Results for 'Luke Roman'

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  1.  15
    Poetic Autonomy in Ancient Rome by Luke Roman.J. Mira Seo - 2016 - Classical World: A Quarterly Journal on Antiquity 110 (1):137-138.
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  2.  8
    Luke's Jesus in the Roman Empire and the Emperor in the Gospel of Luke. By Pyung‐See Seo. Pp. Xiv, 194, Cambridge, James Clarke, 2015, $26.00. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):324-325.
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  3.  14
    The Roman Army and the Expansion of the Gospel: The Role of the Centurion in Luke‐Acts. By Alexander Kyrychenko. Pp. X, 228, Berlin/Boston, Walter de Gruyter, 2014, $83.09. [REVIEW]Patrick Madigan - 2017 - Heythrop Journal 58 (2):325-326.
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  4.  12
    History and Literature Lowrie Writing, Performance, and Authority in Augustan Rome. Pp. Xiv + 426. Oxford: Oxford University Press, 2009. Cased, £75. ISBN: 978-0-19-954567-4. [REVIEW]Luke Roman - 2011 - The Classical Review 61 (1):118-121.
  5.  14
    Do the Writing Methodologies of Greco-Roman Historians Have an Impact on Luke’s Writing Order?Benjamin W. W. Fung, Aida B. Spencer & Francois P. Viljoen - 2017 - Hts Theological Studies 73 (3).
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  6.  5
    The Peace of the Gods: Elite Religious Practices in the Middle Roman Republic by Craige B. Champion.Trevor S. Luke - 2018 - Classical World: A Quarterly Journal on Antiquity 111 (4):594-595.
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  7.  33
    Among the Gentiles: Greco-Roman Religion and Christianity. By Luke Timothy Johnson. Pp. X, 461, The Anchor Yale Bible Reference Library, New Haven/London, Yale University Press, 2009, £25.00. [REVIEW]Geoffrey Turner - 2012 - Heythrop Journal 53 (2):353-354.
  8.  11
    Among the Gentiles: Greco-Roman Religion and Christianity by Luke Timothy Johnson (Review).Peter Van Nuffelen - 2013 - Common Knowledge 19 (2):389-390.
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  9.  1
    Remote Vision Experiments: A Photo Roman.Luke Pendrell - 2019 - Angelaki 24 (1):i-xv.
    This work considers the ways in which, throughout human history, maps have defined our limits as much as charted our exploration. These images act as a kind of ghost vision – a spectral overlay of the world created and accessed as data sets, satellite imagery, and geopolitical mapping, merged in an algorithmically generated 3D mesh. This brings with it a view of the world in which complementary and competing navigational vectors collage and collide. Yet, for all its apparent hyper-modern otherness, (...)
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  10.  3
    Among the Gentiles: Greco-Roman Religion and Christianity by Luke Timothy Johnson. [REVIEW]James D. G. Dunn - 2012 - Interpretation: A Journal of Bible and Theology 66 (1):80-82.
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  11.  6
    Making Connections: The Material Expression of Friendship in the New Testament.Luke Timothy Johnson - 2004 - Interpretation: A Journal of Bible and Theology 58 (2):158-171.
    From Luke to James, the writers of the New Testament transformed the Greco-Roman ideal of friendship into a communal ethos. This koinonia was characterized above all by the sharing of material possessions.
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  12.  8
    Making Connections: The Material Expression of Friendship in the New Testament.Luke Timothy Johnson - 2004 - Interpretation: A Journal of Bible and Theology 58 (2):158-171.
    From Luke to James, the writers of the New Testament transformed the Greco-Roman ideal of friendship into a communal ethos. This koinonia was characterized above all by the sharing of material possessions.
