Results for 'Luiz Bernardo Leite Ara��jo'

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  1.  77
    Ética, economia e justiça: a escolha social no pensamento de Sen e Smith.Luiz Bernardo Leite Araujo & Fábio dos Santos Creder - 2013 - Doispontos 10 (1).
    This article aims to examine Adam Smith’s deep and broad influence on the thought of Amartya Sen, especially concerning the issue of social justice that pervades the writings of both authors. First, we will analyze Sen’s revision of the work of Smith to refute the interpretation still prevalent, that makes use of certain excerpts from The Wealth of Nations as the main reference in defending the deregulation of markets and in exempting the economic thought from any consideration of moral values, (...)
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  2.  50
    Raisons morales et justification politique.Luiz Bernardo Leite Araújo - 2003 - Symposium 7 (1):47-66.
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  3.  58
    Habermas, Rawls et le pluralisme raisonnable does conceptions du bien.Luiz Bernardo Leite Araújo - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 2:125-130.
    La philosophic politique contemporaine est traversee par la question (ou le defi) du pluralisme. Parmi les theories les plus influentes, qui prennent ce probleme comme point de depart d'une reflexion normative sur la vie politique, on peut compter Celles de Habermas et de Rawls. La theorie discursive et le liberalisme politique, en effet, expriment d'une fagon similaire la question ä laquelle doit repondre toute theorie politique dans le cadre des societes modernes: comment l'existence d'une societe juste et libre est-elle possible (...)
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  4.  68
    Liberalismo, identidade e reconhecimento em Habermas.Luiz Bernardo Leite Araújo - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (1):120-136.
    O artigo apresenta a posição ocupada pela teoria discursiva de Jürgen Habermas no debate entre liberalismo e multiculturalismo. Adotando uma perspectiva universalista sensível às diferenças, resultante da tese da relação interna entre democracia e estado constitucional, Habermas enfoca três aspectos interligados e diretamente vinculados à questão do reconhecimento: a idéia liberal de igualdade, os direitos de grupos e o igual tratamento das culturas. A defesa da conjugação do ideal igualitário da cidadania democrática com as demandas legítimas de indivíduos e grupos (...)
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  5.  2
    Rawls, justiça distributiva e regimes socioeconômicos.Luiz Bernardo Leite Araujo & Rennan Guerra Pinheiro - 2022 - Voluntas: Revista Internacional de Filosofia 13 (1):e01.
    Em Uma teoria da justiça, John Rawls desenvolve os principais conceitos de sua concepção de justiça conhecida como “justiça como equidade”. Nosso foco é o aspecto distributivo desta concepção. O presente artigo procura mostrar características definidoras de uma sociedade organizada conforme as demandas de justiça dos dois princípios de justiça rawlsianos. Para tanto, exploramos os principais aspectos de uma democracia dos cidadãos-proprietários e do socialismo liberal, que são os exemplos de modelos de organização socioeconômica citados por Rawls como compatíveis com (...)
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  6. Transhumanismo como religião?Murilo Mariano Vilaça & Luiz Bernardo Leite Araujo - 2021 - Philósophos - Revista de Filosofia 26 (1).
    Resumo: neste artigo, examinamos a ideia de que o transumanismo é uma religião. Para isso, partimos de uma definição prototípica do transumanismo, que orientará nossa abordagem. Na sequência, apresentamos a ideia de transumanismo como um tipo de religião. Além de destacar as semelhanças entre transumanismo e religião apontadas pelos defensores de tal possibilidade de associação/identificação, apresentamos algumas das suas alegações fundamentais, concluindo a seção com uma lista de diferenças entre transumanismo e religião. Em seguida, tendo em mente semelhanças e diferenças, (...)
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  7. A decade of debate : discourse theory versus political liberalism.Leite Araujo & B. Luiz - 2007 - In José Rubio Carrecedo (ed.), Political Philosophy: New Proposals for New Questions: Proceedings of the 22nd Ivr World Congress, Granada 2005, Volume Ii = Filosofía Política: Nuevas Propuestas Para Nuevas Cuestiones. Franz Steiner Verlag.
