29 found
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  1. Substance and Universals in Aristotle's Metaphysics.Theodore Scaltsas & Lynne Spellman - 1997 - Philosophical Quarterly 47 (189):536-539.
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  2.  38
    Substance and Separation in Aristotle.Lynne Spellman - 1995 - Cambridge University Press.
    This book is a study of Aristotle's metaphysics in which the central argument is that Aristotle's views on substance are a direct response to Plato's Theory of Forms. The claim is that Aristotle believes that many of Plato's views are tenable once one has rejected Plato's notion of separation. There have been many recent books on Aristotle's theory of substance. This one is distinct from previous books in several ways: firstly, it offers a completely new, coherent interpretation of Aristotle's claim (...)
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  3.  61
    Substance and Separation in Aristotle.Gail Fine & Lynne Spellman - 1996 - Philosophical Review 105 (4):527.
    Spellman argues that Aristotle developed his views about substance in response to Plato’s theory of forms. In particular, she argues that Aristotelian substances are as much like Platonic forms as possible, minus the latter’s separation. Whether ASs are like PFs depends, of course, not only on what one takes ASs to be like, but also on what one takes PFs to be like; accordingly, Spellman provides accounts of both. She argues that ASs are what she calls specimens of natural kinds. (...)
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  4.  25
    Passage and Possibility: A Study of Aristotle's Modal Concepts.Lynne Spellman - 1986 - Philosophy and Phenomenological Research 46 (4):688-692.
  5. Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity (Review).Lynne Spellman - 2011 - Journal of the History of Philosophy 49 (1):117-118.
    In this study, Andrew Radde-Gallwitz argues that Basil and Gregory develop an understanding of divine simplicity which does not require that God be identical with the properties of God or that these be identical with one another. Their motivation is that they want to hold that we cannot, in all eternity, know God's essence and yet that we have knowledge of God. Radde-Gallwitz argues that, for Basil and especially Gregory, in addition to our "conceptualizations" (epinoiai), we also have knowledge of (...)
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  6.  37
    The Spirit of Early Christian Thought, by Robert Louis Wilken. [REVIEW]Lynne Spellman - 2006 - Ancient Philosophy 26 (2):451-454.
  7.  27
    Particulars, Paradigms, and Universals: Metaphysics Z-H.Lynne Spellman - 1980 - Southern Journal of Philosophy 18 (4):489-500.
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  8.  14
    Referential Opacity in Aristotle.Lynne Spellman - 1990 - History of Philosophy Quarterly 7 (1):17 - 32.
  9.  26
    Specimens of Natural Kinds and the Apparent Inconsistency of Metaphysics Zeta.Lynne Spellman - 1989 - Ancient Philosophy 9 (1):49-65.
  10.  56
    Clement of Alexandria.Lynne Spellman - 2009 - Ancient Philosophy 29 (1):235-238.
  11.  21
    Forthcoming Sea Fights: What Theory of Time?Lynne Spellman - 1981 - New Scholasticism 55 (1):52-68.
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  12.  21
    Naming and Knowing: The "Cratylus" on Images.Lynne Spellman - 1993 - History of Philosophy Quarterly 10 (3):197 - 210.
  13.  32
    Order in Multiplicity.Lynne Spellman - 2000 - Ancient Philosophy 20 (2):514-518.
  14.  7
    Specimens of Natural Kinds and the Apparent Inconsistency of Metaphysics Zeta.Lynne Spellman - 1989 - Ancient Philosophy 9 (1):49-65.
  15.  39
    Causing Yesterday's Effects.Lynne Spellman - 1982 - Canadian Journal of Philosophy 12 (1):145 - 161.
    In this paper I wish to examine the claim that it would be possible for us now to do something which would be the posterior efficient cause of some past event. I am not prepared to discuss the physics of elementary particles, and I will not consider what is sometimes called time reversal. Rather my analysis will be limited to cases in which it is alleged that we, in a world of middle-sized physical objects where most causes precede or are (...)
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  16.  14
    "Aristotle: The Power of Perception", by Deborah K. Modrak. [REVIEW]Lynne Spellman - 1992 - Ancient Philosophy 12 (1):206.
  17.  31
    Aristotle.Lynne Spellman - 1992 - Ancient Philosophy 12 (1):206-208.
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  18.  22
    Debra Nails, Agora, Academy, and the Conduct of Philosophy.Lynne Spellman - 1996 - Southwest Philosophy Review 12 (2):241-245.
  19.  22
    Comment on Tracie Mahaffey's "A Friend in Need.Lynne Spellman - 2006 - Southwest Philosophy Review 22 (2):95-97.
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  20.  16
    Comment on Tracie Mahaffey's.Lynne Spellman - 2006 - Southwest Philosophy Review 22 (2):95-97.
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  21.  26
    Particulars, Paradigms, and Universals:Metaphysicsz-H.Lynne Spellman - 1980 - Southern Journal of Philosophy 18 (4):489-500.
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  22. Patterns And Copies: The Second Version Of The Third Man.Lynne Spellman - 1983 - Pacific Philosophical Quarterly 64 (2):165.
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  23.  8
    Order in Multiplicity: Homonymy in the Philosophy of Aristotle. [REVIEW]Lynne Spellman - 2000 - Ancient Philosophy 20 (2):514-518.
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  24.  7
    Comment on Tracie Mahaffey's "A Friend in Need: Friendship and Benefit in Plato's Lysis".Lynne Spellman - 2006 - Southwest Philosophy Review 22 (2):95-97.
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  25.  7
    DI9: An Exegetical Stalemate.Lynne Spellman - 1980 - Apeiron 14 (2):115.
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  26.  12
    "Di" 9: An Exegetical Stalemate.Lynne Spellman - 1980 - Apeiron 14 (2):115 - 124.
  27.  6
    Aristotle: The Power of Perception.Lynne Spellman - 1992 - Ancient Philosophy 12 (1):206-208.
  28.  5
    History of Philosophy.Lynne Spellman - 1966 - Proceedings of the British Academy 51:125-50.
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  29. John Cleary, Ed., Proceedings of the Boston Area Colloquium in Ancient Philosophy, Vol. III Reviewed By.Lynne Spellman - 1989 - Philosophy in Review 9 (1):1-4.
     
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