Results for 'Luiz Felipe Walter Barros'

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  1.  10
    A transição religiosa brasileira e o processo de difusão das filiações evangélicas no Rio de Janeiro.José Eustáquio Diniz Alves, Suzana Marta Cavenaghi & Luiz Felipe Walter Barros - 2014 - Horizonte 12 (36):1055-1085.
    Catholicism has been the hegemonic religion in Brazil. However, in recent decades the country is undergoing a major religious transformation, with a drop of Catholic affiliations and rapid growth of evangelicals, and a increase to a lesser pace, of other religions and no-religion. Hence, there is a growing religious plurality, although Christianity remains widely majority in the country. But within the Christian religion there is a change of hegemony between Catholics and evangelicals. An innovation of the dogma and the evangelical (...)
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  2.  13
    Como narrar o banal? – Jacques le fataliste sem destino e sem juízo final.André Luiz Barros - 2015 - Discurso 45 (1):133-152.
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  3.  6
    Productivity of CNPq Researchers From Different Fields in Biomedical Sciences: The Need for Objective Bibliometric Parameters—A Report From Brazil.João Rocha, Diogo Souza, Nilda Barbosa, Antonia Duarte, Luiz Barros, Cláudia Oliveira, Amos Abolaji, Luciana Calabró, Adekunle Sanmi, Daniel Roos & Jean Kamdem - 2019 - Science and Engineering Ethics 25 (4):1037-1055.
    In Brazil, the CNPq provides grants, funds and fellowships to productive scientists to support their investigations. They are ranked and categorized into four hierarchical levels ranging from PQ 1A to PQ 1D. Few studies, however, report and analyse scientific productivity in different sub-fields of Biomedical Sciences, e.g., Biochemistry, Pharmacology, Biophysics and Physiology. In fact, systematic comparisons of productivity among the PQ 1 categories within the above sub-fields are lacking in the literature. Here, the scientific productivity of 323 investigators receiving PQ (...)
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  4.  12
    Productivity of CNPq Researchers From Different Fields in Biomedical Sciences: The Need for Objective Bibliometric Parameters—A Report From Brazil.Jean Paul Kamdem, Daniel Henrique Roos, Adekunle Adeniran Sanmi, Luciana Calabró, Amos Olalekan Abolaji, Cláudia Sirlene de Oliveira, Luiz Marivando Barros, Antonia Eliene Duarte, Nilda Vargas Barbosa, Diogo Onofre Souza & João Batista Teixeira Rocha - 2019 - Science and Engineering Ethics 25 (4):1037-1055.
    In Brazil, the CNPq provides grants, funds and fellowships to productive scientists to support their investigations. They are ranked and categorized into four hierarchical levels ranging from PQ 1A to PQ 1D. Few studies, however, report and analyse scientific productivity in different sub-fields of Biomedical Sciences, e.g., Biochemistry, Pharmacology, Biophysics and Physiology. In fact, systematic comparisons of productivity among the PQ 1 categories within the above sub-fields are lacking in the literature. Here, the scientific productivity of 323 investigators receiving PQ (...)
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  5.  14
    PONDÉ, Luiz Felipe. Para entender o catolicismo hoje.Rodrigo Coppe Caldeira - 2012 - Horizonte 10 (26):663-666.
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  6. Walter Benjamin: una historia desde la fotografía.Andrés Felipe Valdés Martínez - 2012 - Logos: Revista de la Facultad de Filosofia y Humanidades 21:45-65.
    Walter Benjamin’s work stands out because of the different topics he collects and presents as pieces of a puzzle that cannot always reach the same image. This paper collects his approach to photography in an effort to show the relation between this topic and his concept of history. In other words, we are regarding the space of photography as a source able to unbend –according to Benjamin’s dialectics– new forms of telling, perceiving and studying history. For this purpose, three (...)
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  7.  31
    The Revolutionary Mind of Walter Gropius: Architectural Utopias for the Machine Age.Felipe Loureiro - 2014 - Utopian Studies 25 (1):174-193.
    The fathers of the Modern movement have undoubtedly created a new tradition in architecture, as advertised by Siegfried Giedion in the classic book Space, Time, and Architecture, first published in 1941. As a practicing architect, I surely disagree with the “most reductive aspects of modern (twentieth-century) architecture,” as Nathaniel Coleman puts it,1 which are inherent to what he calls—following the definition by architectural critic Kenneth Frampton—“orthodox modern architecture.” However, this new tradition is not limited by the rigid forms of orthodox (...)
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  8.  84
    XVI Brazilian Logic Conference (EBL 2011).Walter Carnielli, Renata de Freitas & Petrucio Viana - 2012 - Bulletin of Symbolic Logic 18 (1):150-151.