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  13. Christ and Caesar: The Gospel and the Roman Empire in the Writings of Paul and Luke.Seyoon Kim - 2008
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  14.  20
    A Guide to the Department of Greek and Roman Antiquities in the British MuseumNotes on St. Luke and the ActsGaisford Prize for Greek Verse, 1928The Argonautica of Apollonius, Book IIIDe Sermone HyperidisPlaton: Eidos, Paideia, DialogosSprache Und MythosBilderatlas Zur ReligionsgeschichteReligion des Ägäischen KreisesDie Religion der Griechen.H. J. R., H. B. Walters, A. Pallis, D. L. Page, M. M. Gillies, D. Gromska, P. Friedländer, E. Cassirer, D. Hans Hass, Georg Karo, A. Rumpf & P. Friedlander - 1928 - Journal of Hellenic Studies 48:282.
  15.  8
    Luke’s Political Vision.Loveday Alexander - 2012 - Interpretation: A Journal of Bible and Theology 66 (3):283-293.
    In order to understand Luke’s political vision, we have first to understand the complex political situation in which Acts is written. This becomes clear in the trial of Paul, where Paul stands before a Roman tribunal but addresses a dispute arising within the Jewish community. Despite his protestations of innocence under Roman law, Paul’s response embodies an inclusive political vision that is profoundly subversive of the imperial order.
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  16. Practical Philosophy.Luke Timothy Johnson - 2002 - Teaching Co..
    lecture 1. The world of the Greco-Roman moralists -- lecture 2. How empire changed philosophy -- lecture 3. The great schools and their battles -- lecture 4. Dominant themes and metaphors -- lecture 5. The ideal philosopher, a composite portrait -- lecture 6. The charlatan, philosophy betrayed -- lecture 7. Philosophy satirized, the comic Lucian -- lecture 8. Cicero, the philosopher as politician -- lecture 9. Seneca, philosopher as court advisor -- lecture 10. Good Roman advice, Cicero and (...)
     
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  17.  21
    “Expecting Nothing in Return”: Luke's Picture of the Marginalized.Beavis Mary Ann - 1994 - Interpretation: A Journal of Bible and Theology 48 (4):357-368.
    In the ears of his Greco-Roman audience, Luke's social teaching would have been heard with shock. In their world, the neh and the powerful despised the poor and the disadvantaged and took pains to preserve the gulf between them. Inspired by the prophetic denunciation of injustice, Luke cnticized the rich and thus transgressed against Greco-Roman values. Still, Luke's enduring contribution to Christian social ethics is greater than this: Instead of merely condemning the rich, Luke (...)
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  18.  2
    The Gospel of Luke: A Contemporary Cartography.John T. Carroll - 2014 - Interpretation: A Journal of Bible and Theology 68 (4):366-375.
    This article provides a map to selected topics emphasized in recent scholarship on the Gospel of Luke. Focused attention is given to Luke’s reconfiguring of space and cultural borders within the Roman Empire; horizontal and vertical inversions of status within the narrative; Luke’s presentation of the roles of women, men, and children within their social world; and this Gospel’s treatment of the theme of poverty and wealth.
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  19. Lectures in the History of Political Thought.Luke O'Sullivan (ed.) - 2007 - Imprint Academic.
    Oakeshott’s memorable lectures on the history of political thought, delivered each year at the London School of Economics, will now be available in print for the first time as Volume II of his Selected Writings. Based on manuscripts in the LSE archive for 1966–67, the last year of Oakeshott’s tenure as Professor of Political Science, these thirty lectures deal with Greek, Roman, mediaeval, and modern European political thought in a uniquely accessible manner. Scholars familiar with Oakeshott’s work will recognize (...)
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  20.  12
    The Samaritan ‘Brought Him to an Inn’: Revisiting Πανδοχεῖον in Luke 10:34.Ernest van Eck & Robert J. van Niekerk - 2018 - Hts Theological Studies 74 (4):1-11.
