Results for 'Lynne S. Wolbert'

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  1.  35
    Formal Criteria for the Concept of Human Flourishing: The First Step in Defending Flourishing as an Ideal Aim of Education.Lynne S. Wolbert, Doret J. De Ruyter & Anders Schinkel - 2015 - Ethics and Education 10 (1):118-129.
    Human flourishing is the topic of an increasing number of books and articles in educational philosophy. Flourishing should be regarded as an ideal aim of education. If this is defended, the first step should be to elucidate what is meant by flourishing, and what exactly the concept entails. Listing formal criteria can facilitate reflection on the ideal of flourishing as an aim of education. We took Aristotelian eudaimonia as a prototype to construct two criteria for the concept of human flourishing: (...)
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  2.  7
    What Kind of Theory Should Theory on Education for Human Flourishing Be?Lynne S. Wolbert, Doret J. De Ruyter & Anders Schinkel - 2019 - British Journal of Educational Studies 67 (1):25-39.
  3.  5
    Child Rearing, Risk, and Striving for Human Flourishing.Lynne Wolbert, Doret J. de Ruyter & Anders Schinkel - 2018 - Educational Theory 68 (4-5):529-545.
  4.  41
    No Explanation of Persons, No Explanation of Resurrection: On Lynne Baker’s Constitution View and the Resurrection of Human Persons.James T. Turner - 2014 - International Journal for Philosophy of Religion 76 (3):297-317.
    I don’t think Lynne Rudder Baker’s constitution view can account for personal identity problems of a synchronic or diachronic nature. As such, it cannot accommodate the Christian’s claim of eschatological bodily resurrection-a principle reason for which she gives this account. In light of this, I press objections against her constitution view in the following ways: First, I critique an analogy she draws between Aristotle’s “accidental sameness” and constitution. Second, I address three problems for Baker’s constitution view [‘Constitution Problems’ ], (...)
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  5.  12
    Common Sense, Ontology and Time: A Critique of Lynne Rudder Baker's View of Temporal Reality.L. Nathan Oaklander - 2016 - Manuscrito 39 (4):117-156.
    ABSTRACT The aim of this paper is twofold: First, to critically discuss Lynne Rudder's Baker BA-theory of time, and second to contrast it with the R-theory. In the course of my discussion I will contrast three different methodological approaches regarding the relation between common sense and ontology; clarify Russell's authentic view in contrast to the B-theory which is McTaggart's misrepresentation of Russell, and consider how the R-theory can respond to objections Baker makes to eternalism.
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  6.  24
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  7.  11
    The Manuscripts of "Piers Plowman": The B-Version. C. David Benson, Lynne S. Blanchfield.Hoyt N. Duggan - 2002 - Speculum 77 (3):870-872.
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  8.  6
    The Constitution of Persons by Bodies: A Critique of Lynne Rudder Baker’s Theory of Material Constitution.Dean W. Zimmerman - 2002 - Philosophical Topics 30 (1):295-338.
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  9.  33
    Social Externalism and Solipsism: Remarks on Lynne Baker’s “First-Person Externalism”.Bernard Reginster - 2007 - Modern Schoolman 84 (2/3):171-184.
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  10.  24
    Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder, CO: Westview Press, 2008. Pp. Xviii+ 232. Paper, $30.00. Baker, Lynne Rudder. The Metaphysics of Everyday Life: An Essay in Practical Realism. Cambridge-New York: Cambridge University Press, 2007. Pp. Xv+ 253. Cloth, $85.00. [REVIEW]Paul J. J. M. Bakker, Johannes M. M. H. Thijssen, Samantha Frost & Palo Alto - 2008 - Journal of the History of Philosophy 46 (3):495-98.
  11.  15
    Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW]Robert C. Solomon - 1992 - Philosophy and Literature 16 (1):174.
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  12.  27
    Saving Belief: A Critique of Physicalism Lynne Rudder Baker Princeton, NJ: Princeton University Press, 1988. Pp. 190. $19.95 (U.S.), $9.95 (U.S.) Paper. [REVIEW]Anita Avramides - 1989 - Dialogue 28 (4):693-.
  13.  15
    On the Historicity of the Archive: A Counter-Memory for Lynne Huffer's Mad for Foucault.Shannon Winnubst - 2011 - philoSOPHIA: A Journal of Continental Feminism 1 (2):215-225.
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  14.  9
    Recognition as a Depleted Source in Lynne Tillman's Motion Sickness.Sue-Im Lee - 2004 - Symploke 12 (1):139-151.
