Results for 'Luqman Hakim'

61 found
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  1.  11
    Building Up Trust in Peaceful and Democratic One Asia.Luqman Hakim & Siti Mutiah Setiawati - 2017 - Cultura 14 (1):177-184.
    Globalization cannot be stopped nor denied. Sometimes it may have not only a positive impact but also a negative one, as rivalry among nations may ensue. Economic and political rivalry leads to break up of the conducive environment of political security. Unresolved territorial claims and boundary disputes may become triggering factors. Superpowers’ interference may had to the conflict. The purpose of this article is to explain the possibilities of building up trust in peaceful and democratic One Asia Community by systematically (...)
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  2.  9
    Compte rendu d'une table ronde sur Curiosités esthétiques.Mona Hakim - 1993 - Horizons Philosophiques 3 (2):115-123.
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  3.  31
    Al-Qadi al-Nu'man b. Muhammad al-Maghribi (m. 363/974). Risalat Dhat al-Bayan fi l-Radd'ala Ibn Qutayba ou L'épître de l'Éloquente clarification concernant la réfutation d'Ibn Qutayba (II). [REVIEW]Avraham Hakim - 2010 - Al-Qantara: Revista de Estudios Árabes 31 (2):351-369.
    Al-Qadi al-Nu´man b. Muhammad es el más destacado y prolífico de los estudiosos fatimíes y el fundador de la jurisprudencia isma´ilí. En su epístola " La clarificación elocuente para la refutación de Ibn Qutayba", todavía en manuscrito, al-Nu,man se lanza a una polémica en contra de Ibn Qutayba, que había vivido un siglo antes. Es probable que la epístola fuera escrita en la época de al- Mu´izz a petición de un tutor anónimo de los hijos del califa. En ella, al-Nu´man (...)
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  4.  14
    Collective Behavior in Globally Coupled Systems.Meir Griniasty, Vincent Hakim & Wouter-Jan Rappel - 1995 - In R. J. Russell, N. Murphy & A. R. Peacocke (eds.), Chaos and Complexity. Vatican Observatory Publications. pp. 221.
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  5.  8
    Detailed Study of Ultra-Soft Magnetic Properties of Fe74Cu0.8Nb2.7Si15.5B7.S. Manjura Hoque, M. A. Hakim, Umasree Dhar, D. K. Saha, Per Nordblad & D. P. Paul - 2011 - Philosophical Magazine 91 (16):2117-2139.
  6. The Metaphysics of Rumi.Khalīfa ʻAbdul[from old catalog] Ḥakīm - 1959 - Lahore, Institute of Islamic Culture.
  7. The Death of an Ideal Leader: Predictions and Premonitions.Avraham Hakim - 2006 - Journal of the American Oriental Society 126 (1):1-16.
     
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  8.  33
    Ontological Anarchy, the Temporary Autonomous Zone, and the Politics of Cyberculture a Critique of Hakim Bey.John Armitage - 1999 - Angelaki 4 (2):115 – 128.
    (1999). Ontological anarchy, the temporary autonomous zone, and the politics of cyberculture a critique of hakim bey. Angelaki: Vol. 4, No. 2, pp. 115-128.
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  9.  8
    Of Piety and Poetry. The Interaction of Religion and Literature in the Life and Works of Ḥakīm Sanāʾī of GhaznaOf Piety and Poetry. The Interaction of Religion and Literature in the Life and Works of Hakim Sanai of Ghazna.William C. Chittick, J. T. P. de Bruijn, Ḥakīm Sanāʾī & Hakim Sanai - 1985 - Journal of the American Oriental Society 105 (2):347.
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  10. Some of the Sources of the Ghāyat Al-Hakīm.David Pingree - 1980 - Journal of the Warburg and Courtauld Institutes 43:1-15.
  11.  4
    Ein astronomisch-astrologisches Gedicht des persischen Dichters Ḥusain Ḥakīm Ṯanāʾī Mašhadī auf der Berliner Indischen Weltkarte.Elke Niewöhner - 2019 - Der Islam: Journal of the History and Culture of the Middle East 96 (1):121-157.
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  12.  6
    Epistemologi Sufi : Perspektif Al-Hakim Al-Tirmidzi.Ainul Abidin Shah - 2012 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 2 (1):153.
