Results for 'Lydia Reeder'

635 found
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  1.  3
    I Want to Help You, but I Am Not Sure Why: Gaze-Cuing Induces Altruistic Giving.Robert D. Rogers, Andrew P. Bayliss, Anna Szepietowska, Laura Dale, Lydia Reeder, Gloria Pizzamiglio, Karolina Czarna, Judi Wakeley, Phillip J. Cowen & Steven P. Tipper - 2014 - Journal of Experimental Psychology: General 143 (2):763-777.
  2.  2
    Patterson Brown on God's Will as the Criterion of Morality: JOHN P. REEDER, JR.John P. Reeder - 1969 - Religious Studies 5 (2):235-242.
    On Patterson Brown's analysis of the logic of Judeo-Christian morality, God's will is the criterion of what is right. The believer simply commits himself to or chooses God's will to the exclusion of all other criteria. Brown does not say that to obey God is a moral duty which always overrides other moral considerations. Nor does he say that God ‘transcends’ human morality either in the sense that he is the perfect exemplar of human standards or that the standard he (...)
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  3.  6
    Killing and Saving: Abortion, Hunger, and War.John P. J. R. Reeder - 1996 - Pennsylvania State University Press.
    Contrary to the views of Alasdair MacIntyre and others who assert that modern Western morality is in disarray, torn by incommensurable moral views, John Reeder believes that there is much agreement about taking and saving lives. Many people might, in fact, agree on the various circumstances in which the death of a person constitutes a violation of the right to life, or that people have a right to our help, especially a right to life-saving aid. In_ Killing and Saving_, (...)
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  4. A Critique of Graber's Divine Command Theory of Ethics.John P. Reeder - 1975 - Journal of Religious Ethics 3 (1):157-163.
    The author criticizes a divine command theory of moral obligation offered by Glenn C. Graber. Reeder opposes Graber's claim that divine righteousness can be understood independent of standards of moral obligation and questions the plausibility of basing moral obligation on unchecked command, even the commands of God. Speaking historically, he discusses the relation of this theory to the moral theory of Ockham.
     
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  5.  3
    Benevolence, Special Relations, and Voluntary Poverty: An Introduction.John P. Reeder - 1998 - Journal of Religious Ethics 26 (1):3-15.
    This cluster of essays by Julia E. Judish, John P. Reeder Jr., Donald K. Swearer, and Lee H. Yearley considers benevolence as a virtue construed in various ways in different traditions. The essays explore: the roots of benevolence or caring, especially towards strangers; the normative issue of the relation between universal love and concern for particular others in special relations; and the question of possessions, in particular the ideal of voluntary poverty. A theme that runs throughout the essays is (...)
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  6. Killing and Saving: Abortion, Hunger, and War.John P. J. R. Reeder - 2004 - Pennsylvania State University Press.
    Contrary to the views of Alasdair MacIntyre and others who assert that modern Western morality is in disarray, torn by incommensurable moral views, John Reeder believes that there is much agreement about taking and saving lives. Many people might, in fact, agree on the various circumstances in which the death of a person constitutes a violation of the right to life, or that people have a right to our help, especially a right to life-saving aid. In_ Killing and Saving_, (...)
     
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  7. The Work of Felix Kaufmann.Harry P. Reeder - 1991 - University Press of America.
    Harry P. Reeder has produced an indispensible tool for the study of Felix Kaufmann's thought. The book opens with an introduction to the thought of Felix Kaufmann followed by chapters on methodology, science, social sciences and philosophy.
     
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  8.  12
    Interpreting the Infinitesimal Mathematics of Leibniz and Euler.Jacques Bair, Piotr Błaszczyk, Robert Ely, Valérie Henry, Vladimir Kanovei, Karin U. Katz, Mikhail G. Katz, Semen S. Kutateladze, Thomas McGaffey, Patrick Reeder, David M. Schaps, David Sherry & Steven Shnider - 2017 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 48 (2):195-238.
    We apply Benacerraf’s distinction between mathematical ontology and mathematical practice to examine contrasting interpretations of infinitesimal mathematics of the seventeenth and eighteenth century, in the work of Bos, Ferraro, Laugwitz, and others. We detect Weierstrass’s ghost behind some of the received historiography on Euler’s infinitesimal mathematics, as when Ferraro proposes to understand Euler in terms of a Weierstrassian notion of limit and Fraser declares classical analysis to be a “primary point of reference for understanding the eighteenth-century theories.” Meanwhile, scholars like (...)
