Results for 'Luiz Albuquerque Miranda'

997 found
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  1.  18
    Ética da alteridade e o paradoxo da hospitalidade ao outro na educação /.José Valdinei Albuquerque Miranda - 2016 - Conjectura: Filosofia E Educação 21 (2):406-419.
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  2.  9
    Os limites da missão jesuítica.Luiz Miranda - 2006 - Diálogos (Maringa) 10 (2).
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  3.  33
    A Comparison of the Beers and STOPP Criteria for Identifying the Use of Potentially Inappropriate Medications Among Elderly Patients in Primary Care.Márcio Galvão Oliveira, Welma Wildes Amorim, Sandra Rêgo de Jesus, Jacqueline Miranda Heine, Hérica Lima Coqueiro & Luiz Carlos Santana Passos - 2015 - Journal of Evaluation in Clinical Practice 21 (2):320-325.
  4. I—Miranda Fricker: The Relativism of Blame and Williams's Relativism of Distance.Miranda Fricker - 2010 - Aristotelian Society Supplementary Volume 84 (1):151-177.
    Bernard Williams is a sceptic about the objectivity of moral value, embracing instead a qualified moral relativism—the ‘relativism of distance’. His attitude to blame too is in part sceptical. I will argue that the relativism of distance is unconvincing, even incoherent; but also that it is detachable from the rest of Williams's moral philosophy. I will then go on to propose an entirely localized thesis I call the relativism of blame, which says that when an agent's moral shortcomings by our (...)
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  5.  40
    FORUM: Miranda FRICKER’s Epistemic Injustice. Power and the Ethics of Knowing.Miranda Fricker - 2008 - Theoria : An International Journal for Theory, History and Fundations of Science 23 (1):69-71.
    This paper summarizes key themes from my Epistemic Injustice: Power and the Ethics of Knowing ; and it gives replies to commentators.
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  6. Epistemic Injustice: Power and the Ethics of Knowing.Miranda Fricker - 2007 - Oxford University Press.
    Fricker shows that virtue epistemology provides a general epistemological idiom in which these issues can be forcefully discussed.
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  7.  4
    Miranda Fricker on McDowell. [REVIEW]Miranda Fricker - 1998 - Women’s Philosophy Review 18:93-94.
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  8.  12
    An Algebraic View of Super-Belnap Logics.Hugo Albuquerque, Adam Přenosil & Umberto Rivieccio - 2017 - Studia Logica 105 (6):1051-1086.
    The Belnap–Dunn logic is a well-known and well-studied four-valued logic, but until recently little has been known about its extensions, i.e. stronger logics in the same language, called super-Belnap logics here. We give an overview of several results on these logics which have been proved in recent works by Přenosil and Rivieccio. We present Hilbert-style axiomatizations, describe reduced matrix models, and give a description of the lattice of super-Belnap logics and its connections with graph theory. We adopt the point of (...)
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  9.  11
    José Porfirio Miranda de la Parra: Una vida entre Marx y la Biblia.María Adela Oliveros de Miranda - 2002 - Signos Filosóficos 7:297-306.
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  10. What's the Point of Blame? A Paradigm Based Explanation.Miranda Fricker - 2016 - Noûs 50 (1):165-183.
    When we hope to explain and perhaps vindicate a practice that is internally diverse, philosophy faces a methodological challenge. Such subject matters are likely to have explanatorily basic features that are not necessary conditions. This prompts a move away from analysis to some other kind of philosophical explanation. This paper proposes a paradigm based explanation of one such subject matter: blame. First, a paradigm form of blame is identified—‘Communicative Blame’—where this is understood as a candidate for an explanatorily basic form (...)
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  11.  29
    Compatibility Operators in Abstract Algebraic Logic.Hugo Albuquerque, Josep Maria Font & Ramon Jansana - 2016 - Journal of Symbolic Logic 81 (2):417-462.