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  13.  22
    Picatrix: The Latin Version of the "Ghāyat Al-Ḥakīm". David Pingree.Wayne Shumaker - 1989 - Speculum 64 (3):757-758.
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  14.  20
    The Epistle of the Eloquent Clarification Concerning the Refutation of Ibn Qutayba by Al-Qāḍī Al-Nuʿmān B. Muḥammad . Edited by Avraham Hakim. Islamic History and Civilization, Vol. 90. Leiden : Brill, 2012. Pp. Xi + 22 + 175 . $129, €94. [REVIEW]Samer Traboulsi - 2015 - Journal of the American Oriental Society 135 (2):393-395.
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  15.  14
    Some Recent Research on Al-Ḥakīm Al-Tirmidhī.Bernd Radtke - 2006 - Der Islam: Journal of the History and Culture of the Middle East 83 (1):39-89.
    In the years 1997 and 1998 respectively, there appeared book reviews by Paul Ballanfat and Michel Chodkiewicz that each deal with Geneviève Gobillot 's book: Le Livre de la profondeur des choses. Both reviews are very positive, one might say almost enthusiastic. I will return to these later.
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  16.  14
    Islamic Science Al-Biruni Commemorative Volume. Proceedings of the International Congress Held in Pakistan on the Occasion of Millenary of Abu Raihan Muhammad Ibn Ahmad Al-Biruni , November 26 1973 Thru' December 12 1973. Ed. By Hakim Mohammed Said, Karachi: Hamdard National Foundation, 1979. Pp. Vi + 844. PRs 200/$30.00. [REVIEW]Ziauddin Sardar - 1981 - British Journal for the History of Science 14 (3):285-286.
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  17.  12
    Picatrix: The Latin Version of the Ghāyat Al-ḤakīmPicatrix: The Latin Version of the Ghayat Al-Hakim.William R. Newman & David Pingree - 1993 - Journal of the American Oriental Society 113 (1):158.
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  18.  8
    The Epistle of the Eloquent Clarification Concerning the Refutation of Ibn Qutayba by Al-Q D Al-Nu M N B. Muhammad Edited and Introduced by Avraham Hakim.A. El Shamsy - 2014 - Journal of Islamic Studies 25 (2):207-209.
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  19. Textos de Al-Farabi En Una Obra Andalusí Del Siglo XI: "Gayat Al-Hakim" de Abu Maslama Al-Mayriti.Rafael Ramón Guerrero - 1991 - Al-Qantara: Revista de Estudios Árabes 12 (1):3-18.
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  20.  7
    Maslama Al=Majriti and the Rutbatu'l=Hakim.E. J. Holmyard - 1924 - Isis 6 (3):293-305.
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  21.  6
    Der Mystiker al-Ḥakīm at-Tirmiḏī.Bernd Radtke - 1980 - Der Islam: Journal of the History and Culture of the Middle East 57 (2):237-245.
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  22.  9
    Œdipe-Roi En Trompe-L'Œil. Étude d'Al-Malik Œdipe de Tawfīq Al-Ḥakīm.Laurence Denooz - 2003 - Kernos 16:211-224.
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  23.  6
    Al-Hakîm Cornelius Van Alen Van Dyck.Lutfi Sa'di, George Sarton & W. Van Dyck - 1937 - Isis: A Journal of the History of Science 27:20-45.
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  24.  4
    Idealism and Ideology: The Case of Tawfīq Al-ḤakīmIdealism and Ideology: The Case of Tawfiq Al-Hakim.Pierre Cachia - 1980 - Journal of the American Oriental Society 100 (3):225.
  25.  3
    Al-Hakîm Cornelius Van Alen Van Dyck.George Sarton & W. T. Van Dyck - 1937 - Isis 27 (1):20-45.
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  26.  2
    Ibn Al-Haitham. Hakim Mohammed Said.Sami Hamarneh - 1972 - Isis 63 (1):118-119.
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  27. Kinship and Power-Use and Abuse-a Study of the Mothers of the Caliph Al-Hakim-Bi-Amr-Allah-Al-Fatimi.L. Bariani - 1995 - Al-Qantara: Revista de Estudios Árabes 16 (2):357-367.