    This article traces the meaning of κατάλυμά and πανδοχεῖον in available Roman-Egypt papyri, the LXX, early-Jewish literature, and Greek writings to determine the meaning of πανδοχεῖον [inn] used in Luke 10:34. It is argued that a lexical study of κατάλυμά and πανδοχεῖον and available information on travel in the ancient world indicate that there is no evidence for the so-called non-commercial inns in the ancient world and that commercial inns and innkeepers, in principle, were all 'bad'. In conclusion, (...)
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  21.  2
    Praising the Poor and Blaming the Rich: A Panegyric Reading of Luke 6:20–49 in Malawian Context.Louis Ndekha - 2020 - Hts Theological Studies 76 (4).
    The article presented a panegyric reading of the Sermon on the Plain in the Malawian context. It observed that, unlike its Matthean counterpart, the Sermon holds an insignificant place in African hermeneutics. Based on the Sermon’s structure and content the article proposed the Greco-Roman panegyric, whose function was to inculcate commonly held values, as a framework for reading of the Sermon. It argued that when read in its original context as a Greco-Roman panegyric, the Sermon’s radical stance on (...)
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  22.  10
    The Jewish Diaspora in Greco-Roman Antiquity.Tessa Rajak - 2018 - Interpretation: A Journal of Bible and Theology 72 (2):146-162.
    The term “diaspora” is nowadays used in connection with many different groups and peoples. Greek-speaking Judaism provides early models of diasporic self-consciousness and techniques for political and cultural survival, including forms of quiet resistance available to the un-empowered. This essay examines the impact of the diaspora on the evolving self-understandings of what it means to be Jewish, with both ethnic and religious elements. The writings of Josephus and Philo, Paul and Luke-Acts reveal striking religious diversity and a lively awareness (...)
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  23. Jewish Law in Gentile Churches: Halakhah and the Beginning of Christian Public Ethics.Markus N. A. Bockmuehl - 2000 - Baker Academic.
    Halakhah and ethics in the Jesus tradition -- Matthew's divorce texts in the light of pre-rabbinic Jewish law -- Let the dead bury their dead : Jesus and the law revisited -- James, Israel, and Antioch -- Natural law in Second Temple Judaism -- Natural law in the New Testament? -- The Noachide commandments and New Testament ethics -- The beginning of Christian public ethics : from Luke to Aristides and Diognetus -- Jewish and Christian public ethics in the (...)
     
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  24. Luke 24:1–11.Luke Timothy Johnson - 1992 - Interpretation: A Journal of Bible and Theology 46 (1):57-61.
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  25.  12
    Het Schrift Argument in Ordinatio Sacerdotalis.Reimund Bieringer - 2001 - Bijdragen 62 (2):129-142.
    The 1994 Letter Ordinatio sacerdotalis of Pope John Paul II focuses mainly on the argument from Scripture. It states that women cannot be ordained priests in the Roman Catholic Church because Jesus consciously and in harmony with God’s will only chose men to be his apostles. In this article we confront the arguments and presuppositions of this way of reason with the results of historical-critical exegesis. We arrive at the conclusion that the letter’s identification of the apostles with the (...)
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  26.  8
    Penance.Jacqueline A. Laing - 2012 - In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
    A consideration of the concept of repentance both theologically and in law. Penance generally refers to repentance or contrition for sin. It refers, more particularly in the Orthodox and Roman Catholic traditions, to a sacrament, or an outward sign of an inward grace. In these traditions, the authority for regarding penance a sacrament is scriptural: “As the Father hath sent me, I also send you. When He had said this, He breathed on them; and He said to them: Receive (...)
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  27.  3
    In Chains, yet Prophetic! An African Liberationist Reading of the Portrait of Paul in Acts 27.Ndikho Mtshiselwa - 2015 - Hts Theological Studies 71 (1).
    New Testament scholars have argued that Luke-Acts presents an apologetic historiography and political propaganda which portrayed Roman officials as saviours of the world. The problem with the discourse on the apologetic historiography and political propaganda in Luke-Acts is that the presence of various forms of oppression behind and in the text becomes hidden. Thus, it is pertinent to highlight the reality of oppression as well as the prophetic voice that responded to them, as illustrated by the text (...)
