Results for 'Luke Lavan'

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  1.  30
    Theory and Practice in Late Antique Archaeology.Luke A. Lavan & William Bowden (eds.) - 2003 - Brill.
    This volume explores the theoretical frameworks, methodology and field practice suited to late antique archaeology.
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  2.  11
    Late Antique Urban Topography: From Architecture to Human Space.Luke Lavan - 2003 - In Luke Lavan & William Bowden (eds.), Theory and Practice in Late Antique Archaeology. Brill. pp. 171.
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  3.  2
    Luke 24:1–11.Luke Timothy Johnson - 1992 - Interpretation: A Journal of Bible and Theology 46 (1):57-61.
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  4.  7
    A New Mark of the Cognitive? Predictive Processing and Extended Cognition.Luke Kersten - 2022 - Synthese 200 (4):1-25.
    There is a longstanding debate between those who think that cognition extends into the external environment and those who think it is located squarely within the individual. Recently, a new actor has emerged on the scene, one that looks to play kingmaker. Predictive processing says that the mind/brain is fundamentally engaged in a process of minimising the difference between what is predicted about the world and how the world actually is, what is known as ‘prediction error minimisation’. The goal of (...)
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  5.  2
    Book Review: To Heal and to Reveal: The Prophetic Vocation According to Luke[REVIEW]Luke T. Johnson - 1977 - Interpretation: A Journal of Bible and Theology 31 (2):212-213.
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  6.  11
    Why AI Will Never Rule the World (Interview).Luke Dormehl, Jobst Landgrebe & Barry Smith - 2022 - Digital Trends.
    Call it the Skynet hypothesis, Artificial General Intelligence, or the advent of the Singularity — for years, AI experts and non-experts alike have fretted (and, for a small group, celebrated) the idea that artificial intelligence may one day become smarter than humans. -/- According to the theory, advances in AI — specifically of the machine learning type that’s able to take on new information and rewrite its code accordingly — will eventually catch up with the wetware of the biological brain. (...)
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  7.  87
    Combining Minds: How to Think About Composite Subjectivity.Luke Roelofs - 2019 - New York, USA: Oxford University Press.
    This book explores a neglected philosophical question: How do groups of interacting minds relate to singular minds? Could several of us, by organizing ourselves the right way, constitute a single conscious mind that contains our minds as parts? And could each of us have been, all along, a group of mental parts in close cooperation? Scientific progress seems to be slowly revealing that all the different physical objects around us are, at root, just a matter of the right parts put (...)
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  8. Conclusion, Carrithers, M., Collins, S. And Lukes, S.Steven Lukes - 1985 - In Michael Carrithers, Steven Collins & Steven Lukes (eds.), The Category of the Person: Anthropology, Philosophy, History. Cambridge University Press.
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  9.  24
    Marxism, Morality and Justice: Steven Lukes.Steven Lukes - 1982 - Royal Institute of Philosophy Supplement 14:177-205.
    A paradox, according to the OED, is ‘a statement seemingly self-contradictory or absurd, though possibly well-founded or essentially true’. In this article I shall try to show that the classical orthodox Marxist view of morality is a paradox. I shall seek to resolve the paradox by trying to show that it is only seemingly self-contradictory or absurd. But I shall not claim the standard Marxist view of morality to be well-founded or essentially true. On the contrary, I shall suggest that, (...)
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  10. A Reasonable Little Question: A Formulation of the Fine-Tuning Argument.Luke A. Barnes - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    A new formulation of the Fine-Tuning Argument (FTA) for the existence of God is offered, which avoids a number of commonly raised objections. I argue that we can and should focus on the fundamental constants and initial conditions of the universe, and show how physics itself provides the probabilities that are needed by the argument. I explain how this formulation avoids a number of common objections, specifically the possibility of deeper physical laws, the multiverse, normalisability, whether God would fine-tune at (...)
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  11.  23
    The Social Life of Laughter.Sophie K. Scott, Nadine Lavan, Sinead Chen & Carolyn McGettigan - 2014 - Trends in Cognitive Sciences 18 (12):618-620.
  12. Deterministic Chance.Luke Glynn - 2010 - British Journal for the Philosophy of Science 61 (1):51–80.
    I argue that there are non-trivial objective chances (that is, objective chances other than 0 and 1) even in deterministic worlds. The argument is straightforward. I observe that there are probabilistic special scientific laws even in deterministic worlds. These laws project non-trivial probabilities for the events that they concern. And these probabilities play the chance role and so should be regarded as chances as opposed, for example, to epistemic probabilities or credences. The supposition of non-trivial deterministic chances might seem to (...)