    This paper presents a unified framework that explains and extends the already successful applications of the Leibniz operator, the Suszko operator, and the Tarski operator in recent developments in abstract algebraic logic. To this end, we refine Czelakowski’s notion of an S-compatibility operator, and introduce the notion of coherent family of S-compatibility operators, for a sentential logic S. The notion of coherence is a restricted property of commutativity with inverse images by surjective homomorphisms, which is satisfied by both the Leibniz (...)
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  12.  87
    How Do Emotion and Motivation Direct Executive Control?Luiz Pessoa - 2009 - Trends in Cognitive Sciences 13 (4):160-166.
  13. Epistemic Justice as a Condition of Political Freedom?Miranda Fricker - 2013 - Synthese 190 (7):1317-1332.
    I shall first briefly revisit the broad idea of ‘epistemic injustice’, explaining how it can take either distributive or discriminatory form, in order to put the concepts of ‘testimonial injustice’ and ‘hermeneutical injustice’ in place. In previous work I have explored how the wrong of both kinds of epistemic injustice has both an ethical and an epistemic significance—someone is wronged in their capacity as a knower. But my present aim is to show that this wrong can also have a political (...)
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  14. Finding Out About Filling-In: A Guide to Perceptual Completion for Visual Science and the Philosophy of Perception.Luiz Pessoa, Evan Thompson & Alva Noë - 1998 - Behavioral and Brain Sciences 21 (6):723-748.
    In visual science the term filling-inis used in different ways, which often leads to confusion. This target article presents a taxonomy of perceptual completion phenomena to organize and clarify theoretical and empirical discussion. Examples of boundary completion (illusory contours) and featural completion (color, brightness, motion, texture, and depth) are examined, and single-cell studies relevant to filling-in are reviewed and assessed. Filling-in issues must be understood in relation to theoretical issues about neuralignoring an absencejumping to a conclusionanalytic isomorphismCartesian materialism, a particular (...)
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  15. Rational Authority and Social Power: Towards a Truly Social Epistemology.Miranda Fricker - 1998 - Proceedings of the Aristotelian Society 98 (2):159–177.
    This paper explores the relation between rational authority and social power, proceeding by way of a philosophical genealogy derived from Edward Craig's Knowledge and the State of Nature. The position advocated avoids the errors both of the 'traditionalist' (who regards the socio-political as irrelevant to epistemology) and of the 'reductivist' (who regards reason as just another form of social power). The argument is that a norm of credibility governs epistemic practice in the state of nature, which, when socially manifested, is (...)
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  16.  16
    A Network Model of the Emotional Brain.Luiz Pessoa - 2017 - Trends in Cognitive Sciences 21 (5):357-371.
  17. Epistemic Injustice and a Role for Virtue in the Politics of Knowing.Miranda Fricker - 2003 - Metaphilosophy 34 (1/2):154-173.
    The dual aim of this article is to reveal and explain a certain phenomenon of epistemic injustice as manifested in testimonial practice, and to arrive at a characterisation of the anti–prejudicial intellectual virtue that is such as to counteract it. This sort of injustice occurs when prejudice on the part of the hearer leads to the speaker receiving less credibility than he or she deserves. It is suggested that where this phenomenon is systematic it constitutes an important form of oppression. (...)
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  18. Replies to Alcoff, Goldberg, and Hookway on Epistemic Injustice.Miranda Fricker - 2010 - Episteme 7 (2):164-178.
    In this paper I respond to three commentaries on Epistemic Injustice: Power and the Ethics of Knowing. In response to Alcoff, I primarily defend my conception of how an individual hearer might develop virtues of epistemic justice. I do this partly by drawing on empirical social psychological evidence supporting the possibility of reflective self-regulation for prejudice in our judgements. I also emphasize the fact that individual virtue is only part of the solution – structural mechanisms also have an essential role (...)
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  19. Group Testimony? The Making of A Collective Good Informant.Miranda Fricker - 2012 - Philosophy and Phenomenological Research 84 (2):249-276.
  20. The Cambridge Companion to Feminism in Philosophy.Miranda Fricker & Jennifer Hornsby (eds.) - 2000 - Cambridge University Press.