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  28.  2
    Reassessing Justin Martyr’s Binitarian Orientation In 1 Apology 33.Stephen O. Presley - 2019 - Perichoresis 17 (1):41-53.
    Many scholars argue that Justin is either inconsistent or confused in his view of the Spirit in relation to the Logos. The most decisive section in this discussion is 1Apol. 33, where Justin appears to confuse the titles and unify the functions of the Logos and the Spirit. This essay argues that this apparent confusion is conditioned by Justin’s particular christological reading of Isaiah 7:14 in order to meet the demands of his own understanding of the apostolic faith. The interpretation (...)
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  29.  21
    One True Life: The Stoics and Early Christians as Rival Traditions.C. Kavin Rowe - 2016 - Yale University Press.
    In this groundbreaking, cross-disciplinary work of philosophy and biblical studies, New Testament scholar C. Kavin Rowe explores the promise and problems inherent in engaging rival philosophical claims to what is true. Juxtaposing the Roman Stoics Seneca, Epictetus, and Marcus Aurelius with the Christian saints Paul, Luke, and Justin Martyr, and incorporating the contemporary views of Jeffrey Stout, Alasdair McIntyre, Charles Taylor, Martha Nussbaum, Pierre Hadot, and others, the author suggests that in a world of religious pluralism there is (...)
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  30.  19
    For Roman Ingarden Nine Essays in Phenomenology.Roman Ingarden & Anna-Teresa Tymieniecka - 1959 - M. Nijhoff.
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  31.  53
    Combining Minds: How to Think About Composite Subjectivity.Luke Roelofs - 2019 - New York, USA: Oxford University Press.
    This book explores a neglected philosophical question: How do groups of interacting minds relate to singular minds? Could several of us, by organizing ourselves the right way, constitute a single conscious mind that contains our minds as parts? And could each of us have been, all along, a group of mental parts in close cooperation? Scientific progress seems to be slowly revealing that all the different physical objects around us are, at root, just a matter of the right parts put (...)
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  32. The Unity of Consciousness, Within Subjects and Between Subjects.Luke Roelofs - 2016 - Philosophical Studies 173 (12):3199-3221.
    The unity of consciousness has so far been studied only as a relation holding among the many experiences of a single subject. I investigate whether this relation could hold between the experiences of distinct subjects, considering three major arguments against the possibility of such ‘between-subjects unity’. The first argument, based on the popular idea that unity implies subsumption by a composite experience, can be deflected by allowing for limited forms of ‘experience-sharing’, in which the same token experience belongs to more (...)
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  33.  14
    O uso das expressões duplas δικαιοσύνη (dikaiosúne) e ὁσιότης (hosiótes) como δικαιοσύνη e εὐσεβέια (eusebéia) no Novo Testamento: base para uma presença pública da Igreja?Helmut Renders - 2013 - Horizonte 11 (31):1042-1058.
    The article investigates the appearance of the double expressions δικαιοσύνη (dikaiosúne) - ὁσιότης (hosiótes) [justice - godliness] and δικαιοσύνη - εὐσεβέια (eusebéia) [justícia - piety] in texts of the New Testament written around the year 80 to 90 d. C., and discusses its functions and meanings in a double perspective: first, as an integration of a classic expression of the Greek-Roman world of civic and religious duties by the church after the end of the expectation of the proximity of (...)
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  34. Deterministic Chance.Luke Glynn - 2010 - British Journal for the Philosophy of Science 61 (1):51–80.
    I argue that there are non-trivial objective chances (that is, objective chances other than 0 and 1) even in deterministic worlds. The argument is straightforward. I observe that there are probabilistic special scientific laws even in deterministic worlds. These laws project non-trivial probabilities for the events that they concern. And these probabilities play the chance role and so should be regarded as chances as opposed, for example, to epistemic probabilities or credences. The supposition of non-trivial deterministic chances might seem to (...)