  8. O avanço da neurociência, a quebra da dogmática do livre-arbítrio E suas implicações na seara penal.Renann de Carvalho Holanda Leite & Thiago Luiz Vasconcelos Bezerra - 2013 - Revista Fides 4 (2):234-247.
    O AVANÇO DA NEUROCIÊNCIA, A QUEBRA DA DOGMÁTICA DO LIVRE-ARBÍTRIO E SUAS IMPLICAÇÕES NA SEARA PENAL.
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  9.  4
    Intervenção do estado sobre a propriedade privada.Luiz Bernardo Dias Costa - 2003 - Revista de Filosofia Aurora 15 (17):55.
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  10.  9
    “Com seu vento, ele pôs Yam em sua rede” – proposta de correção do texto de Jó 26,13a na BHS.Osvaldo Luiz Ribeiro - 2015 - Horizonte 13 (38).
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  11.  8
    A autonomia da pulsão de morte na metapsicologia freudiana.Fabio Caprio Leite de Castro - 2020 - Voluntas: Revista Internacional de Filosofia 11 (2):62-101.
    Em Além do Princípio do Prazer, Freud propõe uma especulação sobre a pulsão de morte, mas percebe desde logo a dificuldade de isolá-la da pulsão de vida. A pulsão de morte possui autonomia em relação à pulsão de vida no quadro da teoria pulsional freudiana? Para responder essa questão, delimitando-a à psicanálise freudiana, propõe-se uma abordagem em quatro etapas. Em um primeiro ponto, faz-se um exercício hermenêutico baseado no texto Além do Princípio do Prazer. Logo depois, em um segundo ponto, (...)
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  12.  61
    A estética do corpo na filosofia e na arte da Idade Média: texto e imagem.Ricardo Luiz Silveira da Costa - 2012 - Trans/Form/Ação 35 (s1):161-178.
    A ideia de beleza – e sua consequente fruição estética – variou conforme as transformações das sociedades humanas, no tempo. Durante a Idade Média, coexistiram diversas concepções de qual era o papel do corpo na hierarquia dos valores estéticos, tanto na Filosofia quanto na Arte. Nossa proposta é apresentar a estética do corpo medieval que alguns filósofos desenvolveram em seus tratados (particularmente Isidoro de Sevilha, Hildegarda de Bingen, João de Salisbury, Bernardo de Claraval e Tomás de Aquino), além de (...)
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  13.  51
    The aesthetics of the body in the philosophy and art of the Middle Ages: text and image.Ricardo Luiz Silveira da Costa - 2012 - Trans/Form/Ação 35 (s1):161-178.
    A ideia de beleza - e sua consequente fruição estética - variou conforme as transformações das sociedades humanas, no tempo. Durante a Idade Média, coexistiram diversas concepções de qual era o papel do corpo na hierarquia dos valores estéticos, tanto na Filosofia quanto na Arte. Nossa proposta é apresentar a estética do corpo medieval que alguns filósofos desenvolveram em seus tratados (particularmente Isidoro de Sevilha, Hildegarda de Bingen, João de Salisbury, Bernardo de Claraval e Tomás de Aquino), além de (...)
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  14.  13
    Les contradictions d'un parti au pouvoir.Clovis de Barros Filho & Bernardo Issler - 2005 - Hermes 42:189.
    Le président Brésilien Luiz Ignacio Lula da Silva a assis son pouvoir sur sa personnalité et des origines populaires qui rompent toute idée de compromission avec les élites. Mais si sa personnalité lui permet de ne pas être une émmanation de son parti , il n'en est pas moins dépendant, pour l'entretien de son image, de celui-ci et des luttes opaques qui s'y déroulent .Brazilian President Luiz Inacio Lula da Silva has based its power on his personality and (...)