    The thirteen specially-commissioned essays in this volume are written by philosophers at the forefront of feminist scholarship, and are designed to provide an accessible and stimulating guide to a philosophical literature that has seen massive expansion in recent years. Ranging from history of philosophy through metaphysics to philosophy of science, they encompass all the core subject areas commonly taught in anglophone undergraduate and graduate philosophy courses, offering both an overview of and a contribution to the relevant debates. Together they testify (...)
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  21.  22
    Emotion and the Interactive Brain: Insights From Comparative Neuroanatomy and Complex Systems.Luiz Pessoa - 2018 - Emotion Review 10 (3):204-216.
    Although emotion is closely associated with motivation, and interacts with perception, cognition, and action, many conceptualizations still treat emotion as separate from these domains. Here, a comparative/evolutionary anatomy framework is presented to motivate the idea that long-range, distributed circuits involving the midbrain, thalamus, and forebrain are central to emotional processing. It is proposed that emotion can be understood in terms of large-scale network interactions spanning the neuroaxis that form “functionally integrated systems.” At the broadest level, the argument is made that (...)
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  22. Scepticism and the Genealogy of Knowledge: Situating Epistemology in Time.Miranda Fricker - 2008 - Philosophical Papers 37 (1):27-50.
    My overarching purpose is to illustrate the philosophical fruitfulness of expanding epistemology not only laterally across the social space of other epistemic subjects, but at the same time vertically in the temporal dimension. I set about this by first presenting central strands of Michael Williams' diagnostic engagement with scepticism, in which he crucially employs a Default and Challenge model of justification. I then develop three key aspects of Edward Craig's ‘practical explication' of the concept of knowledge so that they may (...)
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  23. 10. Can There Be Institutional Virtues?Miranda Fricker - 2010 - In T. Szabo Gendler & J. Hawthorne (eds.), Oxford Studies in Epistemology. Oxford University Press. pp. 3--235.
  24. Powerlessness and Social Interpretation.Miranda Fricker - 2006 - Episteme 3 (1-2):96-108.
    Our understanding of social experiences is central to our social understanding more generally. But this sphere of epistemic practice can be structurally prejudiced by unequal relations of power, so that some groups suffer a distinctive kind of epistemic injustice—hermeneutical injustice. I aim to achieve a clear conception of this epistemicethical phenomenon, so that we have a workable definition and a proper understanding of the wrong that it inflicts.
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  25.  40
    To What Extent Are Emotional Visual Stimuli Processed Without Attention and Awareness?Luiz Pessoa - 2005 - Current Opinion in Neurobiology 15 (2):188-196.
  26. Epistemic Oppression and Epistemic Privilege.Miranda Fricker - 1999 - Canadian Journal of Philosophy 29 (Supplement):191-210.
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  27.  47
    Précis of The Cognitive-Emotional Brain.Luiz Pessoa - 2015 - Behavioral and Brain Sciences 38:1-66.
  28.  43
    The Routledge Handbook of Social Epistemology.Miranda Fricker, Peter Graham, David Henderson & Nikolaj Jang Pedersen (eds.) - 2019 - New York, USA: Routledge.
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  29.  9
    Author Reply: Placing Emotion Within a Science of Brain and Behavior.Luiz Pessoa - 2018 - Emotion Review 10 (3):236-238.
    In this response, I suggest that the focus of “emotion” researchers should be more on striving to develop a science of brain and behavior than on deciding what is the proper status of emotion. Because structure and function are closely intertwined in biological systems, advancing our understanding of complex behaviors will necessitate researching their brain substrates.
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  30. The Value of Knowledge and The Test of Time.Miranda Fricker - 2009 - Royal Institute of Philosophy Supplement 64:121-138.
    The current literature on the value of knowledge is marred by two unwarranted presumptions, which together distort the debate and conceal what is perhaps the most basic value of knowledge, as distinct from mere true belief. These presumptions are the Synchronic Presumption, which confines philosophical attention to the present snapshot in time; and the Analytical Presumption, which has people look for the value of knowledge in some kind of warrant. Together these presumptions conceal that the value of knowledge might inhere (...)