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  13.  81
    Bullying in the U.S. Workplace: Normative and Process-Oriented Ethical Approaches.Helen LaVan & Wm Marty Martin - 2008 - Journal of Business Ethics 83 (2):147-165.
    Bullying is a serious problem in today’s workplace, in that, a large percentage of employees have either been bullied or knows someone who has. There are a variety of ethical concerns dealing with bullying—that is, courses of action to manage the bullying contain serious ethical/legal concerns. The inadequacies of legal protections for bullying in the U.S. workplace also compound the approaches available to deal ethically with bullying. While Schumann (2001, Human Resource Management Review 11, 93–111) does not explicitly examine bullying, (...)
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  14.  98
    Asexuality.Luke Brunning & Natasha McKeever - 2021 - Journal of Applied Philosophy 38 (3):497-517.
  15. The Unity of Consciousness, Within Subjects and Between Subjects.Luke Roelofs - 2016 - Philosophical Studies 173 (12):3199-3221.
    The unity of consciousness has so far been studied only as a relation holding among the many experiences of a single subject. I investigate whether this relation could hold between the experiences of distinct subjects, considering three major arguments against the possibility of such ‘between-subjects unity’. The first argument, based on the popular idea that unity implies subsumption by a composite experience, can be deflected by allowing for limited forms of ‘experience-sharing’, in which the same token experience belongs to more (...)
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  16.  24
    Thrills, Chills, Frissons, and Skin Orgasms: Toward an Integrative Model of Transcendent Psychophysiological Experiences in Music.Luke Harrison & Psyche Loui - 2014 - Frontiers in Psychology 5.
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  17.  50
    Evil: A Philosophical Investigation.Luke Russell - 2014 - Oxford University Press.
    When asked to describe wartime atrocities, terrorist acts, and serial killers, many of us reach for the word 'evil'. But what does it really mean? Luke Russell defends a new account of the nature of evil action and persons. Although the concept of evil is extreme and often misused, it has a legitimate place in contemporary secular moral thought.
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  18.  2
    Trait Evaluations of Faces and Voices: Comparing Within- and Between-Person Variability.Nadine Lavan, Mila Mileva, A. Mike Burton, Andrew W. Young & Carolyn McGettigan - forthcoming - Journal of Experimental Psychology: General.
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  19. Borderline Cases and the Collapsing Principle.Luke Elson - 2014 - Utilitas 26 (1):51-60.
    John Broome has argued that value incommensurability is vagueness, by appeal to a controversial about comparative indeterminacy. I offer a new counterexample to the collapsing principle. That principle allows us to derive an outright contradiction from the claim that some object is a borderline case of some predicate. But if there are no borderline cases, then the principle is empty. The collapsing principle is either false or empty.
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  20. Incommensurability as Vagueness: A Burden-Shifting Argument.Luke Elson - 2017 - Theoria 83 (4):341-363.
    Two options are ‘incommensurate’ when neither is better than the other, but they are not equally good. Typically, we will say that one option is better in some ways, and the other in others, but neither is better ‘all things considered’. It is tempting to think that incommensurability is vagueness—that it is indeterminate which is better—but this ‘vagueness view’ of incommensurability has not proven popular. I set out the vagueness view and its implications in more detail, and argue that it (...)
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  21.  69
    Fine-Tuning in the Context of Bayesian Theory Testing.Luke Barnes - 2018 - European Journal for Philosophy of Science 8 (2):253-269.
    Fine-tuning in physics and cosmology is often used as evidence that a theory is incomplete. For example, the parameters of the standard model of particle physics are “unnaturally” small, which has driven much of the search for physics beyond the standard model. Of particular interest is the fine-tuning of the universe for life, which suggests that our universe’s ability to create physical life forms is improbable and in need of explanation, perhaps by a multiverse. This claim has been challenged on (...)
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  22.  1
    Myles Lavan – Richard E. Payne – John Weisweiler (Hgg.), Cosmopolitanism and Empire. Universal Rulers, Local Elites, and Cultural Integration in the Ancient Near East and Mediterranean, London – New York (Oxford University Press), 2016, XIV, 282 S., ISBN 978-0-19-046566-7 (Geb.), £ 75,–Cosmopolitanism and Empire. Universal Rulers, Local Elites, and Cultural Integration in the Ancient Near East and Mediterranean. [REVIEW]Kai Ruffing - 2021 - Klio 103 (2):721-725.