    This is the report on the XVI BRAZILIAN LOGIC CONFERENCE (EBL 2011) held in Petrópolis, Rio de Janeiro, Brazil between May 9–13, 2011 published in The Bulletin of Symbolic Logic Volume 18, Number 1, March 2012. -/- The 16th Brazilian Logic Conference (EBL 2011) was held in Petro ́polis, from May 9th to 13th, 2011, at the Laboratório Nacional de Computação o Científica (LNCC). It was the sixteenth in a series of conferences that started in 1977 with the aim of (...)
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  9. Brazilian Civilization's Missing Link. [REVIEW]Milton Ohata, Nicholas Brown & Emilio Sauri - 2007 - Mediations 23 (1).
    Milton Ohata reviews Luiz Felipe de Alencastro’s O trato dos viventes: Formação do Brasil no Atlântico Sul [Mortal Traffic: The Formation of Brazil in the South Atlantic]. O trato dos viventes begins from a simple but consequential premise: that in the history of Portuguese America, the whole is not the sum of its parts; that is, it cannot be understood by merely combining the histories of its various regimes. Rather, local history is to be interpreted in the light (...)
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  10.  39
    A noção de liberdade no Emílio de Rousseau.Luiz Felipe Netto de Andrade E. Silva Sahd - 2005 - Trans/Form/Ação 28 (1):109-118.
    A educação natural de Rousseau é uma tentativa de mostrar como as paixões, se liberadas da deformação provocada pela opinião social, podem ser moralmente corretas. Se o Emílio, afirma Rousseau, é um tratado sobre a bondade natural do homem, esta bondade está fundada sobre a liberdade, e, sobretudo, sobre a liberdade das paixões.
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  11.  28
    The Notion of Liberty in Rousseau´ s Emile.Luiz Felipe Netto de Andrade Sahd - 2005 - Trans/Form/Ação 28 (1):109-118.
    Rousseau's natural education is an attempt to show how the passions, if freed from the deformation caused by social opinion, can be morally upright; if the Émile is, Rousseau say, a treatise on man's natural goodness, this goodness is based on his fredom, and especially on the freedom of the passions.A educação natural de Rousseau é uma tentativa de mostrar como as paixões, se liberadas da deformação provocada pela opinião social, podem ser moralmente corretas. Se o Emílio, afirma Rousseau, é (...)
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  12.  30
    Teorias da lei natural: Pufendorf e Rousseau.Luiz Felipe Netto de Andrade E. Silva Sahd - 2007 - Trans/Form/Ação 30 (2):219-234.
    O presente artigo tem como objetivo reconstruir argumentos centrais desenvolvidos por Jean-Jacques Rousseau. Contra Samuel Pufendorf, Rousseau defende que a justiça não é natural. Ele recusa todo compromisso com a lei natural tradicional para voltar à posição de Thomas Hobbes. Ora, no estado originário de natureza, os princípios racionais da lei natural que expõe Pufendorf não podem ser conhecidos, e, por conseguinte, quando puderem ser conhecidos, não serão aplicados por natureza.
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  13.  30
    Rousseau e a administração dos bens.Luiz Felipe Netto de Andrade E. Silva Sahd - 2003 - Trans/Form/Ação 26 (1):141-159.
    O texto salienta a importância das regras da arte de governar no pensamento político de Rousseau, em especial as regras que mantêm a máquina administrativa funcionando.
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  14.  28
    Rousseau and the Administration of Goods.Luiz Felipe Netto de Andrade Sahd - 2003 - Trans/Form/Ação 26 (1):141-159.
    The work emphasizes the importance of the rules of the art of government in Rousseau's political thought; in particular, those rules that keep the administration machinery working.O texto salienta a importância das regras da arte de governar no pensamento político de Rousseau, em especial as regras que mantêm a máquina administrativa funcionando.
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  15.  24
    Rousseau Ea Administração Dos Bens.Luiz Felipe Netto de Andrade & Silva Sahd - 2003 - Trans/Form/Ação 26 (1):141-159.
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  16.  23
    A noção de liberdade no Emílio de Rousseau.Luiz Felipe Netto de Andrade & Silva Sahd - 2005 - Trans/Form/Ação 28 (1):109-118.
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  17.  26
    Rousseau E os limites da Lei natural.Luiz Felipe Netto de Andrade E. Silva Sahd - 2012 - Cadernos de Ética E Filosofia Política 21:119-128.
    Pretende-se aqui articular os elementos da crítica de Rousseau à doutirna do direito natural, tal como ela aparece em Hobbes e na tradição jusnaturalista.