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  35.  32
    Taking Animals Seriously: Mental Life and Moral Status.Brian Luke & David DeGrazia - 1998 - Philosophical Review 107 (2):300.
    David DeGrazia’s stated purposes for Taking Animals Seriously are to apply a coherentist methodology to animal ethics, to do the philosophical work necessary for discussing animal minds, and to fill in some of the gaps in the existing literature on animal ethics.
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  36. Book Review: To Heal and to Reveal: The Prophetic Vocation According to Luke[REVIEW]Luke T. Johnson - 1977 - Interpretation: A Journal of Bible and Theology 31 (2):212-213.
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  37.  38
    Using Social Media as a Research Recruitment Tool: Ethical Issues and Recommendations.Luke Gelinas, Robin Pierce, Sabune Winkler, I. Glenn Cohen, Holly Fernandez Lynch & Barbara E. Bierer - 2017 - American Journal of Bioethics 17 (3):3-14.
    The use of social media as a recruitment tool for research with humans is increasing, and likely to continue to grow. Despite this, to date there has been no specific regulatory guidance and there has been little in the bioethics literature to guide investigators and institutional review boards faced with navigating the ethical issues such use raises. We begin to fill this gap by first defending a nonexceptionalist methodology for assessing social media recruitment; second, examining respect for privacy and investigator (...)
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  38.  23
    Transforming (but Not Transcending) the State System? On Statist Cosmopolitanism.Luke Ulaş - 2017 - Critical Review of International Social and Political Philosophy 20 (6):657-676.
  39. Phenomenal Blending and the Palette Problem.Luke Roelofs - 2014 - Thought: A Journal of Philosophy 3 (1):59-70.
    I discuss the apparent discrepancy between the qualitative diversity of consciousness and the relative qualitative homogeneity of the brain's basic constituents, a discrepancy that has been raised as a problem for identity theorists by Maxwell and Lockwood (as one element of the ‘grain problem’), and more recently as a problem for panpsychists (under the heading of ‘the palette problem’). The challenge posed to panpsychists by this discrepancy is to make sense of how a relatively small ‘palette’ of basic qualities could (...)
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  40.  39
    Evil: A Philosophical Investigation.Luke Russell - 2014 - Oxford University Press.
    When asked to describe wartime atrocities, terrorist acts, and serial killers, many of us reach for the word 'evil'. But what does it really mean? Luke Russell defends a new account of the nature of evil action and persons. Although the concept of evil is extreme and often misused, it has a legitimate place in contemporary secular moral thought.
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  41.  45
    Fundamentality and the Prior Probability of Theism.Luke Wilson - 2020 - Religious Studies 56 (2):169-180.
    Paul Draper has recently developed an account of intrinsic probability according to which a theory’s intrinsic probability is determined by its modesty and coherence. He employs this account in an argument that Source Physicalism (SP) and Source Idealism (SI) are equally intrinsically probable. Since SP and SI are not exhaustive, and Theism is one very specific version of SI, it follows that the intrinsic probability of Theism is very low. I argue here that considerations of fundamentality show that more work (...)
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  42. Combining Minds: A Defence of the Possibility of Experiential Combination.Luke Roelofs - 2015 - Dissertation, University of Toronto
    This thesis explores the possibility of composite consciousness: phenomenally conscious states belonging to a composite being in virtue of the consciousness of, and relations among, its parts. We have no trouble accepting that a composite being has physical properties entirely in virtue of the physical properties of, and relations among, its parts. But a long­standing intuition holds that consciousness is different: my consciousness cannot be understood as a complex of interacting component consciousnesses belonging to parts of me. I ask why: (...)