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  23.  37
    Taking Animals Seriously: Mental Life and Moral Status.Brian Luke & David DeGrazia - 1998 - Philosophical Review 107 (2):300.
    David DeGrazia’s stated purposes for Taking Animals Seriously are to apply a coherentist methodology to animal ethics, to do the philosophical work necessary for discussing animal minds, and to fill in some of the gaps in the existing literature on animal ethics.
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  24.  6
    Impaired Generalization of Speaker Identity in the Perception of Familiar and Unfamiliar Voices.Nadine Lavan, Sophie K. Scott & Carolyn McGettigan - 2016 - Journal of Experimental Psychology: General 145 (12):1604-1614.
  25.  29
    The Who, the What, and the How of Forgiveness.Luke Russell - 2020 - Philosophy Compass 15 (3).
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  26.  48
    Using Social Media as a Research Recruitment Tool: Ethical Issues and Recommendations.Luke Gelinas, Robin Pierce, Sabune Winkler, I. Glenn Cohen, Holly Fernandez Lynch & Barbara E. Bierer - 2017 - American Journal of Bioethics 17 (3):3-14.
    The use of social media as a recruitment tool for research with humans is increasing, and likely to continue to grow. Despite this, to date there has been no specific regulatory guidance and there has been little in the bioethics literature to guide investigators and institutional review boards faced with navigating the ethical issues such use raises. We begin to fill this gap by first defending a nonexceptionalist methodology for assessing social media recruitment; second, examining respect for privacy and investigator (...)
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  27. The Distinctiveness of Polyamory.Luke Brunning - 2018 - Journal of Applied Philosophy 35 (3):513-531.
    Polyamory is a form of consensual non-monogamy. To render it palatable to critics, activists and theorists often accentuate its similarity to monogamy. I argue that this strategy conceals the distinctive character of polyamorous intimacy. A more discriminating account of polyamory helps me answer objections to the lifestyle whilst noting some of its unique pitfalls. I define polyamory, and explain why people pursue this lifestyle. Many think polyamory is an inferior form of intimacy; I describe four of their main objections. I (...)
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  28. The Sound of Music: Externalist Style.Luke Kersten & Robert A. Wilson - 2016 - American Philosophical Quarterly 53 (2):139-154.
    Philosophical exploration of individualism and externalism in the cognitive sciences most recently has been focused on general evaluations of these two views (Adams & Aizawa 2008, Rupert 2008, Wilson 2004, Clark 2008). Here we return to broaden an earlier phase of the debate between individualists and externalists about cognition, one that considered in detail particular theories, such as those in developmental psychology (Patterson 1991) and the computational theory of vision (Burge 1986, Segal 1989). Music cognition is an area in the (...)
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  29. Phenomenal Blending and the Palette Problem.Luke Roelofs - 2014 - Thought: A Journal of Philosophy 3 (1):59-70.
    I discuss the apparent discrepancy between the qualitative diversity of consciousness and the relative qualitative homogeneity of the brain's basic constituents, a discrepancy that has been raised as a problem for identity theorists by Maxwell and Lockwood (as one element of the ‘grain problem’), and more recently as a problem for panpsychists (under the heading of ‘the palette problem’). The challenge posed to panpsychists by this discrepancy is to make sense of how a relatively small ‘palette’ of basic qualities could (...)
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  30. Why We Need Friendly Ai.Luke Muehlhauser & Nick Bostrom - 2014 - Think 13 (36):41-47.
    Humans will not always be the most intelligent agents on Earth, the ones steering the future. What will happen to us when we no longer play that role, and how can we prepare for this transition?
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  31. Policing, Brutality, and the Demands of Justice.Luke William Hunt - 2021 - Criminal Justice Ethics 40 (1):40-55.
    Why does institutional police brutality continue so brazenly? Criminologists and other social scientists typically theorize about the causes of such violence, but less attention is given to normative questions regarding the demands of justice. Some philosophers have taken a teleological approach, arguing that social institutions such as the police exist to realize collective ends and goods based upon the idea of collective moral responsibility. Others have approached normative questions in policing from a more explicit social-contract perspective, suggesting that legitimacy is (...)
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  32. Heaps and Chains: Is the Chaining Argument for Parity a Sorites?Luke Elson - 2014 - Ethics 124 (3):557-571.
    I argue that the Ruth Chang’s Chaining Argument for her parity view of value incomparability trades illicitly on the vagueness of the predicate ‘is comparable with’. Chang is alert to this danger and argues that the predicate is not vague, but this defense does not succeed. The Chaining Argument also faces a dilemma. The predicate is either vague or precise. If it is vague, then the argument is most plausibly a sorites. If it is precise, then the argument is either (...)