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  15.  5
    Women and Science: An Annotated Bibliography. Marilyn Bailey Ogilvie, Kerry Lynne MeekNotable Women in the Life Sciences: A Biographical Dictionary. Benjamin F. Shearer, Barbara S. Shearer. [REVIEW]Susan E. Searing - 1997 - Isis 88 (2):382-383.
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  16.  6
    Lynne Huffer's Mad for Foucault: Rethinking the Foundations of Queer Theory.Rachel Loewen Walker - 2010 - PhaenEx 5 (2):210-221.
  17.  5
    Rethinking Venezuelan Politics: Class, Conflict and the Chávez Phenomenon_, Steve Ellner, Boulder: Lynne Rienner, 2008. _Bush Vs. Chávez: Washington's War on Venezuela_, Eva Golinger, New York: Monthly Review Press, 2007. _Changing Venezuela by Taking Power: The History and Policies of the Chávez Government, Gregory Wilpert, London: Verso, 2007. [REVIEW]V. Donald - 2010 - Historical Materialism 18 (1):151-163.
  18.  6
    Rethinking Venezuelan Politics: Class, Conflict and the Chávez Phenomenon, Steve Ellner, Boulder: Lynne Rienner, 2008. Bush Vs. Chávez: Washington’s War on Venezuela, Eva Golinger, New York: Monthly Review Press, 2007. Changing Venezuela by Taking Power: The History and Policies of the Chávez Government, Gregory Wilpert, London: Verso, 2007.Donald V. Kingsbury - 2010 - Historical Materialism 18 (1):151-163.
  19. "Intruders on the Rights of Men: Women's Unpublished Heritage": Lynne Spender. [REVIEW]Lucy Bland - 1984 - British Journal of Aesthetics 24 (3):267.
     
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  20. Je Eigen Persoon Zijn: Een Reactie Op Lynne Rudder Bakers' On Being One's Own Person'.Christiane E. Seidel - 2005 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 97 (4):292-296.
     
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  21.  52
    Dissociative Identity: An Objection to Baker’s Constitution Theory.Edward Andrew Greetis - 2011 - Acta Analytica 26 (4):329-341.
    One of the central problems of personal identity is to determine what we are essentially . In response to this problem, Lynne Rudder Baker espouses a psychological criterion, that is, she claims that persons are essentially psychological. Baker’s theory purports to bypass the problems of other psychological theories such as Dissociative Identity Disorder and the problem of individuating persons synchronically. I argue that the theory’s treatment of Dissociative Identity Disorder leads to untenable results, is invalid, and consequently fails to (...)
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  22.  2
    The Meaning and Future of Heterodox Economics: A Response to Lynne Chester.Geoffrey M. Hodgson - 2019 - Economic Thought 8 (1):22.
    I have been writing and publishing in economics for 50 years and much of my work has been debated and criticised. But I think that this is the first time that someone has honoured me by a full-scale article criticising an unpublished working paper. I am very grateful to Lynne Chester for bringing the questions I raise to a wider audience. The working paper that she criticizes went through several versions, of which the 12 July 2017 draft that (...) downloaded from the World Interdisciplinary Network for Institutional Research website is not the final version. In addition, the working paper has now expanded into a book entitled Is There a Future for Heterodox Economics?. Lynne's criticisms help me to attempt to make the text clearer and deal with some misunderstandings that have arisen... (shrink)
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  23.  28
    Photomechanical Tendencies in Giorgio de Chirico's Melancholy Vision.Ralph Heyndels & Lynne S. Vieth - 1996 - The European Legacy 1 (4):1310-1315.
  24.  77
    Constitution and Unity: Lynne Baker and the Unitarian Tradition.Roberta De Monticelli - 2013 - The Monist 96 (1):3-36.
    Lynne Baker’s Constitution Theory seems to be the farthest-reaching and yet the most subtly elaborated antireductive metaphysics available today. Its original theoretical contribution is a nonmereological theory of material constitution, which yet has a place for classical and Lewisian mereology. Constitution Theory hence apparently complies with modern natural science, and yet rescues the concrete everyday world, and ourselvesin it, from ontological vanity or nothingness, and does it by avoiding dualism. Why, then, does it meet so many opponents—or rather, why (...)
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  25.  87
    Lynne Baker on Material Constitution. [REVIEW]Michael C. Rea - 2002 - Philosophy and Phenomenological Research 64 (3):607–614.
