31 found
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  1.  35
    Substance and Separation in Aristotle.Gail Fine & Lynne Spellman - 1996 - Philosophical Review 105 (4):527.
  2. Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity (Review).Lynne Spellman - 2011 - Journal of the History of Philosophy 49 (1):117-118.
    In this study, Andrew Radde-Gallwitz argues that Basil and Gregory develop an understanding of divine simplicity which does not require that God be identical with the properties of God or that these be identical with one another. Their motivation is that they want to hold that we cannot, in all eternity, know God's essence and yet that we have knowledge of God. Radde-Gallwitz argues that, for Basil and especially Gregory, in addition to our "conceptualizations" (epinoiai), we also have knowledge of (...)
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  3.  41
    Clement of Alexandria.Lynne Spellman - 2009 - Ancient Philosophy 29 (1):235-238.
  4.  21
    Order in Multiplicity.Lynne Spellman - 2000 - Ancient Philosophy 20 (2):514-518.
  5.  11
    Specimens of Natural Kinds and the Apparent Inconsistency of Metaphysics Zeta.Lynne Spellman - 1989 - Ancient Philosophy 9 (1):49-65.
  6.  10
    Comment on Tracie Mahaffey's.Lynne Spellman - 2006 - Southwest Philosophy Review 22 (2):95-97.
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  7.  11
    Referential Opacity in Aristotle.Lynne Spellman - 1990 - History of Philosophy Quarterly 7 (1):17 - 32.
  8.  1
    Particulars, Paradigms, and Universals: Metaphysics Z-H.Lynne Spellman - 1980 - Southern Journal of Philosophy 18 (4):489-500.
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  9.  19
    Aristotle.Lynne Spellman - 1992 - Ancient Philosophy 12 (1):206-208.
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  10.  19
    Causing Yesterday's Effects.Lynne Spellman - 1982 - Canadian Journal of Philosophy 12 (1):145 - 161.
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  11.  17
    The Spirit of Early Christian Thought, by Robert Louis Wilken.Lynne Spellman - 2006 - Ancient Philosophy 26 (2):451-454.
  12.  9
    Debra Nails, Agora, Academy, and the Conduct of Philosophy.Lynne Spellman - 1996 - Southwest Philosophy Review 12 (2):241-245.
  13.  9
    Comment on Tracie Mahaffey's "A Friend in Need.Lynne Spellman - 2006 - Southwest Philosophy Review 22 (2):95-97.
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  14.  7
    Forthcoming Sea Fights.Lynne Spellman - 1981 - New Scholasticism 55 (1):52-68.
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  15.  3
    DI9: An Exegetical Stalemate.Lynne Spellman - 1980 - Apeiron 14 (2):115.
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  16.  5
    Particulars, Paradigms, and Universals.Lynne Spellman - 1980 - Southern Journal of Philosophy 18 (4):489-500.
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  17.  10
    Naming and Knowing: The "Cratylus" on Images.Lynne Spellman - 1993 - History of Philosophy Quarterly 10 (3):197 - 210.
  18.  8
    Particulars, Paradigms, and Universals:Metaphysicsz-H.Lynne Spellman - 1980 - Southern Journal of Philosophy 18 (4):489-500.
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  19.  5
    "Di" 9: An Exegetical Stalemate.Lynne Spellman - 1980 - Apeiron 14 (2):115 - 124.
  20.  1
    "Passage and Possibility: A Study of Aristotle's Modal Concepts" by Sarah Waterlow. [REVIEW]Lynne Spellman - 1986 - Philosophy and Phenomenological Research 46 (4):688.
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  21.  1
    History of Philosophy.Lynne Spellman - 1966 - Proceedings of the British Academy 51:125-50.
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  22. Substance and Universals in Aristotle's Metaphysics.Theodore Scaltsas & Lynne Spellman - 1997 - Philosophical Quarterly 47 (189):536-539.
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  23. Aristotle: The Power of Perception. [REVIEW]Lynne Spellman - 1992 - Ancient Philosophy 12 (1):206-208.
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  24. "Aristotle: The Power of Perception", by Deborah K. Modrak. [REVIEW]Lynne Spellman - 1992 - Ancient Philosophy 12 (1):206.
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  25. Forthcoming Sea Fights: What Theory of Time?Lynne Spellman - 1981 - New Scholasticism 55 (1):52-68.
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  26. John Cleary, Ed., Proceedings of the Boston Area Colloquium in Ancient Philosophy, Vol. III Reviewed By.Lynne Spellman - 1989 - Philosophy in Review 9 (1):1-4.
     
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  27. Order in Multiplicity: Homonymy in the Philosophy of Aristotle. [REVIEW]Lynne Spellman - 2000 - Ancient Philosophy 20 (2):514-518.
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  28. Patterns And Copies: The Second Version Of The Third Man.Lynne Spellman - 1983 - Pacific Philosophical Quarterly 64 (2):165.
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  29.  25
    Substance and Separation in Aristotle.Lynne Spellman - 1995 - Cambridge University Press.
    This book is a study of Aristotle's metaphysics in which the central argument is that Aristotle's views on substance are a direct response to Plato's Theory of Forms. The claim is that Aristotle believes that many of Plato's views are tenable once one has rejected Plato's notion of separation. There have been many recent books on Aristotle's theory of substance. This one is distinct from previous books in several ways: firstly, it offers a completely new, coherent interpretation of Aristotle's claim (...)
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  30. Specimens of Natural Kinds and the Apparent Inconsistency of Metaphysics Zeta.Lynne Spellman - 1989 - Ancient Philosophy 9 (1):49-65.
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  31. The Spirit of Early Christian Thought, by Robert Louis Wilken. [REVIEW]Lynne Spellman - 2006 - Ancient Philosophy 26 (2):451-454.
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