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  31. Is A New Life Possible? Deleuze and the Lines.Miranda Luis de - 2013 - Deleuze and Guatarri Studies 7 (1):106-152.
    In his dialogues with Claire Parnet, Deleuze asserts that: ‘Whether we are individuals or groups, we are made of lines’ (Deleuze and Parnet 2007: 124). In A Thousand Plateaus (with Guattari), Deleuze calls these kinds of ‘lifelines’ or ‘lines of flesh’: break line (or segmental line, or molar line), crack line (or molecular line) and rupture line (also called line of flight) (Deleuze and Guattari 2004a: 22). We will explain the difference between these three lines and how they are related (...)
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  32.  90
    Beyond Brain Regions: Network Perspective of Cognition–Emotion Interactions.Luiz Pessoa - 2012 - Behavioral and Brain Sciences 35 (3):158-159.
    Lindquist et al. provide a convincing case against what they call the locationist account of emotion. Their quantitative approach elegantly illustrates the shortcomings of this still-entrenched viewpoint. Here, I discuss how a network perspective will advance our understanding of structure-function mappings in general, and the relationship between emotion and cognition in the brain.
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  33.  36
    Target Visibility and Visual Awareness Modulate Amygdala Responses to Fearful Faces.Luiz Pessoa, Shruti Japee, David Sturman & Leslie G. Ungerleider - 2006 - Cerebral Cortex 16 (3):366-375.
  34.  24
    7 Virtue Ethics in the Twentieth Century.Miranda Fricker Crisp, Brad Hooker, Simon Kirchin, Kelvin Knight, Adrian Moore & Daniel C. Russell - 2013 - In Daniel C. Russell (ed.), The Cambridge Companion to Virtue Ethics. Cambridge University Press.
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  35.  28
    Normalization, Soundness and Completeness for the Propositional Fragment of Prawitz’ Ecumenical System.Luiz Carlos Pereira & Ricardo Oscar Rodriguez - 2017 - Revista Portuguesa de Filosofia 73 (3-4):1153-1168.
    In 2015 Dag Prawitz proposed an Ecumenical system where classical and intuitionistic logic could coexist in peace. The classical logician and the intuitionistic logician would share the universal quantifier, conjunction, negation and the constant for the absurd, but they would each have their own existential quantifier, disjunction and implication, with different meanings. Prawitz’ main idea is that these different meanings are given by a semantical framework that can be accepted by both parties. The aim of the present paper is [1] (...)
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  36.  45
    Styles of Moral Relativism : A Critical Family Tree.Miranda Fricker - 2013 - In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press.
    This chapter focuses on the different styles of moral relativism. The history of moral relativist thinking features different branches to the family tree, each representing a different impetus to relativism, and so producing a different style of moral relativist thought. At the root, however, is a broadly subjectivist parent idea that morality is at least in part the upshot of a shared way of life, and shared ways of life tend to vary markedly from culture to culture. The discussions cover (...)
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  37.  66
    An Interview with Miranda Fricker.Susan Dieleman - 2012 - Social Epistemology 26 (2):253-261.
    Miranda Fricker?s research carefully negotiates the fields of ethics and epistemology, and the places and points where they overlap and intersect. Her 2007 text Epistemic injustice: Power and the ethics of knowing is particularly noteworthy in this regard. It seamlessly integrates these research areas and, in so doing, turns a critical eye on the common assumption that feminist epistemology, characterized by its focus on the role of gender oppression within knowledge practices, is a marginal field of social epistemology. Fricker (...)
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  38.  24
    Corruption, South African Multinational Enterprises and Institutions in Africa.John M. Luiz & Callum Stewart - 2014 - Journal of Business Ethics 124 (3):383-398.
    We examine the responses of South African multinational enterprises to corruption in African markets in the context of institutional voids. Corruption is a source of uncertainty and additional transactional costs for MNEs and it necessitates a strategic response. The research employs a qualitative study of a sample of MNEs with experience in internationalising into Africa. The results indicate that corruption in African markets is pervasive and closely associated with the institutional voids in these countries. MNEs see themselves as ‘institution takers’ (...)