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  18.  21
    Aspectos sobre a constituição da vontade geral dos cidadãos de Rousseau.Luiz Felipe de Andrade E. Silva Saad - 2002 - Philósophos - Revista de Filosofia 7 (1).
    O artigo apresenta aspectos da formação da noção de vontade geral de Rousseau e a transformação conceitual que operou no pensamento político do século XVIII: a noção de universalité da vontade geral da espécie de Diderot tem o seu alcance limitado pela noção de généralité da vontade geral dos cidadãos de Rousseau. Mais exatamente, as vontades soberanas dos países limitam o desenvolvimento da vontade geral da espécie, pois esta, por ser uma vontade universal e ao alcance de todo ser racional, (...)
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  19.  15
    Considerações sobre o fundamento moral da propriedade.Luiz Felipe Netto de Andrade E. Silv Sahd - 2007 - Kriterion: Journal of Philosophy 48 (115):219-234.
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  20. Aspectos sobre a constituição da vontade geral dos cidadãos de Rousseau.Luiz Felipe de Andrade & Silva Saad - 2002 - Philósophos - Revista de Filosofia 7 (1).
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  21.  26
    Migrant Memories and Temporality.Luiz Felipe Baêta Neves - 2004 - Diogenes 51 (1):27-33.
    The text analyses rituals as endeavours to preserve the identity of a people or a portion of a people. Rituals present or re-present the supposed common history of all the migrants. Social memory and history then tend to merge and to forget... forgetfulness is the driving force behind the writing of history. Particularly critical is the moment when the migration starts, because the need to adapt to new conditions as well as to maintain what is represented as their social identity (...)
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  22.  7
    A Presença de Deus No Ser Humano Segundo Heschel.Maria Gloria Hazan & Luiz Felipe Pondé - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (1):121.
    O artigo explora a relação do ser humano com o inefável e quais os caminhos para a presença de Deus na consciência religiosa, de acordo com Abraham Heschel, através da visão bíblica de mundo, nas seguintes categorias: sublime, maravilhoso, mistério, temor e glória. O resgate desses sentimentos dentro da religião é fundamental para a experiência da fé.
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  23.  17
    A natureza do poder E as ilusões do contrato social em Robert filmer.Luiz Felipe Netto de Andrade E. Silva Sahd - 2005 - Philósophos - Revista de Filosofia 10 (1).
    O presente artigo procura mostrar a crítica conservadora inglesa do século XVII às noções de liberdade natural e contrato originário, ao deslocar a origem do poder político para as relações afetivas estabelecidas pelos laços sentimentais de família que mantêm pais e filhos unidos. Mais exatamente, a legitimação política do poder teria como fundamento uma autoridade natural semelhante à relação verificada entre pais e filhos. Segundo essa teoria, cujo mais importante representante foi Robert Filmer, o fundamento da autoridade política não é (...)
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  24.  10
    Rousseau e a administração dos bens.Sahd Luiz Felipe Netto de Andrade E. Silv - 2003 - Trans/Form/Ação 26 (1):141-159.
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  25.  6
    O Contrato Social Em Samuel Pufendorf.Luiz Felipe Netto de Andrade E. Silva Sahd - 2009 - Revista de Filosofia Aurora 21 (28):143.
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  26. A natureza do poder E as ilusões do contrato social em Robert filmer.Luiz Felipe Netto de Andrade & Silva Sahd - 2005 - Philósophos - Revista de Filosofia 10 (1).
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  27. Rousseau e a educação pública: uma solução?Luiz Felipe Netto de Andrade E. Silva Sahd - 2009 - Princípios 16 (25):187-201.
    O texto salienta a importância das regras da arte de governar no pensamento político de Rousseau, em especial as regras da educaçáo pública que mantêm a máquina administrativa funcionando.
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  28.  8
    As Temáticas Nacionais Na Historiografia Latino-Americana.Luiz Felipe Viel Moreira - 2017 - Diálogos (Maringa) 21 (1):1.
    Esta mesa-redonda foi organizada a partir do encontro de seus autores em um simpósio sobre historiografia no 55º Congresso Internacional de Americanistas, que ocorreu em julho de 2015, em San Salvador. O simpósio em questão foi o de número 69, Historia de la historiografía latinoamericana: nuevas miradas y debates contemporáneos. Os trabalhos aqui apresentados pelo guatemalteco Jose Edgardo Cal Montoya, “La historia como profesión”: el aporte de Ernesto Chinchilla Aguilar a la historiografía guatemalteca y centroamericana e o paraguaio Herib Caballero (...)