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  15.  4
    Political Philosophy: New Proposals for New Questions: Proceedings of the 22nd Ivr World Congress, Granada 2005, Volume Ii = Filosofía Política: Nuevas Propuestas Para Nuevas Cuestiones. [REVIEW]José Rubio Carrecedo (ed.) - 2007 - Franz Steiner Verlag.
    New Proposals for New Questions Nuevas propuestas para nuevas cuestiones In six sections, the volume deals with different questions of political philosophy. The first section focuses on democratic theories, the second on conceptual debates, discussing topics such as collective rights, the terrorist phenomenon, Libertarianism and conceptions of freedom. In a third section on contemporary debates, perspectives on sovereignity and legitimacy as well as discourse theory versus political liberalism are discussed. The volume also features essays on democracy and law, and in (...)
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  16.  8
    Caio Prado Júnior: uma biografia política.Leonardo Octavio Belinelli de Brito - 2018 - Dialogos 22 (2):225.
    Trata-se de uma resenha de: PERICÁS, Luiz Bernardo. Caio Prado Júnior - uma biografia política..
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  17. XVI Brazilian Logic Conference (EBL 2011).Walter Carnielli, Renata de Freitas & Petrucio Viana - 2012 - Bulletin of Symbolic Logic 18 (1):150-151.
    This is the report on the XVI BRAZILIAN LOGIC CONFERENCE (EBL 2011) held in Petrópolis, Rio de Janeiro, Brazil between May 9–13, 2011 published in The Bulletin of Symbolic Logic Volume 18, Number 1, March 2012. -/- The 16th Brazilian Logic Conference (EBL 2011) was held in Petro ́polis, from May 9th to 13th, 2011, at the Laboratório Nacional de Computação o Científica (LNCC). It was the sixteenth in a series of conferences that started in 1977 with the aim of (...)
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  18. Jo lewisooooooooooooooooooooooooooooooooooooooooooo commentary.D. O. Jo‘Veathera-Iiooooooooooooooooooooooooooooooooooooooooo, L. O. Ke18eyoooooooooooooooooooo Oooooooooooooooooo, R. O. HolderOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, M. O. VeatchOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, J. O. LevineOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, Terrence F. Ackerman, Barbara Stanley, Michael Stanley, J. O. Lev-Ineooooooooooooooooooooooooooooo Oooooooooo & Oooo Cohenooooooooooooooooooooooooooooooooooooooooo - 1984 - Bioethics Reporter 1 (1).
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  19. Leite.Adam Leite - unknown
    I take as my starting point the evident fact that people are capable of modifying their beliefs in response to reasons in the course of deliberation. This fact is sufficient to make notions such as responsibility, blameworthiness, and praiseworthiness applicable to people with regard to their beliefs. If a state is such, and one is such, that one is capable of determining it through one’s best evaluations of reasons in the course of deliberation, then even if it isn’t under one’s (...)
     
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  20. Hans-Jörg Rheinberger - die Farben des Tastens: Hans-Jörg Rheinberger im Gespräch mit Alexandru Bulucz.Hans-Jörg Rheinberger - 2015 - Frankfurt am Main: Edition Faust.
     
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  21. Saudades de Deus e outros textos: as melhores colunas de Luiz Felipe Pondé na Folha de S. Paulo.Luiz Felipe Pondé - 2019 - São Paulo, SP: Três Estrelas.
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  22. Mitlieben: Jörg Splett zum 80. Geburtstag.Franziskus von Heereman, Sascha Müller & Jörg Splett (eds.) - 2016 - München: Herbert Utz Verlag.
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  23.  3
    The architectures of waiting: Helmut Puff and Bernardo Zacka in conversation.Helmut Puff & Bernardo Zacka - forthcoming - Contemporary Political Theory:1-18.