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  39.  23
    Visual Awareness and the Detection of Fearful Faces.Luiz Pessoa, Shruti Japee & Leslie G. Ungerleider - 2005 - Emotion 5 (2):243-247.
  40. On the Concept of Creal: The Politico-Ethical Horizon of a Creative Absolute.Luis De Miranda - 2017 - In The Dark Precursor: Deleuze and Artistic Research. Leuven University Press. pp. 510-516.
    Process philosophies tend to emphasise the value of continuous creation as the core of their discourse. For Bergson, Whitehead, Deleuze, and others the real is ultimately a creative becoming. Critics have argued that there is an irreducible element of (almost religious) belief in this re-evaluation of immanent creation. While I don’t think belief is necessarily a sign of philosophical and existential weakness, in this paper I will examine the possibility for the concept of universal creation to be a political and (...)
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  41.  9
    The Cognitive-Emotional Amalgam.Luiz Pessoa - 2015 - Behavioral and Brain Sciences 38.
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  42.  8
    Scepticism and the Genealogy of Knowledge: Situating Epistemology in Time.Miranda Fricker - 2008 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Social Epistemology. Oxford University Press.
    My overarching purpose is to illustrate the philosophical fruitfulness of expanding epistemology not only laterally across the social space of other epistemic subjects, but at the same time vertically in the temporal dimension. I set about this by first presenting central strands of Michael Williams' diagnostic engagement with scepticism, in which he crucially employs a Default and Challenge model of justification. I then develop three key aspects of Edward Craig's ‘practical explication' of the concept of knowledge so that they may (...)
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  43.  57
    Autoscopic Phenomena and One’s Own Body Representation in Dreams.Miranda Occhionero & Piera Carla Cicogna - 2011 - Consciousness and Cognition 20 (4):1009-1015.
    Autoscopic phenomena are complex experiences that include the visual illusory reduplication of one’s own body. From a phenomenological point of view, we can distinguish three conditions: autoscopic hallucinations, heautoscopy, and out-of-body experiences. The dysfunctional pattern involves multisensory disintegration of personal and extrapersonal space perception. The etiology, generally either neurological or psychiatric, is different. Also, the hallucination of Self and own body image is present during dreams and differs according to sleep stage. Specifically, the representation of the Self in REM dreams (...)
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  44.  64
    Epistemic Injustice and Recognition Theory: A New Conversation —Afterword.Miranda Fricker - 2018 - Feminist Philosophy Quarterly 4 (4).
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  45.  25
    Consequentialism, the Action/Omission Distinction, and the Principle of Double Effect: Three Rival Criteria to Solve Vital Conflicts in Cases of Necessity.Miranda Alejandro - 2017 - American Journal of Jurisprudence 62 (2):209-229.
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  46.  22
    Infants’ Neural Responses to Facial Emotion in the Prefrontal Cortex Are Correlated with Temperament: A Functional Near-Infrared Spectroscopy Study.Miranda M. Ravicz, Katherine L. Perdue, Alissa Westerlund, Ross E. Vanderwert & Charles A. Nelson - 2015 - Frontiers in Psychology 6.
  47.  5
    Beyond Disjoint Brain Networks: Overlapping Networks for Cognition and Emotion.Luiz Pessoa - 2016 - Behavioral and Brain Sciences 39.
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  48.  26
    Performance-Based Tests Versus Behavioral Ratings in the Assessment of Executive Functioning in Preschoolers: Associations with ADHD Symptoms and Reading Achievement.Ana Miranda, Carla Colomer, Jessica Mercader, M. Inmaculada Fernández & M. Jesús Presentación - 2015 - Frontiers in Psychology 6.
  49.  13
    Embracing Integration and Complexity: Placing Emotion Within a Science of Brain and Behaviour.Luiz Pessoa - 2019 - Cognition and Emotion 33 (1):55-60.
  50.  15
    Powerlessness and Social Interpretation.Miranda Fricker - 2006 - Episteme: A Journal of Social Epistemology 3 (1):96-108.
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