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  29.  11
    Do humanismo ridículo: a crítica da prefectibilidade humana em Pascal e Lutero.Luiz Felipe Pondé - 2006 - Kriterion: Journal of Philosophy 47 (114).
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  30.  14
    Considerações sobre o fundamento moral da propriedade.Luiz Felipe Netto de Andrade E. Silva Sahd - 2007 - Kriterion: Journal of Philosophy 48 (115):219-234.
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  31.  13
    A demoktesis de Robert Nozick.Luiz Felipe Netto de Andrade E. Silva Sahd - 2006 - Philósophos - Revista de Filosofia 11 (1):145-157.
    the present article aims at reconstructing Robert Nozick’s cen-tral arguments about the extreme positions held by North American li-bertarians who do not distinguish between Welfare state and totalitarian state. Despite divergences on a pivotal question, that of the state, there are some affinities between Nozick and this current of thought. Contrary to the anarchist theory, the Minimal state is preferable to the state of nature as described by John locke.
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  32.  6
    Aspectos sobre a constituição da vontade geral dos cidadãos de Rousseau.De Andrade E. Silva Saad Luiz Felipe - 2002 - Philósophos - Revista de Filosofia 7 (1).
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  33.  7
    A noção de liberdade no Emílio de Rousseau.Sahd Luiz Felipe Netto de Andrade E. Silv - 2005 - Trans/Form/Ação 28 (1):109-118.
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  34.  6
    Debates Contempor'neos da Historiografia Latino-Americana.Luiz Felipe Viel Moreira - 2017 - Diálogos (Maringa) 21 (1):50.
    Este texto analisa quatro artigos que trataram de debates contemporâneos da historiografia latino-americana, bem como busca apontar possíveis diálogos entre os mesmos. São novos olhares sobre estudos de temáticas nacionais específicas, como no caso guatemalteco e paraguaio, ou no diálogo com a própria teoria. Isto implicou deslocar de uma zona de conforto a própria historiografia nacional para o caso colombiano, ou mesmo para o conjunto das ciências humanas, a partir da constituição de epistemologias vinculadas à descolonização do saber.
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  35.  11
    Considerações sobre o fundamento moral da propriedade.Luiz Felipe Netto Andrade E. Silv Sahded - 2007 - Kriterion: Journal of Philosophy 48 (115):219-234.
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  36.  9
    O modelo de convivência: contrato social e Estado na política de Pufendorf.Luiz Felipe Netto de Andrade E. Silva Sah - 2009 - Discurso 39 (39):85-106.
    O modelo de convivência: contrato social e Estado na política de Pufendorf.
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  37.  14
    Do humanismo ridículo: a crítica da prefectibilidade humana em Pascal e Lutero.Luiz Felipe Pondé - 2006 - Kriterion: Journal of Philosophy 47 (114):347-366.
  38.  6
    Mulattos in Brazil and Angola: A Comparative Approach, From the Seventeenth to the Twenty-First Century.Luiz Felipe De Alencastro - 2012 - In Racism and Ethnic Relations in the Portuguese-Speaking World. pp. 71.
    Portuguese enclaves in Brazil and Angola maintained bilateral trade and cultural exchanges from the sixteenth to the middle of the nineteenth century. While in Brazil the growth of the mulatto population appears as a key feature of Luso-Brazilian colonialism, and Afro-Brazilians have come to constitute the majority of the current Brazilian population, mulattos never exceeded 2 per cent of the Angolan population prior to the 1970s. And yet Luso-Brazilian miscegenation eventually became the bedrock of ‘lusotropicalism’, an essential component of Portugal's (...)
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  39.  9
    Inovação social ou compensação? Reflexões acerca das práticas corporativas.Luiz Felipe Barboza Lacerda & Adriane Vieira Ferrarini - 2013 - Polis: Revista Latinoamericana 35.
    As fraturas da sociedade salarial e o aumento da precariedade de vida levam diferentes setores a se engajarem em ações sociais. O artigo analisa o papel das corporações no enfrentamento dos problemas sociais a partir de um debate sobre o tipo de racionalidade subjacente ao modelo de desenvolvimento globalizado (pautado na razão indolente de Boaventura de Sousa Santos) e da análise da imbricação da economia na estrutura social (através da sociologia econômica). Os resultados demonstram que, apesar de alguns avanços historicamente (...)
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  40.  8
    On the Ludicrousness of Humanism: The Critique of Human Perfectibility in Pascal and Luther.Luiz Felipe Pondé - 2007 - Kriterion: Journal of Philosophy 48 (115):0-0.