     
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  28. Parentela e potere: uso ed abuso: indagine sulle "madri" del califfo al-Hakim bi-Amr Allah al-Fatimi.Laura Bariani - 1995 - Al-Qantara: Revista de Estudios Árabes 16 (2):357-368.
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  29. A Key to the Treasure of the Hakim: Artistic and Humanistic Aspects of Ganjavi’s Khamsa.Johan Christoph Bürgel & Christine van Ruymbeke (eds.) - 2011 - Leiden University Press.
    This volume consists of thirteen essays by eminent scholars, each focusing on different aspects of the Khamsa, a collection of five long poems written by the Persian poet Nizami of Ganja. The cycle’s heroes, Khosrow and Shirin, Leili and Majnun, and Iskandar, have become household names all over the Islamic world. Considering the work from such perspectives as art history, comparative literature, science, philosophy, and mysticism, the contributors revive and challenge traditional views on the poet and his work. Appropriate for (...)
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  30. Textos de al-Fārābī en una obra andalusí del siglo XI:«Gāyat al-hakīm» de Abū Maslama al-Maŷrītī.R. Ramón Guerrero - 1991 - Al-Qantara: Revista de Estudios Árabes 12 (1):3-17.
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  31. Ikki Bui͡uk Donishmand: (Abu Iso at-Termiziĭ, Al-Ḣakim at-Termiziĭ).Ubaĭdulla Uvatov - 2005 - Sharq.
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  32.  14
    Nous qui vivons dans le présent: Transcription libre d’un entretien avec Hakim Bey.Sandra Guigonis - 2010 - Cités 42 (2):89-96.
    Comment naît une rencontre? Comment cela commence-t-il? Et même, cela commence-t-il?Un jour cela est. Et c’est l’évidence même. Il y avait pourtant bien un avant. Et voilà que l’instant de la rencontre rend aux possibles, ouvre d’emblée la brèche qui fonde le présent de l’après en dessoclant cet autre présent qui est le présent de l’avant.Il est là l’instant, gueulait...
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  33.  3
    The Financial Distress of Corporate Personality: A Perspective From Fiqh.Saheed Abdullahi Busari, Luqman Zakariyah, Amanullah Muhammad & Akhtarzaite Bint Abdul Aziz - forthcoming - Intellectual Discourse:245-268.
    Oriental scholars discuss the concept of corporate personalitywithout any reference to Islamic law. A leading proponent of this view isJoseph Schacht; a western scholar of jurisprudence who contended that Islamicjurisprudence is limited to individual personality and devoid of corporate laws,hence, contractual agreements between corporations has no basis in Islamiclaw. Several scholars and researcher have responded with sufficient literatureon the status of an artificial person in Islamic law, but there are still issues withthe legal implication of corporate personality in the event (...)
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  34.  10
    The Sadistic Trait Predicts Minimization of Intention and Causal Responsibility in Moral Judgment.Bastien Trémolière & Hakim Djeriouat - 2016 - Cognition 146:158-171.
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  35.  8
    Knowledge and Power in the Philosophies of Ḥamīd Al-Dīn Kirmānī and Mullā Ṣadrā Shirazi by Sayeh Meisami.S. Khalil Toussi - 2019 - Philosophy East and West 68 (4):1-6.
    The book is the first dedicated volume in English on some aspects of Ḥamīd Dīn Kirmānī's and Mullā Ṣadrā's political thought.Kirmānī was a key Isma'ili figure who represented and advocated "moderate" Isma'ili thought during the imamate of the Fatimid imam/caliph in Cairo, al-Ḥākim bi-Amr Allah. Mullā Ṣadrā is the most eminent Shi'Imami philosopher in the last four hundred years and the founder of the school of transcendent philosophy who has received huge attention in Muslim and in Western academia.In her extremely (...)
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  36.  9
    Iterated Local Search for Time-Extended Multi-Robot Task Allocation with Spatio-Temporal and Capacity Constraints.Hakim Mitiche, Dalila Boughaci & Maria Gini - 2019 - Journal of Intelligent Systems 28 (2):347-360.