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  24. Bd. 3. Neuzeit. Tbd. 1. Aufklärung / von Jörg Zirfas, Leopold Klepacki und Diana Lohwasser. Tbd. 2. Klassik und Romantik. [REVIEW]von Jörg Zifas - 2009 - In Jörg Zirfas, Leopold Klepacki & Diana Lohwasser (eds.), Geschichte der ästhetischen Bildung. Schöningh.
     
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  25.  25
    José Júlio Alferes Federico Banti Antonio Brogi Joao Alexandre Leite.Joao Alexandre Leite - 2005 - Studia Logica 79 (1):7-32.
    Over recent years, various semantics have been proposed for dealing with updates in the setting of logic programs. The availability of different semantics naturally raises the question of which are most adequate to model updates. A systematic approach to face this question is to identify general principles against which such semantics could be evaluated. In this paper we motivate and introduce a new such principle the refined extension principle. Such principle is complied with by the stable model semantics for logic (...)
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  26.  5
    Indigenous Feminism and This Bridge Called My Back: Storytelling with Chrystos, Max Wolf Valerio, and Jo Carrillo.Kelsey Leonard, Chrystos, Max Wolf Valerio & Jo Carrillo - 2022 - Feminist Studies 48 (1):81-107.
    Abstract:There is a storied history of Native and Indigenous feminisms on Turtle Island (North America). We are fortunate that many of those stories birthed from an ancestral tradition of storytelling and survivance were captured in the canonical feminist anthology This Bridge Called My Back: Writings of Radical Women of Color. In celebration and commemoration of 40 years since This Bridge was first published we visit with three of the books original Native and Indigenous contributors–Chrystos, Max Wolf Valerio, and Jo Carrillo–to (...)
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  27. The Middle Works, 1899-1924 Edited by Jo Ann Boydston; with an Introd. By Joe R. Burnett. --.John Dewey, Jo Ann Boydston & Illinois - 1976 - Southern Illinois University Press, C1976-1976.
     
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  28. Tatiana A. Tavaresk, Guido L. de Souzak, Adelardo AD Medeiros2, Luiz MG Gonçcalves2 kUniversidade Federal do Rio Grande do Norte, Campus Universit éario Lagoa Nova, 59072-970 Natal, RN, Brasil {tati, guido}@ natalnet. br. [REVIEW]Adelardo A. D. Medeiros & Luiz M. G. Gonçcalves - 2003 - Scientia 12 (1):11-21.
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  29. The Puritan Conscience and Modern Sexuality.Edmund Leites - 1995 - Yale University Press.
    Examines the sexual attitudes of 17th- and 18th-century England. This work discusses how they have affected beliefs on a variety of issues. Drawing upon the insights of psychoanalysis, it shows that the Puritans called for a lifelong integration of sensuality, purity and constancy within marriage.
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  30.  28
    Bernardo Segni volgarizzatore dell'Etica Nicomachea.Domenico Cufalo - 2022 - In Marta Kaliska & Diego Ardoino (eds.), Relazioni trans(n)azionali. L’italia(no) punto di partenza e approdo di lingue e culture diverse. Varsavia, Polonia: pp. 91-102.
    Around the middle of XVI th century, in the Florence of Grand Duke Cosimo I de’ Medici, Bernardo Segni (Firenze, 1504–1558) translated and commented some Aristotelian works in the Florentine vernacular. His works represents a very important innovation in the panorama of Italian Aristotelianism, because they are the product of circles outside the university world and are the first attempt to translate in Italian the works of the great Greek philosopher. In this paper, I’ll examine some aspects of his (...)
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  31. On the Plausibility of Idealism: Refuting Criticisms.Bernardo Kastrup - 2017 - Disputatio 9 (44):13-34.
    Several alternatives vie today for recognition as the most plausible ontology, from physicalism to panpsychism. By and large, these ontologies entail that physical structures circumscribe consciousness by bearing phenomenal properties within their physical boundaries. The ontology of idealism, on the other hand, entails that all physical structures are circumscribed by consciousness in that they exist solely as phenomenality in the first place. Unlike the other alternatives, however, idealism is often considered implausible today, particularly by analytic philosophers. A reason for this (...)