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  33.  5
    Quality of Life and Its Predictive Factors Among Healthcare Workers After the End of a Movement Lockdown: The Salient Roles of COVID-19 Stressors, Psychological Experience, and Social Support.Luke Sy-Cherng Woon, Nor Shuhada Mansor, Mohd Afifuddin Mohamad, Soon Huat Teoh & Mohammad Farris Iman Leong Bin Abdullah - 2021 - Frontiers in Psychology 12.
    Although healthcare workers play a crucial role in helping curb the hazardous health impact of coronavirus disease 2019, their lives and major functioning have been greatly affected by the pandemic. This study examined the effects of the COVID-19 pandemic on the quality of life of Malaysian healthcare workers and its predictive factors. An online sample of 389 university-based healthcare workers completed questionnaires on demographics, clinical features, COVID-19-related stressors, psychological experiences, and perceived social support after the movement lockdown was lifted. All (...)
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  34.  44
    Compersion: An Alternative to Jealousy?Luke Brunning - 2020 - Journal of the American Philosophical Association 6 (2):225-245.
    Compersion is an important concept for non-monogamous people. Often described as jealousy's opposite, compersion labels positive feelings toward the intimacy of a beloved with other people. Since many people think jealousy is ordinary, intransigent, and even appropriate, compersion can seem psychologically and ethically dubious. I make the case for compersion, arguing it focuses on the flourishing of others and is thus not akin to pride, vicarious enjoyment, or masochistic pleasure. People cultivate compersion by softening their propensity to be jealous and (...)
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  35.  57
    Cognitive Culture: Theoretical and Empirical Insights Into Social Learning Strategies.Luke Rendell, Laurel Fogarty, William J. E. Hoppitt, Thomas J. H. Morgan, Mike M. Webster & Kevin N. Laland - 2011 - Trends in Cognitive Sciences 15 (2):68-76.
  36. Probabilistic Promotion and Ability.Luke Elson - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    We often have some reason to do actions insofar as they promote outcomes or states of affairs, such as the satisfaction of a desire. But what is it to promote an outcome? I defend a new version of 'probabilism about promotion'. According to Minimal Probabilistic Promotion, we promote some outcome when we make that outcome more likely than it would have been if we had done something else. This makes promotion easy and reasons cheap.
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  37. Kidneys Save Lives: Markets Would Probably Help.Luke Semrau - 2014 - Public Affairs Quarterly 28 (1):71-93.
  38.  11
    Can Political Realism Be Action-Guiding?Luke Ulaş - 2020 - Critical Review of International Social and Political Philosophy:1-26.
  39. Rationality and Relativism.Martin Hollis & Steven Lukes (eds.) - 1982 - MIT Press.
    Are there absolute truths that can be gradually approached over time through rational processes? Or are all modes and systems of thought equally valid if viewed from within their own internally consistent frames of reference? Are there universal forms of reasoning and understanding that enable us to distinguish between rational beliefs and those that are demonstrably false, or is everything relative?These central questions are addressed and debated by the distinguished contributors to this lively book. Some of them - Hollis, Lukes, (...)
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  40. Music and Cognitive Extension.Luke Kersten - 2014 - Empirical Musicology Review 9 (3-4):193-202.
    Extended cognition holds that cognitive processes sometimes leak into the world (Dawson, 2013). A recent trend among proponents of extended cognition has been to put pressure on phenomena thought to be safe havens for internalists (Sneddon, 2011; Wilson, 2010; Wilson & Lenart, 2014). This paper attempts to continue this trend by arguing that music perception is an extended phenomenon. It is claimed that because music perception involves the detection of musical invariants within an “acoustic array”, the interaction between the auditory (...)
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  41. Tenenbaum and Raffman on Vague Projects, the Self-Torturer, and the Sorites.Luke Elson - 2016 - Ethics 126 (2):474-488.
    Sergio Tenenbaum and Diana Raffman contend that ‘vague projects’ motivate radical revisions to orthodox, utility-maximising rational choice theory. Their argument cannot succeed if such projects merely ground instances of the paradox of the sorites, or heap. Tenenbaum and Raffman are not blind to this, and argue that Warren Quinn’s Puzzle of the Self-Torturer does not rest on the sorites. I argue that their argument both fails to generalise to most vague projects, and is ineffective in the case of the Self-Torturer (...)
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  42. Jealousy in Relation to Envy.Luke Purshouse - 2004 - Erkenntnis 60 (2):179-205.