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  9. Parts of Singletons.Pat Reeder - 2010 - Journal of Philosophy 107 (10):501-533.
  10. Sum-Difference Theory of Remembering and Knowing: A Two-Dimensional Signal-Detection Model.Caren M. Rotello, Neil A. Macmillan & John A. Reeder - 2004 - Psychological Review 111 (3):588-616.
  11. Three Case Studies in Making Fair Choices on the Path to Universal Health Coverage.Alex Voorhoeve, Tessa Edejer, Kapiriri Lydia, Ole Frithjof Norheim, James Snowden, Olivier Basenya, Dorjsuren Bayarsaikhan, Ikram Chentaf, Nir Eyal, Amanda Folsom, Rozita Halina Tun Hussein, Cristian Morales, Florian Ostmann, Trygve Ottersen, Phusit Prakongsai & Carla Saenz - 2016 - Health and Human Rights 18 (2):11-22.
    The goal of achieving Universal Health Coverage (UHC) can generally be realized only in stages. Moreover, resource, capacity and political constraints mean governments often face difficult trade-offs on the path to UHC. In a 2014 report, Making fair choices on the path to UHC, the WHO Consultative Group on Equity and Universal Health Coverage articulated principles for making such trade-offs in an equitable manner. We present three case studies which illustrate how these principles can guide practical decision-making. These case studies (...)
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  12.  11
    Infinitesimal Comparisons: Homomorphisms Between Giordano’s Ring and the Hyperreal Field.Patrick Reeder - 2017 - Notre Dame Journal of Formal Logic 58 (2):205-214.
    The primary purpose of this paper is to analyze the relationship between the familiar non-Archimedean field of hyperreals from Abraham Robinson’s nonstandard analysis and Paolo Giordano’s ring extension of the real numbers containing nilpotents. There is an interesting nontrivial homomorphism from the limited hyperreals into the Giordano ring, whereas the only nontrivial homomorphism from the Giordano ring to the hyperreals is the standard part function, namely, the function that maps a value to its real part. We interpret this asymmetry to (...)
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  13.  1
    A Schematic Model of Dispositional Attribution in Interpersonal Perception.Glenn D. Reeder & Marilynn B. Brewer - 1979 - Psychological Review 86 (1):61-79.
  14.  34
    Zeno’s Arrow and the Infinitesimal Calculus.Patrick Reeder - 2015 - Synthese 192 (5):1315-1335.
    I offer a novel solution to Zeno’s paradox of The Arrow by introducing nilpotent infinitesimal lengths of time. Nilpotents are nonzero numbers that yield zero when multiplied by themselves a certain number of times. Zeno’s Arrow goes like this: during the present, a flying arrow is moving in virtue of its being in flight. However, if the present is a single point in time, then the arrow is frozen in place during that time. Therefore, the arrow is both moving and (...)
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  15. Are Physical Properties Dispositions?Nick Reeder - 1995 - Philosophy of Science 62 (1):141-149.
    Averill (1990) argues that not every property is a disposition. I claim here that his reasoning is faulty, suffering at one point from a logical error and at other points from an inadequate account of counterfactuals.
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  16.  2
    Prospects for a Common Morality.Gene Outka & John P. Reeder (eds.) - 1992 - Princeton University Press.
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  17. A Scientific Enterprise?: A Critical Study of P. Maddy, Second Philosophy: A Naturalistic Method[REVIEW]Stewart Shapiro & Patrick Reeder - 2009 - Philosophia Mathematica 17 (2):247-271.
    For almost twenty years, Penelope Maddy has been one of the most consistent expositors and advocates of naturalism in philosophy, with a special focus on the philosophy of mathematics, set theory in particular. Over that period, however, the term ‘naturalism’ has come to mean many things. Although some take it to be a rejection of the possibility of a priori knowledge, there are philosophers calling themselves ‘naturalists’ who willingly embrace and practice an a priori methodology, not a whole lot different (...)
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  18.  14
    Labyrinth of Continua.Patrick Reeder - forthcoming - Philosophia Mathematica:nkx018.
    This is a survey of the concept of continuity. Efforts to explicate continuity have produced a plurality of philosophical conceptions of continuity that have provably distinct expressions within contemporary mathematics. I claim that there is a divide between the conceptions that treat the whole continuum as prior to its parts, and those conceptions that treat the parts of the continuum as prior to the whole. Along this divide, a tension emerges between those conceptions that favor philosophical idealizations of continuity and (...)