    In "Persons and Bodies," Lynne Baker defends what she calls the "Constitution View" of human persons, according to which (a) human persons are constituted by their bodies, and (b) constitution is an asymmetric, nontransitive relation that is somehow "intermediate between identity and separate existence". (Baker 2000: 29) Thesis (a), or something like it, is precisely what we would expect from someone who believes that persons and bodies both are material objects. But thesis (b) is distinctive. Materialists who treat constitution (...)
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  26.  42
    The SameP-Relation as a Response to Critics of Baker's Theory of Constitution.Tomasz Kakol - 2005 - Journal of Philosophical Logic 34 (5-6):561-579.
    According to the so-called "standard account" regarding the problem of material constitution, a statue and a lump of clay that makes it up are not identical. The usual objection is that this view yields many objects in the same place at the same time. Lynne Rudder Baker's theory of constitution is a recent and sophisticated version of the standard account. She argues that the aforementioned objection can be answered by defining a relation of being the same P as (sameP). (...)
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  27.  3
    Lynne Baker on Material Constitution.Michael C. Rea - 2002 - Philosophy and Phenomenological Research 64 (3):607-614.
    In Persons and Bodies, Lynne Baker defends what she calls the “Constitution View” of human persons, according to which human persons are constituted by their bodies, and constitution is an asymmetric, nontransitive relation that is somehow “intermediate between identity and separate existence”. Thesis, or something like it, is precisely what we would expect from someone who believes that persons and bodies both are material objects. But thesis is distinctive. Materialists who treat constitution as identity arrive at the view that (...)
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  28.  33
    The Constitution Relation and Baker’s Account of It.Marta Campdelacreu - 2015 - International Journal of Philosophical Studies 23 (1):1-19.
    A traditional argument based on Leibniz’s Law concludes that, for example, a statue and the piece of marble of which it is made are two different objects. This is because they have different properties: the statue can survive the loss of some of its parts but the piece of marble cannot. Lynne Rudder Baker adds that the piece of marble constitutes the statue. In this paper I focus on what I think is the most powerful objection to Baker’s account (...)
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  29.  5
    Review of Scott R. Sehon's Teleological Realism. [REVIEW]Carol Slater - 2007 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 13.
    Like the ring of fire around the Pacific, conceptual fracture between everyday acceptance of mentality and allegiance to the physical arouses uneasy attention. Theorists have dedicated impressive ingenuity to domestication of belief/desire psychology within a physical worldview; they have enthusiastically welcomed its demise in the wake of inevitable falsification by future science. At least one philosopher has urged that we cross our fingers when attributing intentional states. Rejecting assumptions common to these responses, Scott Sehon proposes that the claims of commonsense (...)
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  30.  84
    A Critique of Baker’s Constitution View.Joseph Jedwab - 2013 - Metaphysica 14 (1):47-62.
    The paper presents, motivates, critiques, and proposes revisions to Baker’s Constitution View, which includes her definitions of constitution, derivative features, and numerical sameness. The paper argues that Baker should add a mereological clause to her definition of constitution in order to avoid various counterexamples.
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  31.  4
    Baker’s Theory of Material Constitution and Thinking Things Into Existence.Tufan Kıymaz - 2018 - Filozofia Nauki 26 (4):49-56.
    In this paper, I critically evaluate Lynne Rudder Baker’s nonmereological theory of material constitution in light of the “thinking into existence” objection from Theodore Sider and Dean W. Zimmerman. Baker does respond; however, she focuses only on the specific versions of the objection that has been posed by Sider and Zimmerman, and she does not address the underlying problem. Baker maintains that beliefs, social practices, and conventions can make something constitute a new object, namely, an intention-dependent object; however, as (...)
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  32. Seeing Metaphor as Seeing‐As: Remarks on Davidson's Positive View of Metaphor.Lynne Tirrell - 1991 - Philosophical Investigations 14 (2):143-154.
    Davidson suggests that metaphor is a pragmatic (not a semantic) phenomenon; on his view, metaphor is a perlocutionary effect prompts its audience to see one thing as another. Davidson rightly attacks speaker-intentionalism as the source of metaphorical meaning, but settles for an account that depends on audience intentions. A better approach would undermine intentionalism per se, replacing it with a social practice analysis based on patterns of extending the metaphor. This paper shows why Davidson’s perceptual model fails to stave off (...)
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  33.  81
    The Unconscious Feeling of Knowing: A Commentary on Koriat's Paper.Michaela K. Spehn & Lynne M. Reder - 2000 - Consciousness and Cognition 9 (2):187-192.
