aponta, por meio da alegoria, problemas de fundo do sistema político brasileiro. Uma espécie de cultura da fraude estaria presente nos comportamentos das aranhas, o que impossibilitaria a implantação reta e precisa da lei, bem como a instituição da paz e da _securitas_. Sérgio Buarque de Holanda, ao analisar, a partir de fontes primárias, o período em que se passa o conto, constata os mesmos problemas que Machado de Assis apontara. Os conceitos (...)
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