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  19.  8
    Dual Psychological Processes Underlying Public Stigma and the Implications for Reducing Stigma.Glenn D. Reeder & John B. Pryor - 2008 - Mens Sana Monographs 6 (1):175-186.
    People with serious illness or disability are often burdened with social stigma that promotes a cycle of poverty via unemployment, inadequate housing and threats to mental health. Stigma may be conceptualized in terms of self-stigma or public stigma . This article examines two psychological processes that underlie public stigma: associative processes and rule-based processes. Associative processes are quick and relatively automatic whereas rule-based processes take longer to manifest themselves and involve deliberate thinking. Associative and rule-based thinking require different assessment instruments, (...)
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  20.  7
    Extensive Benevolence.John P. Reeder - 1998 - Journal of Religious Ethics 26 (1):47-70.
    In order to sketch an account of a moral commitment to persons as such, the essay examines empathy, sympathy, and benevolence as they arise first in special relations and then are reconstructed to include the stranger under the rubric of "extensive benevolence" or "universal love." The account, the author argues, must deal with conceptual empowerment and authorizing reasons, weakness and evil, normative conflict, and the relation of benevolence to justice.
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  21. Time Course Studies of Reality Monitoring and Recognition.M. K. Johnson, J. Kounios & J. A. Reeder - 1992 - Bulletin of the Psychonomic Society 30 (6):487-487.
     
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  22.  7
    What is a Religious Ethic?John P. Reeder - 1997 - Journal of Religious Ethics 25 (3):157-181.
    One approach to the problem of differentiating a religious from a non- religious ethic would be to formulate a definition of religion that would clearly distinguish between religious and nonreligious traditions; however, a broad definition of religion would include some moral traditions, such as Marxism, commonly thought to be forms of secular humanism. A second approach would argue that some moral beliefs are independent, both in content and justification, of religious convictions; such a set of moral beliefs could be described (...)
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  23. Language and Experience: Descriptions of Living Language in Husserl and Wittgenstein.Harry P. Reeder - 1984 - Center for Advanced Research in Phenomenology & University Press of America.
  24. Consciousness as Meta-Processing.M. K. Johnson & J. A. Reeder - 1997 - In Jonathan D. Cohen & Jonathan W. Schooler (eds.), Scientific Approaches to Consciousness. Lawrence Erlbaum.
  25.  11
    Hermeneutics and Apodicticity in Phenomenological Method.Harry P. Reeder - 1990 - Southwest Philosophy Review 6 (2):43-69.
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  26.  4
    Language and the Phenomenological Reduction: A Reply to a Wittgensteinian Objection. [REVIEW]Harry P. Reeder - 1979 - Man and World 12 (1):35-46.
  27.  1
    Killing and Saving: Abortion, Hunger, and War.John P. Reeder - 1999 - Philosophical and Phenomenological Research 59 (2):545-547.
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  28.  21
    A Phenomenological Account of the Linguistic Mediation of the Public and the Private.Harry P. Reeder - 1984 - Husserl Studies 1 (1):263-280.
  29.  46
    Husserl and Wittgenstein on the “Mental Picture Theory of Meaning”.Harry P. Reeder - 1980 - Human Studies 3 (1):157-167.
  30.  32
    Signitive Intention and Semantic Texture.Harry P. Reeder - 2004 - Husserl Studies 20 (3):183-206.
  31. The Role of Distributional Information in Linguistic Category Formation.Patricia A. Reeder, Elissa L. Newport & Richard N. Aslin - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 2564--2569.
     
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  32.  10
    Novel Words in Novel Contexts: The Role of Distributional Information in Formclass Category Learning.Patricia A. Reeder, Elissa L. Newport & Richard N. Aslin - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 2063--2068.
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  33.  1
    The Nature of Critical Thinking.Harry Reeder - 1984 - Informal Logic 6 (2).
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  34. Nicholas F. Gier, Wittgenstein and Phenomenology: A Comparative Study of the Later Wittgenstein, Husserl, Heidegger and Merleau-Ponty Reviewed By. [REVIEW]Harry P. Reeder - 1983 - Philosophy in Review 3 (3):118-120.
  35.  6
    Maurice Roche: Machine a Ecrire.Claudia Reeder - 1977 - Substance 6 (17):47.
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  36.  9
    Phenomenological Explanation.Harry P. Reeder - 1990 - International Studies in Philosophy 22 (3):126-127.