    In Koriat's paper ''The Feeling of Knowing: Some Metatheoretical Implications for Consciousness and Control,'' he asserts that the feeling of knowing straddles the implicit and explicit, and that these conscious feelings enter into a conscious control process that is necessary for controlled behavior. This assertion allows him to make many speculations on the nature of consciousness itself. We agree that feelings of knowing are produced through a monitoring of one's knowledge, and that this monitoring can affect the control of behavior (...)
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  34.  66
    On Being One's Own Person.Lynne Rudder Baker - 2004 - In M. Sie, Marc Slors & B. van den Brink (eds.), Reasons of One's Own. Aldershot: Ashgate Publishing.
  35.  15
    Foucault’s Fossils: Life Itself and the Return to Nature in Feminist Philosophy.Lynne Huffer - 2015 - Foucault Studies 20:122-141.
    This essay asks about the return to nature and “life itself” in contemporary feminist philosophy and theory, from the new materialisms to feminist science studies to environmental ethics and critical animal studies. Unlike traditional naturalisms, the contemporary turn to nature is explicitly posthumanist. Shifting their focus away from anti-essentialist critiques of woman-as-nature, these new feminist philosophies of nature have turned toward nonhuman animals, the cosmos, the climate, and life itself as objects of ethical concern. Drawing on Foucault, the essay probes (...)
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  36.  70
    Comment on William Hasker's “The Goodness of the Creator: An Open Theist Perspective”.Lynne Rudder Baker - manuscript
    Here’s what I intend to do. First, I want to summarize the paper as I see it. Then, as a philosopher is expected to do, I’ll present some questions and disagreements—both substantive and methodological—with Open Theism. Finally, despite the fact that I am an outsider, I want to comment on the debate over Open Theism within certain evangelical circles.
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  37. Sexual Dualism and Women's Self-Creation: On the Advantages and Disadvantages of Reading Nietzsche for Feminists,".Lynne Tirrell - 1994 - In Peter Burgard (ed.), Nietzsche and the Feminine. University of Virginia Press.
    Although Nietzsche's writings clearly deliver an unhealthy dose of misogyny, it must be noticed that they also contain the seeds of a deconstruction of that misogyny. This paper exposes one set of deconstructing elements of Nietzsche's works with respect to his views on women. The wider philosophical context of Nietzsche's thought provides grounds for taking seriously several passages of The Gay Science that reveal a more sympathetic understanding of women, since these passages take seriously Nietzsche's anti-dualism, his perspectivism, and his (...)
     
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  38.  59
    Brief Reply to Rosenkrantz’s Comments on My “The Ontological Status of Persons”.Lynne Rudder Baker - 2002 - Philosophy and Phenomenological Research 65 (2):394-396.
    1. Primary-kind properties. Rosenkrantz does not see how a single primary-kind property can be had by x essentially and by y contingently . He offers a reductio ad absurdum of the view that a primary can be had accidentally or derivatively. The reductio has as a premise the following: “[S]omething has a primarykind property, F-ness, derivatively only if the primary-kind property of a nonderivative F, i.e., the property which determines what a nonderivative F most fundamentally is, is nonderivative F-ness .” (...)
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  39. Aristotle's Ecological Conception of Living Things and its Significance for Feminist Theory.Wendy Lynne Lee - 2007 - Diametros 14:68-84.
    My aim in this paper is to contribute to the substantial body of feminist scholarship on the place of women in Aristotle’s psychic and political hierarchy. Whereas the traditional point of departure for such analyses is more typically Aristotle’s Politics, mine is his hylomorphic or organizational/ecological account of what defines a living thing and its powers in de Anima. My primary claim is that although his de Anima account does offer a more promising view of what defines particular kinds of (...)
     
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  40.  7
    Commentary on Ben Berger’s Attention Deficit Democracy.Wendy Lynne Lee - 2013 - Social Philosophy Today 29:153-158.
    In this review I argue that while Berger makes out a good argument that the language of civic engagement covers too much (and hence too little) and that education plays a vital role in developing civic-minded sensibilities, I am less sanguine that the strategies for the reform of our “attention deficit democracy” will achieve the desired effect in a political society dominated by the corrupting influence of corporations who actively seek to undermine just such sensibilities as anathema to their objectives. (...)
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  41.  1
    Commentary on Ben Berger’s Attention Deficit Democracy.Wendy Lynne Lee - 2013 - Social Philosophy Today 29:153-158.