    The conceptions of jealousy used by philosophical writers are various, and, this paper suggests, largely inadequate. In particular, the difference between jealousy and envy has not yet been plausibly specified. This paper surveys some past analyses of this distinction and addresses problems with them, before proposing its own positive account of jealousy, developed from an idea of Leila Tov-Ruach(a.k.a. A. O. Rorty). Three conditions for being jealous are proposed and it is shownhow each of them helps to tell the emotion (...)
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  43. Combining Minds: A Defence of the Possibility of Experiential Combination.Luke Roelofs - 2015 - Dissertation, University of Toronto
    This thesis explores the possibility of composite consciousness: phenomenally conscious states belonging to a composite being in virtue of the consciousness of, and relations among, its parts. We have no trouble accepting that a composite being has physical properties entirely in virtue of the physical properties of, and relations among, its parts. But a long­standing intuition holds that consciousness is different: my consciousness cannot be understood as a complex of interacting component consciousnesses belonging to parts of me. I ask why: (...)
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  44. Culture in Whales and Dolphins.Luke Rendell & Hal Whitehead - 2001 - Behavioral and Brain Sciences 24 (2):309-324.
    Studies of animal culture have not normally included a consideration of cetaceans. However, with several long-term field studies now maturing, this situation should change. Animal culture is generally studied by either investigating transmission mechanisms experimentally, or observing patterns of behavioural variation in wild populations that cannot be explained by either genetic or environmental factors. Taking this second, ethnographic, approach, there is good evidence for cultural transmission in several cetacean species. However, only the bottlenose dolphin (Tursiops) has been shown experimentally to (...)
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  45.  1
    Myles Lavan, Slaves to Rome. Paradigms of Empire in Roman Culture.Clifford Ando - 2015 - Klio 97 (2):798-803.
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  46.  24
    Transforming (but Not Transcending) the State System? On Statist Cosmopolitanism.Luke Ulaş - 2017 - Critical Review of International Social and Political Philosophy 20 (6):657-676.
  47. A Probabilistic Analysis of Causation.Luke Glynn - 2011 - British Journal for the Philosophy of Science 62 (2):343-392.
    The starting point in the development of probabilistic analyses of token causation has usually been the naïve intuition that, in some relevant sense, a cause raises the probability of its effect. But there are well-known examples both of non-probability-raising causation and of probability-raising non-causation. Sophisticated extant probabilistic analyses treat many such cases correctly, but only at the cost of excluding the possibilities of direct non-probability-raising causation, failures of causal transitivity, action-at-a-distance, prevention, and causation by absence and omission. I show that (...)
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  48. Panpsychism, Intuitions, and the Great Chain of Being.Luke Roelofs & Jed Buchanan - 2019 - Philosophical Studies 176 (11):2991-3017.
    Some philosophical theories of consciousness imply consciousness in things we would never intuitively think are conscious—most notably, panpsychism implies that consciousness is pervasive, even outside complex brains. Is this a reductio ab absurdum for such theories, or does it show that we should reject our original intuitions? To understand the stakes of this question as clearly as possible, we analyse the structured pattern of intuitions that panpsychism conflicts with. We consider a variety of ways that the tension between this intuition (...)
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  49.  19
    Testing the Motivational Strength of Positive and Negative Duty Arguments Regarding Global Poverty.Luke Buckland, Matthew Lindauer, David Rodríguez-Arias & Carissa Véliz - 2021 - Review of Philosophy and Psychology 13 (3):699-717.
    Two main types of philosophical arguments have been given in support of the claim that the citizens of affluent societies have stringent moral duties to aid the global poor: “positive duty” arguments based on the notion of beneficence and “negative duty” arguments based on noninterference. Peter Singer’s positive duty argument and Thomas Pogge’s negative duty argument are among the most prominent examples. Philosophers have made speculative claims about the relative effectiveness of these arguments in promoting attitudes and behaviors that could (...)
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  50. Is Evil Action Qualitatively Distinct From Ordinary Wrongdoing?Luke Russell - 2007 - Australasian Journal of Philosophy 85 (4):659 – 677.
    Adam Morton, Stephen de Wijze, Hillel Steiner, and Eve Garrard have defended the view that evil action is qualitatively distinct from ordinary wrongdoing. By this, they do not that mean that evil actions feel different to ordinary wrongs, but that they have motives or effects that are not possessed to any degree by ordinary wrongs. Despite their professed intentions, Morton and de Wijze both offer accounts of evil action that fail to identify a clear qualitative difference between evil and ordinary (...)
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