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  41.  5
    Silva. A noção de liberdade no Emílio de Rousseau.Luiz Felipe Netto de Andrade Sahd - 2005 - Trans/Form/Ação., Marília 28 (1).
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  42.  2
    Apresentação.Luiz Felipe Viel Moreira - 2016 - Dialogos 20 (2):1.
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  43.  4
    Mémoires migrantes et temporalité.Luiz Felipe Baêta Neves - 2003 - Diogène 201 (1):29.
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  44. Racism and Ethnic Relations in the Portuguese-Speaking World.De Alencastro Luiz Felipe - 2012
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  45.  41
    What is Reality? Walter Benjamin, Roland Barthes, Jacques Derrida, Judith Butler, and the Artist Karin Kneffel on the Deconstruction of the Familiar as Liberation From Determination.Martina Sauer - 2020 - Art Style, Art and Culture International Magazine, Special Issue_6, On the Postmodern Age, Ed. By Martina Sauer 6 (6):101-120.
    What is reality? It is postmodern or poststructuralist philosophers like Roland Barthes, who realized that it only seems that the media present reality in the form of facts, because they actually spread myths. Accordingly, Jacques Derrida made it clear that communication via media is not based on logic, but is characterized by a significant “différance” between a “marque” (trace) of the past and the expectations of the future. Both agreed, that the initial misunderstanding of the concept of reality must be (...)
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  46. Blame, Not Ability, Impacts Moral “Ought” Judgments for Impossible Actions: Toward an Empirical Refutation of “Ought” Implies “Can”.Vladimir Chituc, Paul Henne, Walter Sinnott-Armstrong & Felipe De Brigard - 2016 - Cognition 150:20-25.
    Recently, psychologists have explored moral concepts including obligation, blame, and ability. While little empirical work has studied the relationships among these concepts, philosophers have widely assumed such a relationship in the principle that “ought” implies “can,” which states that if someone ought to do something, then they must be able to do it. The cognitive underpinnings of these concepts are tested in the three experiments reported here. In Experiment 1, most participants judge that an agent ought to keep a promise (...)
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  47. Responsibility for Forgetting.Samuel Murray, Elise D. Murray, Gregory Stewart, Walter Sinnott-Armstrong & Felipe De Brigard - 2019 - Philosophical Studies 176 (5):1177-1201.
    In this paper, we focus on whether and to what extent we judge that people are responsible for the consequences of their forgetfulness. We ran a series of behavioral studies to measure judgments of responsibility for the consequences of forgetfulness. Our results show that we are disposed to hold others responsible for some of their forgetfulness. The level of stress that the forgetful agent is under modulates judgments of responsibility, though the level of care that the agent exhibits toward performing (...)
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  48. An Empirical Refutation of ‘Ought’ Implies ‘Can’.Paul Henne, Vladimir Chituc, Felipe De Brigard & Walter Sinnott-Armstrong - 2016 - Analysis 76 (3):283-290.
    Most philosophers assume that ‘ought’ implies ‘can’, and most of them hold that this principle is true not only universally but also analytically or conceptually. Some skeptics deny this principle, although they often admit some related one. In this article, we show how new empirical evidence bolsters the skeptics’ arguments. We then defend the skeptical view against some objections to the empirical evidence and to its effect on the traditional principle. In light of the new evidence, we conclude that philosophers (...)
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  49. I'm Not the Person I Used to Be: The Self and Autobiographical Memories of Immoral Actions.Matthew L. Stanley, Paul Henne, V. Iyengar, Walter Sinnott-Armstrong & Felipe De Brigard - 2017 - Journal of Experimental Psychology. General 146 (6).
    People maintain a positive identity in at least two ways: They evaluate themselves more favorably than other people, and they judge themselves to be better now than they were in the past. Both strategies rely on autobiographical memories. The authors investigate the role of autobiographical memories of lying and emotional harm in maintaining a positive identity. For memories of lying to or emotionally harming others, participants judge their own actions as less morally wrong and less negative than those in which (...)
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  50.  52
    Against Some Recent Arguments for ‘Ought’ Implies ‘Can’: Reasons, Deliberation, Trying, and Furniture.Paul Henne, Jennifer Semler, Vladimir Chituc, Felipe De Brigard & Walter Sinnott-Armstrong - 2019 - Philosophia 47 (1):131-139.
    Many philosophers claim that ‘ought’ implies ‘can’. In light of recent empirical evidence, however, some skeptics conclude that philosophers should stop assuming the principle unconditionally. Streumer, however, does not simply assume the principle’s truth; he provides arguments for it. In this article, we argue that his arguments fail to support the claim that ‘ought’ implies ‘can’.
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