    In this review I argue that while Berger makes out a good argument that the language of civic engagement covers too much and that education plays a vital role in developing civic-minded sensibilities, I am less sanguine that the strategies for the reform of our “attention deficit democracy” will achieve the desired effect in a political society dominated by the corrupting influence of corporations who actively seek to undermine just such sensibilities as anathema to their objectives. As corporate objectives become (...)
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  42.  70
    Narrative, Expression and Mental Substance.Anthony Rudd - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (5):413-435.
    This paper starts from the debate between proponents of a neo-Lockean psychological continuity view of personal identity, and defenders of the idea that we are simple mental substances. Each party has valid criticisms of the other; the impasse in the debate is traced to the Lockean assumption that substance is only externally related to its attributes. This suggests the possibility that we could develop a better account of mental substance if we thought of it as having an internal relation to (...)
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  43.  74
    Review of Lynne Rudder Baker, Persons and Bodies. [REVIEW]Theodore Sider - 2002 - Journal of Philosophy 99 (1):45-48.
    Locke’s view that continuants are numerically distinct from their constituting hunks of matter is popular enough to be called the “standard account”.1 It was given its definitive contemporary statement by David Wiggins in Sameness and Substance2, and has been defended by many since. Baker’s interesting book contributes new arguments for this view, a new definition of ‘constitution’, and a sustained application to persons and human animals. Much of what she says develops this view in new and important ways. But in (...)
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  44.  6
    How Language Affects Children's Use of Derivational Morphology in Visual Word and Pseudoword Processing: Evidence From a Cross-Language Study.Séverine Casalis, Pauline Quémart & Lynne G. Duncan - 2015 - Frontiers in Psychology 6.
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  45. Substance and Universals in Aristotle's Metaphysics.Theodore Scaltsas & Lynne Spellman - 1997 - Philosophical Quarterly 47 (189):536-539.
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  46.  47
    HRM Role in EEO: Sheep in Shepherd’s Clothing? [REVIEW]Lynne Bennington - 2006 - Journal of Business Ethics 65 (1):13 - 21.
    Despite a plethora of laws prohibiting discrimination in employment, supporting and enforcing equal employment opportunity (EEO) principles has proven to be an enormous challenge for those charged with this responsibility. The question often asked is who should exercise this role in organizations. Not surprisingly, there has been a call for HRM to become the guardian of EEO in organizations but should human resource managers be male or female, and/or would line managers be better positioned to assume this responsibility? This paper (...)
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  47. Subjectivity and Essential Individuality: A Dialogue with Peter Van Inwagen and Lynne Baker. [REVIEW]Roberta De Monticelli - 2008 - Phenomenology and the Cognitive Sciences 7 (2):225-242.
    Each person is perceived by others and by herself as an individual in a very strong sense, namely as a unique individual. Moreover, this supposed uniqueness is commonly thought of as linked with another character that we tend to attribute to persons (as opposed to stones or chairs and even non-human animals): a kind of depth, hidden to sensory perception, yet in some measure accessible to other means of knowledge. I propose a theory of strong or essential individuality. This theory (...)
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  48.  4
    HRM Role in EEO: Sheep in Shepherd’s Clothing?Lynne Bennington - 2006 - Journal of Business Ethics 65 (1):13-21.
    Despite a plethora of laws prohibiting discrimination in employment, supporting and enforcing equal employment opportunity principles has proven to be an enormous challenge for those charged with this responsibility. The question often asked is who should exercise this role in organizations. Not surprisingly, there has been a call for HRM to become the guardian of EEO in organizations but should human resource managers be male or female, and/or would line managers be better positioned to assume this responsibility? This paper overviews (...)
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  49.  15
    Subjectivity and Essential Individuality: A Dialogue with Peter Van Inwagen and Lynne Baker. [REVIEW]Roberta Monticelli - 2008 - Phenomenology and the Cognitive Sciences 7 (2):225-242.
    Each person is perceived by others and by herself as an individual in a very strong sense, namely as a unique individual. Moreover, this supposed uniqueness is commonly thought of as linked with another character that we tend to attribute\nto persons (as opposed to stones or chairs and even non-human animals): a kind of depth, hidden to sensory perception, yet in some measure accessible to other means of knowledge. I propose a theory of strong or essential individuality. This theory is (...)
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  50.  25
    The Impact of the Label of Mild Cognitive Impairment on the Individual's Sense of Self.Lynne Corner & John Bond - 2006 - Philosophy, Psychiatry, and Psychology 13 (1):3-12.
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