8 found
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  1.  19
    An Accidental and Amateurish Attempt at an Appreciation of G. K. Chesterton.Luke Timothy Johnson - 1998 - The Chesterton Review 24 (1/2):233-237.
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  2. The Jesus of the Gospels and Philosophy.Luke Timothy Johnson - 2009 - In Paul K. Moser (ed.), Jesus and Philosophy: New Essays. Cambridge University Press.
     
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  3.  6
    The Scriptural World Of Hebrews.Luke Timothy Johnson - 2003 - Interpretation 57 (3):237-250.
    The world according to Hebrews reveals the living God. Entering this world requires readers to imagine the world in which they live as the world imagined by scripture. That world comes alive when scripture is read not as a record of the past but as a witness to God's work in the present.
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  4.  3
    Book Review: James. [REVIEW]Luke Timothy Johnson - forthcoming - Interpretation 58 (4):415-417.
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  5.  4
    Imagining The World Scripture Imagines.Luke Timothy Johnson - 1998 - Modern Theology 14 (2):165-180.
  6.  4
    Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration – By Joseph Ratzinger.Luke Timothy Johnson - 2008 - Modern Theology 24 (2):318-320.
  7.  2
    Making Connections The Material Expression of Friendship in the New Testament.Luke Timothy Johnson - 2004 - Interpretation 58 (2):158-171.
    From Luke to James, the writers of the New Testament transformed the Greco-Roman ideal of friendship into a communal ethos. This koinonia was characterized above all by the sharing of material possessions.
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  8. Practical Philosophy.Luke Timothy Johnson - 2002 - Teaching Co..
    lecture 1. The world of the Greco-Roman moralists -- lecture 2. How empire changed philosophy -- lecture 3. The great schools and their battles -- lecture 4. Dominant themes and metaphors -- lecture 5. The ideal philosopher, a composite portrait -- lecture 6. The charlatan, philosophy betrayed -- lecture 7. Philosophy satirized, the comic Lucian -- lecture 8. Cicero, the philosopher as politician -- lecture 9. Seneca, philosopher as court advisor -- lecture 10. Good Roman advice, Cicero and Seneca -- (...)
     
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