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  32. An Ontological Solution to the Mind-Body Problem.Bernardo Kastrup - 2017 - Philosophies 2 (2):doi:10.3390/philosophies2020010.
    I argue for an idealist ontology consistent with empirical observations, which seeks to explain the facts of nature more parsimoniously than physicalism and bottom-up panpsychism. This ontology also attempts to offer more explanatory power than both physicalism and bottom-up panpsychism, in that it does not fall prey to either the ‘hard problem of consciousness’ or the ‘subject combination problem’, respectively. It can be summarized as follows: spatially unbound consciousness is posited to be nature’s sole ontological primitive. We, as well as (...)
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  33.  31
    Political Theory with an Ethnographic Sensibility.Bernardo Zacka, Brooke Ackerly, Jakob Elster, Signy Gutnick Allen, Humeira Iqtidar, Matthew Longo & Paul Sagar - 2021 - Contemporary Political Theory 20 (2):385-418.
  34.  67
    A Psicologia da Religião Ocidental e Oriental: a influência do círculo de Eranos no atendimento da religião na perspectiva de Carl Gustav Jung.Luiz Henrique Lemos - 2014 - Horizonte 12 (33):251-252.
    LEMOS, Luiz Henrique. A Psicologia da religião Ocidental e Oriental: a influência do círculo de Eranos no atendimento da religião na perspectiva de Carl Gustav Jung. 2013. 127f. Dissertação (Mestrado em Ciências da Religião) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  35. Mabadi'ara'ahl al-madinat al-fadilah.Abu Nasr Farabi - 1999 - In Seyyed Hossein Nasr & Mehdi Amin Razavi (eds.), An Anthology of Philosophy in Persia. Oxford University Press. pp. 119.
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  36. Kant and the Metaphors of Reason.Patricia Kuark-Leite, Giorgia Cecchinato, Virginia De Araujo Figueiredo, Margit Ruffing & Alice Serra (eds.) - 2015 - Olms Verlag.
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  37. Trnn-Aras strategy for multi-attribute group decision-making (Magdm) in trapezoidal neutrosophic number environment with unknown weight.Rama Mallick & Surapati Pramanik - 2020 - In Harish Garg (ed.), Decision-making with neutrosophic set: theory and applications in knowledge management. Nova Science Publishers.
     
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  38.  24
    São Bernardo: Apologia e Arte Arquitetural.Andrey Ivanov - 2012 - Trans/Form/Ação 35 (s1):179-186.
    Este artigo busca expor as críticas de Bernardo de Claraval às superfluidades humanas no texto da Apologia , especialmente aquelas referentes à arte arquitetural. Em segundo lugar, procura analisar as implicações estéticas do ascetismo cisterciense e bernardiano. As críticas de Bernardo exercem uma influência decisiva na ornamentação e fazem nascer uma nova arquitetura.
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  39.  31
    O horizonte da juventude na educação e pastoral populares: história, diálogo e configuração de Medellín a Puebla (1968-1979). 2012. [REVIEW]Luiz Carlos Itaborahy - 2013 - Horizonte 11 (29):414-416.
    DISSERTAÇÃO DE MESTRADO ITABORAHY, Luiz Carlos. O horizonte da juventude na educação e pastoral populares : história, diálogo e configuração de Medellín a Puebla (1968-1979). 2012. 207 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  40.  22
    Bernardo de Alderete, humanist and laminario.Kathryn Woolard - 2003 - Al-Qantara 24 (2):449-476.
    La relación de Bernardo de Aldrete, humanista y filólogo, con el caso del Sacromonte fue ambigua. Su primer libro, publicado en 1606, fue una historia innovadora de la lengua española. Notable por sus métodos rigurosos de investigación lingüística, la obra mostró los orígenes latinos del español y rechazó su existencia antes de la época de los godos. La tesis de Aldrete fue atacada por impugnar la autenticidad del pergamino de la Torre Turpiana. En otro libro, Aldrete defendió su obra (...)