    We propose a method for task allocation to multiple physical agents that works when tasks have temporal and spatial constraints and agents have different capacities. Assuming that the problem is over-constrained, we need to find allocations that maximize the number of tasks that can be done without violating any of the constraints. The contribution of this work is the study of a new multi-robot task allocation problem and the design and the experimental evaluation of our approach, an iterated local search (...)
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  37.  11
    Medical Ethics in the Light of Maqāṣid Al-Sharīʿah: A Case Study of Medical Confidentiality.Bouhedda Ghalia, Muhammad Amanullah, Luqman Zakariyah & Sayyed Mohamed Muhsin - 2018 - Intellectual Discourse 26 (1):133-160.
    : The Islamic jurists utilized the discipline of maqāṣid al-sharīʿah,in its capacity as the philosophy of Islamic law, in their legal and ethicalinterpretations, with added interest in addressing the issues of modern times.Aphoristically subsuming the major themes of the Sharīʿah, maqāṣid play apivotal role in the domain of decision-making and deduction of rulings onunprecedented ethical discourses. Ethics represent the infrastructure of Islamiclaw and the whole science of Islamic jurisprudence operates in the lightof maqāṣid to realize the ethics in people’s lives. (...)
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  38.  73
    Making Room for Hate Crime Legislation in Liberal Societies.Mohamad Al-Hakim - 2010 - Criminal Law and Philosophy 4 (3):341-358.
    There is a divide within political and legal theory concerning the justification of hate-crime legislation in liberal states. Opponents of Hate-Crime Legislation have recently argued that enhanced punishment for hate-motivated crimes cannot be justified within political liberal states. More specifically, Heidi Hurd argues that criminal sanction which target character dispositions unfairly target individuals for characteristics not readily under their control. She further argues that a ‘character’ based approach in criminal law is necessarily illiberal and violates the state’s commitment to political (...)
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  39.  7
    Riwayat Imam Al-Shāfi’Iy Dalam Pandangan Imam Al-Bukhāry.Abdul Hakim Wahid - 2018 - Refleksi 16 (2):131-148.
    Imam al-Bukhāri berpendapat bahwa jalur periwayatan hadis yang paling terpercaya adalah yang menggunakan jalur Malik bin Anas dari Nafi’ dari Ibn Umar, dan Imam al-Shāfi’iy adalah murid imam Malik yang paling Masyhur. Akan tetapi muncul sebuah pertanyaan mengapa al-Bukhāry tidak meriwayatkan hadis dengan jalur al-Shāfi’iy, sehingga memunculkan persangkaan bahwa ia adalah seorang yang lemah dalam periwayatan hadis, meskipun semua itu tidak menurunkan martabat al-Shafi’iy sebagai ahli ḥadīth dan tidak pula menjadikan riwayatnya dihukumi ḍā’īf di kalangan pengikut madzhabnya. Artikel ini bertujuan (...)
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  40.  14
    What Comes After Post-Anarchism?Duane Rousselle - 2012 - Continent 2 (2):152-154.
    continent. 2.2 (2012): 152–154 Levi R. Bryant. The Democracy of Objects . Ann Arbor, MI: Open Humanities Press. 2011. 316 pp. | ISBN 9781607852049. | $23.99 For two decades post-anarchism has adopted an epistemological point of departure for its critique of the representative ontologies of classical anarchism. This critique focused on the classical anarchist conceptualization of power as a unitary phenomenon that operated unidirectionally to repress an otherwise creative and benign human essence. Andrew Koch may have inaugurated this trend in (...)
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  41.  18
    Womans Body as a Color Measuring Text: A Signification of Bengali Culture.Hakim Arif - 2004 - Semiotica 2004 (150).
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  42.  5
    30 Years After ‘Morals by Agreement’.Mohamad Al-Hakim & Garrett Mac Sweeney - 2016 - Dialogue 55 (4):593-600.
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  43.  88
    Objects as Temporary Autonomous Zones.Tim Morton - 2011 - Continent 1 (3):149-155.
    continent. 1.3 (2011): 149-155. The world is teeming. Anything can happen. John Cage, “Silence” 1 Autonomy means that although something is part of something else, or related to it in some way, it has its own “law” or “tendency” (Greek, nomos ). In their book on life sciences, Medawar and Medawar state, “Organs and tissues…are composed of cells which…have a high measure of autonomy.”2 Autonomy also has ethical and political valences. De Grazia writes, “In Kant's enormously influential moral philosophy, autonomy (...)