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  37.  19
    Language and the Phenomenological Reductions of Edmund Husserl.Harry P. Reeder - 1977 - International Philosophical Quarterly 17 (3):368-369.
  38.  14
    Before the Beginning.Robert W. Reeder - 2012 - Renascence 65 (1):25-37.
    Focusing on a 1628 Lenten sermon, this essay explores Donne’s handling of the complex problem of how we should conceive of time antecedent to the creation. Read in the light of Donne’s remarks elsewhere, and of those by St. Augustine, this sermon shows him considering pre-time time as an argument for the importance of vocation. Contemplation of the mystery of God’s activity before the creation yields a powerful idea of one’s life and calling as the surpassingly meaningful culmination of a (...)
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  39.  11
    Typology and Ideology in the Mausoleum of Augustus: Tumulus and Tholos.Jane Clark Reeder - 1992 - Classical Antiquity 11 (2):265-307.
  40.  7
    The Statue of Augustus From Prima Porta, the Underground Complex, and the Omen of the Gallina Alba.Jane Clark Reeder - 1997 - American Journal of Philology 118 (1):89-118.
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  41.  5
    Instruction to Authors 279–283 Index to Volume 20 285–286.Christian Lotz, Corinne Painter, Sebastian Luft, Harry P. Reeder, Semantic Texture, Luciano Boi, Questions Regarding Husserlian Geometry, James R. Mensch & Postfoundational Phenomenology Husserlian - 2004 - Husserl Studies 20:285-286.
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  42.  3
    Lessons Learnt? The Importance of Metacognition and its Implications for Cognitive Remediation in Schizophrenia.Matteo Cella, Clare Reeder & Til Wykes - 2015 - Frontiers in Psychology 6.
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  43.  4
    Patterson Brown on God's Will as the Criterion of Morality.John P. Reeder - 1969 - Religious Studies 5 (2):235.
    On Patterson Brown's analysis of the logic of Judeo-Christian morality, God's will is the criterion of what is right. The believer simply commits himself to or chooses God's will to the exclusion of all other criteria. Brown does not say that to obey God is a moral duty which always overrides other moral considerations. Nor does he say that God ‘transcends’ human morality either in the sense that he is the perfect exemplar of human standards or that the standard he (...)
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  44.  5
    Terrorism, Secularism, and the Deaths of Innocents.John P. Reeder - 2011 - Journal for Peace and Justice Studies 21 (2):70-94.
    The “moral equivalence” objector—appealing only to certain moral considerations, e.g., wellbeing and consent—argues that no inherent moral significanceattaches to the distinction between intended means and foreseen side-effects: If an act of direct killing is wrong, then a morally comparable act of indirect killingis wrong as well; if an act of indirect killing is right, then so is a morally comparable act of direct killing. One secular version of double effect is vulnerable to the objection unless it can provide a principle (...)
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  45.  4
    Three Moral Traditions.John P. Reeder - 1994 - Journal of Religious Ethics 22 (1):75-92.
    Three traditions--liberal individualism, neo-Aristotelianism , and an ethics of caring or love--occupy center stage in current normative ethics, emerging prominently, for example, in the liberalism versus communitarianism debate. Each of these can arguably be revised to accommodate insights from the others. Moreover, we can view moral traditions generally, or at least many traditions, as combinations of factors interpreted and related in various historical contexts. Finally, while the traditions as typologized here each attempt to identify a single source for morality, treating (...)
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  46.  3
    A Structural Analysis of the Russian Folk Riddle.Roberta Reeder - 1981 - Semiotica 33 (3-4).
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  47.  1
    Prospects for a Common Morality.Gene Outka & John P. Reeder - 1995 - Philosophy and Phenomenological Research 55 (2):484-487.
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  48.  2
    Attributing Motives to Other People.Glenn D. Reeder & David Trafimow - 2005 - In B. Malle & S. HodgeS (eds.), Other Minds: How Humans Bridge the Gap Between Self and Others. Guilford Press. pp. 106--123.
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  49.  1
    Report On The University of Chicago's Conference On 'Writing, Meaning And Higher Order Reasoning'.Harry Reeder - 1984 - Informal Logic 6 (1).
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  50. As Meta-Processing.Marcia K. Johnson & John A. Reeder - 1997 - In Jonathan D. Cohen & Jonathan W. Schooler (eds.), Scientific Approaches to Consciousness. Lawrence Erlbaum. pp. 25--261.
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