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  41.  8
    ARA relief campaign in the Volga region, Jewish anthropometric statistics, and the scientific promise of integration.Marina Mogilner - 2019 - Science in Context 32 (1):5-24.
    ArgumentThe article builds a case for the Society for the Protection of the Health of the Jewish Population (Obshchestvo Okhranenia Zdorov’ia Evreiskogo Naselenia [OZE]) as a project of medicalized modernity, a mass politics of Jewish self-help that relied on a racialized and medicalized vision of a future Jewish nation. Officially registered in 1912 in St. Petersburg, it created the space for a Jewish politics that focused on the state of the collective Jewish body as a precondition for Jewish participation in (...)
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  42.  9
    Educação para a cidadania.Luiz Eduardo W. Wanderley - 2004 - Horizonte 2 (4):127-136.
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  43. Direito à convivência E separação dos genitores: Concretização como prioridade.Luiz Afonso Rangel Serrano - 2014 - Revista Fides 5 (1):131-140.
    DIREITO À CONVIVÊNCIA E SEPARAÇÃO DOS GENITORES: CONCRETIZAÇÃO COMO PRIORIDADE.
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  44.  6
    O compatibilismo de Frankfurt.Luiz Helvécio Segundo - 2011 - Critica.
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  45.  4
    Phase transitions in artificial intelligence systems.Bernardo A. Huberman & Tad Hogg - 1987 - Artificial Intelligence 33 (2):155-171.
  46.  9
    How Sentience Relates to Dual Process Distinctions of Consciousness.S. C. Bellini-Leite - 2021 - Journal of Consciousness Studies 28 (7-8):121-129.
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  47.  82
    From Neo-Kantianism to Phenomenology. Emil Lask’s Revision of Transcendental Philosophy: Objectivism, Reduction, Motivation.Bernardo Ainbinder - 2015 - Studia Phaenomenologica 15:433-456.
    Recently, Emil Lask’s work has been the object of renewed interest. As it has been noted, Lask’s work is much closer to phenomenology than that of his fellow Neo-Kantians. Many recent contributions to current discussions on this topic have compared his account of logic to Husserl’s. Less attention has been paid to Lask’s original metaphilosophical insights. In this paper, I explore Lask’s conception of transcendental philosophy to show how it led him to a phenomenological conversion. Lask found in Husserl’s Logical (...)
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  48. Why we believe : religion as a human universal.Ara Norenzayan - 2010 - In Henrik Høgh-Olesen (ed.), Human Morality and Sociality: Evolutionary and Comparative Perspectives. Palgrave-Macmillan.
     
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  49.  5
    Of Beavers and Tables: The Role of Animacy in the Processing of Grammatical Gender Within a Picture-Word Interference Task.Ana Rita Sá-Leite, Juan Haro, Montserrat Comesaña & Isabel Fraga - 2021 - Frontiers in Psychology 12.
    Grammatical gender processing during language production has classically been studied using the so-called picture-word interference task. In this procedure, participants are presented with pictures they must name using target nouns while ignoring superimposed written distractor nouns. Variations in response times are expected depending on the congruency between the gender values of targets and distractors. However, there have been disparate results in terms of the mandatory character of an agreement context to observe competitive gender effects and the interpretation of the direction (...)
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  50.  25
    Nonconscious Pain, Suffering, and Moral Status.Bernardo Aguilera - 2020 - Neuroethics 13 (3):337-345.
    Pain is an unwanted mental state that is often considered a sufficient ground for moral status. However, current science and philosophy of mind suggest that pains, like other perceptual states, might be nonconscious. This raises the questions of whether the notion of nonconscious pain is coherent and what its moral significance might be. In this paper I argue that the existence of nonconscious pain is conceptually coherent; however as a matter of fact our brains might always represent pains consciously. I (...)
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