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  44.  3
    Membumikan HAM Mengikis Perbudakan.Rifqi Muhammad Fatkhi & Reva Hudan Lisalam - 2018 - Refleksi 17 (2):151-168.
    Tulisan ini ingin memperkuat beberapa tulisan sebelumnya seperti milik Abdul Hakim Wahid dan Ahmad Sayuti yang membuktikan bahwa Islam sama sekali tidak mendukung perbudakan. Islam justru berperan sebagai pionir dalam mengikis dan menghapus perbudakan secara perlahan. Hal ini berseberangan dengan sebagian orientalis yang mengatakan bahwa Islam adalah agama yang mendukung adanya perbudakan.
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  45.  23
    Richard P.H. Greenfield , The Life of Lazaros of Mt. Galesion: An Eleventh-Century Pillar Saint. [Byzantine Saints' Lives in Translation, 3.]. [REVIEW]Andreas Külzer - 2004 - Byzantinische Zeitschrift 96 (2):736-738.
    Der heilige Lazaros vom Berge Galesion gehört unbestreitbar zu den wichtigsten Vertretern des Mönchtums in der mittelbyzantinischen Zeit. Wohl um 966/67 in einfachen Verhältnissen unweit von Magnesia am Mäander geboren und als Leon getauft, hatte er das Privileg, schon in jungen Jahren in einigen Klöstern seiner heimatlichen Umgebung, in Oroboi, Kalathai und in Strobelion, eine Ausbildung erhalten zu können. Die Sehnsucht, mit eigenen Augen die Terra Sancta zu schauen, führte ihn dann im Alter von etwa 18 Jahren zunächst nach Attaleia, (...)
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  46.  10
    On the Differentia of Epistemic Justification.Erhan Demircioğlu - 2017 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 4 (1):1-10.
    How are we to distinguish epistemic justification for believing a proposition from other sorts of justification one might have for believing it? According to what I call the received view about the differentia of epistemic justification, epistemic justification is intimately connected to “the cognitive goal of arriving at truth” in a specific way no other sorts of justification can possibly be. However, I will argue that the received view is mistaken by showing that there are cases in which pragmatic justification (...)
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  47.  18
    A Brief Sketch on the Origin and Development of Pragmatics.Hakim Arif - 2013 - Philosophy and Progress 53 (1):25.
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  48.  12
    Al-Shāfi’Ī’s Position on Analogical Reasoning in Islamic Criminal Law: Jurists Debates and Human Rights Implications.Luqman Zakariyah - 2017 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 30 (2):301-319.
    Al-Shāfi’ī has been unreservedly credited as one of the designers, if not the “master architect,” of uṣūl al-fiqh. His most important scholarly work, Al-Risālah, clearly demonstrates his cognitive creativity in this field. One of the methodologies for the decision of cases under Islamic law that Al-Shāfi’ī championed is qiyās, which he equated with ijtihād. His balanced approach invites further enquiry into the extensive use of qiyās in general and in criminal law in particular. The extent to which qiyās can be (...)
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  49.  7
    Binge Eating, But Not Other Disordered Eating Symptoms, Is a Significant Contributor of Binge Drinking Severity: Findings From a Cross-Sectional Study Among French Students.Benjamin Rolland, Mickael Naassila, Céline Duffau, Hakim Houchi, Fabien Gierski & Judith André - 2017 - Frontiers in Psychology 8.
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  50.  16
    Conceptions of Authority in Iraqi Shi’Ism.R. Gleave - 2007 - Theory, Culture and Society 24 (2):59-78.
    One of the most obvious differences between recent Shi’ite and Sunni political activism is the dominance of clerical leadership in the former and lay leadership in the latter. This article examines the reasons for this difference, analysing the authority theories of three contemporary Iraqi Shi’ite clerics. Ayatallah Baqir al-Hakim, until his death in 2003, was the ideologue of the Supreme Council for Islamic Revolution in Iraq, the military wing of which is the Badr Corps. Ayatallah Kazim al-Ha’iri is considered (...)
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