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  43.  55
    Cognitive Culture: Theoretical and Empirical Insights Into Social Learning Strategies.Luke Rendell, Laurel Fogarty, William J. E. Hoppitt, Thomas J. H. Morgan, Mike M. Webster & Kevin N. Laland - 2011 - Trends in Cognitive Sciences 15 (2):68-76.
  44. Borderline Cases and the Collapsing Principle.Luke Elson - 2014 - Utilitas 26 (1):51-60.
    John Broome has argued that value incommensurability is vagueness, by appeal to a controversial about comparative indeterminacy. I offer a new counterexample to the collapsing principle. That principle allows us to derive an outright contradiction from the claim that some object is a borderline case of some predicate. But if there are no borderline cases, then the principle is empty. The collapsing principle is either false or empty.
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  45. A Probabilistic Analysis of Causation.Luke Glynn - 2011 - British Journal for the Philosophy of Science 62 (2):343-392.
    The starting point in the development of probabilistic analyses of token causation has usually been the naïve intuition that, in some relevant sense, a cause raises the probability of its effect. But there are well-known examples both of non-probability-raising causation and of probability-raising non-causation. Sophisticated extant probabilistic analyses treat many such cases correctly, but only at the cost of excluding the possibilities of direct non-probability-raising causation, failures of causal transitivity, action-at-a-distance, prevention, and causation by absence and omission. I show that (...)
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  46. The Sound of Music: Externalist Style.Luke Kersten & Robert A. Wilson - 2016 - American Philosophical Quarterly 53 (2):139-154.
    Philosophical exploration of individualism and externalism in the cognitive sciences most recently has been focused on general evaluations of these two views (Adams & Aizawa 2008, Rupert 2008, Wilson 2004, Clark 2008). Here we return to broaden an earlier phase of the debate between individualists and externalists about cognition, one that considered in detail particular theories, such as those in developmental psychology (Patterson 1991) and the computational theory of vision (Burge 1986, Segal 1989). Music cognition is an area in the (...)
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  47. Music and Cognitive Extension.Luke Kersten - 2014 - Empirical Musicology Review 9 (3-4):193-202.
    Extended cognition holds that cognitive processes sometimes leak into the world (Dawson, 2013). A recent trend among proponents of extended cognition has been to put pressure on phenomena thought to be safe havens for internalists (Sneddon, 2011; Wilson, 2010; Wilson & Lenart, 2014). This paper attempts to continue this trend by arguing that music perception is an extended phenomenon. It is claimed that because music perception involves the detection of musical invariants within an “acoustic array”, the interaction between the auditory (...)
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  48.  14
    Racing to Remember: A Theory of Decision Control in Event-Based Prospective Memory.Luke Strickland, Shayne Loft, Roger W. Remington & Andrew Heathcote - 2018 - Psychological Review 125 (6):851-887.
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  49. Of Miracles and Interventions.Luke Glynn - 2013 - Erkenntnis 78 (1):43-64.
    In Making Things Happen, James Woodward influentially combines a causal modeling analysis of actual causation with an interventionist semantics for the counterfactuals encoded in causal models. This leads to circularities, since interventions are defined in terms of both actual causation and interventionist counterfactuals. Circularity can be avoided by instead combining a causal modeling analysis with a semantics along the lines of that given by David Lewis, on which counterfactuals are to be evaluated with respect to worlds in which their antecedents (...)
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  50.  9
    When Clinical Trials Compete: Prioritising Study Recruitment.Luke Gelinas, Holly Fernandez Lynch, Barbara E. Bierer & I. Glenn Cohen - 2017 - Journal of Medical Ethics 43 (12):803-809.
    It is not uncommon for multiple clinical trials at the same institution to recruit concurrently from the same patient population. When the relevant pool of patients is limited, as it often is, trials essentially compete for participants. There is evidence that such a competition is a predictor of low study accrual, with increased competition tied to increased recruitment shortfalls. But there is no consensus on what steps, if any, institutions should take to approach this issue. In this article, we argue (...)
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