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Lynn Stephens [10]Lynn G. Stephens [1]
  1.  18
    Distributed Cognition and the Will: Individual Volition and Social Context.David Spurrett, Don Ross, Harold Kincaid & Lynn Stephens (eds.) - 2007 - MIT Press.
    Philosophers and behavioral scientists discuss what, if anything, of the traditionalconcept of individual conscious will can survive recent scientific discoveries that humandecision-making is distributed across different brain processes and ...
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  2.  56
    Rewriting the Soul: Multiple Personality and the Sciences of Memory. Ian Hacking.Lynn Stephens - 1997 - Philosophy of Science 64 (1):185-187.
  3.  11
    Reconcevoir le délire.Lynn G. Stephens & George Graham - 2006 - Philosophiques 33 (1):183-195.
    Les délires sont des composantes cruciales de nombreux troubles psychiques, surtout la schizophrénie. Que sont les délires? Selon l’opinion courante, il s’agit d’un type de croyance, plus précisément, une croyance pathologique. Malheureusement, l’opinion courante ne correspond pas rigoureusement, dans tous les cas, à la pratique clinique, où l’expression « délire » est souvent appliquée à des états qui ne sont pas des croyances. Nous examinons les raisons pour lesquelles des états qui ne sont pas des croyances peuvent être considérés comme (...)
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  4. Does Inner Sense Make Sense?: A Review Of. [REVIEW]Lynn Stephens - 1987 - Behaviorism 15 (2):149-154.
  5.  6
    Purpose and Thought: The Meaning of Pragmatism.Lynn Stephens & John E. Smith - 1978 - Noûs 21 (4):602.
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  6. Reviews and Replies.Lynn Stephens, Norman Malcolm, D. M. Armstrong, Jonathan E. Adler, Nathan Stemmer & Steven C. Hayes - 1987 - Behaviorism 15:77.
     
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  7.  53
    Unconscious Sensations.Lynn Stephens - 1988 - Topoi 7 (1):5-10.
    D. M. Armstrong proposes to explain the possibility of unconscious sensations by means of a distinction between the perceptual consciousness, which is essentially involved in sensations, and our introspective consciousness of sensations. He holds that unconscious sensations are instances of perceptual consciousness of which we are not introspectively conscious. I contend that, although Armstrong''s distinction is plausible and significant, it fails to explain his own examples of unconscious sensation. I argue that the puzzle of how unconscious sensations are possible arises (...)
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  8.  14
    David Hume: Common-Sense Moralist, Sceptical Metaphysician. By David Fate Norton.Lynn Stephens - 1984 - Modern Schoolman 61 (4):270-271.
  9.  12
    Mind, Brain, and Meaning.Lynn Stephens - 2001 - Inquiry: An Interdisciplinary Journal of Philosophy 44 (2):227 – 237.
  10.  4
    Kantian Noumena and Peirceian Noumena.Lynn Stephens - 1989 - Proceedings of the Sixth International Kant Congress 2 (2):595-602.
  11. Does Inner Sense Make Sense? [REVIEW]Lynn Stephens - 1987 - Behavior and Philosophy 15 (2):149.
     
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